Jim, who accompanied Perry, brought the shoe-making art with him. He had been held a slave under John J. Richards, although he was quite as much a white man as he was black. He was a mulatto, twenty-nine years of age, well-made, and bore a grum countenance, but a brave and manly will to keep up his courage on the way. He said that he had been used very well, had no fault to find with John J. Richards, who was possibly a near relative of his. He forsook his mother, four brothers and three sisters with no hope of ever seeing them again.

Charles bore strong testimony in favor of his master, Blooker W.

Hansborough, a farmer, a first-rate man to his servants, said Charles.

"I was used very well, can't complain." "Why did you not remain then?"

asked a member of the Committee. "I left," answered C., "because I was not allowed to live with my wife. She with our six children, lived a long distance from my master's place, and he would not hire me out where I could live near my wife, so I made up my mind that I would try and do better. I could see no enjoyment that way." As the secret of his master's treatment is here brought to light, it is very evident that Charles, in speaking so highly in his favor, failed to take a just view of him, as no man could really be first-rate to his servants, who would not allow a man to live with his wife and children, and who would persist in taking from another what he had no right to take.

Nevertheless, as Charles thought his master "first-rate," he shall have the benefit of the opinion, but it was suspected that Charles was not disposed to find fault with his kin, as it was very likely that the old master claimed some of the white blood in his veins.

ARRIVAL FROM SUSs.e.x COUNTY, 1858.

JACOB BLOCKSON, GEORGE ALLIGOOD, JIM ALLIGOOD, AND GEORGE LEWIS.

The coming of Jacob and his companions was welcomed in the usual way.

The marks of Slavery upon them were evident; however they were subjected to the usual critical examination, which they bore with composure, and without the least damage. The following notes in the main were recorded from their statements:

Jacob was a stout and healthy-looking man, about twenty-seven years of age, with a countenance indicative of having no sympathy with Slavery.

Being invited to tell his own story, describe his master, etc., he unhesitatingly relieved himself somewhat after this manner; "I escaped from a man by the name of Jesse W. Paten; he was a man of no business, except drinking whiskey, and farming. He was a light complected man, tall large, and full-faced, with a large nose. He was a widower. He belonged to no society of any kind. He lived near Seaford, in Suss.e.x county, Delaware."

"I left because I didn't want to stay with him any longer. My master was about to be sold out this Fall, and I made up my mind that I did not want to be sold like a horse, the way they generally sold darkies then; so when I started I resolved to die sooner than I would be taken back; this was my intention all the while.

"I left my wife, and one child; the wife's name was Lear, and the child was called Alexander. I want to get them on soon too. I made some arrangements for their coming if I got off safe to Canada."

George was next called upon to give his statement concerning where he was from, etc. I "scaped" from Suss.e.x too, from a man by the name of George M. Davis, a large man, dark-complected, and about fifty years of age; he belonged to the old side Methodist Church, was a man with a family, and followed farming, or had farming done by me and others.

Besides he was a justice of the peace. I always believed that the Master above had no wish for me to be held in bondage all my days; but I thought if I made up my mind to stay in Slavery, and not to make a desperate trial for my freedom, I would never have any better times. I had heard that my old mistress had willed me to her children, and children's children. I thought at this rate there was no use of holding on any longer for the good time to come, so here I said, I am going, if I die a trying. I got me a dagger, and made up my mind if they attempted to take me on the road, I would have one man. As for my part, I have not had it so slavish as many, but I have never had any privileges to learn to read, or to go about anywhere. Now and then they let me go to church.

My master belonged to church, and so did I.

For a young man, being only twenty-two years of age, who had been kept from the light of freedom, as much as he had, his story was thought to be exceedingly well told throughout.

James, a brother of George, said: "I came from Horse's Cross-Roads, not far from where my brother George came from. William Gray, rail road ticket agent at Bridgewater, professed to own me. He was a tolerable sized man, with very large whiskers, and dark hair; he was rather a steady kind of a man, he had a wife, but no child. The reason I left, I thought I had served Slavery long enough, as I had been treated none the best. I did not believe in working my life out just to support some body else. My master had as many hands and feet as I have, and is as able to work for his bread as I am; and I made up my mind that I wouldn't stay to be a slave under him any longer, but that I would go to Canada, and be my own master."

James left his poor wife, and three children, slaves perhaps for life.

The wife's name was Esther Ann, the children were called Mary, Henry, and Harriet. All belonged to Jesse Laten.

George Lewis had more years than any of his companions, being about forty years of age. He had been kept in as low a state of ignorance as the ingenuity of a slave-holder of Delaware could keep one possessed of as much mother-wit as he was, for he was not quite so ignorant as the interests of the system required. His physical make and mental capacity were good. He was decidedly averse to the peculiar inst.i.tution in every particular. He stated, that a man named Samuel Laws had held him in bondage--that this "Laws was a man of no business--just sat about the house and went about from store to store and sat; that he was an old man, pretty grey, very long hair. He was a member of a church in the neighborhood, which was called Radical." Of this church and its members he could give but little account, either of their peculiarities or creed; he said, however, that they worshipped a good deal like the Methodists, and allowed their members to swear heartily for slavery.

"Something told" George that he had worked long enough as a slave, and that he should be man enough to take the Underground Rail Road and go off to a free country. Accordingly George set out. When he arrived at the station he was so highly delighted with his success and the prospect before him, that he felt very sorry that he hadn't started ten years sooner. He said that he would have done so, but he was afraid, as slave-holders were always making the slaves believe that if they should ever escape they would catch them and bring them back and sell them down South, certain; that they always did catch every one who ran off, but never brought them home, but sold them right off where they could never run away any more, or get to see their relatives again. This threat, George said, was continually rung in the ears of the slaves, and with the more timid it was very effective.

