Thereupon my new father-in-law went on to Nesvij to collect some debts there. Unfortunately he had to lodge at my former mother-in-law's. She, being a great prattler, told him of her own accord about the good match which her daughter had made. "The father of the bridegroom," said she, "is himself a great scholar, and the bridegroom is a young man of eleven years, who has scarcely his equal."

"I also," replied the arendant, "have, thank G.o.d, made a good choice for my daughter. You have perhaps heard of the celebrated scholar, Rabbi Joshua, in Mohilna, and of his young son, Solomon: he is my daughter's bridegroom."

Scarcely had these words been spoken, when she cried out, "That is a confounded lie. Solomon is my daughter's bridegroom; and here, sir, is the marriage-contract."

The arendant then showed her his contract too; and they fell into a dispute, the result of which was that Madam Rissia had my father summoned before the court to give a categorical explanation. My father, however, did not put in an appearance, although she had him summoned twice.

Meanwhile my mother died, and was brought to Nesvij for burial. My mother-in-law obtained from the court an attachment on the dead body, by which its interment was interdicted till the termination of the suit. My father therefore saw himself compelled to appear in court, my mother-in-law of course gained the suit, and I became again the bridegroom of my former bride. And now to prevent any similar reversal of her plans in the future, and to take from my father all occasion for it, my mother-in-law endeavoured to satisfy all his demands in accordance with her promise, clothed me from top to toe, and even paid my father for my board from the date of the betrothal to the marriage.

My mother also was now buried, and we returned home again.

My second father-in-law came too, and called upon my father for the ratification of his contract. He however pointed out that it was null and void, as it contravened a previous contract, and had been made by him merely in the supposition that my mother-in-law had no intention of fulfilling hers. The arendant seemed to give an ear to these representations, to yield to necessity, and reconcile himself to his loss; but in reality he was thinking of some means to get me into his hands. Accordingly he rose by night, yoked his horses, took me in silence from the table on which I was sleeping, packed me with all despatch into his carriage, and made off with his booty out at the gate.

But as this could not be accomplished without some noise, the people in the house awoke, discovered the theft, pursued the kidnapper, and s.n.a.t.c.hed me out of his hand. To me the whole incident appeared at the time like a dream.

In this way my father was released from his debt, and got fifty thalers besides as a gratuity; but I was immediately afterwards carried off by my legal mother-in-law, and made the husband of my legal bride. I must of course confess that this transaction of my father's cannot be quite justified in a moral point of view. Only his great need at the time can in some measure serve as an excuse.

CHAPTER XI.

My Marriage in my Eleventh Year makes me the Slave of my Wife, and procures for me Cudgellings from my Mother-in-law--A Ghost of Flesh and Blood.

On the first evening of my marriage my father was not present. As he told me at my departure that he had still to settle some articles on my account, and therefore I was to wait for his arrival, I refused, in spite of all the efforts that were made, to appear that evening.

Nevertheless the marriage festivities went on. We waited the next day for my father, but still he did not come. They then threatened to bring a party of soldiers to drag me to the marriage ceremony; but I gave them for an answer, that, if this were done, it would help them little, for the ceremony would not be lawful except as a voluntary act. At last, to the joy of all interested, my father arrived towards evening, the articles referred to were amended, and the marriage ceremony was performed.

Here I must mention a little anecdote. I had read in a Hebrew book of an approved plan for a husband to secure lordship over his better half for life. He was to tread on her foot at the marriage ceremony; and if both hit on the stratagem, the first to succeed would retain the upper hand.

Accordingly, when my bride and I were placed side by side at the ceremony this trick occurred to me, and I said to myself, Now you must not let the opportunity pa.s.s of securing for your whole lifetime lordship over your wife. I was just going to tread on her foot, but a certain _Je ne sais quoi_, whether fear, shame, or love, held me back.

While I was in this irresolute state, all at once I felt the slipper of my wife on my foot with such an impression that I should almost have screamed aloud if I had not been checked by shame. I took this for a bad omen and said to myself, Providence has destined you to be the slave of your wife, you must not try to slip out of her fetters. From my faint-heartedness and the heroic mettle of my wife, the reader may easily conceive why this prophecy had to be actually realised.

