(4.) Art thou born again? Then thou canst not be quiet till thou seest G.o.d smile, and lift up the light of his countenance upon thee (2 Cor 4:6; Psa 4:6) and that through the face of the Son of Mary, the Son of G.o.d.

(5.) Thou knowest that G.o.d hath given thee thy faith (Phil 1:29; Eph 2:8).

(6.) Art thou born again? Then thou knowest that the doctrine of the Son of Mary the Virgin, is a right doctrine (2 John 9).

(7.) Then also thou lookest for the personal appearing of the Son of Mary from heaven in the clouds, the second time (Heb 9:28; Rev 1:7).

These things, though plain, yet if the Lord set them home upon thy conscience, may be profitable both to thee and me. Therefore let us examine the matter a little. And

Examine 1. Thou thinkest that thou art a Christian; thou shouldest be sorry else: Well, But when did G.o.d shew thee that thou wert no Christian? When didst thou see that: And in the light of the Spirit of Christ, see that thou wert under the wrath of G.o.d because of original sin? (Rom 5:12). Nay, dost thou know what original sin means? Is it not the least in thy thoughts? And dost thou not rejoice in secret, that thou art the same that thou ever wert? If so, then know for certain that the wrath of G.o.d to this very day abideth on thee (John 3:36). And if so, then thou art one of those that will fall in the judgment, except thou art born again, and made a new creature (2 Cor 5:17).

Exam. 2. Thou thinkest that thou hast been born again, ('tis well if thou hast) but least thou shouldest deceive thy poor soul, I pray thee consider, when did the Spirit of the Lord Jesus shew thee, that thou hadst no faith in thee by nature? And when did the Spirit of Christ convince thee of sin, because thou didst not believe in him? It may be thou hast been convinced of sins against the law, by the law, and thine own conscience, as the Pharisees were (John 8:9; Rom 3:20). Ay, but when didst thou see thyself a lost creature for want of faith in the son of Mary? If not, thou hast not yet been savingly convinced by the Spirit of Christ; for that, when it convinceth effectually of sin, it convinceth of unbelief; though thou hast been never so much convinced of sins against the law, if thou hast not seen thyself under the power and dominion, guilt and punishment of sin, because thou didst not believe in Christ, thou hast not yet been savingly convinced; for that's one work of the Spirit to convince of sin, 'Because they believe not on me,' saith Jesus the Son of Mary, who was espoused to Joseph the carpenter: But on the contrary, dost thou not say in thy heart, thou never hadst thy faith to seek, but hast always believed with as good a faith as any one alive? If so, then know for certain that thou hast no faith of the operation of G.o.d in thee, according to G.o.d's ordinary working; and if so, then know, that if the Son of Man should come to judge the world at this moment of time, that thou with all thy faith (thou thinkest thou hast) wouldst fall in the judgment (2 Thess 2:12).

Exam. 3. Art thou born again? Then thou seest that thy great sin was want of faith in the Son of Mary. Then thou seest that it is he that was sent of G.o.d to die for the sins of the world (John 1:29, 3:16-19; Acts 13:38,39) and that thou art complete in him, without any works of the law (Rom 4:5), then thou rejoicest in Christ Jesus, and puttest no confidence in the flesh (Phil 3:3) yet thou rejoicest in the flesh and blood of the Son of Mary, knowing that his flesh is meat indeed, and his blood is drink indeed (John 6:55) out of which thou wouldest very willingly make thy life all thy days; out of his birth, obedience, death, resurrection, ascension, and glorious intercession, now at the right hand of his Father (Heb 7:24,25), but if thou art wavering in these things, know that thou art but a babe at the best, and for ought thou knowest, G.o.d may cut thee off in thy unbelief, and cast thee into utter darkness, where there shall be weeping and wailing and gnashing of teeth.

Exam. 4. Art thou born again? Then thou seest all true peace and joy comes through the blood of the Son of Mary, and his righteousness, as in Romans 7:25 and 1 Corinthians 15:57, there are many poor souls that are taken with raptures of joy, and false conceited consolation (John 16:20) which doth come from the devil, and their own deceitful hearts; but their joy shall be turned into mourning and sorrow of heart (Luke 6:24,25), but thou that art a Christian in deed, and not in word only, rejoicest in Christ Jesus the Son of Mary; yea though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory (1 Peter 1:8). And these two things are the fruits of thy faith, and of thy joy.

