Yes, for the scripture saith, 'There is one G.o.d, and one mediator between G.o.d and men, the man Christ Jesus' (1 Tim 2:5). And in that 8th to the Hebrews made mention of before; where the Apostle is speaking of Christ's priestly office, as he is in the heavens, compared with other priests that are on earth; he saith (v 3), 'For every high priest is ordained to offer gifts and sacrifices: wherefore [speaking of Christ] it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law,' which law was the law of Moses (9:19-23), where also he is speaking of the priesthood of the priests under the law, and their offering of the blood of bulls and goats (v 12 compared with vv 19-21). And of the Lord Jesus the high priests of saints, and of his blood (v 14 compared with v 24). Now as men under the law did offer up the blood of bulls and goats, so the man Christ Jesus did offer up his own blood to his Father; and this you may clearly see, if you compare Hebrews 9:14 where he saith, 'How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to G.o.d, purge your consciences from dead works to serve the living G.o.d?' [with] Hebrews 10:12 where he saith, 'But this man [meaning the Son of the Virgin (2:14 compared with Matt 1:21)] after he had offered one sacrifice for sins, for ever sat down on the right hand of G.o.d'; again (Heb 7) the chapter I mentioned before, you shall find his intercession plainly held forth, if you read verse 22 and so on, where the scripture saith, 'By so much was Jesus made a surety of a better testament. And they truly were many priests [meaning the priests under the law] because they were not suffered to continue by reason of death': (that is, the high-priest under the law, could not live ever in this world, because it was appointed to all men once to die) (Rev 2:8). But when he speaks of Christ Jesus, he saith on this wise, 'But this man, because he continueth ever, hath an unchangeable priesthood' (Rev 1:18). Wherefore he (this man) is able also to save them to the uttermost that come unto G.o.d by him, seeing he (this man) ever liveth to make intercession for them. And thus in brief have I proved through the a.s.sistance of the Lord, the intercession of the Son of Mary, which is also the Son of G.o.d. And this concerning Christ's priestly office, might serve also for a proof of his being in the heaven without, above the stars. But all men may see (unless they be blind) that these are the truths of our Lord Jesus Christ, and of G.o.d his Father; and that those men that oppose them (as the quakers do) are very violently possessed of the devil, and besides themselves; and have neither the truth of G.o.d, nor his Spirit in them (2 John 9:10; John 5:38,42).

[CHRIST JUDGE OF QUICK AND DEAD.] And now through the a.s.sistance of the Lord, I shall come to the last that I promised, and that is to prove, that this very man Christ, will come to judge the quick and the dead. And first, I shall prove the truth itself, viz., That that man shall come again to judge the world, quick and dead. Second, I shall shew you that his coming will be very shortly. Third, What shall be done at his coming. fourth, Who shall stand when he shall come, and who not.

First, That that man that was born of the Virgin Mary shall come again to judge the quick and the dead, read 2 Timothy 4:1. 'I, [saith Paul] charge thee therefore before G.o.d, [speaking to him, even to Timothy, and so to all believers] and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom.' Now if you would know who this Lord Jesus is, look into Acts 10:28 and you shall see it was Jesus of Nazareth; would you know who that was? read Matthew 2 towards the end, and you shall see it was the Son of Mary the Virgin, who was espoused to Joseph the carpenter. But read Acts 10:38-42, you shall find these words, 'G.o.d anointed Jesus of Nazareth with the Holy Ghost and with the power: who went about doing good, and healing all that were oppressed of the devil; for G.o.d was with him: And we are witness of things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree, [even Jesus of Nazareth] Him G.o.d raised up the third day, and shewed him openly; not to all the people, but unto witnesses chosen before of G.o.d, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, [that is, G.o.d commanded us] and to testify [that is, to be bold in our preaching] that it is he [namely, Jesus of Nazareth, whom the Jews did thus crucify] which was ordained of G.o.d to be the judge of quick and dead.' This is he also that is spoken of in Acts 17:30, 31. 'The times of this ignorance G.o.d winked at; [meaning men's being without the gospel] but now commandeth all men everywhere to repent: Because he hath appointed a day [which day is the day of judgment (Matt 12:36)] in the which he will judge the world in righteousness, by that man [namely, Jesus of Nazareth] whom he hath ordained, [compare this with that in Acts 10:38-42] whereof he hath given a.s.surance unto all men [that is, hath given a sure sign unto all men] in that he hath raised him, [that is, in that he hath raised Jesus of Nazareth] from the dead.' This also is Christ's own meaning (Matt 24) where speaking of his second coming, he styleth himself the Son of man, saying: 'And then shall appear the sign of the Son of man' (v 30), and 'so shall also the coming of the Son of man be' (v 27). So shall also the coming of the Son of man be (v 37). So shall also the coming of the Son of man be (v 39). Where, by the way, it is observable to see how the Lord of life and glory doth in this chapter, where he speaketh of his second coming, for the most part style himself the Son of man.

