William Thomas was a yellow man, twenty-four years of age, and possessing a vigorous const.i.tution. He accused Shepherd P. Houston of having restrained him of his liberty, and testified that said Houston was a very bad man. His vocation was that of a farmer, on a small scale; as a slave-holder he was numbered with the "small fry." Both master and mistress were members of the Methodist Church. According to William Thomas' testimony his mistress as well as his master was very hard on the slaves in various ways, especially in the matter of food and clothing. It would require a great deal of hard preaching to convince him that such Christianity was other than spurious.

John stated that David Henry Houston, a farmer, took it upon himself to exercise authority over him. Said John, "If you didn't do the work right, he got contrary, and wouldn't give you anything to eat for a whole day at a time; he said a 'n.i.g.g.e.r and a mule hadn't any feeling.'"

He described his stature and circ.u.mstances somewhat thus: "Houston is a very small man; for some time his affairs had been in a bad way; he had been broke, some say he had bad luck for killing my brother. My brother was sick, but master said he wasn't sick, and he took a chunk, and beat on him, and he died a few days after." John firmly believed that his brother had been the victim of a monstrous outrage, and that he too was liable to the same treatment.

John was only nineteen years of age, spare built, chestnut color, and represented the rising mind of the slaves of the South.

Henry was what might be termed a very smart young man, considering that he had been deprived of a knowledge of reading. He was a brother of John, and said that he also had been wrongfully enslaved by David Houston, alluded to above. He fully corroborated the statement of his brother, and declared, moreover, that his sister had not long since been sold South, and that he had heard enough to fully convince him that he and his brother were to be put up for sale soon.

Of their mistress John said that she was a "pretty easy kind of a woman, only she didn't want to allow enough to eat, and wouldn't mend any clothes for us."

Isaac was twenty-two, quite black, and belonged to the "rising" young slaves of Delaware. He stated that he had been owned by a "blacksmith, a very hard man, by the name of Thomas Carper." Isaac was disgusted with his master's ignorance, and criticised him, in his crude way, to a considerable extent. Isaac had learned blacksmithing under Carper. Both master and mistress were Methodists. Isaac said that he "could not recommend his mistress, as she was given to bad practices," so much so that he could hardly endure her. He also charged the blacksmith with being addicted to bad habits. Sometimes Isaac would be called upon to receive correction from his master, which would generally be dealt out with a "chunk of wood" over his "no feeling" head. On a late occasion, when Isaac was being _chunked_ beyond measure, he resisted, but the persistent blacksmith did not yield until he had so far disabled Isaac that he was rendered helpless for the next two weeks. While in this state he pledged himself to freedom and Canada, and resolved to win the prize by crossing the Bay.

While these young pa.s.sengers possessed brains and bravery of a rare order, at the same time they brought with them an unusual amount of the soil of Delaware; their persons and old worn-out clothing being full of it. Their appearance called loudly for immediate cleansing. A room--free water--free soap, and such other a.s.sistance as was necessary was tendered them in order to render the work as thorough as possible. This healthy process over, clean and comfortable clothing were furnished, and the change in their appearance was so marked, that they might have pa.s.sed as strangers, if not in the immediate corn-fields of their masters, certainly among many of their old acquaintances, unless subjected to the most careful inspection. Raised in the country and on farms, their masters and mistresses had never dreamed of encouraging them to conform to habits of cleanliness; washing their persons and changing their garments were not common occurrences. The coa.r.s.e garment once on would be clung to without change as long as it would hold together. The filthy cabins allotted for their habitations were in themselves incentives to personal uncleanliness. In some districts this was more apparent than in others. From some portions of Maryland and Delaware, in particular, pa.s.sengers brought lamentable evidence of a want of knowledge and improvement in this direction. But the master, not the slave, was blameworthy. The master, as has been intimated, found but one suit for working (and sometimes none for Sunday), consequently if Tom was set to ditching one day and became muddy and dirty, and the next day he was required to haul manure, his ditching suit had to be used, and if the next day he was called into the harvest-field, he was still obliged to wear his barn-yard suit, and so on to the end. Frequently have such pa.s.sengers been thoroughly cleansed for the first time in their lives at the Philadelphia station. Some needed practical lessons before they understood the thoroughness necessary to cleansing. Before undertaking the operation, therefore, in order that they might be made to feel the benefit to be derived therefrom, they would need to have the matter brought home to them in a very gentle way, lest they might feign to fear taking cold, not having been used to it, etc.

