And yet the dominant note of this inaugural is clear decisiveness, an unwavering firmness in his own opinion, a cla.s.sic ill.u.s.tration of persuasion and appeal, as though from the vantage ground of convictions perfectly a.s.sured. Where now, in full view of all that has been said, is the basis of Lincoln's argument and authority to be placed? In an argument where conviction seems to be trans.m.u.ted into penitence, and where confession seems transfigured into confidence, how can the logic be resolved; and where at last can the authority repose?

The full reply to this inquiry can be found only when we find where Lincoln's conviction and confession coalesce. Touching this, one thing is clear. Both bear upon the same concern. Deep within them both slavery is the common theme. a.s.sured that slavery is wrong, he confesses that its roots run everywhere. Honest to the core, he bows beneath the scourge of war, convinced that it is heaven's penalty upon all the land. Throughout he is pleading and suffering consistently that all men may be free. This is the sum of the address. In this it all coheres. Thus he divines and understands the ways of G.o.d. And so he stands, as poised in this address, in ideal fellowship, at once with men who have held slaves, with slaves in their distress, with the Creator in his primal decree, and with the Providential meaning of the war.

To all this problem, vexing so many generations, the clear and witting touch of Lincoln's sacrificial penitence is the master key. In this all contradictions, all hostilities, all sufferings, all transgressions, and all pure longings are harmonized. In a.s.surance and repentance he has found how truth and grace, blending together in humble heed for G.o.d and for undying souls, hold complete dominion in the moral realm. These pure principles, congenial alike to G.o.d and men, he welcomes to himself, and commends to all his fellowmen in sacrificial partnership.

Here is Lincoln's prevailing faith. This is the secret of his strength. Herein vests his commanding and enduring power. This is Lincoln's self--his very manhood. This is the man in this address whom the world beheld, and still beholds--the man he was, the man he aimed and strove to be, the man he recommended all the Nation to combine to reproduce, the man in whom the fear of G.o.d, the love of men, the zeal for life, and true reliability, mingle evenly, at whatever cost. This is the man, and this the mighty influence over other men, enthroned imperishably in this address.

Here is the throne, the scepter, and the key to Lincoln's vast authority. It is patterned and informed from the cardinal const.i.tuents of a balanced moral character. It is inwrought within a life that heeds harmoniously, and with heroic earnestness, his own integrity, his G.o.d, his fellowman, and things immortal. Holding souls above goods, holding his fellow as himself, holding himself in true respect, and holding G.o.d above all, he stands and pleads, with a cogency that is unanswerable, for verities as self-evident to any man as any man's self-consciousness. All his claims in the heart of this address are self-apparent. They are original convictions. They prove and approve themselves. They make no call for substantiation. They confront every man within himself, the light in his eye, the life in his heart, the spring in his hope. They confront every man again within his neighbor.

They confront both men again, when together they look up to G.o.d. And far within all forms that change, they confront all men forevermore in things that immortally abide.

This is the truth to which Lincoln pledged his troth, and in which he besought all other men to plight their faith, in this address. The vivid, ever-living dignity in man, discoverable by every man within himself, to be greeted by every one in his brother-man, at once the image and the handiwork of G.o.d--this defined all his faith, fired all his zeal, woke all his eloquence, shaped all his argument, winged all his hope. That such a being should be a slave, that such a being should have a slave, was in his central conviction, of all wrong deeds, the least defensible. It was the primal moral falsity, cruelty, insult, and debas.e.m.e.nt. That such a sin should be atoned, at whatever cost, was the primal task of purity, reverence, tenderness, and truth.

Holding such convictions, handling such concerns, for him to make the statement was to give it demonstration. Against such convictions, and in scorn of such concerns, no man could seriously contend without a.s.sailing and, in the end, undoing himself. This was the citadel and the weaponry of Lincoln's authority.