I stood, however, not only under the slipper of my wife, but--what was very much worse--under the lash of my mother-in-law. Nothing of all that she had promised was fulfilled. Her house, which she had settled on her daughter as a dowry, was burdened with debt. Of the six years' board which she had promised me I enjoyed scarcely half a year's, and this amid constant brawls and squabbles. She even, trusting to my youth and want of spirit, ventured now and then to lay hands on me, but this I repaid not infrequently with compound interest. Scarcely a meal pa.s.sed during which we did not fling at each other's head, bowls, plates, spoons, and similar articles.

Once I came home from the academy extremely hungry. As my mother-in-law and wife were occupied with the business of the public house, I went myself into the room where the milk was kept; and as I found a dish of curds and cream, I fell upon it, and began to eat. My mother-in-law came as I was thus occupied, and screamed in rage, "You are not going to devour the milk with the cream!" The more cream the better, thought I, and went on eating, without disturbing myself by her cry. She was going to wrest the dish forcibly from my hands, beat me with her fists, and let me feel all her ill-will. Exasperated by such treatment, I pushed her from me, seized the dish, and smashed it on her head. That was a sight! The curds ran down all over her. She seized in rage a piece of wood, and if I had not cleared out in all haste, she would certainly have beat me to death.

Scenes like this occurred very often. At such skirmishes of course my wife had to remain neutral, and whichever party gained the upper hand, it came home to her very closely. "Oh!" she often complained, "if only the one or the other of you had a little more patience!"

Tired of a ceaseless open war I once hit upon a stratagem, which had a good effect for a short time at least. I rose about midnight, took a large vessel of earthenware, crept with it under my mother-in-law's bed, and began to speak aloud into the vessel after the following fashion:--"O Rissia, Rissia, you unG.o.dly woman, why do you treat my beloved son so ill? If you do not mend your ways, your end is near, and you will be d.a.m.ned to all eternity." Then I crept out again, and began to pinch her cruelly; and after a while I slipped silently back to bed.

The following morning she got up in consternation, and told my wife, that my mother had appeared to her in a dream, and had threatened and pinched her on my account. In confirmation she showed the blue marks on her arm. When I came from the synagogue, I did not find my mother-in-law at home, but found my wife in tears. I asked the reason, but she would tell me nothing. My mother-in-law returned with dejected look, and eyes red with weeping. She had gone, as I afterwards learned, to the Jewish place of burial, thrown herself on my mother's grave, and begged for forgiveness of her fault. She then had the burial place measured, and ordered a wax-light as long as its circ.u.mference, for burning in the synagogue. She also fasted the whole day, and towards me showed herself extremely amiable.

I knew of course what was the cause of all this, but acted as if I did not observe it, and rejoiced in secret over the success of my stratagem.

In this manner I had peace for some time, but unfortunately it did not last long. The whole was soon forgotten again, and on the slightest occasion the dance went on as before. In short, I was soon afterwards obliged to leave the house altogether, and accept a position as a private tutor. Only on the great feast-days I used to come home.

CHAPTER XII.

The Secrets of the Marriage State--Prince Radzivil,[24] or what is not all allowed in Poland?

In my fourteenth year I had my eldest son, David. At my marriage I was only eleven years old, and owing to the retired life common among people of our nation in those regions, as well as the want of mutual intercourse between the two s.e.xes, I had no idea of the essential duties of marriage, but looked on a pretty girl as on any other work of nature or art, somewhat as on the pretty medicine-box that I stole. It was therefore natural that for a considerable time after marriage I could not have any thought about the fulfilment of its duties. I used to approach my wife with trembling as a mysterious object. It was therefore supposed that I had been bewitched at the time of the wedding; and under this supposition I was brought to a witch to be cured. She took in hand all sorts of operations, which of course had a good effect, although indirectly through the help of the imagination.