(1.) The Lord Jesus Christ is very precious unto thee (1 Peter 2:7).

(2.) Thou dost purify thine heart by this faith, and the power of the Spirit of Christ, which thou hast received into thy soul (Rom 8:13; Acts 15:9; John 3:3). But if thy guilt of sin goes off, and convictions go off any other way than by the blood and righteousness of the Man Christ Jesus, thy guilt goes off not right, but wrong, and thy latter end will be a very bitter end without faith and repentance; for it is his blood through which all true peace comes (Col 1:20), and there is no other name under heaven given among men, whereby we should be saved, but by the Lord Jesus of Nazareth (Acts 4:10-12 compared together).

Exam. 5. Art thou born again? Then thou canst not be quiet till thou doest see G.o.d lift up the light of his countenance upon thee; yea, thou hast such a desire after the light of G.o.d's countenance, that, all the glory, riches, honour, pleasure, profits, &c. of this world will not satisfy, till thou doest see G.o.d to be a reconciled Father to thee in the Lord Jesus Christ, as it is Psalm 4:6; John 14:8; Psalm 35:3. Then thou wilt not be quiet till thou dost hear from the Son of Mary, which is the Lord of glory, such a voice as this, Son be of good cheer, thy sins are forgiven thee: And 'my grace is sufficient for thee' (2 Cor 12:9; 1 Cor 2:8). But if thou canst content thyself with anything below this, thou wilt, when all comes to all, be found but a rotten-hearted professor, who will have thy portion among the slothful ones, who will fall in the judgment of the Son of Man, when he comes in flaming fire with his mighty angels (2 Thess 1:8).

Exam. 6. Art thou born again? Then thou knowest that G.o.d hath given thee thy faith that thou hast in his Son: Then thou art to say through grace, there was a time in which I had no faith; there was a time in which I could not believe in the Son of G.o.d for eternal life. 'But G.o.d, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins [and unbelief; which is the greatest;] hath quickened us together with Christ, by grace ye are saved' (Eph 2:4,5), 'through faith' (v 8).

Exam. 7. Art thou born again? Then thou knowest that the doctrine of the Son of G.o.d, the Son of Mary, is a right doctrine, which is this:

That the Son of G.o.d which was with his Father before the world was (John 1:1, 17:5) came into the world in the fulness of time, and was made in the likeness of man (Phil 2:7) being made of a woman or virgin, made under the law, to redeem them that were under the law (Gal 4:4). And that was done in this wise. What the law could not do in that it was weak through the flesh; that is, through our flesh; G.o.d sending his own Son in likeness of sinful flesh, and for sin, condemned sin in the flesh, that is, condemned him in the flesh for the sins of poor sinners: For this, compare Romans 8:3; 2 Corinthians 5:21 with Galatians 3:13 and it will appear clearly to be the truth of G.o.d: Also, that this Son of G.o.d, which is the true G.o.d, as well as the Son of Mary, did bear our sins in his own body on the tree (1 Peter 2:24) and did spill his own blood, which is also the blood of G.o.d (Acts 20:28), that he died, and was laid in Joseph's sepulchre (John 19:38-42) and rose again the third day (Acts 10:40), that very Man (Luke 24:39-45), and ascended up into heaven in a cloud (Acts 1:9-11) and there ever lives to make intercession for us, that very man (Heb 7:24,25, 8:3, 10:12).

Exam. 8. And in the last place, If thou art a Christian, then thou lookest for that very Jesus again, whom the Jews did crucify (John 19), whom G.o.d raised again, as it is 1 Thessalonians 1:10.

