"A single soldier! Well, that is a fault which can be remedied. You should marry, General Olaf."

"When I find any woman who wishes to marry me and whom I wish to marry, I will obey the Augusta's commands."

"So be it, General, only remember that first we must approve the lady.

Venture not, General, to share those new quarters of yours with any lady whom we do not approve."

Then, followed by the Court, she turned and walked away, and I went about my business, wondering what was the meaning of all this guarded and half-bitter talk.

The next event that returns to me clearly is that of my public acceptance as a Christian in the great Cathedral of St. Sophia, which must have taken place not very long after this meeting upon the terrace.

I know that by every means in my power I had striven, though without avail, to escape this ceremony, pointing out that I could be publicly received into the body of the Church at any chapel where there was a priest and a congregation of a dozen humble folk. But this the Empress would not allow. The reason she gave was her desire that my conversion should be proclaimed throughout the city, that other Pagans, of whom there were thousands, might follow my example. Yet I think she had another which she did not avow. It was that I might be made known in public as a man of importance whom it pleased her to honour.

On the morning of this rite, Martina came to acquaint me with its details, and told me that the Empress would be present at the cathedral in state, making her progress thither in her golden chariot, drawn by the famed milk-white steeds. I, it seemed, was to ride after the chariot in my general's uniform, which was splendid enough, followed by a company of guards, and surrounded by chanting priests. The Patriarch himself, no less a person, was to receive me and some other converts, and the cathedral would be filled with all the great ones of Constantinople.

I asked whether Irene intended to be my G.o.d-mother, as she had threatened.

"Not so," replied Martina. "On that point she has changed her mind."

"So much the better," I said. "But why?"

"There is a canon of the Church, Olaf, which forbids intermarriage between a G.o.d-parent and his or her G.o.d-child," she replied dryly.

"Whether this canon has come to the Augusta's memory or not, I cannot say. It may be so."

"Who, then, is to be my G.o.d-mother?" I asked hurriedly, leaving the problem of Irene's motives undiscussed.

"I am, by the written Imperial decree delivered to me not an hour ago."

"You, Martina, you who are younger than myself by many years?"

"Yes, I. The Augusta has just explained to me that as we seem to be such very good friends, and to talk together so much alone, doubtless, she supposed, upon matters of religion, there could be no person more suitable than such a good Christian as myself to fill that holy office."

"What do you mean, Martina?" I asked bluntly.

"I mean, Olaf," she replied, turning away her head, and speaking in a strained voice, "that, where you are concerned, the Augusta of late has done me the honour to be somewhat jealous of me. Well, of a G.o.d-mother no one need be jealous. The Augusta is a clever woman, Olaf."

"I do not quite understand," I said. "Why should the Augusta be jealous of you?"

"There is no reason at all, Olaf, except that, as it happens, she is jealous of every woman who comes near to you, and she knows that we are intimate and that you trust me--well, more, perhaps, than you trust her.

Oh! I a.s.sure you that of late you have not spoken to any woman under fifty unnoted and unreported. Many eyes watch you, Olaf."

"Then they might find better employment. But tell me outright, Martina, what is the meaning of all this?"

"Surely even a wooden-headed Northman can guess, Olaf?"

She glanced round her to make sure that we were alone in the great apartment of my quarters and that the doors were shut, then went on, almost in a whisper, "My mistress is wondering whether or no she will marry again, and, if so, whether she will choose a certain somewhat over-virtuous Christian soldier as a second husband. As yet she has not made up her mind. Moreover, even if she had, nothing could be done at present or until the question of the struggle between her and her son for power is settled in this way or in that. Therefore, at worst, or at best, that soldier has yet a while of single life left to him, say a month or two."

"Then during that month or two perhaps he would be wise to travel," I suggested.

"Perhaps, if he were a fool who would run away from fortune, and if he could get leave of absence, which in his case is impossible; to attempt such a journey without it would mean his death. No, if he is wise, that soldier will bide where he is and await events, possessing his soul in patience, as a good Christian should do. Now, as your G.o.d-mother, I must instruct you in this service. Look not so troubled; it is really most simple. You know Stauracius, the eunuch, is to be your G.o.d-father, which is very fortunate for you, since, although he looks on you with doubt and jealousy, to blind or murder his own G.o.d-son would cause too much scandal even in Constantinople. As a special mark of grace, also, the Bishop Barnabas, of Egypt, will be allowed to a.s.sist in the ceremony, because it was he who s.n.a.t.c.hed your soul from the burning. Moreover, since the Sacrament is to be administered afterwards, he has been commanded to attend here to receive your confession in the chapel of the palace, and within an hour. You know that this day being the Feast of St. Michael and All Angels, you will be received in the name of Michael, a high one well fitted to a warlike saint, though I think that I shall still call you Olaf. So farewell, my G.o.d-son to be, until we meet at the cathedral, where I shall shine in the reflected light of all your virtues."

Then she sighed, laughed a little, and glided away.

In due course a priest of the chapel came to summon me there, saying that the Bishop Barnabas awaited me. I went and made my confession, though in truth I had little to tell him that he did not already know.

