NOW, since I have devised you the lands and the kingdoms toward the parts Septentrionals in coming down from the land of Cathay unto the lands of the Christian, towards Prussia and Russia, - now shall I devise you of other lands and kingdoms coming down by other coasts, toward the right side, unto the sea of Greece, toward the land of Christian men. And, therefore, that after Ind and after Cathay the Emperor of Persia is the greatest lord, therefore, I shall tell you of the kingdom of Persia.

First, where he hath two kingdoms, the first kingdom beginneth toward the east, toward the kingdom of Turkestan, and it stretcheth toward the west unto the river of Pison, that is one of the four rivers that come out of Paradise. And on another side it stretcheth toward the Septentrion unto the sea of Caspian; and also toward the south unto the desert of Ind. And this country is good and plain and full of people. And there be many good cities. But the two princ.i.p.al cities be these, Boyturra, and Seornergant, that some men clepe Sormagant. The tother kingdom of Persia stretcheth toward the river of Pison and the parts of the west unto the kingdom of Media, and from the great Armenia and toward the Septentrion to the sea of Caspian and toward the south to the land of Ind. That is also a good land and a plenteous, and it hath three great princ.i.p.al cities - Messabor, Saphon, and Sarma.s.san.

And then after is Armenia, in the which were wont to be four kingdoms; that is a n.o.ble country and full of goods. And it beginneth at Persia and stretcheth toward the west in length unto Turkey. And in largeness it dureth to the city of Alexandria, that now is clept the Gate of h.e.l.l, that I spake of before, under the kingdom of Media. In this Armenia be full many good cities, but Taurizo is most of name.

After this is the kingdom of Media, that is full long, but it is not full large, that beginneth toward the east to the land of Persia and to Ind the less; and it stretcheth toward the west, toward the kingdom of Chaldea and toward the Septentrion, descending toward the little Armenia. In that kingdom of Media there be many great hills and little of plain earth. There dwell Saracens and another manner of folk, that men clepe Cordynes. The best two cities of that kingdom be Sarras and Karemen.

After that is the kingdom of Georgia, that beginneth toward the east to the great mountain that is clept Abzor, where that dwell many diverse folk of diverse nations. And men clepe the country Alamo. This kingdom stretcheth him towards Turkey and toward the Great Sea, and toward the south it marcheth to the great Armenia.

And there be two kingdoms in that country; that one is the kingdom of Georgia, and that other is the kingdom of Abchaz. And always in that country be two kings; and they be both Christian. But the king of Georgia is in subjection to the great Chan. And the king of Abchaz hath the more strong country, and he always vigorously defendeth his country against all those that a.s.sail him, so that no man may make him in subjection to no man.

In that kingdom of Abchaz is a great marvel. For a province of the country that hath well in circuit three journeys, that men clepe Hanyson, is all covered with darkness, without any brightness or light; so that no man may see ne hear, ne no man dare enter into him. And, natheles, they of the country say, that some-times men hear voice of folk, and horses neighing, and c.o.c.ks crowing. And men wit well, that men dwell there, but they know not what men.

And they say, that the darkness befell by miracle of G.o.d. For a cursed emperor of Persia, that hight Saures, pursued all Christian men to destroy them and to compel them to make sacrifice to his idols, and rode with great host, in all that ever he might, for to confound the Christian men. And then in that country dwelled many good Christian men, the which that left their goods and would have fled into Greece. And when they were in a plain that hight Megon, anon this cursed emperor met with them with his host for to have slain them and hewn them to pieces. And anon the Christian men kneeled to the ground, and made their prayers to G.o.d to succour them. And anon a great thick cloud came and covered the emperor and all his host. And so they endure in that manner that they ne may not go out on no side; and so shall they evermore abide in that darkness till the day of doom, by the miracle of G.o.d. And then the Christian men went where them liked best, at their own pleasance, without letting of any creature, and their enemies enclosed and confounded in darkness, without any stroke.

