The house-master, who is a most polite man, procured me an invitation to the marriage of his niece, and I have just returned from it. He has three "wives" himself. One keeps a yadoya in Kiyoto, another in Morioka, and the third and youngest is with him here. From her limitless stores of apparel she chose what she considered a suitable dress for me--an under-dress of sage green silk crepe, a kimono of soft, green, striped silk of a darker shade, with a fold of white crepe, spangled with gold at the neck, and a girdle of sage green corded silk, with the family badge here and there upon it in gold. I went with the house-master, Ito, to his disgust, not being invited, and his absence was like the loss of one of my senses, as I could not get any explanations till afterwards.

The ceremony did not correspond with the rules laid down for marriages in the books of etiquette that I have seen, but this is accounted for by the fact that they were for persons of the samurai cla.s.s, while this bride and bridegroom, though the children of well-to-do merchants, belong to the heimin.

In this case the trousseau and furniture were conveyed to the bridegroom's house in the early morning, and I was allowed to go to see them. There were several girdles of silk embroidered with gold, several pieces of brocaded silk for kimonos, several pieces of silk crepe, a large number of made-up garments, a piece of white silk, six barrels of wine or sake, and seven sorts of condiments.

Jewellery is not worn by women in j.a.pan.

The furniture consisted of two wooden pillows, finely lacquered, one of them containing a drawer for ornamental hairpins, some cotton futons, two very handsome silk ones, a few silk cushions, a lacquer workbox, a spinning-wheel, a lacquer rice bucket and ladle, two ornamental iron kettles, various kitchen utensils, three bronze hibachi, two tabako-bons, some lacquer trays, and zens, china kettles, teapots, and cups, some lacquer rice bowls, two copper basins, a few towels, some bamboo switches, and an inlaid lacquer etagere. As the things are all very handsome the parents must be well off. The sake is sent in accordance with rigid etiquette.

The bridegroom is twenty-two, the bride seventeen, and very comely, so far as I could see through the paint with which she was profusely disfigured. Towards evening she was carried in a norimon, accompanied by her parents and friends, to the bridegroom's house, each member of the procession carrying a Chinese lantern. When the house-master and I arrived the wedding party was a.s.sembled in a large room, the parents and friends of the bridegroom being seated on one side, and those of the bride on the other. Two young girls, very beautifully dressed, brought in the bride, a very pleasing-looking creature dressed entirely in white silk, with a veil of white silk covering her from head to foot.

The bridegroom, who was already seated in the middle of the room near its upper part, did not rise to receive her, and kept his eyes fixed on the ground, and she sat opposite to him, but never looked up. A low table was placed in front, on which there was a two- spouted kettle full of sake, some sake bottles, and some cups, and on another there were some small figures representing a fir-tree, a plum-tree in blossom, and a stork standing on a tortoise, the last representing length of days, and the former the beauty of women and the strength of men. Shortly a zen, loaded with eatables, was placed before each person, and the feast began, accompanied by the noises which signify gastronomic gratification.

After this, which was only a preliminary, the two girls who brought in the bride handed round a tray with three cups containing sake, which each person was expected to drain till he came to the G.o.d of luck at the bottom.

The bride and bridegroom then retired, but shortly reappeared in other dresses of ceremony, but the bride still wore her white silk veil, which one day will be her shroud. An old gold lacquer tray was produced, with three sake cups, which were filled by the two bridesmaids, and placed before the parents-in-law and the bride.

The father-in-law drank three cups, and handed the cup to the bride, who, after drinking two cups, received from her father-in- law a present in a box, drank the third cup, and then returned the cup to the father-in-law, who again drank three cups. Rice and fish were next brought in, after which the bridegroom's mother took the second cup, and filled and emptied it three times, after which she pa.s.sed it to the bride, who drank two cups, received a present from her mother-in-law in a lacquer box, drank a third cup, and gave the cup to the elder lady, who again drank three cups. Soup was then served, and then the bride drank once from the third cup, and handed it to her husband's father, who drank three more cups, the bride took it again, and drank two, and lastly the mother-in- law drank three more cups. Now, if you possess the clear- sightedness which I laboured to preserve, you will perceive that each of the three had inbibed nine cups of some generous liquor!

{16}

After this the two bridesmaids raised the two-spouted kettle and presented it to the lips of the married pair, who drank from it alternately, till they had exhausted its contents. This concluding ceremony is said to be emblematic of the tasting together of the joys and sorrows of life. And so they became man and wife till death or divorce parted them.