Sure he doth it to this end, because he will not have his humanity and the doctrine thereof, to be razed out from under heaven: For he knew, that in the last days, there would come mockers 'walking after their own l.u.s.ts, and saying, Where is the promise of his coming' (2 Peter 3:3). I could multiply scriptures to prove this doctrine of his second coming, as Hebrews 9:28; 2 Peter 3; 2 Thess 1:6-8; Luke 21; Matt 24, 25; Eve 22:7, 12 and 20; 2 Corinthians 5:10; Romans 14:10; Acts 24:25. But,

Secondly, I will shew you that his coming will be shortly. It is true, no man can tell neither the day nor the hour, yet so far as the scriptures will give us light into the nearness of his coming, so far we may go. And if you read Matthew 24 you shall see many sings of his coming spoken of.

1. There is falling away from the faith spoken of. And that hath been fulfilled and is fulfilling every day.

2. Wars and rumours of wars is another sign that his coming doth draw night, even at the doors.

3. The love of many waxing cold, is another sign that it is nigh, even the coming of Christ. And how cold is the love of many at this day? They that were hot two or three years ago, are now grown lukewarm and cold. They are cold in the Lord's appearing. They are cold in the profession of the gospel. They are cold in love to the saints, they are cold in the worship of G.o.d; Yea, very cold, which is a notable demonstration that the coming of the Lord draweth nigh.

4. The stars falling from heaven; (That is professors falling from the faith which once they professed) is another sign that the coming of the Lord is at hand. And how many professors do you see now a-days, fall from the doctrine of G.o.d, and his Son Jesus Christ, as though there were no such thing as a world to come, and no such thing as a Lord Jesus Christ, and his second coming.

5. Many poor souls will go on in their profession with lamps without oil, just before his second coming (Matt 25:1-7). And the Lord knows that most of the professors of this generation, are such kind of professors, yea, very foolish professors, which is another sure sign, that the coming of the Lord draws nigh.

6. When the time of Christ's second coming is at hand, there will be but a very little faith in the world. And the Lord knows, that there be many, who are now as high as lucifer, that at that day for want of faith will be thrown down to the sides of the pit: even in the very belly of h.e.l.l.

7. Another sign of Christ's second coming, is the carnal mindedness of the most of the world; and the very carriages of almost all men now living do discover this truth to be at this day fulfilled, and know that when they shall say peace and safety, then sudden destruction comes, and they shall not escape (1 Thess 5:1-4).

8. Before Christ's second coming, there shall come many false Christs and false prophets, and shall shew great signs, and wonders, to seduce if it were possible the elect (Matt 24:24; Mark 13:22). And is not this more clearly fulfilled in our days than ever it was, especially among those men called quakers, who being as persons, whose consciences are seared with an hot iron, and they being sealed up unto destruction, do some of them call themselves Christ, and shew great signs, (as their quaking) and such a legal holiness, as makes the simple admire them, and wonder after them, which shews the coming of Christ to be very nigh.

9. Before Christ's second coming, there shall come scoffers in the world, walking after their own l.u.s.ts (2 Peter 3:3) and if ever this scripture was fulfilled, it is fulfilled on these men called quakers: For they are the men, that at this day make a mock at Christ's second coming, which shall be from heaven without (1 Thess 1:10; Phil 3:20); and therefore saith the Holy Ghost, these mockers shall be such as shall say, where is the promise of his coming? For since the fathers fell asleep, all things continue as they were, see 2 Peter 3:3-7. And there you shall see their mocking and the reason of it. Read and the Lord give thee understanding.

