This ma.s.sive grandeur in Lincoln's moral character finds an exalted ill.u.s.tration in the closing half of his message to Congress in December of 1862. It forms in itself a doc.u.ment that may well be held before the eye as a companion piece to his last inaugural. He is making an elaborate argument for "compensated emanc.i.p.ation." He is laboring to make clear that the issues pending in the center of the war are no concern of mere geography, but rather a problem hanging upon the free decisions of living citizens; and that in the interest of universal liberty a full agreement by Congress and the chief executive to tax the Nation peaceably, to remunerate all loss entailed by freeing every slave, would surely win the requisite electoral support, stay the war at once, establish lasting peace, and give demonstration of a civic character and courage fit to brighten and enhearten all the world. He closes his appeal with these following words:--

"Fellow-citizens, we cannot escape history. We of this Congress and this administration will be remembered in spite of ourselves. No personal significance or insignificance can spare one or another of us. The fiery trial through which we pa.s.s will light us down, in honor or in dishonor, to the latest generation. We say we are for the Union.

The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. We--even we here--hold the power and bear the responsibility. In giving freedom to the slave, we a.s.sure freedom to the free--honorable alike in what we give and what we preserve. We shall n.o.bly save or meanly lose the last, best hope of earth. Other means may succeed; this could not fail. The way is plain, peaceful, generous, just--a way which, if followed, the world will forever applaud, and G.o.d must forever bless."

There is in that message a doc.u.ment that has the scope and the grandeur of the Alps. It offers an imposing ill.u.s.tration how politics, so p.r.o.ne to become and to remain ign.o.ble, may come to have surpa.s.sing beauty; how statesmanship, vested in a worthy character, may wear transcendent dignity. This appeal, as shaped by Lincoln, is a monument fashioned by a master hand. Note its basis in equity, all the Nation in common accepting their money cost of a common complicity in wrong.

Note its inscription to human goodwill, curtailing the period, and staying the bloodshed of the war. Note its enduring substance and composition, built up of human hearts, cemented in the action of freedom in the human soul, a towering protest against all gains and consequences where human liberty is denied. Note the humble reverence in the soaring appeal to the benediction of G.o.d, with which the whole address concludes. Note the conscience-stirring reference to inevitable and over-ruling law, in the ominous intimation that the light of history would luminously adjudge each several man. And note, with all the imperial urgency of the appeal, its vesture of infinite respect for the right of every congressman to make a free decision of and by and for himself alone.

Here is something at once most imposing and most engaging. Here is handicraft of the highest grade. The man that conceived and drafted that political appeal was, in the realm of politics, no mean architect. He is, in these arguments, measuring the forces elemental in a great Republic, as Michael Angelo measured gravitation. He is dealing with decades, and with centuries, with freedom and with slaves, with a transient Congress and the course of history, as builders deal with granite blocks. Embracing things dispersed and widely variant, as also things mutually inclined towards fellowship, he defines and demonstrates, as a master artisan, how they may all be grasped and overcome and harmonized in a commanding unison. With a skilled designer's easy grace he drafts a sketch of our transformed career, as plain and open to the observing eye as are the ma.s.sive, graceful movements of deploying clouds across the sky. Here is majesty, lofty, balanced, and secure. And all its excellence is ethical. And it pleads to be made supreme in earthly politics. In such a message is ideal courtliness. Its bearer must be a comely prince.

The man and author upon whose polished tongue those sentiments found birth must be of royal lineage.

Thus Lincoln has given to civics ideal comeliness and dignity. In his hand, and under his design, politics wears heavenly majesty. In his conception of a State, though devised and traced in times when cruelty and sordidness and unfairness and negligence of G.o.d were sadly prevalent through the Nation's life, there rose to view, in his pure patriotism, a civic standard in which, through holy fear of G.o.d, all men were rated at their immortal worth, and treated with the love and fairness that were the mutual due of freemen who were peers. Here is a portrait of a patriot upon which no artist can easily improve--a portrait which attests in Lincoln's soul a pure and a free idea of what true art must ever be.