I say, thou lookest, thou waitest, thou hasteneth after the coming of this Lord Jesus, which doth deliver thee from the wrath to come (2 Peter 3:10-12; Heb 9:26-28; 1 Thess 1:10). Yea, thou knowest, that this very man shall so come in like manner, as his disciples did see him go into heaven, which was a very man (Luke 24:39 compared with vv 50,51 of the same chapter). Yea, in a cloud he went away from his disciples, and in the clouds he shall come again (Rev 1:7) to judge all that are in their graves (John 5:28,29; Dan 12:2) and shall receive all that look for, and love his second coming, to himself (Heb 9:27,28). And they shall be for ever with him (1 Thess 4:16,17). But the wicked shall be cast into eternal d.a.m.nation (Matt 25:46). These things, I say, if thou be a Christian indeed, thou believest, and ownest, and the faith of them doth purify thy heart (1 John 3:3) and wean thee from this world, and the things thereof; and if it is not from this principle; that is, if thy obedience do not flow from this faith, which is the faith of G.o.d's elect, as I have proved at large, thy obedience, thy zeal, thy self-denial, thy holiness, righteousness; yea, all that thou canst do, is but sin in the sight of the great G.o.d of heaven and earth (Heb 11:6; Rom 14:23). For all true sanctification comes through the name of the Lord Jesus Christ, by the operation of the Spirit of G.o.d (1 Cor 6:11). 'But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our G.o.d.' And (Cant 1:3), 'Thy name is as ointment poured forth, therefore do the virgins love thee.'

Well then, seeing this is a truth of so great concernment, I beseech you, seek to be thoroughly rooted into it by faith. And that thou mayest so be, examine thy heart; yea, beg of G.o.d to help thee to examine it, and to throw out all that fancy that thou takest instead of faith; also throw away all thine own wisdom; yea, thy own righteousness also, and come to G.o.d in the name of the Son of Mary, which is the Son of G.o.d, and beg faith of him, true faith, the faith of the operation of G.o.d; such a faith as he gives to his own elect, which will shew thee clearly of these things; so that thou shalt not deceive thyself with a fancy of them; and the advantages will be many.

Advantage 1. It will comfort thy heart against persecutions, temptations, and cross providences, as also James saith to his persecuted brethren; 'Be patient [my brethren, saith he], stablish your hearts, for the coming of the Lord draweth nigh' (John 5:8).

Advantage 2. It will through grace, wean thy heart and affections abundantly from this world, and the things therein. 'Who is he that overcometh the world, [saith John] but he that believeth that Jesus is the Son of G.o.d?' (1 John 5:5). Who is he also that purifies his heart, but he that looketh for the second coming of Christ from heaven to judge the world? as in 1 John 3:3 compared with 2 Peter 3:10, 11.

Advantage 3. Hereby thou wilt be able to judge of all doctrines whatsoever, though they come never so nigh the truth, yet if they be not indeed the very truth, thou wilt find them and their doctrine liars (Rev 2:2; 1 Cor 2:15).

Advantage 4. If thou beest thoroughly set down in this doctrine, even in the faith of this doctrine which I have held forth unto thee, thou wilt not be taken with any other doctrine whatsoever.

What is the reason I pray you, that there are so many giddy-headed professors in these days, that do stagger to and fro like a company of drunkards, but this, They were never sealed in the doctrine of the Father, and the Son? They were never enabled to believe that that child that was born of the virgin Mary, was the mighty G.o.d (Isa 9:6). No, saith Christ, he that is built upon this rock, (meaning the faith of himself, which is to believe that the son of Mary is the Christ of G.o.d (Matt 16:16)) the gates of h.e.l.l shall not prevail against him (v 18).

Advantage 5. The faith of this doctrine, will make thee labour in the work of G.o.d in the world. Oh, it will liven thy heart in the work of the Lord; especially, if thou livest in the faith of thy interest in Christ, it will make thee labour to be found watching when thy Lord shall return from the wedding; that when he doth come, thou mayest open to him immediately (Luke 12:35,36).

Now seeing the coming of the Lord Jesus Christ is so nigh, even at the doors, what doth this speak to all sorts of people (under heaven) but this?

Admonition 1. First, to see whether they have oil in their lamps or not; that is, to search and see, whether the Spirit of the Man Christ Jesus be in them or no; for he that hath not the Spirit of Christ in him, is none of Christ's (Rom 8:9). Thou that hast not the Spirit of Christ in thee, why, at that day (let thy profession be what it will) he will say to thee, Depart, I know you not (Matt 25), and if so, then thy latter end will be worse than thy beginning, as in 2 Peter 2:20.

Admonition 2. Then what will become of all the profane, ignorant, scoffers, self-righteous, proud, b.a.s.t.a.r.d-professors in the world?

If the children of G.o.d shall 'scarcely be saved, where shall the unG.o.dly, and the sinner appear?' (1 Peter 4:18).

Admonition 3. Then what will become of all those that creep into the society of G.o.d's people without a wedding garment on? Why, it will be said unto them, Friends, how came you hither? Take them, and bind them hand and foot, and cast them into utter darkness; 'There shall be weeping and gnashing of teeth' (Matt 22:11-13).