Wherefore we may well say with David, A DOMINO FACTUM EST ISTUD; & EST MIRABILE IN OCULIS NOSTRIS. And that was a great miracle, that G.o.d made for them. Wherefore methinketh that Christian men should be more devout to serve our Lord G.o.d than any other men of any other sect. For without any dread, ne were not cursedness and sin of Christian men, they should be lords of all the world. For the banner of Jesu Christ is always displayed, and ready on all sides to the help of his true loving servants. Insomuch, that one good Christian man in good belief should overcome and out-chase a thousand cursed misbelieving men, as David saith in the Psalter, QUONIAM PERSEQUEBATUR UNUS MILLS, & DUO FUGARENT DECEM MILIA; ET CADENT A LATERE TUO MILLE, & DECEM MILIA A DEXTRIS TUIS. And how that it might be that one should chase a thousand, David himself saith following, QUIA Ma.n.u.s DOMINI FECIT HAEC OMNIA, and our Lord himself saith, by the prophet's mouth, SI IN VIIS MEIS AMBULAVERITIS, SUPER TRIBULANTES VOS MISISSEM MANUM MEAM. So that we may see apertly that if we will be good men, no enemy may not endure against us.

Also ye shall understand that out of that land of darkness goeth out a great river that sheweth well that there be folk dwelling, by many ready tokens; but no man dare not enter into it.

And wit well, that in the kingdoms of Georgia, of Abchaz and of the little Armenia be good Christian men and devout. For they shrive them and housel them evermore once or twice in the week. And there be many of them that housel them every day; and so do we not on this half, albeit that Saint Paul commandeth it, saying, OMNIBUS DIEBUS DOMINICIS AD COMMUNICANDUM HORTOR. They keep that commandment, but we ne keep it not.

Also after, on this half, is Turkey, that marcheth to the great Armenia. And there be many provinces, as Cappadocia, Saure, Brique, Quesiton, Pytan, and Gemethe. And in everych of these be many good cities. This Turkey stretcheth unto the city of Sachala that sitteth upon the sea of Greece, and so it marcheth to Syria.

Syria is a great country and a good, as I have told you before.

And also it hath, above toward Ind, the kingdom of Chaldea, that stretcheth from the mountains of Chaldea toward the east unto the city of Nineveh, that sitteth upon the river of Tigris; and in largeness it beginneth toward the north to the city of Maraga; and it stretcheth toward the south unto the sea Ocean. In Chaldea is a plain country, and few hills and few rivers.

After is the kingdom of Mesopotamia, that beginneth, toward the east, to the flom of Tigris, unto a city that is clept Mosul; and it stretcheth toward the west to the flom of Euphrates unto a city that is clept Roianz; and in length it goeth to the mount of Armenia unto the desert of Ind the less. This is a good country and a plain, but it hath few rivers. It hath but two mountains in that country, of the which one hight Symar and that other Lyson.

And this land marcheth to the kingdom of Chaldea.

Yet there is, toward the parts Meridionals many countries and many regions, as the land of Ethiopia, that marcheth, toward the east to the great deserts, toward the west to the kingdom of Nubia, toward the south to the kingdom of Moretane, and toward the north to the Red Sea.

After is Moretane, that dureth from the mountains of Ethiopia unto Lybia the high. And that country lieth along from the sea ocean toward the south; and toward the north it marcheth to Nubia and to the high Lybia. (These men of Nubia be Christian.) And it marcheth from the lands above-said to the deserts of Egypt, and that is the Egypt that I have spoken of before.

And after is Lybia the high and Lybia the low, that descendeth down low toward the great sea of Spain, in the which country be many kingdoms and many diverse folk.

Now I have devised you many countries on this half the kingdom of Cathay, of the which many be obeissant to the great Chan.

CHAPTER XXIX

OF THE COUNTRIES AND ISLES THAT BE BEYOND THE LAND OF CATHAY; AND OF THE FRUITS THERE; AND OF TWENTY-TWO KINGS ENCLOSED WITHIN THE MOUNTAINS

NOW shall I say you, suingly, of countries and isles that be beyond the countries that I have spoken of.

Wherefore I say you, in pa.s.sing by the land of Cathay toward the high Ind and toward Bacharia, men pa.s.s by a kingdom that men clepe Caldilhe, that is a full fair country.