And it is not without profound significance for art that Lincoln's statesmanship has become one of the finest objects in our modern world for artists to idealize. The very features of his face, that were wont to be esteemed most plain, have come to show a symmetry that is beautiful. And his whole outward frame, that men so many times have called ungainly, has come to bear and body forth a dignity such as summons finest bronze and marble to their most exalted ministry.

Whence came to that plain face and plainer frame such symmetry and dignity? Let artists contemplate and reply. For in Lincoln's manhood stature, where utmost rudeness has become trans.m.u.ted to refinement, all men are taught that true beauty and true art are ethical. In moral harmony is found ideal symmetry.

HIS COMPOSURE--THE PROBLEM OF PESSIMISM

In the foregoing pages reference has been made repeatedly to Lincoln's poise. In the chapter just concluded this poise has been studied for its beauty. This att.i.tude will repay still further scrutiny. For looked at again, and from another point of view, it reveals itself as a reservoir of energy. Seen thus, Lincoln's notable poise becomes a mighty store of potential, and indeed of active force. It may be described as a mingling of energy and repose, of resourcefulness and rest, showing and playing through all his influence among other men, and largely explaining its potency.

Of just this personal habitude, through all the years of Lincoln's partic.i.p.ation in our national affairs, there was strenuous need and requisition. His public course ran through an era in our national career of unprecedented internal turbulence. The house was divided against itself. The cause of the dissension was a diametrical opposition and an irreconcilable contention of views touching a matter so radical as the basis of our Declaration of Independence, and the purport of our fundamental national doc.u.ment, the Const.i.tution. To the men on either side of this contention it seemed as though their antagonists were bent upon uprooting and removing the very hills. This obstinate and inveterate disagreement revolved about the single, simple, fateful question of the right and wrong of holding men in bonds. For a full generation before Lincoln entered the lists the conflict had been bitterly intense, refusing to be composed or a.s.suaged. Near the beginning of the last decade of Lincoln's life he put on his armor and chose his side. In 1858, while competing with Douglas for a seat in the U. S. Senate, Lincoln made a declaration that, for its bearing upon his own career and its influence in national affairs, has become historic; while for its testimony to the topic of this chapter it has the very first significance. The core of that declaration was a quotation from words of Christ, when refuting the charge that he was in league with Beelzebub:--"A house divided against itself cannot stand." This quotation was cited by Lincoln to edge his affirmation that the national agitation concerning slavery, then in full course, and continually augmenting, would not cease until a crisis should be reached and pa.s.sed. This was his firm a.s.surance. A national crisis was at hand. But to this a.s.surance, that the government could not endure permanently half slave and half free, he attested another confidence equally a.s.sured:--"I do not expect the Union to be dissolved--I do not expect the house to fall--but I do expect it will cease to be divided. It will become all one thing or all the other. Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that is in the course of ultimate extinction; or its advocates will push it forward till it shall become alike lawful in all the States, old as well as new, North as well as South."

That was said with resolute and imposing deliberation in July of 1858.

In that utterance Lincoln's att.i.tude deserves a.n.a.lysis, and for many reasons; but in particular for its revelation of his composure. He knew full well what tremendous issues for himself and for the Nation were involved in what he said. He knew that his appeal for the senatorship at Washington was thereby gravely imperiled. He knew that it foreboded national convulsions and throes. He knew that for himself and for the government a mighty crisis was ahead. And he knew that in that crisis the alternatives were for all humanity supreme. The issues were nothing less than human freedom and equality, or human tyranny and bonds. In the stress and strain of an age-long strife like this, many a man has swerved to moral pessimism.

From the date of that speech Lincoln stood in the face of that vicissitude. Indeed for his few remaining years he was, in all that deepening commotion, an energetic and influential central force. And he never yielded to despair. In this same month he issued to Senator Douglas his doughty challenge to a series of debates. During those debates Lincoln forged his way into a preeminence that amounted almost to solitude, as champion of a people and a cause that, for weary generations, had been under all but hopeless oppression and reproach.

Through all those debates Lincoln's single heart was nothing less than a national theater of a solicitude nothing less than national.

Upon his lone shoulders lay the gravest burdens of his day. The ideals of a Nation lay upon his anvil; the national temper was being forged beneath his hand. Highest chivalry waged against him, bearing tempered steel, and jealous of an old and proud prestige.

