On the one hand, and in the first place, its exhibition of the dignity of pure manhood is sublime. In this inaugural scene, beneath the awful stress of a Nation in war, upon the basis of the pledged covenant of the free, invincible faith that a free Republic can sustain and fulfill all its solemn responsibility, and with unquenchable hope in the vast and unseen future of his land, Lincoln took his stand, and held his ground, and put on record before G.o.d and all the world his reverent and resolute oath. Here is manhood, n.o.ble, majestic, decisive, free--a manhood that embraces the worth, voices the hope, and confronts with open breast the destiny of the race.

But in this same scene these mighty energies pause. Lincoln consciously faces G.o.d. For himself and for the Nation he makes humble acknowledgment that the Lord is Almighty and Most High. And to G.o.d's full sovereignty he yields spontaneous consent. With lowliest submission and confession he concedes and declares that all his rebukes and all his rule are in righteousness.

Here is a place where any man may properly pause. Here the orbit of our proudest being strikes its verge. Here G.o.d and manhood meet. Here human power faints. Here human resolution halts. Here human foresight dims. Here human wisdom becomes a void. Here all our pride becomes perforce humility; and all our counselings merge in faith. Here human grandeur touches its outer rim.

But here, too, human eyes awaken. Here human aspirations rise. Here human wisdom becomes newly informed. Here human forecasts brighten into hope. Here human strength revives. Here human purpose tightens.

Here in reverence human wisdom begins. Here in human lowliness appears a G.o.dlike dignity. Here our human stature shows its n.o.blest. Lincoln is at the utmost bound of his knowledge, and his liberty; and yet he is displaying just here a discernment and a decision of the most exalted type--a discernment, however, whose insight is a vision of faith, and a decision whose resolve is an exercise of trust. In this scene statesmanship is trans.m.u.ted into religion, undefiled and pure.

Man in his loftiest hope and uttermost need, and G.o.d in his transcendent royalty of equity and goodwill meet face to face, and stand in open, free and friendly covenant. Here is at once a portrait of true humility, and the acme of high n.o.bility. Here in childlike trust and childlike faith the wisdom and the freedom of man attain their goal. Here statesmanship and reverence, wisdom and trust, freedom and acquiescence, dignity and lowliness harmonize and interblend. And in the unison either one remains uncompounded and pure.

Here many questions press to be resolved. This signal scene in Lincoln's career--what has it to say about the inner nature of man?

What about the nature of G.o.d? What about the nature of our human insight into the essential qualities of things? What about the relation of will to thought? What about the sovereignty of character?

When human character touches the limit of human life, is it facing night or day? These are ultimate inquiries. And they are immediate.

For answer to these inquiries, let Lincoln and Hegel meet. And let the Nations listen to their replies; and so discern what problems clear, where dignity and lowliness convene. For here is a shining scene, where any man may see that in a lowly heart wisdom and n.o.bility may sit together as on a throne. Modesty like Lincoln's is a courtly grace. Reverence such as his beseems a prince. Such humility, reflecting with heavenly beauty the immediate presence of G.o.d, may clothe a mighty man, and hold the center of a mighty scene, without unseemliness, and it wants not intelligence. This at least this scene makes clear.

PART III. SYNTHESIS

LINCOLN'S MORAL UNISON

The marvelous beauty of the Athenian Parthenon is displayed in four facades. Upon these four sides runs a frieze in a continuous band, crowning all the columns, and binding all the structure into a single shrine. Comprehended within the stately course of that all-encircling frieze is cla.s.sic demonstration how an impressive manifoldness of sculptural form may present a perfect and impressive unison.

Something such is Lincoln's character, as it stands in this second inaugural. In this address four personal qualities stand forth, as distinct and clear to the eye and thought as are the faces of the Parthenon; while, like the Parthenon, the author of that address is indivisibly and undeniably one. Both are alike composite, and both alike are one. Both embrace diversity, but all in perfect harmony.

Both have perfect unity, but without monotony. Like the temple of Athene, greeting from its single altar every horizon of the Grecian sky, Lincoln, voicing his solemn oath as the Nation's president, gives utterance to every moral element in our American life. Here is something worth minute inspection. Here, upreared upon our Western, modern American soil, is a n.o.ble work of art, as n.o.ble as any in the ancient East--finished, balanced, and enduring--the ripened moral character of a people's patriot.

First to notice narrowly is that Lincoln's moral texture is fourfold.