It was customary to say to them: "We want to give you some clean clothing, but you need washing before putting them on. It will make you feel like a new man to have the dirt of slavery all washed off. Nothing that could be done for you would make you feel better after the fatigue of travel than a thorough bath. Probably you have not been allowed the opportunity of taking a good bath, and so have not enjoyed one since your mother bathed you. Don't be afraid of the water or soap--the harder you rub yourself the better you will feel. Shall we not wash your back and neck for you? We want you to look well while traveling on the Underground Rail Road, and not forget from this time forth to try to take care of yourself," &c., &c. By this course the reluctance where it existed would be overcome and the proposition would be readily acceded to, if the water was not too cool; on the other hand, if cool, a slight shudder might be visible, sufficient to raise a hearty laugh. Yet, when through, the candidate always expressed a hearty sense of satisfaction, and was truly thankful for this attention.

ARRIVAL FROM KENT COUNTY, MD., 1858.

ASBURY IRWIN, EPHRAIM ENNIS, AND LYDIA ANN JOHNS.

The party whose narratives are here given brought grave charges against a backsliding member of the Society of Friends--a renegade Quaker.

Doubtless rare instances may be found where men of the Quaker persuasion, emigrating from free and settling in slave States and among slaveholders, have deserted their freedom-loving principle and led captive by the force of bad examples, have linked hands with the oppressor against the oppressed. It is probable, however, that this is the only case that may turn up in these records to the disgrace of this body of Christians in whom dwelt in such a signal degree large sympathy for the slave and the fleeing bondman. Many fugitives were indebted to Friends who aided them in a quiet way, not allowing their left hand to know what their right hand did, and the result was that Underground Rail Road operations were always pretty safe and prosperous where the line of travel led through "Quaker settlements." We can speak with great confidence on this point especially with regard to Pennsylvania, where a goodly number might be named, if necessary, whose hearts, houses, horses, and money were always found ready and willing to a.s.sist the fugitive from the prison-house. It is with no little regret that we feel that truth requires us to connect the so-called owner of Asbury, Ephraim, and Lydia with the Quakers.

Asbury was first examined, and his story ran substantially thus: "I run away because I was used bad; three years ago I was knocked dead with an axe by my master; the blood run out of my head as if it had been poured out of a tumbler; you can see the mark plain enough--look here," (with his finger on the spot). "I left Millington, at the head of Chester in Kent County, Maryland, where I had been held by a farmer who called himself Michael Newbold. He was originally from Mount Holly, New Jersey, but had been living in Maryland over twenty years. He was called a Hickory Quaker, and he had a real Quaker for a wife. Before he was in Maryland five years he bought slaves, became a regular slave-holder, got to drinking and racing horses, and was very bad--treated all hands bad, his wife too, so that she had to leave him and go to Philadelphia to her kinsfolks. It was because he was so bad we all had to leave," &c.

While Asbury's story appeared truthful and simple, a portion of it was too shocking to morality and damaging to humanity to be inserted in these pages.

Asbury was about forty years of age, a man of dark hue, size and height about mediocrity, and mental ability quite above the average.

Ephraim was a fellow-servant and companion of Asbury. He was a man of superior physical strength, and from all outward appearance, he possessed qualities susceptible of ready improvement. He not only spoke of Newbold in terms of strong condemnation but of slave-holders and slavery everywhere. The lessons he had learned gave him ample opportunity to speak from experience and from what he had observed in the daily practices of slave-holders; consequently, with his ordinary gifts, it was impossible for him to utter his earnest feelings without making a deep impression.