In the immediate outcome of those debates Lincoln met defeat. But farther on he only found himself involved more deeply still in the anguish of the crisis he had foretold. The national disagreement was verging towards the Nation's dissolution, heightening at length into secession and actual, long-drawn civil war. So tremendous was the crisis Lincoln foresaw. And this was precipitated directly by his election to the presidency. So vitally were his own fortune and fate bound up in the crisis he foretold. So pitiless and fundamental was the challenge to his hope. His total administration was spent in the tumult of arms. By no possibility in any Nation's conscious life could civil confusion be worse confounded than during the period of his presidential terms. Beginning with seven states in open secession, and brought to an end by a.s.sa.s.sination, the measure of his supreme official life was full to either brim with perils and sorrows and fears, such as any single human heart could hardly contain. But the undiminished, overwhelming volume of those fears and sorrows and cares was encompa.s.sed every day within his anxious, ample, patriot heart.

When facing in August of 1864 the national election, upon which this last inaugural oath was based, he said:--"I cannot fly from my thoughts--my solicitude for this great country follows me wherever I go. I do not think it is personal vanity or ambition, though I am not free from these infirmities; but I cannot but feel that the weal or woe of this great Nation will be decided in November." So momentous and grave seemed to him the meaning and weight of the contention that drove the Nation into war. In this estimate, as said before, he stood almost in solitude. "Our best and greatest men," he said in New Haven in 1860, "have greatly underestimated the size of this question. They have constantly brought forward small cures for great sores--plasters too small to cover the wound." To Lincoln's credit it must forever be said that he had a true prevision of the agony through which the Nation must strive, as she reached and pa.s.sed the crisis which he saw in 1858 to be her predestined and impending fate.

And so it came to pa.s.s that in 1861, when Fort Sumter was a.s.sailed, and the sharp imperious alternative of immediate dissolution or blood faced the Nation's eye, he was not surprised or unprepared; as likewise, when in 1865 at his second inaugural scene, after four full years of awful war, he is still found waiting in sacrificial patience to hail the culmination of his a.s.sured interpretation and hope. Here in 1865 as there in 1858, there in 1858 as here in 1865, he is cherishing the patriot-prophet's confidence that the crisis would be pa.s.sed, that the Nation would not be dissolved, that the house would stand.

And to Lincoln's singular honor it must always be allowed that through all the terrible hours while that crisis was being pa.s.sed, it was pre-eminently due to Lincoln's mighty moral optimism that our Union was preserved. Amid all the turbulence of armies and arms, his a.s.surance of our national perpetuity was so deeply, firmly based, as to be itself invested and informed with perpetuity. So commanding was his posture of heroic, triumphant confidence, that it mightily availed to guide and steady the Nation through the crisis into an era of internal and international peace.

But not merely did Lincoln's composure prevail to secure that this Nation should not dissolve. It also wrought prevailingly to perpetuate our liberty. Throughout the crisis the issue held in stake was whether the Nation should be wholly slave or wholly free. Those were the alternatives between which Lincoln's care and fear, and the Nation's fortune and fate were hung. Throughout the crisis Lincoln's hope was that the Nation should be forever wholly free. His fear was that the Nation might be wholly slave. But above that fear, that hope steadfastly prevailed. One who studies Lincoln through those days comes to feel unerringly that deep beneath an anxiety that seemed at times almost to overwhelm his life, there lay a supreme a.s.surance that, when the crisis should have pa.s.sed, it should stand clear beyond debate, and sure beyond all doubt, that here in this favored land the chance of all the sons of men should be forever equal, fair, and free.

Astutely heedful of the power of selfish, sordid greed; deeply conscious of the blind defiance of scorn and pride; painfully aware of the awful capacity of a human heart for cruelty and hate; and sharp to see how reason yields to prejudice, when chivalry becomes a counterfeit; he still found grounds to hold his anch.o.r.ed hope for universal liberty and brotherhood.

This deep-based confidence deserves to be well understood. It is a primary phenomenon in Lincoln's life. How in the deepest welter of violence and strife could Lincoln's mood retain such level evenness?

How in all that continental turbulence could he keep so unperturbed?