This drinking of sake or wine, according to prescribed usage, appeared to const.i.tute the "marriage service," to which none but relations were bidden. Immediately afterwards the wedding guests arrived, and the evening was spent in feasting and sake drinking; but the fare is simple, and intoxication is happily out of place at a marriage feast. Every detail is a matter of etiquette, and has been handed down for centuries. Except for the interest of the ceremony, in that light it was a very dull and tedious affair, conducted in melancholy silence, and the young bride, with her whitened face and painted lips, looked and moved like an automaton.

I. L. B.

LETTER XXV

A Holiday Scene--A Matsuri--Attractions of the Revel--Matsuri Cars- -G.o.ds and Demons--A Possible Harbour--A Village Forge--Prosperity of Sake Brewers--A "Great Sight."

TSUGURATA, July 27.

Three miles of good road thronged with half the people of Kubota on foot and in kurumas, red vans drawn by horses, pairs of policemen in kurumas, hundreds of children being carried, hundreds more on foot, little girls, formal and precocious looking, with hair dressed with scarlet crepe and flowers, hobbling toilsomely along on high clogs, groups of men and women, never intermixing, stalls driving a "roaring trade" in cakes and sweetmeats, women making mochi as fast as the buyers ate it, broad rice-fields rolling like a green sea on the right, an ocean of liquid turquoise on the left, the grey roofs of Kubota looking out from their green surroundings, Taiheisan in deepest indigo blocking the view to the south, a glorious day, and a summer sun streaming over all, made up the cheeriest and most festal scene that I have seen in j.a.pan; men, women, and children, vans and kurumas, policemen and hors.e.m.e.n, all on their way to a mean-looking town, Minato, the junk port of Kubota, which was keeping matsuri, or festival, in honour of the birthday of the G.o.d Shimmai. Towering above the low grey houses there were objects which at first looked like five enormous black fingers, then like trees with their branches wrapped in black, and then--comparisons ceased; they were a mystery.

Dismissing the kurumas, which could go no farther, we dived into the crowd, which was wedged along a mean street, nearly a mile long--a miserable street of poor tea-houses and poor shop-fronts; but, in fact, you could hardly see the street for the people.

Paper lanterns were hung close together along its whole length.

There were rude scaffoldings supporting matted and covered platforms, on which people were drinking tea and sake and enjoying the crowd below; monkey theatres and dog theatres, two mangy sheep and a lean pig attracting wondering crowds, for neither of these animals is known in this region of j.a.pan; a booth in which a woman was having her head cut off every half-hour for 2 sen a spectator; cars with roofs like temples, on which, with forty men at the ropes, dancing children of the highest cla.s.s were being borne in procession; a theatre with an open front, on the boards of which two men in antique dresses, with sleeves touching the ground, were performing with tedious slowness a cla.s.sic dance of tedious posturings, which consisted mainly in dexterous movements of the aforesaid sleeves, and occasional emphatic stampings, and utterances of the word No in a hoa.r.s.e howl. It is needless to say that a foreign lady was not the least of the attractions of the fair. The cultus of children was in full force, all sorts of masks, dolls, sugar figures, toys, and sweetmeats were exposed for sale on mats on the ground, and found their way into the hands and sleeves of the children, for no j.a.panese parent would ever attend a matsuri without making an offering to his child.

The police told me that there were 22,000 strangers in Minato, yet for 32,000 holiday-makers a force of twenty-five policemen was sufficient. I did not see one person under the influence of sake up to 3 p.m., when I left, nor a solitary instance of rude or improper behaviour, nor was I in any way rudely crowded upon, for, even where the crowd was densest, the people of their own accord formed a ring and left me breathing s.p.a.ce.

We went to the place where the throng was greatest, round the two great matsuri cars, whose colossal erections we had seen far off.

