WE KNOW NOT WHAT THE DAWN MAY BRING FORTH

In the age of the Janissaries the Minister of War, in all haste, called the chief farrier of the Army and ordered him to have made immediately two hundred thousand horseshoes. The farrier was aghast, and explained that to make such a quant.i.ty of horseshoes, both time and smiths would be required. The Minister replied:

"It is the order of his Majesty that these two hundred thousand horseshoes be ready by to-morrow; if not, your head will pay the penalty."

The poor farrier replied, that knowing now that he was doomed he would be unable, through nervousness, to make even a fifth of the number.

The Minister would not listen to reason, and left in anger, reiterating the order of his Majesty.

The farrier retired to his rooms deeply dejected. His wife, woman-like, endeavored to encourage and comfort him, saying:

"Cheer up, husband, drink your raki, eat your meze, and be cheerful, for we know not what the dawn may bring forth."

"Ah!" said the farrier, "the dawn will not bring forth two hundred thousand horseshoes, and my head will pay the penalty."

Late that night there was a tremendous knocking at his door. The poor farrier thought that it was an inquiry as to how many horseshoes were already made, and trembling with fear went and opened the door. What was his surprise, when on opening the door and inquiring the object of the visit, to be greeted with:

"Haste, farrier, let us have sixteen nails, for the Minister of War has been suddenly removed to Paradise by the hand of Allah."

The farrier gathered, not sixteen but forty nails of the best he had, and, handing them to the messenger, said:

"Nail him down well, friend, so that he will not get up again, for had not this happened, the nails would have been required to keep me in my coffin."

OLD MEN MADE YOUNG

In Psamatia, an ancient Armenian village situated near the Seven Towers, there lived a certain smith, whose custom it was, in contradiction to prescribed rules, to curse the devil and his works regularly five times a day instead of praying to G.o.d. He argued that it is the devil's fault that man had need to pray. The devil was angered at being thus persistently cursed, and decided to punish the smith, or at least prevent his causing further trouble.

Taking the form of a young man he went to the smith and engaged himself as an apprentice. After a time the devil told the smith that he had a very poor and mean way of earning a living, and that he would show him how money was to be made. The smith asked what he, a young apprentice, could do. Thereupon the devil told him that he was endowed with a great gift: the power to make old men young again. Though incredulous, after continued a.s.surance the smith allowed a sign to be put above his door, stating that aged people could here be restored to youth. This extraordinary sign attracted a great many, but the devil asked such high prices that most went away, preferring age to parting with so much money.

At last one old man agreed to pay the sum demanded by the devil, whereupon he was promptly cast into the furnace, the master-smith blowing the bellows for a small remuneration. After a time of vigorous blowing the devil raked out a young man. The fame of the smith extended far and wide, and many were the aged that came to regain their youth. This lucrative business went on for some time, and at last the smith, thinking to himself that it was not a difficult thing to throw a man into the furnace and rake him out from the ashes restored to youth, decided to do away with his apprentice's services, but kept the sign above the door.

It happened that the captain of the Janissaries, who was a very aged man, came to him, and after bargaining for a much more modest sum than his apprentice would have asked, the smith thrust him into the furnace as the devil, his apprentice, used to do, and worked at the bellows.

He afterwards raked in the fire for the young man but he only raked out cinders and ashes. Great was his consternation, but what could he do?

The devil in the meantime went to the head of the Janissaries and the police, and informed them of what had taken place. The poor smith was arrested, tried, and condemned to be bowstrung, as it was proved that the Janissary was last seen to enter his shop.

Just as the smith was about to be executed, the devil again appeared before him in the form of the discharged apprentice, and asked him if he wished to be saved; if so, that he could save him, but on one condition only,--that he ceased from cursing the devil five times a day and pray as other Mussulmans prayed. He agreed. Thereupon the apprentice called in a loud voice to those who were about to execute him: "What will you of this man? He has not killed the Janissary; he is not dead, for I have just seen him entering his home." This was found to be true, and the smith was liberated, learning the truth of the proverb, 'Curse not even the devil.'

