175 We behold it, in this day, at the mercy of rulers so drunk with pride that they cannot discern clearly their own best advantage, much less recognize a Revelation so bewildering and challenging as this. And whenever any one of them hath striven to improve its condition, his motive hath been his own gain, whether confessedly so or not; and the unworthiness of this motive hath limited his power to heal or cure.

176 That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else naught but error. Each time that Most Mighty Instrument hath come, and that Light shone forth from the Ancient Dayspring, He was withheld by ignorant physicians who, even as clouds, interposed themselves between Him and the world. It failed, therefore, to recover, and its sickness hath persisted until this day. They indeed were powerless to protect it, or to effect a cure, whilst He Who hath been the Manifestation of Power amongst men was withheld from achieving His purpose, by reason of what the hands of the ignorant physicians have wrought.

177 Consider these days in which He Who is the Ancient Beauty hath come in the Most Great Name, that He may quicken the world and unite its peoples.

They, however, rose up against Him with sharpened swords, and committed that which caused the Faithful Spirit to lament, until in the end they imprisoned Him in the most desolate of cities, and broke the grasp of the faithful upon the hem of His robe. Were anyone to tell them: "The World Reformer is come", they would answer and say: "Indeed it is proven that He is a fomenter of discord!", and this notwithstanding that they have never a.s.sociated with Him, and have perceived that He did not seek, for one moment, to protect Himself. At all times He was at the mercy of the wicked doers. At one time they cast Him into prison, at another they banished Him, and at yet another hurried Him from land to land. Thus have they p.r.o.nounced judgement against Us, and G.o.d, truly, is aware of what I say.

Such men are reckoned by G.o.d among the most ignorant of His creatures.

They cut off their own limbs and perceive it not; they deprive themselves of that which is best for them, and know it not. They are even as a young child who can distinguish neither the mischief-maker from the reformer nor the wicked from the righteous. We behold them in this Day wrapt in a palpable veil.

178 O ye rulers of the earth! Wherefore have ye clouded the radiance of the Sun, and caused it to cease from shining? Hearken unto the counsel given you by the Pen of the Most High, that haply both ye and the poor may attain unto tranquillity and peace. We beseech G.o.d to a.s.sist the kings of the earth to establish peace on earth. He, verily, doth what He willeth.

179 O kings of the earth! We see you increasing every year your expenditures, and laying the burden thereof on your subjects. This, verily, is wholly and grossly unjust. Fear the sighs and tears of this Wronged One, and lay not excessive burdens on your peoples. Do not rob them to rear palaces for yourselves; nay rather choose for them that which ye choose for yourselves. Thus We unfold to your eyes that which profiteth you, if ye but perceive. Your people are your treasures. Beware lest your rule violate the commandments of G.o.d, and ye deliver your wards to the hands of the robber. By them ye rule, by their means ye subsist, by their aid ye conquer. Yet, how disdainfully ye look upon them! How strange, how very strange!

180 Now that ye have refused the Most Great Peace, hold ye fast unto this, the Lesser Peace, that haply ye may in some degree better your own condition and that of your dependents.

181 O rulers of the earth! Be reconciled among yourselves, that ye may need no more armaments save in a measure to safeguard your territories and dominions. Beware lest ye disregard the counsel of the All-Knowing, the Faithful.

182 Be united, O kings of the earth, for thereby will the tempest of discord be stilled amongst you, and your peoples find rest, if ye be of them that comprehend. Should any one among you take up arms against another, rise ye all against him, for this is naught but manifest justice.

Thus did We exhort you in the Tablet sent down aforetime,(22) and We admonish you once again to follow that which hath been revealed by Him Who is the Almighty, the All-Wise. Should anyone seek refuge with you, extend unto him your protection and betray him not. Thus doth the Pen of the Most High counsel you, as bidden by Him Who is the All-Knowing, the All-Informed.

183 Beware lest ye act as did the King of Islam(23) when We came unto him at his bidding. His ministers p.r.o.nounced judgement against Us with such injustice that all creation lamented and the hearts of those who are nigh unto G.o.d were consumed. The winds of self and pa.s.sion move them as they will, and We found them all bereft of constancy. They are, indeed, of those that are far astray.