But I would not have thee think that I speak at random, in this thing, Know for certain, that I myself have heard them blaspheme; yea, with a grinning countenance, at the doctrine of that man's second coming from heaven above the stars, who was born of the Virgin Mary. Yea, they have told me to my face, that I have used conjuration, and witchcraft, because what I preached was according to the scriptures. I was also told to my face, that I preached up an idol, because I said, that the Son of Mary was in heaven, with the same body that was crucified on the cross; And many other things have they blasphemously vented against the Lord of life and glory, and his precious gospel. The Lord reward them according as their work shall be.

I could have hinted in many other things which Christ and his Apostles have shewed to be signs of his coming. But I shall commend the holy scriptures unto thee, which are able to make the man of G.o.d perfect in all things, through faith in the Lord Jesus (2 Tim 3:17).

Now you have also the manner of his coming how it shall be, most notably laid down in the scriptures. I shall hint in a few things touching it.

1. He will come when there is but very few looking for his coming.

'When they shall say, peace and safety; then sudden destruction cometh' (1 Thess 5:1-3). Which sudden destruction will be at his second coming, for that is it which the Apostle spake of in those three verses. Then will all the world be caught at such an unexpected time, that it will come upon them, even as a snare cometh upon those creatures that are caught in it. As it is written (Luke 21:35) 'For as a snare shall it come on all them that dwell on the face of the whole earth.' Which is all on a sudden, before they are aware.

2. He cometh with all his saints and angels. Then will the Lord descend from that heaven, into which he is now ascended, as it is written in 1 Thessalonians 4:16. Then will he come, and all his saints with him, as Jude saith in his Epistle, 15. then shall Abel and Enoch, Noah and Abraham, David and Job, Peter and Paul: Together with all the saints which have been, now are, or hereafter shall be, and they shall sit on the throne with the Lord Jesus Christ, as in Matthew 19:28. Before whom shall all the nations of the world be gathered, as it is written (Joel 3:12). 'Let the heathen be wakened [or raised out of their graves (Dan 12:2)]

and come up to the valley of Jehoshaphat: for there will I sit to judge the heathen round about.' Which never was yet accomplished, though it shall certainly be, in G.o.d's time: To the astonishment, and everlasting d.a.m.nation of all those that shall continue mocking, or sinning against G.o.d and his Christ.

3. He shall come in a flaming fire, (when he doth come again: he will come in such a manner, as will make all that shall be found in their sins rather seek to creep under a mountain, than to meet the Lord of glory (Rev 6:15)). As Isaiah saith, 'For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire'

(Isa 66:15). 'To execute judgment upon all, and to convince all that are unG.o.dly among them, of all their unG.o.dly deeds which they have unG.o.dly committed, and of all their hard speeches, which unG.o.dly sinners have spoken against him' (Jude 15), as I shall shew farther by and by.

Third, And therefore in the next place, I shall shew you, what shall be done when he is come.

1. When Christ is come the second time, they that are in their graves shall arise, and come forth of their graves (as I said before) in which they have lain according to that in John 5:28, 29.

Where Christ saith, 'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of d.a.m.nation.' You will say, Are these graves spoken of here, the graves that are made in the earth? Yea, that they are, and for a further proof of the same, look into Daniel 12:2. Daniel there speaking of the same thing saith, 'And many of them that sleep in the dust of the earth shall awake, [or arise] some to everlasting life, and some to shame and everlasting contempt' (or d.a.m.nation).

I shall not stand here to dispute any distinctions of the resurrections, only prove that the dead shall arise; and that is a clear truth from the scriptures (Acts 10:42; Rev 20:11-14; 1 Thess 4:16; 1 Cor 15:52). 'The dead shall be raised.'