THE BRIBE

There once lived in Stamboul a man and wife who were so well mated that though married for a number of years their life was one of ideal harmony. This troubled the devil very much. He had destroyed the peace of home after home; he had successfully created, between husband and wife, father and son and brothers, the chasm of envy wide and deep, so wide that the bridge of life could not span the gap. In this one little home alone did he fail in spite of his greatest endeavor. One day the devil was talking to an old woman, when the man who had thus far baffled him pa.s.sed by. The devil groaned at the thought of his repeated failures. Turning to the old woman he said:

"I will give you as a reward a pair of yellow slippers if you make that man quarrel with his wife."

The old woman was delighted, and at once began to scheme and work for the coveted slippers. At an hour when she was sure to find the lady alone, she went and solicited alms, weeping and bemoaning her sad fate at being a lonely old woman whose husband was long since dead. She appealed to the lady for compa.s.sion in proportion as she hoped for the duration of the cup she and her husband quaffed in undivided happiness. The lady was very generous to the old woman, each day giving her something; so much so, that the thought that her good husband might think her extravagant often gave her some uneasiness.

One day the old woman looked into the shop-door of her benefactress's husband and planted the first evil seed by calling out:

"Ah! if men only knew where the money they work for from morning till night goes, or knew what their wives did when they were away, some homes would not be so happy."

The evil woman then went her way, and the good shopman wondered why she had said these words to him. A pa.s.sing thought suggested that it was strange that of late his wife had asked him several times for a few extra piasters. The next day, the old woman as usual solicited alms of her victim. In the fulness of her hypocrisy she embraced the young lady before departing, taking care to leave the imprint of her blackened hand on her dupe's back. The old woman then again went to the shop, looked at her victim's husband, and said:

"Oh! how blind men are! They only look in a woman's face for truth and loyalty; they forget to look at the back where the stamp of the lover's hand is to be seen."

As before, the old woman disappeared. But the mind of the shopman was troubled and his heart was heavy. In this oppressed state he went to his home, and an opportunity offering he looked at his wife's back, and was aghast to see there the impression of a hand. He got up and left his home, a broken-hearted man.

The devil was deeply impressed at the signal success of the old woman, and hastened to redeem his promise. He took a long pole, tied the pair of slippers at the end, and hurried off to the old woman. Arriving at her house he called out to her to open the window. When she did this, he thrust in the pair of yellow slippers, begging her to take them, but not to come near him; they were hard-earned slippers, he said; she had succeeded where he had failed; so that he was afraid of her and was anxious to keep out of her way.

HOW THE DEVIL LOST HIS WAGER

A peasant, ploughing his field, was panting with fatigue, when the devil appeared before him and said:

"Oh, poor man! you complain of your lot, and with justice; for your labor is not that of a man, but is as heavy as that of a beast of burden. Now I have made a wager that I shall find a contented man; so give me the handle of your plough and the goad of your oxen, that I may do the work for you."

The peasant consenting, the devil touched the oxen and in one turn of the plough all the furrows of the field were opened up and the work finished.

"Is it well done?" asked the devil.

"Yes," replied the man, "but seed is very dear this year."

In answer to this, the devil shook his long tail in the air, and lo, little seeds began to fall like hail from the sky.

"I hope," said the devil, "that I have gained my wager."

"Bah," answered the peasant, "what's the good of that? These seeds might be lost. You do not take into consideration frost, blighting winds, drought, damp, storms, diseases of plants, and other things.

How can I judge as yet?"

"Behold," said the devil, "in this box are both sun and rain, take it and use it as you please."

The peasant did so and to very good purpose, for his corn soon ripened and up to that time he had never seen so good a harvest. But the corn of his neighbors had also prospered from the rain and sun.

At harvest time the devil came, and saw that the man was looking with envious eyes at his neighbor's fields where the corn was as good as his own.

"Have you been able to obtain what you desired?" asked the devil.