And Lincoln found within these views the pledge of permanence. He saw them bulwarked and corroborated by all the lessons and revelations of history. All devices of human society, contending against these rudimentary verities, had been proved pernicious and self-defeating a thousand times. Only such behavior of man with man as harmonized with the creative design, and sprang from endowments that were common to all, could ever hope to last. Here is the sovereign lesson from all the centuries past, and a sovereign challenge for all the centuries to come. As Lincoln viewed it, he was handling a matter beyond debate, when he talked of two centuries and a half of unrequited toil. If that was not wrong, then nothing was wrong. There is the whole of Lincoln's argument, and the whole of his authority. It stood true two hundred and fifty years ago. It will hold fast two hundred and fifty years hence. To deny this is to dethrone all law, turn every freeman's highest boast to shame, and finally banish moral order from human government and from human thought. That this could never be suffered or confessed was the substance of Lincoln's argument, and the sum of his authority. This and this alone was the sovereign lesson that the sacrificial sorrows of the war were searing so legibly, that all the world could read, upon the sinful Nation's breast. And in saying this, Lincoln's voice was pleading as the voice of G.o.d.

HIS VERSATILITY--THE PROBLEM OF MERCY

The study of Lincoln's authority, as it wields dominion in the last inaugural, has brought to prominence his humble readiness to share repentantly with all the Nation, in the bitter sorrows of the war, the divine rebuke for sin. That sin was the wrong of holding slaves. But in all the land, if any man was innocent of that iniquity, it was Lincoln. And yet the honest Lincoln was never more sincere, more n.o.bly true and honest with himself, than in this deep-wrought co-partnership with guilt. Surely here is call for thought.

Lincoln's character was fertile. The principles that governed his development were living and prolific. In his ethics, as in his bodily tissues, he was alive. As the days and years went on, he grew. Like vines and trees, he added to his stature constantly. New twigs and tendrils were continually putting out, searching towards the sunshine and the springs, and embracing all the field. And in all this increase he was supremely pliable. While always firm and strong, he had a wonderful capacity to bend.

The primary, towering impulse working in Lincoln's life was ethical.

Amid the continual medley and confusion of things, he was continually reaching and searching to find and plainly designate the right and the wrong. This stands evident everywhere. Nowhere does this stand plainer than in the period, when, at his second inaugural, he faced a second presidential term. Still straining in the toil and turmoil, in the intense and blinding pa.s.sion of the war, he halts upon the threshold of a second quadrennium of supreme responsibility, to see if he can surely trace G.o.d's indication of what is right. The eternally right was what he sought. He was after no mere expediency, no ephemeral shift for ephemeral needs. The judgments of the Almighty Ruler of Nations, true and righteous altogether and evermore, were what he prayed to find and know. Then, if ever, Lincoln's earnestness was moral.

And for this search at just this time his eye was peculiarly sobered and grave. Portentous problems were emerging, as the finish of the war drew near. And these problems were new. What should the Nation, when it laid aside its arms, decide to do with the seceded States, and with those millions of untutored slaves? For that no precedent was at hand, no direction in the laws. The conclusion must be original. And it must be supreme. And its issues must hold wide sway for generations of imperial, expanding growth. There loomed an impending peril, and a test of statesmanship, demanding the wisdom, and integrity, and deep foresight of a moral prince--a peril and a moral test but poorly met by the men whom his untimely death thrust into Lincoln's place. For bringing to perfection his ripening judgment upon that task, and so for displaying another historic demonstration of Lincoln's moral adaptability, the few short requisite years were mysteriously to be denied.

But upon other problems and in other days, there was ample revelation of Lincoln's agile moral strength. His entire career in national prominence provides outstanding demonstration of the continual full mobility and plastic freedom of his moral powers. The civil war, which he was conducting with such determination to its predestined end, as he stood the central figure in this second inaugural scene, was but the central vortex of a moral agitation in which all our national principles and precedents were challenged and defied; and in which statesmen of supremely facile, virile, moral sense were in exigent demand. Problems were propounded constantly upon which our Const.i.tution shed no certain light, and the Const.i.tution itself was in a way to be overturned.