My life in Poland from my marriage to my emigration, which period embraces the springtime of my existence, was a series of manifold miseries with a want of all means for the promotion of culture, and, necessarily connected with that, an aimless application of my powers, in the description of which the pen drops from my hands, and the painful memories of which I strive to stifle.[25]

The general const.i.tution of Poland at the time; the condition of our people in it, who, like the poor a.s.s with the double burden, are oppressed by their own ignorance and the religious prejudices connected therewith, as well as by the ignorance and prejudices of the ruling cla.s.ses; the misfortunes of my own family;--all these causes combined to hinder me in the course of my development, and to check the effect of my natural disposition.

The Polish nation, under which I comprehend merely the Polish n.o.bility, is of a very mixed kind. Only the very few have an opportunity of culture by means of upbringing, instruction, and well-directed travels, by which they can best promote at once their own welfare and that of their tenantry. Most of them, on the other hand, spend their lives in ignorance and immorality, and become the sport of their extravagant pa.s.sions, which are ruinous to their tenants. They make a display with t.i.tles and orders, which they disgrace by their actions; they own many estates which they do not understand how to manage, and they are at perpetual feud with one another, so that the kingdom must of necessity become the prey of its neighbours, who are envious of its greatness.

Prince Radzivil was, as Hettmann in Poland and Voivode in Lithuania, one of the greatest magnates, and as occupant of three inheritances in his family owned immense estates. He was not without a certain kindness of heart and good sense; but, through neglected training and a want of instruction, he became one of the most extravagant princes that ever lived. From want of occupation, which was a necessary consequence of neglect in cultivating his tastes and widening his knowledge, he gave himself up to drinking, by which he was tempted to the most ridiculous and insane actions. Without any particular inclination for it he abandoned himself to the most shameful sensuality; and without being cruel, he exercised towards his dependents the greatest cruelties.

He supported at great cost an army of ten thousand men, which was used for no purpose in the world except display; and during the troubles in Poland he took, without knowing why, the part of the Confederates. By this means he got himself enc.u.mbered with the friendship of the Russians, who plundered his estates, and plunged his tenants into the greatest dest.i.tution and misery. He himself was obliged several times to flee from the country, and to leave as booty for his enemies treasures which had been the gathering of many generations.

Who can describe all the excesses he perpetrated? A few examples will, I believe, be sufficient to give the reader some idea of them. A certain respect for my former prince does not allow me to consider his faults as anything but faults of temperament and education, which deserve rather our pity than our hatred and contempt.

When he pa.s.sed through a street, which he commonly did with the whole pomp of his court, his bands of music and soldiers, no man, at the peril of his life, durst show himself in the street; and even in the houses people were by no means safe. The poorest, dirtiest peasant-woman, who came in his way, he would order up into his carriage beside himself.

Once he sent for a respectable Jewish barber, who, suspecting nothing but that he was wanted for some surgical operation, brought his instruments with him, and appeared before the prince.

"Have you brought your instruments with you?" he was asked.

"Yes, Serene Highness," he replied.

"Then," said the prince, "give me a lancet, and I will open one of your veins."

The poor barber had to submit. The prince seized the lancet; and as he did not know how to go about the operation, and besides his hand trembled as a result of his hard drinking, of course he wounded the barber in a pitiable manner. But his courtiers smiled their applause, and praised his great skill in surgery.

He went one day into a church, and being so drunk that he did not know where he was, he stood against the altar, and commenced to ----. All who were present became horrified. Next morning when he was sober, the clergy brought to his mind the misdeed he had committed the day before.

"Eh!" said the prince, "we will soon make that good." Thereupon he issued a command to the Jews of the place, to provide at their own expense, fifty stone of wax for burning in the church. The poor Jews were therefore obliged to bring a sin-offering for the desecration of a Christian Church by an orthodox Catholic Christian.

He once took it into his head to drive on the wall round the town. But as the wall was too narrow for a coach with six horses,--and he never drove in any other,--his hussars were obliged, with much labour and peril of their lives, to carry the coach with their hands till he had driven round the town in this way.

