This Emperor Prester John taketh always to his wife the daughter of the great Chan; and the great Chan also, in the same wise, the daughter of Prester John. For these two be the greatest lords under the firmament.

In the land of Prester John be many diverse things and many precious stones, so great and so large, that men make of them vessels, as platters, dishes and cups. And many other marvels be there, that it were too c.u.mbrous and too long to put it in scripture of books; but of the princ.i.p.al isles and of his estate and of his law, I shall tell you some part.

This Emperor Prester John is Christian, and a great part of his country also. But yet, they have not all the articles of our faith as we have. They believe well in the Father, in the Son and in the Holy Ghost. And they be full devout and right true one to another.

And they set not by no barretts, ne by cautels, nor of no deceits.

And he hath under him seventy-two provinces, and in every province is a king. And these kings have kings under them, and all be tributaries to Prester John. And he hath in his lordships many great marvels.

For in his country is the sea that men clepe the Gravelly Sea, that is all gravel and sand, without any drop of water, and it ebbeth and floweth in great waves as other seas do, and it is never still ne in peace, in no manner season. And no man may pa.s.s that sea by navy, ne by no manner of craft, and therefore may no man know what land is beyond that sea. And albeit that it have no water, yet men find therein and on the banks full good fish of other manner of kind and shape, than men find in any other sea, and they be of right good taste and delicious to man's meat.

And a three journeys long from that sea be great mountains, out of the which goeth out a great flood that cometh out of Paradise. And it is full of precious stones, without any drop of water, and it runneth through the desert on that one side, so that it maketh the sea gravelly; and it beareth into that sea, and there it endeth.

And that flome runneth, also, three days in the week and bringeth with him great stones and the rocks also therewith, and that great plenty. And anon, as they be entered into the Gravelly Sea, they be seen no more, but lost for evermore. And in those three days that that river runneth, no man dare enter into it; but in the other days men dare enter well enough.

Also beyond that flome, more upward to the deserts, is a great plain all gravelly, between the mountains. And in that plain, every day at the sun-rising, begin to grow small trees, and they grow till mid-day, bearing fruit; but no man dare take of that fruit, for it is a thing of faerie. And after mid-day, they decrease and enter again into the earth, so that at the going down of the sun they appear no more. And so they do, every day. And that is a great marvel.

In that desert be many wild men, that be hideous to look on; for they be horned, and they speak nought, but they grunt, as pigs.

And there is also great plenty of wild hounds. And there be many popinjays, that they clepe psittakes their language. And they speak of their proper nature, and salute men that go through the deserts, and speak to them as apertly as though it were a man. And they that speak well have a large tongue, and have five toes upon a foot. And there be also of another manner, that have but three toes upon a foot, and they speak not, or but little, for they can not but cry.

This Emperor Prester John when he goeth into battle against any other lord, he hath no banners borne before him; but he hath three crosses of gold, fine, great and high, full of precious stones, and every of those crosses be set in a chariot, full richly arrayed.

And for to keep every cross, be ordained 10,000 men of arms and more than 100,000 men on foot, in manner as men would keep a standard in our countries, when that we be in land of war. And this number of folk is without the princ.i.p.al host and without wings ordained for the battle. And when he hath no war, but rideth with a privy meinie, then he hath borne before him but one cross of tree, without painting and without gold or silver or precious stones, in remembrance that Jesu Christ suffered death upon a cross of tree. And he hath borne before him also a platter of gold full of earth, in token that his n.o.blesse and his might and his flesh shall turn to earth. And he hath borne before him also a vessel of silver, full of n.o.ble jewels of gold full rich and of precious stones, in token of his lordship and of his n.o.blesse and of his might.

He dwelleth commonly in the city of Susa. And there is his princ.i.p.al palace, that is so rich and so n.o.ble, that no man will trow it by estimation, but he had seen it. And above the chief tower of the palace be two round pommels of gold, and in everych of them be two carbuncles great and large, that shine full bright upon the night. And the princ.i.p.al gates of his palace be of precious stone that men clepe sardonyx, and the border and the bars be of ivory. And the windows of the halls and chambers be of crystal.

And the tables whereon men eat, some be of emeralds, some of amethyst, and some of gold, full of precious stones; and the pillars that bear up the tables be of the same precious stones.