2. He shall call all men and women to an account for all their[3]

close sinful thoughts, words and actions; then will the secrets of all hearts be made manifest. Then shall all thy adulterous, and thievish, and covetous, idolatrous, and blasphemous thoughts be laid open, according to that saying, 'Their consciences also bearing witness, and their thoughts the mean [time, or] while accusing or else excusing one another' (Rom 2:15). But when? Why, 'In the day when G.o.d shall judge the secrets of men by Jesus Christ' (v 16). See also 1 Corinthians 4:5, 'Therefore judge nothing before the time.' What time is that? Why, when the Lord comes; what will he do? He 'will bring to light the hidden things of darkness,'

that is, all those cunning, close, hidden wickednesses that thou in thy life-time hast committed; yea, he will 'make manifest the counsels of the hearts'; that is, the most hidden and secret things that are contrived and plotted by the sons of men. Then shall all the midnight wh.o.r.e-mongers be laid open with all their sins; Then thou (it may be) who has committed such sins as thou wouldest not have thy neighbour, thy father, thy wife, thy husband, or any one else know of for thousands, then thou shalt have them all laid open, even upon the house tops (Luke 12:3). Then thou that hatest G.o.d's children; his ways, his word, his Spirit; then thou that makest a mock at Jesus of Nazareth's second coming, then thou that livest in open prophaneness, or secret hypocrisy, then I say, will be such a time of reckoning for you, as never was since the world began, then you that shall die in your sins, will cry to the mountains, Fall on us, and cover us from the face of him that sits on the throne, and from the wrath of the Lamb (which Lamb is the Man Christ Jesus (John 1:29)). And ah, my friends! If the very looks of G.o.d be so terrible, what will his blows be, think you? Then if all thy idle words shall be accounted for, as it is written, 'But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment' (Matt 12:36) and also all thy filthy actions shall be then regarded in such sort, as thou shalt receive a just recompense for them. And know, saith the scripture, 'that for all these things, G.o.d will bring thee into judgment' (Eccl 11:9). Then

Thou that art an unbeliever, shalt be sure to fall under the judgment for all thy sins. (1.) Thou must give an account. (2.) Thou must fall in the judgment. Oh my friends, there are hot days a-coming for all those that are found out of the Lord Jesus: Behold, saith Malachi, 'The day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch' (4:1). The day of judgment will burn like an oven, and all that have not the righteousness of Christ upon them shall be as stubble. Ah friends, put a red hot oven and stubble together, and what work will there be! Even the one will burn and destroy the other.

3. When Christ doth come the second time, another end of his coming will be to pure out all things that offended in this kingdom (Matt 13:41,42). 'The Son of Man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth.' There are many things that do offend in his kingdom now: namely

(1.) The lukewarm professor, he doth offend, (a.) the Lord, (b.) his people. But then thou lukewarm offending professor shalt offend the church of G.o.d no more.

(2.) The loose professors do also offend G.o.d, Christ and his church.

(a.) He scandals the gospel by his loose walking, and naughty carriages. (b.) He doth make the world blaspheme the name of G.o.d by the same. (c.) He grieves the hearts of G.o.d's people (Phil 3:18). But know that thou also shalt be taken away from offending any more, G.o.d, Christ, and his saints, and thou shalt have weeping and gnashing of teeth, for thy thus offending (Matt 18:6,7).

4. Another end of Christ's second coming, is to cut off all the ignorant persons that are in the world. There is a generation of poor souls that do think to be excused for their ignorance: Alas!

saith one, I am a poor ignorant man, or woman; and therefore I hope that the Lord will have mercy upon me: we cannot, say others, do as such and such, and will the Lord condemn us? And thus poor souls, as they are in the broad way to destruction, lest they should miss of the way to h.e.l.l; do swallow down by cl.u.s.ters, that which will poison them, body and soul for ever and ever.

Quest. But you will say, What, will not the Lord have mercy on ignorant souls?

Ans. Not on those who live and die in their ignorance. He himself hath said (Isa 27:11), 'For it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.' Again, Paul also in that 2 Thessalonians 1:8 saith, that when Jesus Christ shall come to judge the world, he doth come to take vengeance on all 'them that know not G.o.d, and that obey not the gospel of our Lord Jesus Christ.'

But ye will say, Who are those ignorant persons, that shall find no favour at that day? or how doth the ignorance discover itself?

I shall only mention three or four sorts of men; and leave thee to the scriptures, which if thou read them diligently, will further lay them open before thee. And,

(1.) The profane scoffer, who makes a mock at the truths of G.o.d, and so goes on in his sins, for this see in 2 Peter 3:3 which the apostle attributes to their ignorance (v 5). And therefore he likens them to brute beasts (2:10,12) who 'walk after the flesh in the l.u.s.t of uncleanness,' and 'speak evil of the things that they understand not; and shall utterly perish in their own corruption'; who because they understand not the scripture, nor the power of G.o.d in them, speak evil of the truths therein contained, and think the Lord like unto themselves (Psa 50).

