Pathfinders of the West - Part 20
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Part 20

Finally his friends or enemies told him aloud that it was of profits of his commerce that the King would be enriched.

They fell out, M. de Courcelles and he; their misunderstanding forced the first to ask for his discharge. M. de Frontenac, who succeeded him also complained and I believe he returned to France without his conge whence he never came back although he had promised so to all his friends.

You are aware as well as and perhaps better than I of the disputes of M. de Frontenac and M. du Chesneau.

And that is all I have been told for my satisfaction of what occurred previous to 1655 when I came here to attend to the affairs of the Rouen Company.

I have also learned at the time of my arrival that properly speaking, though there were a very large number of Indians, known under divers names, which they bear with reference to certain action that their chiefs had performed or with reference to lakes, rivers, lands or mountains which they inhabit, or sometimes to animals stocking their rivers and forests, nevertheless they could all be comprised under two mother languages, to wit: the Huron and the Algonquin.

At that period, I was told, the Huron was the most spread over men and territory, and at present, I believe, that the Algonquin can well be compared to it.

To note, that all the Indians of the Algonquin language are stationed and occupy land that we call land of the North on account of the River which divides the country into two parts, and where they all live by fishing and hunting.

As well as the Indians of the Huron language who inhabit land to the South, where they till the land and winter wheat, horse-beans, pease, and other similar seeds to subsist; they are sedentary and the Algonquin follow fish and game.

However, this nation has always pa.s.sed for the n.o.blest, proudest and hardest to manage when prosperous. When the French came here the true Algonquin owned land from Tadoussac to Quebec, and I have always thought they were issued from the Saguenay. It was a tradition that they had expelled the Iroquois from the said place of Quebec and neighborhood where they once lived; we were shown the sites of their villages and towns covered by trees of a fresh growth, and now that the lands are of value through cultivation, the farmers find thereon tools, axes and knives as they were used to make them.

We must believe that the said Algonquin were really masters over the said Iroquois, because they obliged them to move away so far.

n.o.body could tell me anything certain about the origin of their war but it was of a more cruel nature between these two nations than between the said Iroquois and Hurons, who have the same language or nearly so.

It is only known that the Iroquois commenced first to burn, importuned by their enemies who came to break their heads whilst at work in their wilderness; they imagined that such cruel treatment would give them relaxation, and since, all the nations of this continent have used fire, with the exception of the Abenakis and other tribes of Virginia.

These Iroquois having had the best of the fight and reduced the Algonquins since our discovery of this country, princ.i.p.ally because their pride giving us apprehension about their large number, they would not arm themselves until a long time after the Dutch had armed the Iroquois, made war and ruined all the other nations who were not nearly so warlike as the Algonquin, and after the war, diseases came on that killed those remaining; some have scattered in the woods, but in comparison to what I have seen on my arrival, one might say that there are no more men in this country outside of the fastnesses of the forests recently discovered.

The Hurons before their defeat by the Iroquois had, through the hope of their conversion obliged the Jesuits to establish with them a strong mission, and as from time to time it was necessary to carry to them necessities of life, the governors began to allow some of their servants to run up there every three or four years, from where they brought that good green (gras) Huron beaver that the hatters seek for so much.

Sometimes this was kept up; sometimes no one offered for the voyage there being then so little greediness it is true that the Iroquois were so feared; M. de Lauson was the only one to send two individuals in 1656 who each secured 14 to 15,000 livres and came back with an indian fleet worth 100,000 crowns. However, M. D'Argenson who succeeded him and was five years in the country sent n.o.body neither did Messrs Avaugour and de Mezy.

It was consequently after the arrival of M. Talon that under pretext of discovery, and of finding copper mines, he alone became director of those voyages, for he obliged M. de Courcelles to sign him conges which he got worked, but on a dispute between the workers he handled some himself, of which I remember.

You know the number and the regulations given under the first administration of M. the Earl of Frontenac.

It is certain that it is the holders of conges who look after and bring down the beaver, and, can it be said that it is wrong to have an abundance of goods.

The French and the Indians have come down this year; the receipts of the office must total up 200 millions or thereabouts, which judging from your letter, will surprise those gentlemen very much. The clerks have rejected it as much as they liked; I am told that they admitted somewhere about six thousands of muscovy; during our administration there were 28 or 30 thousands received, which is a large difference without taking into account other qualities, and all this does not give the French much trouble, and at the most for the year we were not informed. I have given my sentiments to the meeting, and in particular to M. de Frontenac and to M. de Champigny.

We should be agreeable to our Prince's wishes who is doing so much good to this country: his tenants who must supply him in such troubled times, lose, and it is proper that people in Canada contribute something to compensate them by freely agreeing to a pretty rich receipt on their commodity but what resource in regard to the indian so interested that everything moves with him, through necessity; they are asked and sought after to receive English goods, infinitely better than ours, at a cost half as low and to pay their beaver very high.