184 Rein in Thy pen, O Pen of the Ancient of Days, and leave them to themselves, for they are immersed in their idle fancies. Make Thou mention of the Queen, that she may turn with a pure heart unto the scene of transcendent glory, may withhold not her eyes from gazing toward her Lord, the Supreme Ordainer, and may become acquainted with that which hath been revealed in the Books and Tablets by the Creator of all mankind, He through Whom the sun hath been darkened and the moon eclipsed, and through Whom the Call hath been raised betwixt earth and heaven.

185 Turn thou unto G.o.d and say: O my Sovereign Lord! I am but a va.s.sal of Thine, and Thou art, in truth, the King of kings. I have lifted my suppliant hands unto the heaven of Thy grace and Thy bounties. Send down, then, upon me from the clouds of Thy generosity that which will rid me of all save Thee, and draw me nigh unto Thyself. I beseech Thee, O my Lord, by Thy name, which Thou hast made the king of names and the manifestation of Thyself to all who are in heaven and on earth, to rend asunder the veils that have intervened between me and my recognition of the Dawning-Place of Thy signs and the Dayspring of Thy Revelation. Thou art, verily, the Almighty, the All-Powerful, the All-Bounteous. Deprive me not, O my Lord, of the fragrances of the Robe of Thy mercy in Thy days, and write down for me that which Thou hast written down for Thy handmaidens who have believed in Thee and in Thy signs, and have recognized Thee, and set their hearts towards the horizon of Thy Cause. Thou art truly the Lord of the worlds and of those who show mercy the Most Merciful. a.s.sist me, then, O my G.o.d, to remember Thee amongst Thy handmaidens, and to aid Thy Cause in Thy lands. Accept, then, that which hath escaped me when the light of Thy countenance shone forth. Thou, indeed, hast power over all things. Glory be to Thee, O Thou in Whose hand is the kingdom of the heavens and of the earth.

Na?iri'd-Din Shah

186 O King of the Earth! Hearken unto the call of this Va.s.sal: Verily, I am a Servant Who hath believed in G.o.d and in His signs, and have sacrificed Myself in His path. Unto this bear witness the woes which now beset Me, woes the like of which no man hath ever before sustained. My Lord, the All-Knowing, testifieth to the truth of My words. I have summoned the people unto none save G.o.d, thy Lord and the Lord of the worlds, and have endured for love of Him such afflictions as the eye of creation hath never beheld. To this testify those whom the veils of human fancy have not deterred from turning unto the Most Sublime Vision, and, beyond them, He with Whom is the knowledge of all things in the preserved Tablet.

187 Whensoever the clouds of tribulation have rained down the darts of affliction in the path of G.o.d, the Lord of all names, I have hastened to meet them, as every fair-minded and discerning soul shall attest. How many the nights which found the beasts of the field resting in their lairs, and the birds of the air lying in their nests, while this Youth languished in chains and fetters with none to aid or succour Him!

188 Call Thou to mind G.o.d's mercy unto Thee; how, when Thou wert imprisoned with a number of other souls, He delivered Thee and aided Thee with the hosts of the seen and the unseen, until the King sent Thee to 'Iraq after We had disclosed unto him that Thou wert not of the sowers of sedition. Those who follow their corrupt desires and lay aside the fear of G.o.d are indeed in grievous error. They that spread disorder in the land, shed the blood of men, and wrongfully consume the substance of others-We, verily, are clear of them, and We beseech G.o.d not to a.s.sociate Us with them, whether in this world or in the world to come, unless they should repent unto Him. He, verily, is of those who show mercy the most merciful.

189 Whoso turneth towards G.o.d must distinguish himself from others by his every deed, and follow that which hath been enjoined upon him in the Book.

Thus hath it been decreed in a lucid Tablet. Those, however, who cast behind their backs the commandments of G.o.d, and follow the prompting of their own desires, are, verily, in grievous error.