(2.) The formal professor, who hath only a notion of the gospel, and some seeming holiness, but wants gospel faith: such are called foolish virgins (Matt 25:2,3) to whom Christ will say in that day, Verily, 'I know you not.' Add hereto, those that think it enough to confess Christ with their mouths, and profess that they know G.o.d, but deny him in their works; such notwithstanding all their profession, shall, if they so continue, perish eternally, being abominable, disobedient, and to every good work reprobate, or void of judgment, that is, ignorant (t.i.tus 1:16).

(3.) The legal righteous man or woman, though they walk blameless, as touching the righteousness that is in the law: For they being ignorant of G.o.d's righteousness, go about to establish their own righteousness, as reading, hearing sermons, prayers, public or private, peaceableness with their neighbours, fasting, alms, good works as they count them, just dealings, abstinence from the grosser pollutions of the world, stricter obedience to the commandments of the first and second table; all which with many other things may be comprehended in their own righteousness, and it is grounded on their ignorance, and goes on in rebellion; and such ignorant persons shall in that day perish, not submitting through ignorance to the righteousness of G.o.d, Romans 10:3 compared with Luke 19:27 where Christ saith, that when he shall come the second time, he will command those his enemies, who submitted not themselves to him, (who is called the righteousness of G.o.d (Isa 46:13)) or would not have him to reign over them, to be slain before his face.

(4.) Those whose hearts are set upon the world, and follow the alluring persuasions of it; the Lord calls such fools (Luke 12:20; Prov 7:7), who go after it (viz. the world, held forth by a similitude of a woman with the attire of an harlot) as an ox to the slaughter, or a fool to the correction of the stocks, till a dart strike through his liver, as a bird hasteth to the snare, and knoweth not that it is for his life: and knows not, mark, it is through ignorance (v 23).

5. A fit end of Christ's coming, is, that his righteous ones might shine as the sun in the glory, or kingdom of their father (Matt 13:43). There are many things that do hinder the people of G.o.d from shining forth as the sun now.

As, They have a body of death, which makes them fetch many a groan in their journey to Canaan (Rom 7:24; 2 Cor 5:2). They meet with many a sad temptation, which also makes them in heaviness many a time (1 Peter 1:6). They have also many other things that do hinder their shining now; but then the body of death shall be left off.

My meaning is, that sin shall be no more in the natures of G.o.d's people then: Their bodies that are now so vile, shall then be made like unto the glorious body of the Son of G.o.d, 'Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself' (Phil 3:21).

6. Another end of Christ's coming shall be to take an account of his children, how they have laid out their talents, that he hath committed to their trust (Matt 25:19; Rom 14:12; 2 Cor 5:10).

7. Another end of his coming is, to set up his kingdom, which will be glorious indeed at his appearing (2 Tim 4:1; Rom 8:19-21).

I do but touch these things, because I would hasten towards a conclusion; many other things might have been spoken to, but at this time I shall forbear.

But you will say, Who shall stand when he appears? Why, I told you before, that 'the unG.o.dly shall not stand in the judgment, nor sinners in the congregation of the righteous' (Psa 1:5). Let him be close or profane, as I told you even now, all shall be laid open, all shall be made manifest, all shall come into judgment.

Ah poor soul! It is not then thy brave words will save thee; it is not thine eloquent tongue that will then do thee any good: if thou be without the wedding garment, thou wilt be speechless, as in Matthew 22:12. But thou that art a converted person, shalt stand in the judgment; thou that art born again shalt enter into the kingdom, and none else (John 3:5; Rev 21:27).

But how shall I know that I am born again?

(1.) Why, if thou art born again, then thou knowest that thou wast not born a Christian at first (Eph 2:1-3). 'You hath he quickened, who were dead in trespa.s.ses and sins.'

(2.) Thou knowest that once thou hadst no faith in the Lord Jesus; and wert convinced of sin because thou didst not believe in the Son of Mary (John 16:9).

(3.) Thou seest all true joy through the blood and righteousness of the Son of Mary (1 Cor 15:57; Rom 7:25).