These were structures of heavy beams, thirty feet long, with eight huge, solid wheels. Upon them there were several scaffoldings with projections, like flat surfaces of cedar branches, and two special peaks of unequal height at the top, the whole being nearly fifty feet from the ground. All these projections were covered with black cotton cloth, from which branches of pines protruded. In the middle three small wheels, one above another, over which striped white cotton was rolling perpetually, represented a waterfall; at the bottom another arrangement of white cotton represented a river, and an arrangement of blue cotton, fitfully agitated by a pair of bellows below, represented the sea. The whole is intended to represent a mountain on which the Shinto G.o.ds slew some devils, but anything more rude and barbarous could scarcely be seen. On the fronts of each car, under a canopy, were thirty performers on thirty diabolical instruments, which rent the air with a truly infernal discord, and suggested devils rather than their conquerors. High up on the flat projections there were groups of monstrous figures. On one a giant in bra.s.s armour, much like the Nio of temple gates, was killing a revolting-looking demon. On another a daimiyo's daughter, in robes of cloth of gold with satin sleeves richly flowered, was playing on the samisen. On another a hunter, thrice the size of life, was killing a wild horse equally magnified, whose hide was represented by the hairy wrappings of the leaves of the Chamaerops excelsa. On others highly-coloured G.o.ds, and devils equally hideous, were grouped miscellaneously. These two cars were being drawn up and down the street at the rate of a mile in three hours by 200 men each, numbers of men with levers a.s.sisting the heavy wheels out of the mud-holes. This matsuri, which, like an English fair, feast, or revel, has lost its original religious significance, goes on for three days and nights, and this was its third and greatest day.

We left on mild-tempered horses, quite unlike the fierce fellows of Yamagata ken. Between Minato and Kado there is a very curious lagoon on the left, about 17 miles long by 16 broad, connected with the sea by a narrow channel, guarded by two high hills called Shinzan and Honzan. Two Dutch engineers are now engaged in reporting on its capacities, and if its outlet could be deepened without enormous cost it would give north-western j.a.pan the harbour it so greatly needs. Extensive rice-fields and many villages lie along the road, which is an avenue of deep sand and ancient pines much contorted and gnarled. Down the pine avenue hundreds of people on horseback and on foot were trooping into Minato from all the farming villages, glad in the glorious sunshine which succeeded four days of rain. There were hundreds of horses, wonderful- looking animals in bravery of scarlet cloth and lacquer and fringed nets of leather, and many straw wisps and ropes, with Gothic roofs for saddles, and dependent panniers on each side, carrying two grave and stately-looking children in each, and sometimes a father or a fifth child on the top of the pack-saddle.

I was so far from well that I was obliged to sleep at the wretched village of Abukawa, in a loft alive with fleas, where the rice was too dirty to be eaten, and where the house-master's wife, who sat for an hour on my floor, was sorely afflicted with skin disease.

The clay houses have disappeared and the villages are now built of wood, but Abukawa is an antiquated, ramshackle place, propped up with posts and slanting beams projecting into the roadway for the entanglement of unwary pa.s.sengers.

The village smith was opposite, but he was not a man of ponderous strength, nor were there those wondrous flights and scintillations of sparks which were the joy of our childhood in the Tattenhall forge. A fire of powdered charcoal on the floor, always being trimmed and replenished by a lean and grimy satellite, a man still leaner and grimier, clothed in goggles and a girdle, always sitting in front of it, heating and hammering iron bars with his hands, with a clink which went on late into the night, and blowing his bellows with his toes; bars and pieces of rusty iron pinned on the smoky walls, and a group of idle men watching his skilful manipulation, were the sights of the Abukawa smithy, and kept me thralled in the balcony, though the whole clothesless population stood for the whole evening in front of the house with a silent, open-mouthed stare.

Early in the morning the same melancholy crowd appeared in the dismal drizzle, which turned into a tremendous torrent, which has lasted for sixteen hours. Low hills, broad rice valleys in which people are puddling the rice a second time to kill the weeds, bad roads, pretty villages, much indigo, few pa.s.sengers, were the features of the day's journey. At Morioka and several other villages in this region I noticed that if you see one large, high, well-built house, standing in enclosed grounds, with a look of wealth about it, it is always that of the sake brewer. A bush denotes the manufacture as well as the sale of sake, and these are of all sorts, from the mangy bit of fir which has seen long service to the vigorous truss of pine constantly renewed. It is curious that this should formerly have been the sign of the sale of wine in England.

The wind and rain were something fearful all that afternoon. I could not ride, so I tramped on foot for some miles under an avenue of pines, through water a foot deep, and, with my paper waterproof soaked through, reached Toyoka half drowned and very cold, to shiver over a hibachi in a clean loft, hung with my dripping clothes, which had to be put on wet the next day. By 5 a.m. all Toyoka a.s.sembled, and while I took my breakfast I was not only the "cynosure" of the eyes of all the people outside, but of those of about forty more who were standing in the doma, looking up the ladder. When asked to depart by the house-master, they said, "It's neither fair nor neighbourly in you to keep this great sight to yourself, seeing that our lives may pa.s.s without again looking on a foreign woman;" so they were allowed to remain! I. L. B.