Four virtues stamp this speech. Four strands compose its web. Four hues commingle in its light. Four parts convey its harmony. This four-foldness is discernible distinctly.

Plain to see through all the features of this address, as well-defined as the features of his friendly face, is his kindliness. Of all things, war was most deplorable. Of all things, peace was most to be desired. All malice was to be disowned. All charity was to be indulged. All wounds were to be bound up. All sorrows were to be consoled. There spoke the pleading voice of love. All men were bidden to love their neighbors as they loved themselves. Here the quality of moral kindliness is unmistakably and indelibly distinct.

Quite as plain is his ideal and ill.u.s.tration of integrity. As manifest to all the world is his inflexible uprightness, as is the outer stature of his erect physique. For the equity in the bondman's protest against two hundred and fifty years of unrequited toil he had an open ear and a profound respect. In the confidence that the judgments of Almighty G.o.d were altogether just he was not ashamed to make public announcement of his abiding faith. Eager that peace among ourselves and with all Nations might always last, he was also eager that it should be just. Firmly based, for his Nation and for himself, upon such foundations of self-respect, resting on G.o.d, and resolute for the right, he had no other thought but to strive with unremitting constancy, until his work was done. Here is moral loyalty, plainly visible, and as plainly inviolate.

Quite as clear is his humility. The war, as Lincoln viewed it, was a humbling visitation upon the Nation of the Nation's sins, a mighty rebuke upon all human scorn and pride. In all that sin and scorn and pride--the crime and guilt of slavery--Lincoln had no slightest, conscious, personal share. But the shame and woe of that rebuke, as it fell from the hand of G.o.d upon the Nation as a whole, he bore with quiet, meek humility. And to whatever further judgment the Almighty might allot he humbly bowed his head, confessing openly that, in his own heart and thought, G.o.d's ways had been proudly misunderstood. Here is reverent humility, and here is humble reverence, undeniable and undisguised.

And just as clear is his supreme esteem for values that are permanent and pure. Above all changing accidents Lincoln honored the G.o.dlike human soul. In harmony herewith his thoughts and arguments were p.r.o.ne to handle centuries. And in rating worth his standard was a man's humanity. Thus he shaped the records and the prospects of our history into a philosophy. Thus he interpreted the war. It was G.o.d's vindication of the immortal value of the humblest man. Carnal pleasures and worldly gains, wrung from human lives at the cost of the degradation and debas.e.m.e.nt of the human soul, and in defiance of G.o.d's eternal and indefeasible laws, Lincoln saw to be of all things the most foolhardy and crude. So spiritual and pure was his conception of G.o.d and man, and his active understanding of the meaning of historic efforts and events. Ideals, endeavors, and enjoyments, even though normal and worthy, if they dealt with values that were decaying and gross, were cheaply rated by him; while the Nation's perpetuity, each man's spiritual quality, and G.o.d's eternal purity held eminence unfailingly in his affection and esteem. Here is spirituality, pure within, and by the inwardly pure plain to see.

As in the shapely quadrilateral of the Parthenon, this fourfoldness in the character of Lincoln is cardinal. Each quality is an element, each conforming with an elemental factor in the nature of every man. This involves that in its essential substance each trait, so far considered, is incapable of a.n.a.lysis. And each refuses to be resolved into something else. Each one is a simple and a constant co-efficient in Lincoln's moral being. Each one exists within his life in a complete integrity, indivisible, self-contained.

His humility, thus, is integral and unmixed. When Lincoln bows, as he does in this inaugural, before his G.o.d, and therein offers his life in a bending ministry to all his fellowmen, that reverence and that ministry are, as ministry and as reverence, pure lowliness. The phases of that lowliness may pa.s.s through continual transformation. And those changing forms may have changing designations. It may be submission before G.o.d's sovereignty, reverence before his majesty, awe before his mystery, obedience before his authority, trust beneath his Providence, confession under his rebukes; but common, essential, and unchanged within them all is simple, pure humility.

So with the fashion of his humble ways among his fellowmen. It also wears a varying guise. It may be modest reticence, abhorrence of parade, companionship with need, submission to abuse, co-partnership with a brother's shame, preferring another's gain, honoring other's worth, seeking ways to serve. But common, essential and unchanged within all these as well, is simple, pure humility. It is a solid moral trait, substantial and irreducible. As ill.u.s.trated in Lincoln's life, it is entirely dignified and beautiful, essential and inseparable. As shown in his behavior, it corresponds with a relationship, as inherent and inwrought in his very being as his very breath. As a trait of Lincoln's character, his humility has a root, as firm and durable as is the transcendence of G.o.d, and as are the opportunity and obligation of every man among his brothermen to bear, forbear, and serve.