And there groweth a manner of fruit, as though it were gourds. And when they be ripe, men cut them a-two, and men find within a little beast, in flesh, in bone, and blood, as though it were a little lamb without wool. And men eat both the fruit and the beast. And that is a great marvel. Of that fruit I have eaten, although it were wonderful, but that I know well that G.o.d is marvellous in his works. And, natheles, I told them of as great a marvel to them, that is amongst us, and that was of the Bernakes. For I told them that in our country were trees that bear a fruit that become birds flying, and those that fell in the water live, and they that fall on the earth die anon, and they be right good to man's meat. And hereof had they as great marvel, that some of them trowed it were an impossible thing to be.

In that country be long apples of good savour, whereof be more than an hundred in a cl.u.s.ter, and as many in another; and they have great long leaves and large, of two foot long or more. And in that country, and in other countries thereabout, grow many trees that bear clove-gylofres and nutmegs, and great nuts of Ind, and of Canell and of many other spices. And there be vines that bear so great grapes, that a strong man should have enough to do for to bear one cl.u.s.ter with all the grapes.

In that same region be the mountains of Caspian that men crepe Uber in the country. Between those mountains the Jews of ten lineages be enclosed, that men clepe Goth and Magoth and they may not go out on no side. There were enclosed twenty-two kings with their people, that dwelled between the mountains of Scythia. There King Alexander chased them between those mountains, and there he thought for to enclose them through work of his men. But when he saw that he might not do it, ne bring it to an end, he prayed to G.o.d of nature that he would perform that that he had begun. And all were it so, that he was a paynim and not worthy to be heard, yet G.o.d of his grace closed the mountains together, so that they dwell there all fast locked and enclosed with high mountains all about, save only on one side, and on that side is the sea of Caspian.

Now may some men ask, since that the sea is on that one side, wherefore go they not out on the sea side, for to go where that them liketh?

But to this question, I shall answer; that sea of Caspian goeth out by land under the mountains, and runneth by the desert at one side of the country, and after it stretcheth unto the ends of Persia, and although it be clept a sea, it is no sea, ne it toucheth to none other sea, but it is a lake, the greatest of the world; and though they would put them into that sea, they ne wist never where that they should arrive; and also they can no language but only their own, that no man knoweth but they; and therefore may they not go out.

And also ye shall understand, that the Jews have no proper land of their own for to dwell in, in all the world, but only that land between the mountains. And yet they yield tribute for that land to the Queen of Amazonia, the which that maketh them to be kept in close full diligently, that they shall not go out on no side but by the coast of their land; for their land marcheth to those mountains.

And often it hath befallen, that some of the Jews have gone up the mountains and avaled down to the valleys. But great number of folk ne may not do so, for the mountains be so high and so straight up, that they must abide there, maugre their might. For they may not go out, but by a little issue that was made by strength of men, and it lasteth well a four great mile.

And after, is there yet a land all desert, where men may find no water, neither for digging ne for none other thing. Wherefore men may not dwell in that place, so is it full of dragons, of serpents and of other venomous beasts, that no man dare not pa.s.s, but if it be strong winter. And that strait pa.s.sage men clepe in that country Clyron. And that is the pa.s.sage that the Queen of Amazonia maketh to be kept. And though it happen some of them by fortune to go out, they can no manner of language but Hebrew, so that they cannot speak to the people.

And yet, natheles, men say they shall go out in the time of anti- Christ, and that they shall make great slaughter of Christian men.

And therefore all the Jews that dwell in all lands learn always to speak Hebrew, in hope, that when the other Jews shall go out, that they may understand their speech, and to lead them into Christendom for to destroy the Christian people. For the Jews say that they know well by their prophecies, that they of Caspia shall go out, and spread throughout all the world, and that the Christian men shall be under their subjection, as long as they have been in subjection of them.

And if that you will wit how that they shall find their way, after that I have heard say I shall tell you.

In the time of anti-Christ a fox shall make there his train, and mine an hole where King Alexander let make the gates; and so long he shall mine and pierce the earth, till that he shall pa.s.s through towards that folk. And when they see the fox, they shall have great marvel of him, because that they saw never such a beast. For of all other beasts they have enclosed amongst them, save only the fox. And then they shall chase him and pursue him so strait, till that he come to the same place that he came from. And then they shall dig and mine so strongly, till that they find the gates that King Alexander let make of great stones, and pa.s.sing huge, well cemented and made strong for the mastery. And those gates they shall break, and so go out by finding of that issue.