LETTER XXVI

The Fatigues of Travelling--Torrents and Mud--Ito's Surliness--The Blind Shampooers--A Supposed Monkey Theatre--A Suspended Ferry--A Difficult Transit--Perils on the Yonetsurugawa--A Boatman Drowned-- Nocturnal Disturbances--A Noisy Yadoya--Storm-bound Travellers-- Hai! Hai!--More Nocturnal Disturbances

ODATE, July 29.

I have been suffering so much from my spine that I have been unable to travel more than seven or eight miles daily for several days, and even that with great difficulty. I try my own saddle, then a pack-saddle, then walk through the mud; but I only get on because getting on is a necessity, and as soon as I reach the night's halting-place I am obliged to lie down at once. Only strong people should travel in northern j.a.pan. The inevitable fatigue is much increased by the state of the weather, and doubtless my impressions of the country are affected by it also, as a hamlet in a quagmire in a gray mist or a soaking rain is a far less delectable object than the same hamlet under bright sunshine. There has not been such a season for thirty years. The rains have been tremendous. I have lived in soaked clothes, in spite of my rain-cloak, and have slept on a soaked stretcher in spite of all waterproof wrappings for several days, and still the weather shows no signs of improvement, and the rivers are so high on the northern road that I am storm-bound as well as pain-bound here. Ito shows his sympathy for me by intense surliness, though he did say very sensibly, "I'm very sorry for you, but it's no use saying so over and over again; as I can do nothing for you, you'd better send for the blind man!"

In j.a.panese towns and villages you hear every evening a man (or men) making a low peculiar whistle as he walks along, and in large towns the noise is quite a nuisance. It is made by blind men; but a blind beggar is never seen throughout j.a.pan, and the blind are an independent, respected, and well-to-do cla.s.s, carrying on the occupations of shampooing, money-lending, and music.

We have had a very severe journey from Toyoka. That day the rain was ceaseless, and in the driving mists one could see little but low hills looming on the horizon, pine barrens, scrub, and flooded rice-fields; varied by villages standing along roads which were quagmires a foot deep, and where the clothing was specially ragged and dirty. Hinokiyama, a village of samurai, on a beautiful slope, was an exception, with its fine detached houses, pretty gardens, deep-roofed gateways, gra.s.s and stone-faced terraces, and look of refined, quiet comfort. Everywhere there was a quant.i.ty of indigo, as is necessary, for nearly all the clothing of the lower cla.s.ses is blue. Near a large village we were riding on a causeway through the rice-fields, Ito on the pack-horse in front, when we met a number of children returning from school, who, on getting near us, turned, ran away, and even jumped into the ditches, screaming as they ran. The mago ran after them, caught the hindmost boy, and dragged him back--the boy scared and struggling, the man laughing.

The boy said that they thought that Ito was a monkey-player, i.e.

the keeper of a monkey theatre, I a big ape, and the poles of my bed the scaffolding of the stage!

Splashing through mire and water we found that the people of Tubine wished to detain us, saying that all the ferries were stopped in consequence of the rise in the rivers; but I had been so often misled by false reports that I took fresh horses and went on by a track along a very pretty hillside, overlooking the Yonetsurugawa, a large and swollen river, which nearer the sea had spread itself over the whole country. Torrents of rain were still falling, and all out-of-doors industries were suspended. Straw rain-cloaks hanging to dry dripped under all the eaves, our paper cloaks were sodden, our dripping horses steamed, and thus we slid down a steep descent into the hamlet of Kiriishi, thirty-one houses cl.u.s.tered under persimmon trees under a wooded hillside, all standing in a quagmire, and so abject and filthy that one could not ask for five minutes' shelter in any one of them. Sure enough, on the bank of the river, which was fully 400 yards wide, and swirling like a mill-stream with a suppressed roar, there was an official order prohibiting the crossing of man or beast, and before I had time to think the mago had deposited the baggage on an islet in the mire and was over the crest of the hill. I wished that the Government was a little less paternal.