Admonition 4. Then what will become of all those that mock at the second coming of the Man Christ, as do the Ranters, Quakers, drunkards, and the like? Why read their doom in Matthew 24:50, 51, 'The Lord of that or these servants, shall come in a day when they look not for him, and in an hour that they are not aware of, and shall cut them asunder, and appoint them their portion with the hypocrites,' And 'there shall be weeping and gnashing of teeth.'

Admonition 5. Then what doth this speak to the Lord's own people?

Surely this, that they should be in a watchful posture (Mark 13:37).

(1.) Watch therefore over your own hearts, least they should be over-charged with surfeiting and drunkenness, and the cares of this life, and so that day come upon you unawares; for as a snare shall it come upon all the dwellers upon the face of the earth, as it is in Luke 31:34-36.

(2.) Watch over the devil's temptations. Oh, have a care in the first place, lest by any means, as the serpent beguiled Eve, so your minds should be corrupted from the simplicity that is in Christ: And the rather, because at this day he is very busy with his doctrines, and his ministers; trying all ways, if by any means he might deceive you with fair speeches, and enticing carriages; what a fair shew in the flesh, yet denying the Lord, and refusing to be justified by the blood of Jesus the Son of Mary, the Son of G.o.d. Watch I say over the devil touching doctrines, for he labours as much this way as any way, for he knows that if he can but get you to lay a rotten foundation, he is sure of you, live as G.o.dly in your conceit as you will, and therefore, it is worth your observation, in that 24th of Matthew when Christ is speaking of the signs of his coming, he breaks forth with a warning word to his disciples, to beware of false teachers (v 4). The very first words that he answers to a question that his disciples put to him is this, 'Take heed that no man deceive you.' Again (v 11), 'And many false prophets shall rise, and shall deceive many.' And (v 24) he saith again, 'For there shall [come or] arise, false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.'

(3.) Take heed that he doth not deceive you in point of worship, that he make you not slight any of the ordinances of G.o.d; for if he do, he will quickly make way for another temptation.

(4.) Take heed also that you have not your lamps to trim when the bridegroom comes; if you have, you may peradventure be ashamed and blush before him at his coming (1 John 2:28). Therefore content not yourselves with a profession of Christ, and no more, for the devil may deceive, yea, doth deceive a professing people many times. And if he will deceive a professing generation, he must come in this manner: Under the name of Christ. With a fair shew in the flesh of outward holiness (Gal 6:12). He must come 'with good words and fair speeches' (Rom 16:18). Now though he come to drunkards, swearers, wh.o.r.e mongers, thieves, liars, murderers, and covetous persons, in his black colours; yet if he will come to deceive a professing party, he must appear like an angel of light (2 Cor 11:14). And the reason why souls are deceived by him in these his appearances, is, because they are not able to distinguish betwixt the law and the gospel, the convictions of conscience by the law only, and convictions by the Spirit, but do (though they profess the Lord Jesus) give ear to every wind of doctrine, and being unstable, as Peter saith, do fall into the temptations of the devil, in wresting the scriptures to their own destruction (2 Peter 3:16).

Admonition 6. In a word, you that have not yet laid hold on the Lord Jesus Christ, for eternal life, lay hold upon him; upon his righteousness, blood, resurrection, ascension, intercession, and wait for his second coming to 'judge the world in righteousness'

(Acts 17:31). And you that have laid hold, I say to you, lay faster hold on your Lord Jesus, 'Who hath ears to hear, let him hear' (Matt 13:43).

Now, that thou mayest the more clearly understand my faith in the doctrines of G.o.d's dear Son, I have thought good to hold forth again the doctrine of the former treatise by way of question and answer, as followeth.

Quest. Seeing there are many false Christs gone out into the world, according as was prophesied of in former times by the Lord himself (Matt 24:5,23). And seeing (if we be saved) we must be saved by a Christ; for he that misses of him (saith the scriptures) cannot be saved, because there is no way to come to the Father but by him, as it is written (John 14:6; Acts 4:12). How therefore, is the knowledge of the true Christ to be attained unto, that we may be saved by him?