Lydia also fled from Michael Newbold. She was a young married woman, only twenty-two years of age, of a chestnut color and a pleasant countenance. Her flight for liberty cost her her husband, as she was obliged to leave him behind. What understanding was entered into between them prior to her departure we failed to note at the time. It was very clear that she had decided never to wear the yoke again.

ARRIVAL FROM WASHINGTON, 1858.

JOSEPHINE ROBINSON.

Many reasons were given by Josephine for leaving the sunny South. She had a mistress, but was not satisfied with her--hadn't a particle of love for her; "she was all the time fussing and scolding, and never could be satisfied." She was very well off, and owned thirteen or fourteen head of slaves. She was a member of the Methodist Church, was stingy and very mean towards her slaves. Josephine having lived with her all her life, professed to have a thorough knowledge of her ways and manners, and seemed disposed to speak truthfully of her. The name of her mistress was Eliza Hambleton, and she lived in Washington. Josephine had fully thought over the matter of her rights, so much so, that she was prompted to escape. So hard did she feel her lot to be, that she was compelled to resign her children, uncle and aunt to the cruel mercy of slavery. What became of the little ones, David, Ogden and Isaiah, is a mystery.

ARRIVAL FROM CECIL COUNTY, 1858.

ROBERT JOHNS AND HIS WIFE "SUE ANN."

Fortunately, in this instance, man and wife succeeded in making their way out of Slavery together. Robert was a man of small stature, and the farthest shade from white. In appearance and intellect he represented the ordinary Maryland slave, raised on a farm, surrounded with no refining influences or sympathy. He stated that a man by the name of William Ca.s.sey had claimed the right to his labor, and that he had been kept in bondage on his farm.

For a year or more before setting out for freedom, Robert had watched his master pretty closely, and came to the conclusion, that he was "a monstrous bl.u.s.tery kind of a man; one of the old time fellows, very hard and rash--not fit to own a dog." He owned twelve slaves; Robert resolved that he would make one less in a short while. He laid the matter before his wife, "Sue," who was said to be the property of Susan Flinthrew, wife of John Flinthrew, of Cecil county, Maryland. "Sue" having suffered severely, first from one and then another, sometimes from floggings, and at other times from hunger, and again from not being half clothed in cold weather, was prepared to consider any scheme that looked in the direction of speedy deliverance. The way that they were to travel, and the various points of danger to be pa.s.sed on the road were fully considered; but Robert and Sue were united and agreed that they could not fare much worse than they had fared, should they be captured and carried back. In this state of mind, as in the case of thousands of others, they set out for a free State, and in due time reached Pennsylvania and the Vigilance Committee, to whom they made known the facts here recorded, and received aid and comfort in return.

Sue was a young woman of twenty-three, of a brown color, and somewhat under medium size.

ARRIVAL FROM GEORGETOWN, D.C., 1858.

PERRY CLEXTON, JIM BANKS AND CHARLES NOLE.

This party found no very serious obstacles in their travels, as their plans were well arranged, and as they had at least natural ability sufficient for ordinary emergencies.

Perry reported that he left "a man by the name of John M. Williams, of Georgetown, D.C., who was in the wood business, and kept a wharf." As to treatment, he said that he had not been used very hard, but had been worked hard and allowed but few privileges. The paltry sum of twenty-five cents a week, was all that was allowed him out of his hire.

With a wife and one child this might seem a small sum, but in reality it was a liberal outlay compared with what many slaves were allowed. Perry being a ready-witted article, thought that it was hardly fair that Mr.

Williams should live by the sweat of his brow instead of his own; he was a large, portly man, and able to work for himself in Perry's opinion.

For a length of time, the notion of leaving and going to Canada was uppermost in his heart; probably he would have acted with more promptness but for the fact that his wife and child rested with great weight on his mind. Finally the pressure became so great that he felt that he must leave at all hazards, forsaking wife and child, master and chains. He was a young man, of about twenty-five years of age, of a dark shade, ordinary build, and full of grit. His wife was named Amelia; whether she ever afterwards heard from her husband is a question.