It is just the same with his fidelity. It too, is an uncompounded and imperative moral trait. It is a living, facile grace, easily capable of many kinds of affirmation. It may identify itself with truth, in reasoned or implicit faith; with promise, pledge, or oath, in loyalty; with proof by testing fires, as fidelity, steadfastness, or reliability; with unvarying, free adhesion to eternal principles, as consistency; with clear conviction of sure reality, as verity; with ethical straightforwardness, as rect.i.tude, sincerity, or honesty; with even, balanced justice, as equity; with the innermost and final norm of truth in any personal life, as self-a.s.sertion, or self-respect. But common within them all, unaltered and unalterable amid all those varied and varying forms, is simple, unmixed constancy. In any a.n.a.lysis of Lincoln's moral life this moral trait will forever demand distinct and distinctive recognition and name. It is based and centered in his estimate and estimation of himself, the eye of his very honor, the core of his n.o.bility, the very sense within his living soul of the life of his integrity. It is the inward att.i.tude of his moral worth, as invincible, insistent, and elemental as any purest action of his self-consciousness.

The same holds true of Lincoln's kindliness. In the balanced harmony of his character the note of human friendliness is a persistent and indispensable strain. Without that melody his moral consonance would be painfully and irretrievably impaired. Like every other fundamental trait, this too may be voiced with every sort of easy, fluent variation. It may spring spontaneously from deep within the heart, as benign and all-embracing benevolence. It may overflow with benefits, in active, bounteous generosity. It may bind together an ideal home in parental, filial, fraternal affection. It may kindle at the altars of one's native land, and influence the heart of the patriotic devotee.

It may break through all the accidents of birth and race into universal brotherhood. It may befriend the hurt, and needy, and bereft, as sympathy. It may so prevail as to bear up beneath the cruel sin of alien hearts in the sorrow of vicarious love, to the end that guilty men may be redeemed and reconciled. In myriad ways this human kindliness may speak its gentle words of mercy, grace, and peace. But every word is keyed to kindly fellowship. Through all those variations this note is prevalent. And it is keyed to a relationship as universal and as unavoidable as are the bonds of human brotherhood. This wanting in any moral character in fact or in idea, that moral character is unbalanced and incomplete. Its mighty influence and its constant evidence in Lincoln's active life supply an elemental requisite to that life's harmony. It is his full-voiced answer to the world-wide plea for human friendliness.

And just such affirmations must be made concerning Lincoln's pureness.

Like each of the other three, this quality, too, holds a place and eminence distinctly and uniquely its own. No other trait can do its part or take its place. Its function and its office permit no subst.i.tute. Nor can its ministry be divided. Its claim is regal. And in any rating and apportionment among the other three this trait must be granted equal primacy. Its presence and its purport in Lincoln's total life are clear and fair and absolutely radical. Its aspect varies like the aspect of the sky. But deep within those variations gleams the pure and shining blue. It may win triumph over greed of appet.i.te in temperance; or over fleshly pa.s.sion in continence. It may fix supreme desire, not on decaying things, but on undying life; not on things that change and disappoint, but on values that abide and hold their own. It may search far beyond things visible for things unseen; and look within all symbols, discerning what they mean. It may detect within down-trodden, untutored men souls kindred to their Maker. It may transcend all idol forms, and make all worship spiritual. It may see how ends outvalue means; and how bottles should not outvalue wine. In the midst of our universal lot of accident, disease and death it may hold fast, for all the pure in heart, to the hope of a happy immortality. But enduring and undying, common and unchanged within them all is simple, spiritual purity. The soul a.s.serts supremacy. Things that fluctuate and finally dissolve, however befitting and beautiful while they thrive, are admired and valued far beneath the immortal and unchanging worth of G.o.d and G.o.dlike souls of men. This clear vision and high evaluation of spiritual things in the thought and life of Lincoln can never be omitted nor excluded in any final a.n.a.lysis of his moral life. It ranks among the elements of his character, as each or any one of its facades holds rank about the Parthenon.