How, through all that confusion was he never confused? In truth his days were mostly dark and sad. Sorrows did overwhelm him. How did his anchorage hold unchanged? When the very hills gave way, his foundations seemed to stay. The a.s.surance to which his soul was attached seemed all but omnipotent. What was the secret, what the ground of such phenomenal steadiness?

To answer these inquiries is but to rehea.r.s.e again what has already been repeatedly made plain. This ma.s.sive st.u.r.diness of Lincoln's statesmanship, this unalterable political reliability lay inwrought in the hardy fiber of his moral character.

One factor here may be termed intellectual. Lincoln's study made him steady. His untiring thoughtfulness secured to Lincoln's soul a fine deposit of pure a.s.surance. It was with him a jealous and guarded custom to make examinations exhaustive. He was always seeking certainty. Few men ever dealt more sparingly in conjecture. Always eager towards the future, and often making statements touching things to come, he was nevertheless a model of mental caution. It was this pa.s.sion to make his footing fully secure that kindled in him such zest for history. It was this same pa.s.sion that glowed in his eye, as he inspected in common men their common humanity. And likewise it was this that led him into the fear of G.o.d, and made him a student of the Bible, and a man of prayer. The full capacity of his mind was taxed unceasingly, in order to secure to his ripening judgments their majestic equipoise.

But with saying this not enough is said to describe the grounds of his composure. It was not merely that his mind, through thoughtful inquiry and comparison, grew far-sighted, and balanced, and clear. What gained for Lincoln his solid anchorage was his deep, strong hold upon all that was inmost and permanent in the heart and nature of men. Every inch a man himself, the one ambition of his mental research was to make every responsible thought and deed conduce to guide every brother man to the destiny which his nature decreed. This was the research that made his eye so clear. This was the study that made his hope so sure. Outcome of unsparing intellectual toil, this was the a.s.surance that won for Lincoln his unique and most honorable diploma and degree.

This was Lincoln's standing and this its warrant among all thoughtful men, alike the learned and the unlettered. This was the secret of that marvelous calmness, that was so potent to compose the fears of other men. He studied man, until he attained a magisterial power to understand and explain result and cause, issue and origin, amid historic, surrounding, and impending events. In the field where Lincoln stood and toiled he was an adept. He was a worthy master of the humanities. He took a liberal course in the liberal arts. And out of this broad course he constructed politics. He came to see unerringly, and to believe unwaveringly, and to contend unwearyingly that man, that all men should hold, in a universal equilibrium, their regard for G.o.d, their self-respect, their brother love, and a true, comparative esteem for things that perish and souls that survive. This reasoned, hopeful faith, adopted with all his heart as the comely pattern and well-set keystone of all his politics and statesmanship, is what secured to Lincoln through all those tumultuous days his far-commanding political equanimity. That all men were designed and ent.i.tled by their Creator to be free, and that in this liberty, as in the elemental right to life and self-earned happiness, all are likewise created equal, Lincoln did devoutly, profoundly, and invincibly believe. Confirmed by all his ranging observation and incessant, pondering thought, this faith was also rooted beyond repeal in his own deep reverence for G.o.d, in his own instinctive respect for himself, in irrepressible friendliness, and in his unabashed idealism.

Such a man could never be a pessimist. Such a faith in such a soul could not be plucked away. Nor could its protestations be variable.

That each, as alike the handiwork of G.o.d, should alike be always fair, and that all should always and alike be free, was the base of his political philosophy, and the bond of his consistency. This was the teaching of the past. This was the harbinger of the day to come. And in this long-pondered wisdom and belief lay the explanation of his underlying peacefulness through the war, and of his singular ability to prevail above the fears of other men, when in other hearts every hope gave way. He deeply saw that underneath all battlefields, and within all antagonisms, these simple principles, so surely sovereign and so certainly immortal, encompa.s.sed a breadth and strength sufficient to circ.u.mvent and overcome all hate and doubt and fear, doing to no freeman any vital harm, shielding from essential evil every toil-bowed slave. This is the source and secret of Lincoln's unexampled composure amid scenes of unexampled anxiety and unrest.