Throughout this period of national discord and moral instability, Lincoln was a leading, creative mind. The circuit of that career was brief indeed, scarcely more than one decade. But in those dark, swift years shine and cl.u.s.ter many ill.u.s.trations of the rich and ready fertility of his ethical postulates in the political realm. Man of the people though he was, and acutely sensitive of his responsibility to the people for every responsible act, he was in every judgment and resolve every inch a king, openminded, original, free. Again, and again, and again, he was the man for the hour.

One demonstration of this is shown in his surprising readiness. With whatever situation, he behaved as though familiar. Undisciplined in diplomacy, he proved himself almost instantly a finished diplomat.

Totally untutored in all the acts and practices of war, but compelled by his office to take sovereign command of the Nation's arms, and that so suddenly that even the arms themselves could not be found, he became one of the foremost critics and counselors of perilous and intricate military campaigns. Unaccustomed to authority, but advanced at a leap to the Nation's head, beleaguered by deadly animosities among cliques and sections and States, encompa.s.sed by shameless cabinet intrigues, he developed, as in one day, into manager, adviser, administrator of political affairs, the most astute in all the land.

A most impressive example of this adjustability is seen in his manifold capacity for moral patience. It reveals how he could keep his full integrity, while binding up his life and fortune inseparably with men whose moral standards swayed far from his. Lincoln's first inaugural gave luminous definition of his designs and hopes. The principles there propounded were the ripe and firm convictions of a thoughtful, honest life. They had been p.r.o.nounced repeatedly before.

To their defense and consummation his heart and honor were pledged irrevocably. Those propositions were the irreducible rudiments of his faith, the permanent const.i.tuents of his hope. Surrender those convictions and desires he never did, he never could. Within the ample compa.s.s and easy play of those glowing sentiments there was no room for secession, nor for war, nor for any bitterness, but only for loyalty, fellowship, peace. But as he turned from that inauguration and its declaration of his policy toward the execution of his trust, he had to face and handle secession, war, and malicious defamation. He had to see the Nation's holiest dignity desecrated, all his brotherly offices disdained, the souls of men still held as rightful objects of common trade, and the plainest decrees of G.o.d defied. This as shown in the spirit and uprising of the impatient, imperious South.

And within the North, in the very armies a.s.sembled for the Union's defence, he had to find the very leaders and plotters of his campaigns absorbed and overcome by petty jealousies, too despicable and unpatriotic to be believed, and yet so real and vicious as to defeat their battles before they were fought. And back among the Union mult.i.tudes around his base, were men of might and standing, and men in mult.i.tudes, who maligned his motives, and entangled his plans, until antagonism the most malignant and resolved to all his views and undertakings seemed to environ him on every side.

To such conditions it was Lincoln's bitter obligation to conform. Many men were ready with many fond prescriptions for the case; but they all were marked by weak futility. They either brought the Nation no complete relief, or else surrendered the Nation's very life. Within the strain and pull from every side Lincoln felt the obligation of his oath.

The mood and method he employed (and let not the phrase be misunderstood) was moral relaxation. This did not mean that he altered aught of his p.r.o.nounced belief, or varied by a single hair from his announced design. He remembered his inaugural oath. He retained his faith and hope, and held to his prime resolve unchanged. But he gave the opposition time. He suffered malignants to malign, seceders to rebel, detractors to impugn; and bore their taunts and blows and wounds patiently, still abiding by his word. His very war was simply for defense. The honor of the Union he would not yield up. His brotherly friendliness he would not forego. His rating of freemen he would not discount. The mandates of G.o.d he would not disobey. But while on every hand these might be a.s.sailed and abjured, he repressed all violence and vehemence of heart, and endured, and indulged, and was still.

Herein, however, his convictions and hopes wore a modified guise.

Their rigor softened; their l.u.s.tre mellowed; their angles broadened; their rudeness ripened; and his aspect pa.s.sed through change; the while his honor brightened and became more clear. This adjustment of such a nature to such a fate is a ma.s.sive ill.u.s.tration of moral versatility. It is like keeping the steed to the course, while yet laying the rein upon his neck.