Thus in the composition of Lincoln's moral being there are four solid, permanent, radical integers--his kindliness, his loyalty, his pureness, and his humility. And these four elements of his character face the four cardinal points in the compa.s.s of his life--his brother man, his conscious self, his flesh-bound soul, and his sovereign Lord.

So inherent in his very structure, so inwrought in his conscious character, so deeply based, so cardinal, and so enduring and irreducible is this fourfoldness in Lincoln's inward life.

And now, as with the Parthenon, this finished circuit of these four const.i.tuents makes the outline of Lincoln's character not only clear and cardinal, but inclusive and complete. Combining in their significance and sweep all fleshly and material things; all things superior and supreme; all the realm and range of human brotherhood; and all the truth and worth within his own ident.i.ty--every factor and relation of his conscious life has been embraced. His neighbor and himself as conscious peers, each in loyalty and love demanding and awarding equal mutual heed; his spirit and his flesh, the two and only two const.i.tuents of his personal life; his finite nature, facing, with the daily meed and due of humble reverence, his infinite Creator, the Lord of grace and truth--these exhaust the primal co-efficients of his life; these enjoin and specify his primal obligations; these inspire and consummate every moral excellence. When these four virtues are discovered and admired, when each and all are elected and achieved; when any man stands true and firm in self-respecting constancy; benign and kind in self-devoting love; spiritually refined and pure amid a world of corroding change; bending before the Most High G.o.d with the adoration and awe that are forever so beautiful and meet, his moral stature stands fully finished, balanced, and mature. So plain to see, so integral, and so comprehensive are these four qualities of Lincoln's character.

And now a mighty statement is waiting to be made. These four const.i.tuents of Lincoln's virtue are not four fractions of his character, each possessing and commanding in solitude and exclusively some separate segment of his morality. Not alone is each one integral, but Lincoln is integrally in each. His kindliness is not the action of a section of his character; it enlists and occupies his being as a whole and indivisibly. In Lincoln's faithfulness Lincoln's stature stands complete. Pureness is by no means an occasional or intermittent exercise of his judgment or choice. Nor in the geography of his life is Lincoln's lowliness local or sectional. The total Lincoln is kindly, faithful, pure, and lowly equally, fully and continually. When in this address he calls the Nation to firmness in the right as G.o.d reveals the right, his manhood stands full-sized in its exercise and pledge of patriotic loyalty to duty and oath. When again with pitying heart he makes reference to the slave driver's lash, to those centuries of unpaid toil, to the terrible cruelty of the war with its sorrowful entail of widows and orphans and wounds and graves, and, disowning all malice, voices his great-souled plea for universal charity and everlasting peace, the full flood of his full strength is pouring through his speech. When he reminds his fellowmen how far the worth of man transcends all other wealth, he is professing and commending a faith to which all his hopes stand pledged. And when in humble fellowship with humble men he abjures all hollow boasts and pride, and, bending beneath G.o.d's just rebukes, voices for all the land our national guilt, from that humiliation and lowliness no portion of his being is exempt. Each cardinal virtue engrosses and engages all his soul.

And now ensues with a sequence that is irresistible, an affirmation that in all this study of Lincoln's character must stand supreme.

Integral as is each several one of these four virtues in Lincoln's life, and integral as is Lincoln's life in each single several trait, these two integrities can be clearly seen to deeply interblend and truly coincide. There is among the four qualities within his life no dissonance. Here emerges Lincoln's moral unison. As in the Parthenon all the elements harmonize and the edifice is one, so in Lincoln moral manifoldness unifies. There is throughout coincidence. The heart that bows towards G.o.d, in that very act of meekest acquiescence swells with pity for all who mourn and bleed, with indignant jealousy for equity, and with a supreme esteem for immortal souls. These four virtues do not exist and operate asunder. They do not come into view in this inaugural in sequence, each one in turn displacing and eclipsing the one that went and shone before. They coexist, each one continuing undiminished and un.o.bscured, each one fully active and plain to see, their confluent tides pouring through the same identical phrase, the total strength of Lincoln surging alike in each. Through the whole address thrills Lincoln's whole conviction, all his pa.s.sion, and the total vigor of his will respecting truth and falsity, hate and charity, greed and purity, pride and humility. Here is moral unison.