And this composure, being so inwrought with hope, was unfailingly active and alert. It was never mere endurance, stolid and inert. It enshrined a powerful momentum. It was alive with purpose, conscious, vigorous, resolute. One of its fairest features was a seeing eye--an eye transfixed upon a goal. Things as yet invisible, and still unrealized, his earnest, unwearying eye prevailed to see. Hence his optimism was astir with enterprise. Antic.i.p.ation, quite as truly as peacefulness, marked the constant att.i.tude of his life. His composure could be closely defined as confidence respecting things to come.

Always environed by difficulties, and all but blinded by their strife, his faith struck through their turmoil, and his hope rose free and strong into a jubilant salutation of man's undoubted destiny, and into a victorious companionship with G.o.d's clear, certain will.

And so there throbbed in this habitual posture of Lincoln's heart a mighty potency. His composure was prevailing. His deep and calm security dissipated other men's dismay. Repeatedly beneath the presence of his stately quietness the Nation felt its turbulence subside. This efficiency can be felt at work in this last inaugural address; and its action well deserves to be identified. In his exposition of its theme, and in his registration of his presidential pledge, he seems by one hand to have fast hold of things immutable, while with the other hand he is helping to steady things that tremble and change. Here is kingly mastery. Things mightily disturbed are being mightily put to rest, as though from an immutable throne. The open figure of that throne may well be scanned by all the Nation and by all the world. It is built and stands foursquare. Its measure conforms in every part with the measure of a man. It is shaped and set to stand and abide where men consort, to unify their minds, and tranquillize their strifes. With sobered and sobering insight into the human soul, with resolute and expectant will before our human goal, this address inscribes and upholds, as at once an outcome and an ideal of human events, a universal amity compacted of loyal, friendly men who walk in reverence before G.o.d, and cherish treasures that can never fail. Purity, humility, charity, loyalty--these are the const.i.tuents in the structure, and the explanation of the power of Lincoln's composure. Fully illumined, firmly convinced, evenly at rest upon principles that stand foursquare upon the balanced manhood of G.o.dlike men, his civic hopefulness stood in the midst of his practical statesmanship, like an invincible, immovable throne.

HIS AUTHORITY--THE PROBLEM OF GOVERNMENT

The study in the preceding chapter of Lincoln's even-paced serenity, culminating in the symbol of a throne, conducts directly to an examination of his influence and mastery over other men. During those troubled days in Washington, despite all the malice, defiance, and active abuse which he daily bore, his power to persuade, conciliate, and govern other men was, in all the land, without a parallel. In fact, as well as in name, he was throughout those presidential days the Nation's chief magistrate. And since his death that dominion has increased, until it stands today above comparison. Here is an opportunity, not easily matched, to explore a theme whose importance in the field of ethics no other topic can surpa.s.s--the seat and nature of moral authority. And here in this second inaugural is a transparent ill.u.s.tration of the firm security in which that authority rests, and of the method by which it prevails.

As in his own inner reverence for law, so in his sway of other men, his posture towards the national Const.i.tution demands attention first.

"The supreme law of the land"--thus the Const.i.tution of the United States, in its sixth article, defines itself. In its fifth article, the same fundamental doc.u.ment provides that "Amendments," properly made, "shall be valid to all intents and purposes as part of this Const.i.tution." This primary authority for the rule of the land is further affirmed to have been ordained and established by "the people of the United States." Here are three noteworthy features of this "law of the land:"--it is supreme; it is amendable; it arises from the people.

This written standard of our national life, its amendability, and its primal origin in the people's will, were matters much in Lincoln's eye. Each separate one of these three features of our national civic life had reverent respect in Lincoln's mind, in all his conception and exercise of authority over other men. It was this "supreme law" that he swore in both inaugurations to "preserve, protect, and defend." An amendment to the Const.i.tution, that was pending at the time of his first inaugural oath, he took unusual pains in that address to mention and approve. And it was to "the people," on both occasions of his inauguration as president, and at all other times of public and responsible address, that he paid supreme respect, in his most finished and earnest eloquence and appeal. Here was a threefold ultimate standard to which Lincoln always made final appeal--the original Const.i.tution; its amenability to due revision; and the people's free and deliberate decree. This triangular base-line was for Lincoln's politics and jurisprudence and statesmanship the supreme and finished standard of last appeal. He deferred to it submissively, habitually, and with reverence.