From that land go men toward the land of Bacharia, where be full evil folk and full cruel. In that land be trees that bear wool, as though it were of sheep, whereof men make clothes and all things that may be made of wool.

In that country be many hippotaynes that dwell some-time in the water and sometime on the land. And they be half man and half horse, as I have said before. And they eat men when they may take them.

And there be rivers of waters that be full bitter, three sithes more than is the water of the sea.

In that country be many griffins, more plenty than in any other country. Some men say that they have the body upward as an eagle and beneath as a lion; and truly they say sooth, that they be of that shape. But one griffin hath the body more great and is more strong than eight lions, of such lions as be on this half, and more great and stronger than an hundred eagles such as we have amongst us. For one griffin there will bear, flying to his nest, a great horse, if he may find him at the point, or two oxen yoked together as they go at the plough. For he hath his talons so long and so large and great upon his feet, as though they were horns of great oxen or of bugles or of kine, so that men make cups of them to drink of. And of their ribs and of the pens of their wings, men make bows, full strong, to shoot with arrows and quarrels.

From thence go men by many journeys through the land of Prester John, the great Emperor of Ind. And men clepe his realm the isle of Pentexoire.

CHAPTER x.x.x

OF THE ROYAL ESTATE OF PRESTER JOHN. AND OF A RICH MAN THAT MADE A MARVELLOUS CASTLE AND CLEPED IT PARADISE; AND OF HIS SUBTLETY

THIS emperor, Prester John, holds full great land, and hath many full n.o.ble cities and good towns in his realm, and many great diverse isles and large. For all the country of Ind is devised in isles for the great floods that come from Paradise, that depart all the land in many parts. And also in the sea he hath full many isles. And the best city in the Isle of Pentexoire is Nyse, that is a full royal city and a n.o.ble, and full rich.

This Prester John hath under him many kings and many isles and many diverse folk of diverse conditions. And this land is full good and rich, but not so rich as is the land of the great Chan. For the merchants come not thither so commonly for to buy merchandises, as they do in the land of the great Chan, for it is too far to travel to. And on that other part, in the Isle of Cathay, men find all manner thing that is need to man - cloths of gold, of silk, of spicery and all manner avoirdupois. And therefore, albeit that men have greater cheap in the Isle of Prester John, natheles, men dread the long way and the great perils in the sea in those parts.

For in many places of the sea be great rocks of stones of the adamant, that of his proper nature draweth iron to him. And therefore there pa.s.s no ships that have either bonds or nails of iron within them. And if there do, anon the rocks of the adamants draw them to them, that never they may go thence. I myself have seen afar in that sea, as though it had been a great isle full of tree, and buscaylle, full of thorns and briars, great plenty. And the shipmen told us, that all that was of ships that were drawn thither by the adamants, for the iron that was in them. And of the rotten-ness, and other thing that was within the ships, grew such buscaylle, and thorns and briars and green gra.s.s, and such manner of thing; and of the masts and the sail-yards; it seemed a great wood or a grove. And such rocks be in many places thereabout. And therefore dare not the merchants pa.s.s there, but if they know well the pa.s.sages, or else that they have good lodesmen.

And also they dread the long way. And therefore they go to Cathay, for it is more nigh. And yet it is not so nigh, but that men must be travelling by sea and land, eleven months or twelve, from Genoa or from Venice, or he come to Cathay. And yet is the land of Prester John more far by many dreadful journeys.

And the merchants pa.s.s by the kingdom of Persia, and go to a city that is Clept Hermes, for Hermes the philosopher founded it. And after that they pa.s.s an arm of the sea, and then they go to another city that is clept Golbache. And there they find merchandises, and of popinjays, as great plenty as men find here of geese. And if they will pa.s.s further, they may go sikerly enough. In that country is but little wheat or barley, and therefore they eat rice and honey and milk and cheese and fruit.