190 O King! I adjure thee by thy Lord, the All-Merciful, to look upon thy servants with the glances of the eye of thy favour, and to treat them with justice, that G.o.d may treat thee with mercy. Potent is thy Lord to do as He pleaseth. The world, with all its abas.e.m.e.nt and glory, shall pa.s.s away, and the kingdom will remain unto G.o.d, the Most Exalted, the All-Knowing.

191 Say: He hath kindled the lamp of utterance, and feedeth it with the oil of wisdom and understanding. Too high is thy Lord, the All-Merciful, for aught in the universe to resist His Faith. He revealeth what He pleaseth through the power of His sovereign might, and protecteth it with a host of His well-favoured angels. He is supreme over His servants and exerciseth undisputed dominion over His creation. He, verily, is the All-Knowing, the All-Wise.

192 O King! I was but a man like others, asleep upon My couch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow. The learning current amongst men I studied not; their schools I entered not. Ask of the city wherein I dwelt, that thou mayest be well a.s.sured that I am not of them who speak falsely.

This is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, have stirred. Can it be still when the tempestuous winds are blowing? Nay, by Him Who is the Lord of all Names and Attributes! They move it as they list. The evanescent is as nothing before Him Who is the Ever-Abiding. His all-compelling summons hath reached Me, and caused Me to speak His praise amidst all people. I was indeed as one dead when His behest was uttered. The hand of the will of thy Lord, the Compa.s.sionate, the Merciful, transformed Me. Can anyone speak forth of his own accord that for which all men, both high and low, will protest against him? Nay, by Him Who taught the Pen the eternal mysteries, save him whom the grace of the Almighty, the All-Powerful, hath strengthened.

193 The Pen of the Most High addresseth Me, saying: Fear not. Relate unto His Majesty the Shah that which befell thee. His heart, verily, is between the fingers of thy Lord, the G.o.d of Mercy, that haply the sun of justice and bounty may shine forth above the horizon of his heart. Thus hath the decree been irrevocably fixed by Him Who is the All-Wise.

194 Look upon this Youth, O King, with the eyes of justice; judge thou, then, with truth concerning what hath befallen Him. Of a verity, G.o.d hath made thee His shadow amongst men, and the sign of His power unto all that dwell on earth. Judge thou between Us and them that have wronged Us without proof and without an enlightening Book. They that surround thee love thee for their own sakes, whereas this Youth loveth thee for thine own sake, and hath had no desire except to draw thee nigh unto the seat of grace, and to turn thee toward the right hand of justice. Thy Lord beareth witness unto that which I declare.

195 O King! Wert thou to incline thine ear unto the shrill of the Pen of Glory and the cooing of the Dove of Eternity which, on the branches of the Lote-Tree beyond which there is no pa.s.sing, uttereth praises to G.o.d, the Maker of all names and Creator of earth and heaven, thou wouldst attain unto a station from which thou wouldst behold in the world of being naught save the effulgence of the Adored One, and wouldst regard thy sovereignty as the most contemptible of thy possessions, abandoning it to whosoever might desire it, and setting thy face toward the Horizon aglow with the light of His countenance. Neither wouldst thou ever be willing to bear the burden of dominion save for the purpose of helping thy Lord, the Exalted, the Most High. Then would the Concourse on high bless thee. O how excellent is this most sublime station, couldst thou ascend thereunto through the power of a sovereignty recognized as derived from the Name of G.o.d!

196 Amongst the people are those who allege that this Youth hath had no purpose but to perpetuate His name, whilst others claim that He hath sought for Himself the vanities of the world-this, notwithstanding that never, throughout all My days, have I found a place of safety, be it to the extent of a single foothold. At all times have I been immersed in an ocean of tribulations, whose full measure none can fathom but G.o.d. He, truly, is aware of what I say. How many the days in which My loved ones have been sorely shaken by reason of My afflictions, and how many the nights during which My kindred, fearing for My life, have bitterly wept and lamented! And this none can deny save them that are bereft of truthfulness. Is it conceivable that He Who expecteth to lose His life at any moment should seek after worldly vanities? How very strange the imaginings of those who speak as prompted by their own caprices, and who wander distractedly in the wilderness of self and pa.s.sion! Erelong shall they be called upon to account for their words, and on that day they shall find none to befriend or help them.