All this can be truly said. And yet all this does not say all the truth. Respectful as Lincoln was for all that he found thus fundamentally prescribed, and heedful as he was to indulge in no executive liberty inconsonant with those express decrees, he found his fortune as chief executive forcing him to move where all explicit regulations failed to specify the path. The Const.i.tution does not include all details. It does not vouchsafe specific counsel for specific needs. Its guidance is as to principles. "No foresight can antic.i.p.ate, nor any doc.u.ment of reasonable length contain, express provisions for all possible questions." This he declared in his first inaugural. Then he mentions three such unprescribed details:--the method of returning fugitive slaves; the power of Congress to prohibit; and the duty of Congress to protect slavery in the Territories. Touching those three civic interests, civic duties and civic standards were undirected and undefined. But even while he spoke, those three unsettled problems in the Nation's life were kindling the national pulse to an uncontrollable heat. Nothing less than civil war was certainly impending, over controversies touching which the sovereign standards of the civic life did not expressly speak.

Upon these momentous, undecided questions Lincoln, in his high authority as president, had to bring his judgment, his action, and his influence into settled shape. Deep in the heart of these unsettled regions he set his camp, and toiled away his life. This heroic and patriotic act may be called a detail of const.i.tutional interpretation.

But it was for Lincoln a labor of Hercules. It opened a gigantic controversy. The land was convulsed with contending explications.

Views, held essential to the vital honor of separate sections of the land, were in essential hostility. As the dissension deepened, two questions rose, outstanding above the rest:--the Const.i.tutional integrity of the several States (might States secede?); and the Const.i.tutional rights of slavery (should slavery spread?). Both these problems were mortally acute in 1861. Both were still in hand in 1865.

Under the Const.i.tution could the Union be legitimately dissolved?

Under the Const.i.tution should slavery be permanently approved? To both these questions Southern leaders answered, Yes. To both these questions Lincoln answered, No.

Of these two questions and a.s.severations, it is plain to see that the second is the more profound. So this second inaugural affirms: "Somehow" slavery was the cause of the secession and the war. This "all knew." Upon this pivot, all the chances and contentions of the great debate were compelled to turn. Here lay all the meaning of the war. All those awful battles were trembling, struggling arguments; thrilling, impa.s.sioned affirmations striving to finally and forever decide whether human slavery was justified to spread.

Here was a supreme divergence of conviction, and a supreme debate. In all the realm of social morals, no divergence and no debate could be more radical. Into this supreme contention Lincoln was compelled to enter. To some conclusion that should be supreme he was, by his official station and responsibility, compelled to lead. To find his way through such a controversy, and to guide the land through all that strife to some sovereign reconciliation, involved this common citizen in the presidential chair in an a.s.sumption and exercise of authority nothing less than sovereign.

Face to face with this impending and decisive agony, Lincoln took his stand in his first inaugural, not flinching even from war, if war must come. A mighty wrestler in the awful throes of mortal civic strife, he held his determined stand in the act of his second inaugural oath, after war had raged for four full years. The great debate is unsettled still. Still Lincoln has to bear the awful burden of responsible advice. He is still the Nation's chief magistrate. An authority pregnant to predetermine continental issues for unnumbered years to come, however dread its weight, and however frail and faint his mortal strength, he may not demit. Within the darkness and amid the din, he must think and speak, he must judge and act, he must rise and lead, while a Nation and a future both too vast for human eye to scan and estimate, stand waiting on his word and deed.

It was a time for omens. But never did Lincoln's ways show fuller sanity. In such a day, and for such a responsibility this, his second inaugural address, is Lincoln's perfect vindication. Here the true civilian's true democracy stands vested with an authority both sovereign and beautiful. Here political expertness becomes consummate.

Here the very throne of civil authority is unveiled. Here leadership and fellowship combine. Here a master, though none more modest in all the land, demonstrates his mastery in the mighty field of national politics. Here it may be fully seen how in a true democracy a true dominion operates.