Once he drove with the whole pomp of his court to a Jewish synagogue, and, without any one to this day knowing the reason, committed the greatest havoc, smashed windows and stoves, broke all the vessels, threw on the ground the copies of the Holy Scriptures kept in the ark, and so forth. A learned, pious Jew, who was present, ventured to lift one of these copies from the ground, and had the honour of being struck with a musket-ball by His Serene Highness' own hand. From here the train went to a second synagogue, where the same conduct was repeated, and from there they proceeded to the Jewish burial-place, where the buildings were demolished, and the monuments cast into the fire.

Can it be conceived, that a prince could show himself so malicious towards his own poor subjects, whom he was in a position to punish legally whenever they really did anything amiss? Yet this is what happened here.

On one occasion he took it into his head to make a trip to Mohilna, a hamlet belonging to him, which lay four short miles from his Residence.

This had to be done with his usual suite and all the pomp of his court.

On the morning of the appointed day the train went forth. First marched the army in order according to its usual regimental divisions,--infantry, artillery, cavalry, and so on. Then followed his bodyguard, Strelitzi, consisting of volunteers from the poor n.o.bility.

After them came his kitchen-waggons, in which Hungarian wine had not been forgotten. These were followed by the music of his janissaries, and other bands. Then came his coach, and last of all his satraps. I give them this name, because I can compare this train with no other than that of Darius in the war against Alexander. Towards evening His Serene Highness arrived at our public house in the suburb of the town which was His Serene Highness' Residence, Nesvij. I cannot say that he arrived in his own high person, for the Hungarian wine had robbed him of all consciousness, in which alone of course personality rests. He was carried into the house and thrown with all his clothes, booted and spurred, on to my mother-in-law's dirty bed, without giving it a supply of clean linen.

As usual, I had to take to flight. My Amazons, however, I mean my mother-in-law and my wife, trusted to their heroic mettle, and remained at home alone. Riot went on the whole night. In the very room where His Serene Highness slept, wood was chopped, cooking and baking were done.

It was well known that, when His Serene Highness slept, nothing could waken his high person except perhaps the trumpet of the Judgment-Day.

The next morning, when he wakened, and looked around, he scarcely knew whether to trust his eyes, when he found himself in a wretched public-house, thrown on to a dirty bed swarming with bugs. His valets, pages, and negroes waited on his commands. He asked how he had come there, and was answered, that His Serene Highness had yesterday commenced a journey to Mohilna, but had halted here to take rest, that his whole train had meanwhile gone on, and had undoubtedly arrived in Mohilna by this time.

The journey to Mohilna was for the present given up, and the whole train ordered back. They returned accordingly to the Residence in the usual order and pomp. But the prince was pleased to hold a great banquet in our public-house. All the foreign gentlemen, who happened to be in the place at the time, were invited. The service used on the occasion was of gold, and it is impossible adequately to realise the contrast which reigned here in one house, between Asiatic splendour and Lappish poverty. In a miserable public-house, whose walls were black as coal with smoke and soot, whose rafters were supported by undressed round stems of trees, whose windows consisted of some fragments of broken panes of bad gla.s.s, and small strips of pine covered with paper,--in this house sat princes on dirty benches at a still dirtier table, and had the choicest dishes and the finest wines served to them on gold plate.

Before the banquet the prince took a stroll with the other gentlemen in front of the house, and by chance observed my wife. She was then in the bloom of her youth; and although I am now separated from her, still I must do her the justice to allow that--leaving, of course, out of account all that taste and art contribute to the heightening of a person's charms, inasmuch as these had had no influence on her--she was a beauty of the first rank. It was therefore natural that she should please the prince. He turned to his companions, and said, "Really a pretty young woman! Only she ought to get a white chemise." This was a common signal with him, and meant as much as the throwing of a handkerchief by the Grand Sultan. When these gentlemen therefore heard it, they became solicitous for the honour of my wife, and gave her a hint to clear out as fast as possible. She took the hint, slipped silently out, and was soon over the hills and far away.