To find the secret to this moral synthesis demands and deserves the sharpest scrutiny. That this may be understood it requires to be seen that these four virtues, so clearly distinguishable and so perfectly combined, are as clearly and perfectly akin. Lincoln's equity and charity, as voiced in this address, are not alien energies. They vitally correspond. They bear mutual resemblance. Each springs from deep within himself, from his elemental manhood, a manhood that finds in his brother's life and liberty as deep rejoicing as in his own. And herein he is also kindred with G.o.d, as G.o.d's purposes and ways are defined in this address. G.o.d, too, is deeply just and kind. Here roots Lincoln's meekness under G.o.d's rebuke, and Lincoln's firmness in his understanding of what is right. Between his heart's chief wish and G.o.d's high will the moral correspondence becomes ident.i.ty. So deep is the coincidence and agreement of Lincoln's reverence and equity and charity within himself and with his G.o.d. The same inwrought agreement shines in the profound affinity of Lincoln's kindliness and faithfulness and lowliness with his pure idealism. In him they are all as fully unified as is his manliness. So deeply intimate is the vital synthesis of Lincoln's moral unison.

This position is pivotal. If either of these four virtues, here defined and designated as elementally distinct and cardinal, can be ever merged into any one, or any two, or all the other three; or if any one can be dissolved, or a.n.a.lyzed into something else still more elemental and pure, that possibility should be made pa.s.sing sure and clear at just this point. For from the affirmations, thus far laid down, as to the cardinal validity and vital harmony of these four moral traits, and of the four foundations in which these virtues rest, follow other affirmations in the chapters that now ensue, which no artificial postulate can ever uphold.

But here, in pa.s.sing, two standard affirmations are required. It is not to be a.s.serted or a.s.sumed that Lincoln's personal life attained perfection, and transcended sin. In the chapter on humility, and in chapters yet to come his own deep sense of deep unworthiness stands evident. But in his clear and firm ideal and desire, aglow throughout with G.o.dlike grief for all delinquency, appear the qualities above defined.

And then these qualities, which his unique career displays, are, as moral qualities, in no respect unique or beyond the measure of any man. They beseem quite normally the plainest of us all. This truth deserves full heed and unreserved respect. Lincoln was beautifully like a little child. He was indeed a hero and performed heroic deeds.

But with all his heroism, as regards his moral qualities, the humblest mortal may be his peer. Here is the hidden secret of the universal and ungrudging admiration which his heroic character commands. He is the world's model and guarantee of a world democracy.

PART IV. STUDIES

HIS SYMMETRY--THE PROBLEM OF BEAUTY

In Lincoln's character is a beautiful ill.u.s.tration of moral balance.

He stands before the eye unchangeably, like the Capitol dome at Washington, a signal exhibition of firmness, harmony, and repose. As he fills his place as president, he seems to face the whole horizon at once. A study of his life leaves the impression that he is resting upon a solid, ample base; that his weight is well distributed; that his energies are united evenly; that all his parts agree together; that throughout his structure he is at ease; while yet there swell and rise within his breast proud, far-seeing hopes that only a Nation's grandest magnitude could give complete embodiment. This ma.s.sive poise, and breadth, and balanced evenness are the seemly vesture of his character. They well become his inner att.i.tude. They are the open intimation of the shapeliness and majesty of the unseen soul within.

And quite as worthy of study and admiration as our national dome, is this well-poised n.o.bility of Lincoln's personality.

With this intent one may well review this last inaugural, for it enshrines superior beauty. Not unfittingly did it find first utterance beneath the presence of that imposing masterpiece at our national Capitol. As in that circling colonnade, so in the measured cadences of this address, there is exalted harmony. Its phrases, rhythmic and pleasurable, rank almost as music. Read however many times, its sentences never tire. Minds the most refined are glad to point to this address as to a n.o.ble monument, a.s.sured that its perusal will awaken in any American high national pride, and in the minds of all men a pure delight.

This commanding, gracious dignity is not alone a matter of even rhythms and pleasing cadences. It is to its author's moral poise and full harmony that this speech owes its symmetry. Indeed this is all its substance. Of rhetorical decoration it is absolutely bare. Its only t.i.tle to its universal admiration is the patent fact that its author has traced and set therein, as with an engraver's nicest art, the princely fashion of his high-born soul. Its finished ethical symmetry is all the art that gives this speech its everlasting charm.