Through experience such as this it must have been that Lincoln traversed his profoundest sorrow. Just here his critics and traducers had their firmest hold. To the world at large his tactics did seem slack, his method dilatory, his mood indifferent. Men wearied past endurance at his delay, and charged repeatedly that he had betrayed his trust. Such accusations must have been to his pure loyalty like gall. And yet he must perforce be mute. It was not he, it was the awful situation in which his n.o.ble life was manacled, that was so incorrigible. With G.o.d and man he pleaded day and night that bloodshed might be stayed, and peace possess the land. But an enemy was in the land, determined not to leave his guns until the Union was dissolved, and slavery vindicated as right. Rather than forsake the Union, and own that men were as the brutes, he would die a thousand times. And with a patience that no malice and no misfortune could wear away, he held his post and kept his word, through torments too severe for unheroic men to bear, producing thus upon his silent, sorrowful face a humble replica of the divine long-suffering of the meek and lowly Christ. And so he taught the world how in patience the righteousness that abhors all wrong may turn its face toward sin with humble meekness, through years that seem like centuries, and cause thereby that pure and G.o.dlike truth and love shall only be more glorious.

But even with this the description of this case stands incomplete. To understand it rightly further statements are required. After all his patience, the South was obdurate. Even while in this last inaugural Lincoln was pleading for universal charity, and seeking to banish malice everywhere, the leaders of the armies in the South were rallying their unrecruited ranks in a very desperation of hatred for his principles, and of scorn for his forbearance. While he was interpreting the desolations and sorrows of the war as G.o.d's all-powerful punishment of slavery, our common national sin, they resented with impa.s.sioned vehemence such an explanation, disclaimed all guilt, and denied that slavery was wrong.

Here emerged in Lincoln's thought Lincoln's supreme perplexity. He was dealing with right and wrong, both only the more intensely real, because so really concrete. Liberty and loyalty, loyalty to liberty, the dignity of man, and the good pleasure of G.o.d--these were the eternal principles, and the personal interests at stake. Antagonisms were deadly virulent; and they were unrelenting. Compulsion was not availing. Patience likewise failed. Here was a desperate call for moral mastership. The man to meet the crisis, to join the cleft, to reduce to moral harmony this discord of right and wrong, the man who could resolve and morally unify this moral disagreement must have a soul and an understanding whose insight and moral comprehension were complete.

Here Lincoln's moral grandeur gains its full dimension. And in this consummation it comes clear to see how in very deed right and wrong, evil and good, can be encompa.s.sed in a moral unison such that evil remains the all-abhorrent thing, and good is proved to be alone desired. This marvelous explication is found within the words and tone of this last inaugural. It stands contained in perfect poise within the mutual balancings of his princely pledge to abjure all malice, show universal charity, and still pursue the awful guidance of Almighty G.o.d in the prosecution of the war. Herein moral rigor, forbearance, and gentleness do majestically coalesce.

The breath and voice of this same moral mystery are felt and heard again within this same inaugural in that bold prophetic exposition of the Providential purport of the war. In the burning furnace of those last four years, Lincoln's eyes had been purged to see how the ways of G.o.d transcend the ways and thoughts of men. Both North and South, in battle and in prayer, had failed to comprehend the thoughts of G.o.d.

All the movements of all their armies were being mightily over-ruled.

The purposes of the Almighty were his own. Both North and South had gone astray. Neither side was wholly right. The land was under discipline. The Nation had committed sin. That sin was destined for requital. That requital was to be complete. The ways of G.o.d were true and righteous altogether. All this the Nation must acquiescently confess. For all the wrong of slavery requital must be made, submissively, ungrudgingly, repentantly. Beneath that judgment every heart must bow. The sin must be abjured. Its wrong must be abhorred.

Goodwill to all alike must be restored. And through it all the Almighty must be adored.