197 And amongst the people are those who claim that He hath disbelieved in G.o.d-yet every member of My body testifieth that there is none other G.o.d but Him; that those Whom He hath raised up in truth and sent forth with His guidance are the Manifestations of His most excellent names, the Revealers of His most exalted attributes, and the Repositories of His Revelation in the kingdom of creation; that through them the Proof of G.o.d hath been perfected unto all else but Him, the standard of Divine Unity hath been raised, and the sign of sanct.i.ty hath been made manifest; and that through them every soul hath found a path unto the Lord of the Throne on high. We testify that there is none other G.o.d but Him, that from everlasting He was alone with none else besides Him, and that He shall be unto everlasting what He hath ever been. Too high is the All-Merciful for the hearts of those who have recognized Him to apprehend His true nature, or for the minds of men to hope to fathom His essence. He verily is exalted above the understanding of anyone besides Himself, and sanctified beyond the comprehension of all else save Him. From all eternity He hath been independent of the entire creation.

198 Remember the days in which the Sun of Ba??a(24) shone forth above the horizon of the Will of thy Lord, the Exalted, the Most High, and recall how the divines of that age turned away from Him, and the learned contended with Him, that haply thou mayest apprehend that which, in this day, remaineth concealed behind the veils of glory. So grievous became His plight on every side that He instructed His companions to disperse. Thus was the decree made manifest from the heaven of divine glory. Remember, furthermore, how, when one of these same companions came before the King of Ethiopia and recited unto him a Surih of the Qur'an, he declared to his attendants: "This, truly, hath been revealed by One Who is All-Knowing and All-Wise. Whoso acknowledgeth the truth, and believeth in the teachings of Jesus, can in no wise deny what hath been recited. We, verily, bear witness to its truth, even as we bear witness to the truth of that which we possess of the Books of G.o.d, the Help in Peril, the Self-Subsisting."

199 I swear by G.o.d, O King! Wert thou to incline thine ear to the melodies of that Nightingale which warbleth in manifold accents upon the mystic bough as bidden by thy Lord, the All-Merciful, thou wouldst cast away thy sovereignty and set thy face towards this Scene of transcendent glory, above whose horizon shineth the Book of the Dawntide,(25) and wouldst expend all that thou possessest in thine eagerness to obtain the things of G.o.d. Then wouldst thou find thyself raised up to the summit of exaltation and glory, and elevated to the pinnacle of majesty and independence. Thus hath the decree been recorded in the Mother Book by the Pen of the All-Merciful. Of what avail are the things which are yours today and which tomorrow others shall possess? Choose for thyself that which G.o.d hath chosen for His elect, and G.o.d shall grant thee a mighty sovereignty in His Kingdom. We beseech G.o.d to aid thy Majesty to hearken unto that Word whose radiance hath enveloped the whole world, and to protect thee from such as have strayed far from the court of His presence.

200 Glory be to Thee, O Lord My G.o.d! How many the heads which were raised aloft on spears in Thy path, and how many the b.r.e.a.s.t.s which were made the target of arrows for the sake of Thy good pleasure! How many the hearts that have been lacerated for the exaltation of Thy Word and the promotion of Thy Cause, and how many the eyes that have wept sore for love of Thee!

I implore Thee, O Thou Who art the King of kings and the Pitier of the downtrodden, by Thy Most Great Name which Thou hast made the Dawning-Place of Thy most excellent names and the Dayspring of Thy most exalted attributes, to remove the veils that have come in between Thee and Thy creatures and debarred them from turning unto the horizon of Thy Revelation. Cause them, then, O My G.o.d, by Thy most exalted Word, to turn from the left hand of oblivion and delusion unto the right hand of knowledge and cert.i.tude, that they may know what Thou hast purposed for them through Thy bounty and grace, and may set their faces towards Him Who is the Manifestation of Thy Cause and the Revealer of Thy signs.