Jacob Blockson, after reaching Canada, true to the pledge that he made to his bosom companion, wrote back as follows:

SAINT CATHARINES. Cannda West, Dec. 26th, 1858.

DEAR WIFE:--I now infom you I am in Canada and am well and hope you are the same, and would wish you to be here next august, you come to suspension bridge and from there to St. Catharines, write and let me know. I am doing well working for a Butcher this winter, and will get good wages in the spring I now get $2,50 a week.

I Jacob Blockson, George Lewis, George Alligood and James Alligood are all in St. Catharines, and met George Ross from Lewis Wright's, Jim Blockson is in Canada West, and Jim Delany, Plunnoth Connon. I expect you my wife Lea Ann Blockson, my son Alexander & Lewis and Ames will all be here and Isabella also, if you cant bring all bring Alexander surely, write when you will come and I will meet you in Albany. Love to you all, from your loving Husband,

JACOB BLOCKSON.

fare through $12,30 to here.

MR. STILL: SIR:--you will please Envelope this and send it to John Sheppard Bridgeville P office in Suss.e.x county Delaware, seal it in black and oblige me, write to her to come to you.

SUNDRY ARRIVALS IN 1859.

SARAH ANN MILLS, Boonsborough; CAROLINE Ga.s.sWAY, Mt. Airy; LEVIN HOLDEN, Laurel; WILLIAM JAMES CONNER, with his wife, child, and four brothers; JAMES LAZARUS, Delaware; RICHARD WILLIAMS, Richmond, Virginia; SYDNEY HOPKINS and HENRY WHEELER, Havre de Grace.

Sarah Mills set out for freedom long before she reached womanhood; being about sixteen years of age. She stated that she had been very cruelly treated, that she was owned by a man named Joseph O'Neil, "a tax collector and a very bad man." Under said O'Neil she had been required to chop wood, curry horses, work in the field like a man, and all one winter she had been compelled to go barefooted. Three weeks before Sarah fled, her mistress was called away by death; nevertheless Sarah could not forget how badly she had been treated by her while living. According to Sarah's testimony the mistress was no better than her husband. Sarah came from Boonsborough, near Hagerstown, Md., leaving her mother and other relatives in that neighborhood.

It was gratifying to know that such bond-women so early got beyond the control of slave-holders; yet girls of her age from having had no pains taken for their improvement, appealed loudly for more than common sympathy and humanity, but rarely ever found it; on the contrary, their paths were beset with great danger.

Caroline Ga.s.sway, after being held to service by Summersett Walters, until she had reached her twenty-seventh year, was forced, by hard treatment and the love of freedom, to make an effort for deliverance.

Her appearance at once indicated, although she was just out of the prison-house, that she possessed more than an ordinary share of courage, and that she had had a keen insight into the system under which she had been oppressed. She was of a dark chestnut color, well-formed, with a large and high forehead, indicative of intellect. She had much to say of the ways and practices of slave-holders; of the wrongs of the system.

She dwelt especially upon her own situation as a slave, and the character of her master; she told not only of his ill treatment of her, but described his physical appearance as well. "He was a spare-made man, with a red head and quick temper: he would go off in a flurry like a flash of powder, and would behave shamefully towards the slaves when in these fits of pa.s.sion." His wife, however, Caroline confessed was of a different temper, and was a pretty good kind of a woman. If he had been anything like his wife in disposition, most likely Caroline would have remained in bondage. Fortunately, Caroline was a single woman. She left her mother.

Levin Holden, having been sold only a few weeks prior to his escape, was so affected by the change which awaited him, that he was irresistibly led to seek the Underground Rail Road. Previous to being sold he was under a master by the name of Jonathan Bailey, who followed farming in the neighborhood of Laurel, Delaware, and, as a master, was considered a moderate man--was also well to do in the world; but the new master he could not endure, as he had already let the secret out that Levin was to be sent South. Levin had a perfect horror of a more Southern lat.i.tude; he made up his mind that he would try his luck for Canada. Levin was a man of twenty-seven years of age, smart, dark color, and of a good size for all sorts of work.

William James Conner, his wife, child, and four brothers came next. The brothers were hale-looking fellows, and would have commanded high prices in any market South of Mason and Dixon's Line. It was said, that they were the property of Kendall Major Lewis, who lived near Laurel, Delaware. It was known, however, that he never had any deed from the Almighty, but oppressed them without any just right so to do; they were perfectly justifiable in leaving Kendall Major Lewis, and all his sympathizers, to take care of themselves as best they could.

No very serious charges were made against Lewis, but on the contrary they said, that he had been looked upon as a "moderate slave-holder;"

they also said, that "he had been a member of the Methodist Episcopal Church for fifty years, and stood high in that body." Furthermore they stated, that he sold slaves occasionally. Eight had been sold by him some time before this party escaped (two of them to Georgia); besides William James had been sold and barely found opportunity to escape. Wm.

James, Major Lewis, Dennis Betts, Peter, and Lazarus, with the wife and child of the former, not only found themselves stripped from day to day of their hard earnings, but fearful forebodings of the auction-block were ever uppermost in their minds. While they spoke of Lewis as "moderate," etc., they all said that he allowed no privileges to his slaves.