Just in the nick of time we discerned a punt drifting down the river on the opposite side, where it brought up, and landed a man, and Ito and two others yelled, howled, and waved so l.u.s.tily as to attract its notice, and to my joy an answering yell came across the roar and rush of the river. The torrent was so strong that the boatmen had to pole up on that side for half a mile, and in about three-quarters of an hour they reached our side. They were returning to Kotsunagi--the very place I wished to reach--but, though only 2.5 miles off, the distance took nearly four hours of the hardest work I ever saw done by men. Every moment I expected to see them rupture blood-vessels or tendons. All their muscles quivered. It is a mighty river, and was from eight to twelve feet deep, and whirling down in muddy eddies; and often with their utmost efforts in poling, when it seemed as if poles or backs must break, the boat hung trembling and stationary for three or four minutes at a time. After the slow and eventless tramp of the last few days this was an exciting transit. Higher up there was a flooded wood, and, getting into this, the men aided themselves considerably by hauling by the trees; but when we got out of this, another river joined the Yonetsurugawa, which with added strength rushed and roared more wildly.

I had long been watching a large house-boat far above us on the other side, which was being poled by desperate efforts by ten men.

At that point she must have been half a mile off, when the stream overpowered the crew and in no time she swung round and came drifting wildly down and across the river, broadside on to us. We could not stir against the current, and had large trees on our immediate left, and for a moment it was a question whether she would not smash us to atoms. Ito was livid with fear; his white, appalled face struck me as ludicrous, for I had no other thought than the imminent peril of the large boat with her freight of helpless families, when, just as she was within two feet of us, she struck a stem and glanced off. Then her crew grappled a headless trunk and got their hawser round it, and eight of them, one behind the other, hung on to it, when it suddenly snapped, seven fell backwards, and the forward one went overboard to be no more seen.

Some house that night was desolate. Reeling downwards, the big mast and spar of the ungainly craft caught in a tree, giving her such a check that they were able to make her fast. It was a saddening incident. I asked Ito what he felt when we seemed in peril, and he replied, "I thought I'd been good to my mother, and honest, and I hoped I should go to a good place."

The fashion of boats varies much on different rivers. On this one there are two sizes. Ours was a small one, flat-bottomed, 25 feet long by 2.5 broad, drawing 6 inches, very low in the water, and with sides slightly curved inwards. The prow forms a gradual long curve from the body of the boat, and is very high.

The mists rolled away as dusk came on, and revealed a lovely country with much picturesqueness of form, and near Kotsunagi the river disappears into a narrow gorge with steep, sentinel hills, dark with pine and cryptomeria. To cross the river we had to go fully a mile above the point aimed at, and then a few minutes of express speed brought us to a landing in a deep, tough quagmire in a dark wood, through which we groped our lamentable way to the yadoya. A heavy mist came on, and the rain returned in torrents; the doma was ankle deep in black slush. The daidokoro was open to the roof, roof and rafters were black with smoke, and a great fire of damp wood was smoking l.u.s.tily. Round some live embers in the irori fifteen men, women, and children were lying, doing nothing, by the dim light of an andon. It was picturesque decidedly, and I was well disposed to be content when the production of some handsome fusuma created daimiyo's rooms out of the farthest part of the dim and wandering s.p.a.ce, opening upon a damp garden, into which the rain splashed all night.

The solitary spoil of the day's journey was a glorious lily, which I presented to the house-master, and in the morning it was blooming on the kami-dana in a small vase of priceless old Satsuma china. I was awoke out of a sound sleep by Ito coming in with a rumour, brought by some travellers, that the Prime Minister had been a.s.sa.s.sinated, and fifty policemen killed! [This was probably a distorted version of the partial mutiny of the Imperial Guard, which I learned on landing in Yezo.] Very wild political rumours are in the air in these outlandish regions, and it is not very wonderful that the peasantry lack confidence in the existing order of things after the changes of the last ten years, and the recent a.s.sa.s.sination of the Home Minister. I did not believe the rumour, for fanaticism, even in its wildest moods, usually owes some allegiance to common sense; but it was disturbing, as I have naturally come to feel a deep interest in j.a.panese affairs. A few hours later Ito again presented himself with a bleeding cut on his temple. In lighting his pipe--an odious nocturnal practice of the j.a.panese--he had fallen over the edge of the fire-pot. I always sleep in a j.a.panese kimona to be ready for emergencies, and soon bound up his head, and slept again, to be awoke early by another deluge.