And the degrees to go up to his throne, where he sitteth at the meat, one is of onyx, another is of crystal, and another of jasper green, another of amethyst, another of sardine, another of cornelian, and the seventh, that he setteth on his feet, is of chrysolite. And all these degrees be bordered with fine gold, with the tother precious stones, set with great pearls orient. And the sides of the siege of his throne be of emeralds, and bordered with gold full n.o.bly, and dubbed with other precious stones and great pearls. And all the pillars in his chamber be of fine gold with precious stones, and with many carbuncles, that give great light upon the night to all people. And albeit that the carbuncles give light right enough, natheles, at all times burneth a vessel of crystal full of balm, for to give good smell and odour to the emperor, and to void away all wicked airs and corruptions. And the form of his bed is of fine sapphires, bended with gold, for to make him sleep well and to refrain him from lechery; for he will not lie with his wives, but four sithes in the year, after the four seasons, and that is only for to engender children.

He hath also a full fair palace and a n.o.ble at the city of Nyse, where that he dwelleth, when him best liketh; but the air is not so attempre, as it is at the city of Susa.

And ye shall understand, that in all his country nor in the countries there all about, men eat not but once in the day, as they do in the court of the great Chan. And so they eat every day in his court, more than 30,000 persons, without goers and comers. But the 30,000 persons of his country, ne of the country of the great Chan, ne spend not so much good as do 12,000 of our country.

This Emperor Prester John hath evermore seven kings with him to serve him, and they depart their service by certain months. And with these kings serve always seventy-two dukes and three hundred and sixty earls. And all the days of the year, there eat in his household and in his court, twelve archbishops and twenty bishops.

And the patriarch of Saint Thomas is there as is the pope here.

And the archbishops and the bishops and the abbots in that country be all kings. And everych of these great lords know well enough the attendance of their service. The one is master of his household, another is his chamberlain, another serveth him of a dish, another of the cup, another is steward, another is marshal, another is prince of his arms, and thus is he full n.o.bly and royally served. And his land dureth in very breadth four month's journeys, and in length out of measure, that is to say, all isles under earth that we suppose to be under us.

Beside the isle of Pentexoire, that is the land of Prester John, is a eat isle, long and broad, that men clepe Mistorak; and it is in the lordship of Prester John. In that isle is great plenty of goods.

There was dwelling, sometime, a rich man; and it is not long since; and men clept him Gatholonabes. And he was full of cautels and of subtle deceits. And he had a full fair castle and a strong in a mountain, so strong and so n.o.ble, that no man could devise a fairer ne stronger. And he had let mure all the mountain about with a strong wall and a fair. And within those walls he had the fairest garden that any man might behold. And therein were trees bearing all manner of fruits, that any man could devise. And therein were also all manner virtuous herbs of good smell, and all other herbs also that bear fair flowers. And he had also in that garden many fair wells; and beside those wells he had let make fair halls and fair chambers, depainted all with gold and azure; and there were in that place many diverse things, and many diverse stories: and of beasts, and of birds that sung full delectably and moved by craft, that it seemed that they were quick. And he had also in his garden all manner of fowls and of beasts that any man might think on, for to have play or sport to behold them.

And he had also, in that place, the fairest damsels that might be found, under the age of fifteen years, and the fairest young striplings that men might get, of that same age. And all they were clothed in cloths of gold, full richly. And he said that those were angels.

And he had also let make three wells, fair and n.o.ble and all environed with stone of jasper, of crystal, diapered with gold, and set with precious stones and great orient pearls. And he had made a conduit under earth, so that the three wells, at his list, one should run milk, another wine and another honey. And that place he clept Paradise.

And when that any good knight, that was hardy and n.o.ble, came to see this royalty, he would lead him into his paradise, and show him these wonderful things to his disport, and the marvellous and delicious song of diverse birds, and the fair damsels, and the fair wells of milk, of wine and of honey, plenteously running. And he would let make divers instruments of music to sound in an high tower, so merrily, that it was joy for to hear; and no man should see the craft thereof. And those, he said, were angels of G.o.d, and that place was Paradise, that G.o.d had behight to his friends, saying, DABO VOBIS TERRAM FLUENTEM LACTE ET MELLE. And then would he make them to drink of certain drink, whereof anon they should be drunk. And then would them think greater delight than they had before. And then would he say to them, that if they would die for him and for his love, that after their death they should come to his paradise; and they should be of the age of those damosels, and they should play with them, and yet be maidens. And after that yet should he put them in a fairer paradise, where that they should see G.o.d of nature visibly, in his majesty and in his bliss. And then would he shew them his intent, and say them, that if they would go slay such a lord, or such a man that was his enemy or contrarious to his list, that they should not dread to do it and for to be slain therefore themselves. For after their death, he would put them into another paradise, that was an hundred-fold fairer than any of the tother; and there should they dwell with the most fairest damosels that might be, and play with them ever-more.