Like a solemn litany within a great cathedral, these solemn sentiments of Lincoln resounded through the land, as, in want of any other priest, Lincoln himself led the Nation to the altar of the Lord. He truly led. And to an altar. In this inaugural, Lincoln, for all Americans, bows and veils his own brave heart in sacrificial sorrow and confession, to bear and suffer all that, as the Nation's due, and for the Nation's rescue, it is the will of holy heaven to inflict.

In this profound, spontaneous a.s.sumption of full co-partnership with all the Nation in a Nation's undivided ill-desert; in this uncomplaining acquiescence, while G.o.d inflicted upon the land, as an awful scourge, all the shame and cost and sorrow that the woful wrong of slavery had entailed; in this deep discernment that deep in every heart ran and flourished all the baleful roots of greed and pride, of injustice and cruelty, out from which all man's enbondagement of brother man springs up; in this estimation of human slavery as a primary sin, while receiving without repining its ultimate doom--Lincoln unveils in his single heart, an abhorrence and an endurance of our national sin, that makes him enduringly and indivisibly the friend and brother of us all, accomplishing, in a single moral experience, the pattern of the confession, and of the resolution of our common wrong. Unto this, Lincoln's moral versatility attained. Beyond this, moral versatility could never go.

The same moral dextrousness, this facile power and fluent readiness to fully comprehend and fitly meet the moral mastery of a problem, in itself all but absolutely obstinate and impossible, this wondrous deftness in compounding together guilt and grace in mutual compa.s.sion and repentance, is shown in Lincoln's patiently repeated, but always futile efforts to persuade the North and the South to come together, and so bring slavery and all dissension to an end, by giving and receiving fiscal reimburs.e.m.e.nt for the emanc.i.p.ation of the slaves. To this magnanimous and unexampled proposition, offered in the midst of war, and urged in words and tones of cla.s.sic winsomeness, the North and South could never be brought unitedly to consent. Therein this moral hero stood like a king against the wrong, argued like a prophet for the right, and led towards mutual penitence and sacrifice like a priest. It is in human history one of the supremest ill.u.s.trations of moral versatility. Never were Lincoln's character and aim more stable than in that plea. But never was mortal man more mobile. Beyond all his contemporaries he observed and regarded the signs of the times. He saw that the ancient order was certainly to change. He felt that an almighty, a just, and a benignant Providence had a.s.sumed control. He discerned that the new order was freighted with vast store of good. To make its entrance gentle, so that nothing should be rent or wrecked, was the sum of all his thought and toil. He took for pattern the coming of the dew. For his method he adopted his own well-mastered and transcendent art of brotherly persuasion. As to manner, he was vestured in humility, desiring to eject and ban the pharisee from his own and all other hearts. For prevailing motive he designated the pa.s.sing hour as a time of unexampled opportunity. "So much good," he said, "has not been done by one effort in all past time, as in the Providence of G.o.d it is now your high privilege to do." And for admonition he pointed to the vastness of the future, and a possible lament over a pitiful neglect. But it was all for naught. For such a moral trans.m.u.tation and free triumph the embattled Nation was unprepared.

But over against that unrelenting rigor, his moral readiness to meet his brother, friend or foe, in free and mutual sacrifice, glows beautifully. Deep in the heart of his design was struggling heroically, and in balanced moral unison, the G.o.dlike spirit of eternal justice, mercy, and conciliation. In his strong breast all pride was crucified, malice was melted down to tenderness, hypocrisy and sordidness were purged away. His moral outlook was now un.o.bstructed, open every way. Then his soul stood fleet and free for any path within the moral universe. With every man in this broad land he stood ready to journey or sojourn, meek to suffer, resolute to prevail. Sharing with the wrongdoer and the wronged alike their shame and suffering and sin, while urging with immortal eagerness towards fairness and happiness and peace, he resolved and overcame the problem of the slaveholder and the slave, and made this land forever the universal refuge of the free. In such a trans.m.u.tation, first within himself, and then throughout the land, moral as it is in every fiber, and from circ.u.mference to core, is perfect moral concord. Thus, in moral discord, moral freedom finds the way to peace, while full responsibility remains unchangeably supreme. Here is the final, perfect triumph of moral ingenuity. Thus by means of mercy, freely offered and freely received, through mutual fellowship in moral suffering, wrong may be comprehended, and fully overcome, in the unchanged dominion of the right. So moral freedom and moral consistency combine. Men's lives become vicarious. Thus moral versatility culminates, and overcomes, and wins the sovereign moral crown.