What now is the inmost nature of the attractiveness that holds possession of this last inaugural? In this inquiry is extended a winsome invitation to any beauty-loving mind. As such a mind fixes its inspection intently upon the vital structure of this address, he sees within its shapely borders four princely virtues, standing together in a courtly league. Each virtue stands mature in unrestrained virility, no one of them overbearing the other three, nor being overborne. With easy, manly grace each virtue does its part, while all harmoniously combine, to support with G.o.dlike sagacity and strength the problems of a Nation's destiny in days and tasks that mock the sagest counsel and baffle the proudest might of man.

Like stately columns beneath a stately dome, these virtues deserve regard. Each one is integral in Lincoln's personal majesty, and in the finely finished power of this address. The exhibition of personal self-respect, the very eye of moral verity, as displayed in Lincoln's own reliability, and idealized within his steadfast plan for national consistency, is fashioned forth within the well-set features of this address with all the well-poised grandeur of the Olympian Zeus. The tones of kindliest friendliness towards detractors and defenders alike, repelling all malignity, unfailingly benign, cannot in any cadence be misunderstood. They fall like healing music, reminding listeners of home, and hearthstone, and a father's heart. The lowly att.i.tude of penitent submissiveness towards G.o.d, with its wonderful mingling of solemn awe, adoring worship, and conscious fellowship, undeniably without hypocrisy, as without restraint, inst.i.tutes in this address nothing less than the model and inspiration of a reverent, religious liturgy, fit to lead and voice a Nation's humble penitence and praise. The kindled and enkindling zeal for the transcendent worth of men above all other wealth, the burning hearth from whose free flame springs up every pa.s.sion glowing through this speech, is like the fervent ardor of a prophet's heart, watching with a patient, eager wistfulness towards the dawning of a day that shall never pa.s.s away.

These are signal qualities in this address, each one erect and free, its signal beauty and virility undiminished and complete. But to be noticed here is, not their individual comeliness, but the beauty of their companionship. They consort together perfectly. And in that unison is a peculiar, an individual attractiveness. Here is a symmetry that pleads for appreciation. It is the beauty of this unison throughout this speech that const.i.tutes its eloquence. See how Lincoln's very confession of error puts him in line with G.o.d. Feel how his righteousness affiliates with tenderness. Mark how his heed for earthly things provides a body for his idealism. Within the unyielding rigor of his resolute will see how bending and genial is his att.i.tude.

Here is marvelous symphony--sin and error and war, light and truth and peace, so comprised and combined, so resolved and reconciled in this speaker and in this address, as to show a Nation how in the discord of arms heaven's own harmonies may be heard. To this fine blending of tones that are distinct, to this pure consonance of notes that are diverse, it were well for all our ears to become accustomed. This would mean a true and real refinement. To this refinement Lincoln did achieve. With this deep consonance his ear became familiar. Hence the deep-toned fulness and carrying power in the moral resonance of this address. It faces a manifold emergency with sentiments likewise manifold, but so composed together as to lead all discordant voices into lasting peace.

This moral equilibrium carried within it generous breadth. This is a striking aspect of this inaugural. It comprehends and resolves together, with an ease that seems an instinct, the total orbit of our national life. Within its little compa.s.s is the easy movement of the full momentum of our past. It holds in easy grasp the full circ.u.mference of concurrent events. It evinces, though with amazing brevity, that the ponderous issues of the coming day are a familiar topic in his brooding thought. And all of this consists together within his thought with even, equal recognition. Events are made to balance. Causes and effects are so held face to face as to declare by demonstration their true comparison. Great issues and mighty forces are given their needed amplitude in his observation and review. The weight of centuries is in his ponderings. This was the style and att.i.tude of his mental deliberations. He was predisposed to cast and arrange his thoughts in national dimensions. Union, liberty, manhood, Providence, were the themes to which his soul was drawn, as though by gravity.

Thus Lincoln's influence attained solidity. The place of this inaugural, and of its author's honor, in our American life, and in the larger world of worthy civics is well-secured. The qualities embodied in this address, each one so elemental, and all so eternally allied, are more enduring, as they stand poised within those balanced paragraphs, than any qualities resident in marble or bronze. The proposition that the hostile interests of a mighty Nation be reconciled into eternal friendliness and constancy under the awful discipline of G.o.d through sacrificial baptisms of blood, contains within its balanced and majestic terms an interior cohesion and stability that nothing can ever disintegrate or move. It is without a bias anywhere. Through all its ma.s.siveness the weight is even absolutely. And its moral proportions are in perfect truth. It is a monument of finished majesty, solidity, and grace. It is a masterpiece of moral symmetry.