And thus went many diverse l.u.s.ty bachelors for to slay great lords in diverse countries, that were his enemies, and made themselves to be slain, in hope to have that paradise. And thus, often-time, he was revenged of his enemies by his subtle deceits and false cautels.

And when the worthy men of the country had perceived this subtle falsehood of this Gatholonabes, they a.s.sembled them with force, and a.s.sailed his castle, and slew him, and destroyed all the fair places and all the n.o.bilities of that paradise. The place of the wells and of the walls and of many other things be yet apertly seen, but the riches is voided clean. And it is not long gone, since that place was destroyed.

CHAPTER x.x.xI

OF THE DEVIL'S HEAD IN THE VALLEY PERILOUS. AND OF THE CUSTOMS OF FOLK IN DIVERSE ISLES THAT BE ABOUT IN THE LORDSHIP OF PRESTER JOHN

BESIDE that Isle of Mistorak upon the left side nigh to the river of Pison is a marvellous thing. There is a vale between the mountains, that dureth nigh a four mile. And some men clepe it the Vale Enchanted, some clepe it the Vale of Devils, and some clepe it the Vale Perilous. In that vale hear men often-time great tempests and thunders, and great murmurs and noises, all days and nights, and great noise, as it were sound of tabors and of nakers and of trumps, as though it were of a great feast. This vale is all full of devils, and hath been always. And men say there, that it is one of the entries of h.e.l.l. In that vale is great plenty of gold and silver. Wherefore many misbelieving men, and many Christian men also, go in oftentime for to have of the treasure that there is; but few come again, and namely of the misbelieving men, ne of the Christian men neither, for anon they be strangled of devils.

And in mid place of that vale, under a rock, is an head and the visage of a devil bodily, full horrible and dreadful to see, and it sheweth not but the head, to the shoulders. But there is no man in the world so hardy, Christian man ne other, but that he would be adread to behold it, and that it would seem him to die for dread, so is it hideous for to behold. For he beholdeth every man so sharply with dreadful eyen, that be evermore moving and sparkling as fire, and changeth and stirreth so often in diverse manner, with so horrible countenance, that no man dare not neighen towards him.

And from him cometh out smoke and stinking fire and so much abomination, that unnethe no man may there endure.

But the good Christian men, that be stable in the faith, enter well without peril. For they will first shrive them and mark them with the token of the holy cross, so that the fiends ne have no power over them. But albeit that they be without peril, yet, natheles, ne be they not without dread, when that they see the devils visibly and bodily all about them, that make full many diverse a.s.saults and menaces, in air and in earth, and aghast them with strokes of thunder-blasts and of tempests. And the most dread is, that G.o.d will take vengeance then of that that men have misdone against his will.

And ye shall understand, that when my fellows and I were in that vale, we were in great thought, whether that we durst put our bodies in adventure, to go in or not, in the protection of G.o.d.

And some of our fellows accorded to enter, and some not. So there were with us two worthy men, friars minors, that were of Lombardy, that said, that if any man would enter they would go in with us.

And when they had said so, upon the gracious trust of G.o.d and of them, we let sing ma.s.s, and made every man to be shriven and houseled. And then we entered fourteen persons; but at our going out we were but nine. And so we wist never, whether that our fellows were lost, or else turned again for dread. But we saw them never after; and those were two men of Greece, and three of Spain.

And our other fellows that would not go in with us, they went by another coast to be before us; and so they were.