Ans. Indeed to know Christ, (G.o.d's Christ) is as the scripture saith, the one thing necessary (Luke 10:42), without which all other things will avail nothing: And therefore I shall according to the scriptures, (1.) Tell you what G.o.d's Christ is. And, (2.) How the knowledge of him is attained unto. And therefore, G.o.d's Christ is true G.o.d, and true man. That he is true G.o.d, is manifest by that scripture, in Isaiah 9:6 where it is said, 'unto us a child is born, unto us a Son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, the mighty G.o.d, the everlasting Father, the Prince of Peace.' Also 1 John 5:20. And we are in him that is true, (saith the apostle) even in his Son Jesus Christ. This is the true G.o.d, and eternal life. See Hebrews 1:8; John 1:12; Romans 9:5; John 20:28. That he is true man, see again (Isa 9:6) where it is said, 'Unto us a child is born, unto us a Son is given'; and compare it with Matthew 1:21 where it is said, 'And she shall bring forth a Son, and thou shalt call his name JESUS: for he shall save his people from their sins,' see John 1:14, 'And the word was made flesh.' (1 Tim 3:16) 'G.o.d was manifest in the flesh.' These two scriptures are expounded by Hebrews 2:14 where it is said, 'Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same'; that is, of flesh and blood, see Romans 8:3 and compare it with Luke 24:39 where Christ saith, 'Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.' And he doth often call himself by the name of the Son of man to signify that he is very man, as well as very G.o.d (Matt 24, 16:13).

Quest. But why was he true G.o.d and true man?

Ans. He was true man, because man had offended, and justice required that man should suffer and make satisfaction, and so it is written (1 Cor 15:21). 'For since by man came death, by man came also the resurrection of the dead.' And again, 'All we like sheep have gone astray;--and the Lord hath laid on him the iniquity of us all.' And in 1 Peter 2:24 where that 53rd of Isaiah is mentioned, he saith, 'Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose stripes ye were healed.' And again, G.o.d did prepare this body, the human nature of Christ, that it should be a sacrifice for sins, 'wherefore--he saith, Sacrifice and offering [that is, such as were offered by the law of Moses] thou wouldest not, but a body hast thou prepared me' (Heb 10:5). In the body which G.o.d had prepared for him, which he took of the virgin (Gal 4:4) in this he did bear all the sins of all his elect (1 Peter 2:24).

And he must needs be true G.o.d, because, it was an infinite G.o.d that was transgressed against, and justice required an infinite satisfaction, and therefore he must be infinite that must give this satisfaction, or else justice could not be satisfied, and so it was written, where the apostle is telling the pastors of the church of Ephesus, by what they were redeemed, he tells them, that G.o.d did purchase them 'with his own blood' (Acts 20:28). See 1 John 3:16 where he saith, 'Hereby perceive we the love of G.o.d, because he laid down his life for us.' Not in his divine, but in his human nature; for as I said before, G.o.d's Christ was of both natures (Rom 9:5; 1 John 5:20; John 1:1-14). True G.o.d, and true man, and the divine nature did enable him to undergo in his human nature, all that sin, curse, and wrath that was laid upon him for us; and to overcome, and obtain eternal redemption for us (Heb 9:24).

Quest. How did this Christ bring in redemption for man?

Ans. (1.) Why first, man broke the law of G.o.d; but this man did fulfil it again, and became the end of it 'for righteousness to every one that believeth' (Rom 10:4).

(2.) Man was foiled and overcome by the devil; but this Man Christ did overcome him again, and that for us (Luke 4; Heb 2:14,15).

(3.) Man did lose the glory of G.o.d, but this Man hath obtained it again.

(4.) Man by sin lost eternal salvation; but this Man by his own blood hath obtained it again for him (Heb 9:12).

(5.) Man by sin brought death into the world (Rom 5:12). But Jesus Christ, that Man, hath destroyed it again (Heb 2:14 compared with Hosea 13:14) and brought in life and immortality (2 Tim 1:10; Rom 5:15).

Quest. But how are we justified by this man's obedience?

Ans. All our iniquities were laid upon him (Isa 53:6,8,11,12).

And his righteousness is bestowed on us, if we believe, as it is written, 'Even the righteousness of G.o.d which is by faith of Jesus Christ unto all and upon all them that believe' (Rom 3:22). And this is it which Paul so much sought after, when he saith, 'Yea doubtless, and I count all things but loss,--and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of G.o.d by faith' (Phil 3:8,9).