We made an early start, but got over very little ground, owing to bad roads and long delays. All day the rain came down in even torrents, the tracks were nearly impa.s.sable, my horse fell five times, I suffered severely from pain and exhaustion, and almost fell into despair about ever reaching the sea. In these wild regions there are no kago or norimons to be had, and a pack-horse is the only conveyance, and yesterday, having abandoned my own saddle, I had the bad luck to get a pack-saddle with specially angular and uncompromising peaks, with a soaked and extremely unwashed futon on the top, spars, tackle, ridges, and furrows of the most exasperating description, and two nooses of rope to hold on by as the animal slid down hill on his haunches, or let me almost slide over his tail as he scrambled and plunged up hill.

It was pretty country, even in the downpour, when white mists parted and fir-crowned heights looked out for a moment, or we slid down into a deep glen with mossy boulders, lichen-covered stumps, ferny carpet, and damp, balsamy smell of pyramidal cryptomeria, and a tawny torrent dashing through it in gusts of pa.s.sion. Then there were low hills, much scrub, immense rice-fields, and violent inundations. But it is not pleasant, even in the prettiest country, to cling on to a pack-saddle with a saturated quilt below you and the water slowly soaking down through your wet clothes into your boots, knowing all the time that when you halt you must sleep on a wet bed, and change into damp clothes, and put on the wet ones again the next morning. The villages were poor, and most of the houses were of boards rudely nailed together for ends, and for sides straw rudely tied on; they had no windows, and smoke came out of every crack. They were as unlike the houses which travellers see in southern j.a.pan as a "black hut" in Uist is like a cottage in a trim village in Kent. These peasant proprietors have much to learn of the art of living. At Tsuguriko, the next stage, where the Transport Office was so dirty that I was obliged to sit in the street in the rain, they told us that we could only get on a ri farther, because the bridges were all carried away and the fords were impa.s.sable; but I engaged horses, and, by dint of British doggedness and the willingness of the mago, I got the horses singly and without their loads in small punts across the swollen waters of the Hayakuchi, the Yuwase, and the Mochida, and finally forded three branches of my old friend the Yonetsurugawa, with the foam of its hurrying waters whitening the men's shoulders and the horses'

packs, and with a hundred j.a.panese looking on at the "folly" of the foreigner.

I like to tell you of kind people everywhere, and the two mago were specially so, for, when they found that I was pushing on to Yezo for fear of being laid up in the interior wilds, they did all they could to help me; lifted me gently from the horse, made steps of their backs for me to mount, and gathered for me handfuls of red berries, which I ate out of politeness, though they tasted of some nauseous drug. They suggested that I should stay at the picturesquely-situated old village of Kawaguchi, but everything about it was mildewed and green with damp, and the stench from the green and black ditches with which it abounded was so overpowering, even in pa.s.sing through, that I was obliged to ride on to Odate, a crowded, forlorn, half-tumbling-to-pieces town of 8000 people, with bark roofs held down by stones.

The yadoyas are crowded with storm-staid travellers, and I had a weary tramp from one to another, almost sinking from pain, pressed upon by an immense crowd, and frequently bothered by a policeman, who followed me from one place to the other, making wholly unrighteous demands for my pa.s.sport at that most inopportune time.

After a long search I could get nothing better than this room, with fusuma of tissue paper, in the centre of the din of the house, close to the doma and daidokoro. Fifty travellers, nearly all men, are here, mostly speaking at the top of their voices, and in a provincial jargon which exasperates Ito. Cooking, bathing, eating, and, worst of all, perpetual drawing water from a well with a creaking hoisting apparatus, are going on from 4.30 in the morning till 11.30 at night, and on both evenings noisy mirth, of alcoholic inspiration, and dissonant performances by geishas have added to the dim

In all places lately Hai, "yes," has been p.r.o.nounced He, Chi, Na, Ne, to Ito's great contempt. It sounds like an expletive or interjection rather than a response, and seems used often as a sign of respect or attention only. Often it is loud and shrill, then guttural, at times little more than a sigh. In these yadoyas every sound is audible, and I hear low rumbling of mingled voices, and above all the sharp Hai, Hai of the tea-house girls in full chorus from every quarter of the house. The habit of saying it is so strong that a man roused out of sleep jumps up with Hai, Hai, and often, when I speak to Ito in English, a stupid Hebe sitting by answers Hai.