Here emerges, in the ripened, rugged, mellowed, moral character of Lincoln, and in the finished, immortal formulation of his uttermost contention and appeal, a marvelous illumination of an inquiry, that is always alike the last and the first, the first and the last in ethical research--the inquiry about ethical authority. Where did Lincoln finally rest his final appeal? He is a.s.suming to venture a preponderant claim. He is speaking as a Nation's president. And in a conflict of radical views that for four dread years has been a conflict of relentless arms, he argues still, and without a quaver, for the thorough prosecution of the war. Divergence of judgment on moral grounds could never be brought to a sharper edge. Contention over issues in the moral realm could never be harder pressed. On what authority could Lincoln push a moral argument unto blood? Is there moral warrant for such a deed? If ever there be, then where is its base, and whence its awful sanct.i.ty?

To shape reply to this is but to shape more sharply still the naked substance of the debate--the crying issue of the war. The core of that insistent strife concerned the essential nature of man. Was slavery legitimate? Might a white man enslave a black? Could a strong man enslave the weak? Dare some men forswear toil? May any men who toil be pillaged of the food their hands have earned? Are some men ent.i.tled to a luxury and ease they never earned, while to other men the luxury and ease they have fairly won may be denied? Are some men so inferior that they can have no right to life, and liberty, and happiness, however much they strive and long for such a simple, common boon? Are other men so super-excellent that life, and liberty, and happiness are theirs by right, though never earned or even struggled for at all?

This was the central issue of that war; and this the central theme of this inaugural. Are common people to be forever kept beneath, and traded on, and eyed with scorn; while favored men are to be forever set on high, and filled with wealth, and fed with flattery? This was the quivering question that was brought on Lincoln's lips to its sharpest edge. Well he knew its momentousness and its antiquity.

In its very formulation, as Lincoln gave it shape, there loomed the formulation of its reply, perhaps still to be bitterly defied, perhaps to be still long deferred; but inevitable at last, and sure finally to find agreement everywhere. This final answer Lincoln's vision saw. In that clear vision he discerned the certain meaning of the battles of the war. In the great debate they were the solemn, measured arguments.

Amid those awful arguments this inaugural took its place, the oracle of a moral prophet, explaining how the war arose, by whose high hand the war was being led, and in what high issue the war must attain its end. As the arguments of this address advance, one grows to feel that Lincoln's thought is forging a reply, in which emerges a moral law whose authority no man may ever dare rebuke.

But as that authority comes to view in Lincoln's speech, its form is shorn of every shred of arrogance. Never was mortal man more modest than in the tone and substance of this address. This modesty is indeed throughout devoid of wavering. His tones ring with confidence and decisiveness. But in that confidence, though girt for war, there are folded signs of deference and gentleness and solemn awe, as though confessing error and confronting rebuke. Even of slavery, that most palpable and abhorrent evil, as he forever avers; and of slaveholders, who wring their bread from the sweat of other men's faces, and then dare to pray for heaven's favor on their arms, he says in this address:--"let us not judge that we be not judged;" as though the germ of that dark error might then be swelling in his and all men's hearts.

And as to the war itself, for which he bade the Nation stand with sword full-drawn, the central pa.s.sage in this speech more than intimates, what in an earlier part he fully concedes, that he and all the people had availed but poorly to understand the Almighty's plans.

In all of this Lincoln seems to say that he found himself, in common with all the land, but imperfectly in harmony with G.o.d, as to his judgment concerning the sin inwrought in holding slaves, and as to the primacy of the Union among the interests pending in the war. He seems in this address, so far from affirming his right to judge and govern arbitrarily, instead confessing that love of ease, greed for gain, the mood of scorn, and p.r.o.neness to be cruel--those inhuman roots that rear up slavery--were apt to find hidden nutriment in his and all men's hearts, yielding everywhere the baleful harvest of inhumanity; confessing further that this deep-rooted tendency in human hearts to undo G.o.d's primal decree of freedom and equality was far more needful to eradicate than any p.r.o.neness to secede within any confederacy of States; and confessing in consequence and finally that it was for all Americans to accept the war as G.o.d's rebuke of their common propensity to be unkind, and as G.o.d's correction of their false rating of their national concerns. This then seems to be Lincoln's posture in this address--no lofty arrogance of authority to decree and execute the right; but a humble confession of error and guilt; an acquiescent submission to G.o.d's correction and reproof. This modest hue must tincture this address through all its web.