And thus we pa.s.sed that perilous vale, and found therein gold and silver, and precious stones and rich jewels, great plenty, both here and there, as us seemed. But whether that it was, as us seemed, I wot never. For I touched none, because that the devils be so subtle to make a thing to seem otherwise than it is, for to deceive mankind. And therefore I touched none, and also because that I would not be put out of my devotion; for I was more devout then, than ever I was before or after, and all for the dread of fiends that I saw in diverse figures, and also for the great mult.i.tude of dead bodies, that I saw there lying by the way, by all the vale, as though there had been a battle between two kings, and the mightiest of the country, and that the greater part had been discomfited and slain. And I trow, that unnethe should any country have so much people within him, as lay slain in that vale as us thought, the which was an hideous sight to see. And I marvelled much, that there were so many, and the bodies all whole without rotting. But I trow, that fiends made them seem to be so whole without rotting. But that might not be to mine advice that so many should have entered so newly, ne so many newly slain, with out stinking and rotting. And many of them were in habit of Christian men, but I trow well, that it were of such that went in for covetise of the treasure that was there, and had overmuch feebleness in the faith; so that their hearts ne might not endure in the belief for dread. And therefore were we the more devout a great deal. And yet we were cast down, and beaten down many times to the hard earth by winds and thunders and tempests. But evermore G.o.d of his grace holp us. And so we pa.s.sed that perilous vale without peril and without enc.u.mbrance, thanked be Almighty G.o.d.

After this, beyond the vale, is a great isle, where the folk be great giants of twenty-eight foot long, or of thirty foot long.

And they have no clothing but of skins of beasts that they hang upon them. And they eat no bread, but all raw flesh; and they drink milk of beasts, for they have plenty of all b.e.s.t.i.a.l. And they have no houses to lie in. And they eat more gladly man's flesh than any other flesh. Into that isle dare no man gladly enter. And if they see a ship and men therein, anon they enter into the sea for to take them.

And men said us, that in an isle beyond that were giants of greater stature, some of forty-five foot, or of fifty foot long, and, as some men say, some of fifty cubits long. But I saw none of those, for I had no l.u.s.t to go to those parts, because that no man cometh neither into that isle ne into the other, but if he be devoured anon. And among those giants be sheep as great as oxen here, and they bear great wool and rough. Of the sheep I have seen many times. And men have seen, many times, those giants take men in the sea out of their ships, and brought them to land, two in one hand and two in another, eating them going, all raw and all quick.

Another isle is there toward the north, in the sea Ocean, where that be full cruel and full evil women of nature. And they have precious stones in their eyen. And they be of that kind, that if they behold any man with wrath, they slay him anon with the beholding, as doth the basilisk.

Another isle is there, full fair and good and great, and full of people, where the custom is such, that the first night that they be married, they make another man to lie by their wives for to have their maidenhead: and therefore they take great hire and great thank. And there be certain men in every town that serve of none other thing; and they clepe them cadeberiz, that is to say, the fools of wanhope. For they of the country hold it so great a thing and so perilous for to have the maidenhead of a woman, that them seemeth that they that have first the maidenhead putteth him in adventure of his life. And if the husband find his wife maiden that other next night after that she should have been lain by of the man that is a.s.signed therefore, peradventure for drunkenness or for some other cause, the husband shall plain upon him that he hath not done his devoir, in such cruel wise as though the officers would have slain him. But after the first night that they be lain by, they keep them so straitly that they be not so hardy to speak with no man. And I asked them the cause why that they held such custom: and they said me, that of old time men had been dead for deflowering of maidens, that had serpents in their bodies that stung men upon their yards, that they died anon: and therefore they held that customs to make other men ordained therefore to lie by their wives, for dread of death, and to a.s.say the pa.s.sage by another [rather] than for to put them in that adventure.

After that is another isle where that women make great sorrow when their children be y-born. And when they die, they make great feast and great joy and revel, and then they cast them into a great fire burning. And those that love well their husbands, if their husbands be dead, they cast them also in the fire with their children, and burn them. And they say that the fire shall cleanse them of all filths and of all vices, and they shall go pured and clean into another world to their husbands, and they shall lead their children with them. And the cause why that they weep, when their children be born is this; for when they come into this world, they come to labour, sorrow and heaviness. And why they make joy and gladness at their dying is because that, as they say, then they go to Paradise where the rivers run milk and honey, where that men see them in joy and in abundance of goods, without sorrow and labour.