This commercial communication gives them peace with their enemies and liberty to hunt, and consequently to live in abundance instead of their living at present with great hardship. Should we not say that it requires a great affection not to break away in the face of such strong attractions; if we lose them once we lose them for ever, that it is certain, and from friends they become our enemies; thus we lose not only the beaver but the colony, and absolutely no more cattle, no more grains, no more fishing.

The colony with all the forces of the Kingdom cannot resist the Indians when they have the English or other Europeans to supply them with ammunitions of war, which leads me to the query: what is the beaver worth to the English that they seek to get it by all means?

If also the rumors set agoing are true the farmers-general would not sell a considerable part to the Danes at a very high price, should they not have had somebody in their employ who understands and knows that article well, it appears to me that the thing is worth while.

All the same, people are asking why they want to sell so dear, what costs them so little, for taking one and the other, that going out this year should not cost them more than 50s (_sous_), the entries, Tadoussac, and the tax of one fourth, does it not pay the lease with profit. This is in everybody's mind, and everyone looks at it as he fancies.

I was of opinion to arrange the receipts on a basis that these gentlemen got M. Benac to offer, so as to avoid the difficulties on the qualities, and this opinion served to examine the loss this proposition would bring to the country in the general receipt.

I have no other interest than the Prince's service, and to please these gentlemen I should like to know, heartily, of some expedient, because it is absolutely necessary to find one to satisfy the Indian; M. the Earl of Frontenac is under a delusion: I may say it, they will give us the goby, and after that all shall be lost, I am not sure even, if they would not repeat the Sicilian Vespers, to show their good will, and that they never want to make it up. I am so isolated that I do not say anything about it, as I am afraid for myself, but I know well that it is Indian's nature to betray, and that our affairs are not at all good in the upper country.

To a great evil great remedy. I had said to M. de Frontenac that the 25 per cent could be abolished and make it up on something else, as it is a question of saving the country, but he did not deem fit of anything being said about it.

I also told him and M. de Champigny that we might treat with a Dutchman to bring on a clearance English and Dutch goods which are much thought of by our indians for their good quality and their price, that this vessel would not go up the river but stay below at a stated place, where we could go for his goods, and give him beaver for his rightful lading.

The company should have the control of these merchandise, so as to sell them to the indians on the base of a tariff, so as to prevent the greediness of the _voyageurs_ which contributes very much to the discontent of the natives, because at first the French only went to the Hurons and since to Michilimakinac where they sold to the Indians of the locality, who then went to exchange with other indians in distant woods, lands and rivers, but now the said Frenchmen holding permits to have a larger gain pa.s.s over all the Ottawas and Indians of Michilimakinac to go themselves and find the most distant tribes which displeased the former very much.

This has led to fine discoveries and four or five hundred young men of Canada's best men are employed at this business.

Through them we have become acquainted with several Indian's names we knew not, and 4 and 500 leagues farther away, there are other indians unknown to us.

Down the Gulf in French Acadia, we have always known the Abenakis and Micmacs.

On the north sh.o.r.e of the River, from Seven islands up we have always known the Papinachois, Montagnais, Poissons Blancs, (White Fish), (these being in what is called limits of Tadoussac), Mista.s.sinis, Algonquins.

AT QUEBEC

There are Hurons, remains of the ancient Hurons, defeated by the Iroquois, in Lake Huron.

There is also south of the Chaudiere (River), five leagues from Quebec, a large village of Christian Abenakis.

The Hurons & Abenakis are under the Jesuit Fathers.

These Hurons have staid at Quebec so as to pray G.o.d more conveniently and without fear of the Iroquois.

The Abenakis pray G.o.d with more fervor than any Indians of these countries. I have seen and been twice with them when warring; they must have faith to believe as they do and their exact.i.tude to live well according to principles of our religion. Blessed be G.o.d! They are very good men at war and those who have give and still give so much trouble to the Bostoners.

AT THREE-RIVERS

Wolves and Algonquins both sides of the river.

AT MONTROYAL OR VILLE-MARIE

There are Iroquois of the five nations who have left their home to pray (everyone is free to believe) but it is certain that threefourths have no other motive nor interest to stay with us than to pray.

There are, then, Senecas, Mohawks, Cayugas, Wyandotts, Oneida partly on the mountain of Mont-Royal under the direction of Messrs of St Sulpice, and partly at the Sault (Recollet) south side, that is to say, above the rapids, under the R. F. Jesuits, whose mission is larger than St Sulpice's.

150 leagues from Mont Royal the Grand River leading to the Ottawas; to the north are the Temiscamingues, Abitiby, Outanloubys, who speak Algonquin.

At lake Nep.i.s.sing, the Nip.i.s.siniens, Algonquin language, always going up the Grand River.

In lake Huron, 200 leagues from Montreal, the Mississagues and Amikoues: Algonquins.

At Michilimackinac, the Negoaschendaching or people of the Sable, Ottawas, Linage Kikacons or Cut Tail, the men from Forked Lake Onnasaccoctois, the Hurons, in all 1000 men or thereabouts half Huron and half Algonquin language.

In the Michigan or lake Illinois, north side, the Noquets, Algonquins, Malomini (Menomeenee), or men of the Folle-Avoine: different language.