HIS PATIENCE--THE PROBLEM OF MEEKNESS

In the chapter just preceding, Lincoln's patience came into allusion and review. That quality deserves a somewhat closer, separate examination. When Lincoln took his last inaugural oath, he based its meaning upon a statement in his inaugural address, that all the havoc of the war was, under G.o.d, a penalty and atonement for a wrong that had been inflicted and endured for centuries. In this interpretation he subtly interwove a pleading intimation that all the land, in reverent acquiescence with the righteous rule of G.o.d, should meekly bow together to bear the awful sacrifice. And, deep within this open exposition of his prophetic thought, there gleamed the hidden pledge, inherent in his undiluted honesty, that he himself would not decline, but would rather stand the first, to bear all the sorrow consequent upon such wrong.

Here is an att.i.tude, and here a proposition which men and Nations are forever p.r.o.ne to scorn; but which all Nations and all men will be compelled or constrained at last to heed. Therein are published and enacted verities, than which none known to men are more profound, or vast, or vested with a higher dignity. They demand attention here.

The statement made by Lincoln pivots on "offenses." Strong men, in pride and arrogance of strength, had wronged the weak. Weak men, in the lowliness and impotence of their poverty, had borne the wrong. In such conditions of painful moral strain the centuries had multiplied.

Those long-drawn years of violence had heightened insolence into a defiance all but absolute. Those selfsame years of suffering had deepened ignominy into all but absolute despair. Through banishment of equity and charity, of purity and humility, while all the heavenly oracles seemed mute, fear and hope alike seemed paralyzed. The oppressor seemed to have forgotten his eternal obligation to be kind and fair. The oppressed seemed to have surrendered finally his G.o.d-like dignity. The times seemed irreversible.

Here is a problem that, while ever mocking human wisdom, refuses to be mocked. It enfolds a wrong, undoubted moral wrong; else naught is right. It overwhelms. Within its awful deeps mult.i.tudes have been submerged. And it is unrelieved. It outwears the protests and appeals of total generations of unhelped, indignant hearts.

This problem Lincoln undertook to understand. In his conclusion was proclaimed the vindication of the meek. Beneath that age-long wrong, beneath the silence and delay of G.o.d, and beneath the final recompense, he prevailed upon his heart, and pleaded with other hearts to stand in suffering, hopeful acquiescence. Among these sorrows, so wickedly inflicted, without relief, and without rebuke, let patience be perfected. Here let meekness grow mature. Let confidence in our equal and unconquered manhood, and let faith in G.o.d not fail to overcome all G.o.dlessness and inhumanity. Let time be trusted absolutely to prove all wrong iniquitous. Let the worth inherent in undying souls be shown to be indeed immortal.

Here is Lincoln's resolution of this profound enigma, a resolution unfolding all its mystery, and involving all his character. Here Lincoln won his crown. This is all his meaning in abjuring malice, and invoking charity. Too kindly to indulge resentment, whatever the provocation, and too sensible of his own integrity to ever court despair, he appealed to G.o.d's eternal justice and compa.s.sion, and clung to a hope that no anguish or delay could overcome. This is Lincoln's patience. This is the inmost secret of his moral strength.

This is his piercing and triumphant demonstration that in this troubled world, where sin so much abounds, it is the meek who shall finally prevail.

This moral patience deserves to be explored. It comprehends ingredients, quite as worthy to be kept distinct, as to be seen in unison. For one thing it identified him with slaves. Therein he bore a grave reproach. Its weight only he himself could rightly compute.