In that isle men make their king evermore by election, and they ne choose him not for no n.o.blesse nor for no riches, but such one as is of good manners and of good conditions, and therewithal rightfull, and also that he be of great age, and that he have no children. In that isle men be full rightfull and they do rightfull judgments in every cause both of rich and poor, small and great, after the quant.i.ty of the trespa.s.s that is mis-done. And the king may not doom no man to death without a.s.sent of his barons and other men wise of counsel, and that all the court accord thereto. And if the king himself do any homicide or any crime, as to slay a man, or any such case, he shall die there for. But he shall not be slain as another man; but men shall defend, in pain of death, that no man be so hardy to make him company ne to speak with him, ne that no man give him, ne sell him, ne serve him, neither of meat ne of drink; and so shall he die in mischief. They spare no man that hath trespa.s.sed, neither for love, ne for favour ne for riches, ne for n.o.blesse; but that he shall have after that he hath done.

Beyond that isle is another isle, where is great mult.i.tude of folk.

And they will not, for no thing, eat flesh of hares, ne of hens, ne of geese; and yet they bring forth enough, for to see them and to behold them only; but they eat flesh of all other beasts, and drink milk. In that country they take their daughters and their sisters to their wives, and their other kinswomen. And if there be ten men or twelve men or more dwelling in an house, the wife of everych of them shall be common to them all that dwell in that house; so that every man may lie with whom he will of them on one night, and with another, another night. And if she have any child, she may give it to what man that she list, that hath companied with her, so that no man knoweth there whether the child be his or another's. And if any man say to them, that they nourish other men's children, they answer that so do over men theirs.

In that country and by all Ind be great plenty of c.o.c.kodrills, that is a manner of a long serpent, as I have said before. And in the night they dwell in the water, and on the day upon the land, in rocks and in caves. And they eat no meat in all the winter, but they lie as in a dream, as do the serpents. These serpents slay men, and they eat them weeping; and when they eat they move the over jaw, and not the nether jaw, and they have no tongue.

In that country and in many other beyond that, and also in many on this half, men put in work the seed of cotton, and they sow it every year. And then groweth it in small trees, that bear cotton.

And so do men every year, so that there is plenty of cotton at all times. Item; in this isle and in many other, there is a manner of wood, hard and strong. Whoso covereth the coals of that wood under the ashes thereof, the coals will dwell and abide all quick, a year or more. And that tree hath many leaves, as the juniper hath. And there be also many trees, that of nature they will never burn, ne rot in no manner. And there be nut trees, that bear nuts as great as a man's head.

There also be many beasts, that be clept orafles. In Arabia, they be clept gerfaunts. That is a beast, pomely or spotted, that is but a little more high than is a steed, but he hath the neck a twenty cubits long; and his croup and his tail is as of an hart; and he may look over a great high house. And there be also in that country many camles; that is a little beast as a goat, that is wild, and he liveth by the air and eateth nought, ne drinketh nought, at no time. And he changeth his colour often-time, for men see him often sithes, now in one colour and now in another colour; and he may change him into all manner colours that him list, save only into red and white. There be also in that country pa.s.sing great serpents, some of six score foot long, and they be of diverse colours, as rayed, red, green, and yellow, blue and black, and all speckled. And there be others that have crests upon their heads, and they go upon their feet, upright, and they be well a four fathom great, or more, and they dwell always in rocks or in mountains, and they have alway the throat open, of whence they drop venom always. And there be also wild swine of many colours, as great as be oxen in our country, and they be all spotted, as be young fawns. And there be also urchins, as great as wild swine here; we clepe them Porcz de Spine. And there be lions all white, great and mighty. And there be also of other beasts, as great and more greater than is a destrier, and men clepe them Loerancs; and some men clepe them odenthos; and they have a black head and three long horns trenchant in the front, sharp as a sword, and the body is slender; and he is a full felonious beast, and he chaseth and slayeth the elephant. There be also many other beasts, full wicked and cruel, that be not mickle more than a bear, and they have the head like a boar, and they have six feet, and on every foot two large claws, trenchant; and the body is like a bear, and the tail as a lion. And there be also mice as great as hounds, and yellow mice as great as ravens. And there be geese, all red, three sithes more great than ours here, and they have the head, the neck and the breast all black.

And many other diverse beasts be in those countries, and elsewhere there-about, and many diverse birds also, of the which it were too long for to tell you. And therefore, I pa.s.s over at this time.

CHAPTER x.x.xII