Afterwards the good old man, who by now was quite recovered from his hurts and imprisonment, accompanied me to my quarters, where we ate together. He told me that before he attended in the chapel he had been received by the Empress, who had spoken to him very kindly, making light of their difference of opinion as to images and with her own mouth confirmed him in his bishopric, even hinting at his possible promotion.

"This, my son," he added, "I am well aware I owe to your good offices."

I asked him if he would return at once to Upper Egypt, where he had his bishopric.

"No, my son," he answered, "not yet awhile. The truth is that there have arrived here the chief man in my diocese, and his daughter. He is a descendant of the old Pharaohs of the Egyptians who lives near the second cataract of the Nile, almost on the borders of Ethiopia, whither the accursed children of Mahomet have not yet forced their way. He is still a great man among the Egyptians, who look upon him as their lawful prince. His mission here is to try to plan a new war upon the followers of the Prophet, who, he holds, might be a.s.sailed by the Empire at the mouths of the Nile, while he attacked them with his Egyptians from the south."

Now I grew interested, who had always grieved over the loss of Egypt to the Empire, and asked what was this prince's name.

"Magas, my son, and his daughter is named Heliodore. Ah! she is such a woman as I would see you wed, beautiful indeed, and good and true as she is beautiful, with a high spirit also, such as befits her ancient blood.

Mayhap you will note her in the cathedral. Nay, I forgot, not there, but afterwards in this palace, since it is the command of the Empress, to whom I have been speaking of their matters, that these two should come to dwell here for a while. After that I hope we shall all return to Egypt together, though Magas, being on a secret mission, does not travel under his own name, but as a merchant."

Suddenly he paused, and began to stare at my throat.

"Is aught wrong with my armour, Father?" I asked.

"No, son. I was looking at that trinket which you wear. Of course I have noted it before, but never closely. It is strange, very strange!"

"What is strange, Father?"

"Only that I have seen another like it."

"I dare say you have," I answered, laughing, "for when I would not give this to the Augusta, it pleased her to have it copied."

"No, no; I mean in Egypt, and, what is more, a story hung to the jewel."

"On whom? Where? What story?" I asked eagerly.

"Oh! I cannot stay to tell you now. Moreover, your mind should be fixed upon immortal crowns, and not on earthly necklaces. I must be gone; nay, stay me not, I am already late. Do you get you to your knees and pray till your G.o.d-parents come to fetch you."

Then, in spite of all I could do to keep him, he went, muttering: "Strange! Exceeding strange!" and leaving me quite unfit for prayer.

An hour later I was riding through the streets of the mighty city, clad in shining armour. As the season was that of October, in which the Feast of St. Michael falls, we wore cloaks, although, the day being warm, they were little needed. Mine was of some fine white stuff, with a red cross broidered on the right shoulder. Stauracius, the eunuch and great minister, who had been ordered to act as my G.o.d-father, rode alongside of me on a mule, because he dared not mount a horse, sweating beneath his thick robe of office, and, as I heard from time to time, cursing me, his G.o.d-son, and all this ceremony beneath his breath. On my other hand was my G.o.d-mother, Martina, riding an Arab mare, which she did well enough, having been brought up to horsemanship on the plains of Greece.

Her mood was varied, for now she laughed at the humour of the scene, and now she was sad almost to tears.

The streets were lined with thousands of the pleasure-loving people of the city, who had come out to see the show of the Empress going in state to the cathedral. They were gathered even on the flat house-tops and in the entrances to the public buildings and open places. But the glory of the sight was centred, not about me, with my escort of guards and chanting priests, but in Irene's self. Preceded and followed by glittering regiments of soldiers, she drove in her famous golden chariot, drawn by eight milk-white steeds, each of which was led by a bejewelled n.o.ble. Her dress was splendid and covered with sparkling gems, and on her yellow hair she wore a crown. As she went the mult.i.tudes shouted their welcome, and she bowed to right and left in answer to the shouts. Now and again, however, bands of armed men, clad in a dress of a peculiar colour, emerged from side streets and hooted, crying:

"Where is the Augustus? Give us the Augustus. We will not be ruled by a woman and her eunuchs!"

These men were of the party of Constantine, and set on by him. Once, indeed, there was a tumult, for some of them tried to bar the road, till they were driven away, leaving a few dead or wounded behind them. But still the crowds shouted and the Empress bowed as though nothing had happened, and thus by a somewhat winding route, we came to St. Sophia.

The Augusta entered, and presently I and those with me followed her into the wonderful cathedral. I see it now, not in particular, but as a whole, with its endless columns, its aisles and apses, and its glittering mosaics shining through the holy gloom, across which shot bars of light from the high window-places. All the great place was full of the n.o.blest in the city, rank upon rank of them, come thither to see the Empress in her glory at the great Feast of St. Michael, which year by year she attended thus.

At the altar waited the Patriarch in his splendid robes, attended by many bishops and priests, among them Barnabas of Egypt. The service began, I and some other converts standing together near to the altar rail. The details of it do not return to me. Sweet voices sang, censers gave forth their incense, banners waved, and images of the saints, standing everywhere, smiled upon us fixedly. Some of us were baptised, and some who had already been baptised were received publicly into the fellowship of the Church, I among them. My G.o.d-father, Stauracius, a deacon prompting him, and my G.o.d-mother, Martina, spoke certain words on my behalf, and I also spoke certain words which I had learned.