Beneath the rude and among the hurt he took deliberate stand. Among the lowly, before the scorner, he held his place. He braved the master's taunts. He penetrated to its heart the cause that kept the black man mute. He measured out, but without indifference, as without complaint, the divine delay. He courted in his thought on slavery a perfect consciousness of its sin. He examined with nicest carefulness the sufferers' impulse towards revenge. He knew the awful misery in human shame. He shared with honest men their proudest aspirations. And all of this, he shared with blacks, not by compulsion, but as a volunteer.

Herein, and in the second place, he held fast the fundamental claims that every slave retained an ineffaceable affinity with G.o.d; that this divine inheritance, however deep the negro's poverty, could never be annulled or forfeited; that friendliness with fellowmen, however hard or sad their lot, was no reproach; that in human sorrows it well becometh human hearts, as it becometh G.o.d, to remember to be pitiful; that all invasion or neglect of those inherent human rights and dignities was bound to be avenged; that in G.o.d's good time all patient souls would be crowned with song; and that thus his open championship of the cause of slaves was in perfect keeping with his own unaltered and unalterable self-respect.

A third ingredient in Lincoln's patience was its conspicuous and inseparable impeachment of oppression. Lincoln's patience under moral wrong made him no neutral morally. Without fear and without reserve, he held before oppressors, however hard or strong, the enormity of their wrong. Before the cruel their cruelty was displayed. Before the arrogant their arrogance was reflected back. Before the base and foul their sordidness was brought to light. Before disloyal men the perfidy of covenant disloyalty was nakedly unveiled. All the wrongs inwrought and undergone in slavery were recited with insistent accuracy and unreserve. Of all those centuries of unpaid toil each month and year were reckoned up. Of all those sins against pure womanhood and helpless infancy each tell-tale face was told numerically. The moral wrong in slavery was set before its advocates and beneficiaries unsparingly. Patience, whether G.o.d's or man's, and whether for one day or for a thousand years, can never be interpreted or understood to diminish sin's iniquity. Its prolonged persistence only aggravates its guilt.

In the fourth place, there was in Lincoln's patience a waiting deference before G.o.d's silence and delay. His total confidence was in G.o.d. That G.o.d was negligent, or indifferent, he would not concede. His whole abhorrence of oppression was based on G.o.d's decree. Here rested also all his hope of recompense. Vengeance belongs to G.o.d. He will rebuke the mighty, and redeem the meek. In both, his righteousness will be complete. And when his judgments fall, all men must own adoringly his perfect equity.

Finally, in Lincoln's patience there is explicit recognition and confession of his own complicity with all the land, in the wrong to slaves, and of his own and all the land's delinquency before the Lord, in failure to discern and approbate the divine designs. It had been left with G.o.d's far greater patience and far higher moral jealousy to overcome and overwhelm and overrule the devious plans and ways of erring men. In lowly acquiescence it was for him and the land to acquaint themselves with G.o.d's designs, confess their wanderings, accept his will alike in redemption and rebuke, and unite henceforth to represent and praise on earth his perfect equity and grace.

Here are the elements in Lincoln's patience, and here their sum.

Forming with the lowly and oppressed a free and intimate partnership; avowing jealously for all mankind a coequal dignity among themselves and an imperishable affinity with G.o.d; declaring unflinchingly to all who tyrannize the full enormity of their primal sin; restraining malice and all avenging deeds; confessing his own misjudgments and misdeeds among his fellowmen and before the Lord; he endures submissively the divine delays, and shares repentantly with all who sin the judgments of a perfect righteousness. Genuinely pitiful for suffering men, sharply jealous for human worth, direct as light to designate the shame in pride, docile as a child before the righteous and eternal rule of G.o.d, he ill.u.s.trates and demonstrates how a perfect patience makes requisition in a n.o.ble man of all his n.o.blest manliness.

But worthy as are all its qualities, its exercise entails stern discipline in suffering. It costs a man his life. That this was Lincoln's understanding, as he traversed the responsibility of that last inauguration day, is witnessed unmistakably by his letter to Thurlow Weed respecting his inaugural address. These are his words, well worthy to be reproduced a second time:--