201 O My G.o.d! Thou art the All-Bountiful, Whose grace is infinite.

Withhold not Thy servants from the most mighty Ocean, which Thou hast made the repository of the pearls of Thy knowledge and Thy wisdom, and turn them not away from Thy gate, which Thou hast opened wide before all who are in Thy heaven and all who are on Thy earth. O Lord! Leave them not to themselves, for they understand not and flee from that which is better for them than all that Thou hast created upon Thine earth. Cast upon them, O My G.o.d, the glances of the eye of Thy favour and bounty, and deliver them from self and pa.s.sion, that they may draw nigh unto Thy most exalted Horizon, taste the sweetness of Thy remembrance, and delight in that bread which Thou hast sent down from the heaven of Thy Will and the firmament of Thy grace. From everlasting Thy bounty hath embraced the entire creation and Thy mercy hath surpa.s.sed all things. No G.o.d is there but Thee, the Ever-Forgiving, the Most Compa.s.sionate.

202 Glorified art Thou, O Lord My G.o.d! Thou well knowest that Mine heart hath melted in Thy Cause, and that My blood so boileth in My veins with the fire of Thy love that every drop of it proclaimeth with its inner tongue: "Grant that I may be spilt upon the ground for Thy sake, O my Lord, the Most High, that from it there may spring forth that which Thou hast purposed in Thy Tablets and hast hidden from the eyes of all, except such servants as have tasted of the crystal stream of knowledge from the hands of Thy grace and quaffed the soft-flowing waters of understanding from the cup of Thy bestowal."

203 Thou knowest, O My G.o.d, that in all Mine affairs I have sought only to obey Thy bidding, that in Mine every utterance I have wished only to extol Thy praise, and that in whatsoever hath proceeded from My Pen I have purposed only to win Thy good pleasure and to reveal that which Thou hast enjoined upon Me through Thy sovereignty.

204 Thou beholdest Me, O My G.o.d, as one bewildered in Thy land. Whensoever I make mention of that which Thou hast enjoined upon Me, Thy creatures cavil at Me; yet were I to neglect that which Thou hast bidden Me observe, I would deserve the scourge of Thine anger and would be far removed from the meadows of Thy nearness. Nay, by Thy glory! I have set My face towards Thy good pleasure, and turned away from the things whereon Thy servants have set their affections. I have embraced all that is with Thee, and forsaken all that might lead Me away from the retreats of Thy nearness and the heights of Thy glory. I swear by Thy might! With Thy love in My heart nothing can ever alarm Me, and in the path of Thy good pleasure all the world's afflictions can in no wise dismay Me. All this, however, proceedeth from Thy power and Thy might, from Thy bounty and Thy grace, and is not of Mine own deserving.

205 This is an Epistle, O My G.o.d, which I have purposed to send unto the King. Thou knowest that I have wished of him naught but that he should show forth justice to Thy servants and extend his favours unto the people of Thy kingdom. For Myself I have desired only what Thou didst desire, and through Thy succour I wish for naught save that which Thou wishest. Perish the soul that seeketh from Thee aught save Thyself! I swear by Thy glory!

Thy good pleasure is my dearest wish, and Thy purpose My highest hope.

Have mercy, O My G.o.d, upon this poor creature Who hath clung unto the hem of Thy riches, and this suppliant soul Who calleth upon Thee, saying, "Thou art, verily, the Lord of might and glory!" a.s.sist Thou, O My G.o.d, His Majesty the Shah to keep Thy statutes amidst Thy servants and to manifest Thy justice amongst Thy creatures, that he may treat this people as he treateth others. Thou art, in truth, the G.o.d of power, of glory and wisdom.

206 By the leave and permission of the King of the Age, this Servant journeyed from the Seat of Sovereignty(26) to 'Iraq, and dwelt for twelve years in that land. Throughout the entire course of this period no account of Our condition was submitted to the court of thy presence, and no representation ever made to foreign powers. Placing Our whole trust in G.o.d, We resided in that land until there came to 'Iraq a certain official(27) who, upon his arrival, undertook to hara.s.s this poor company of exiles. Day after day, at the instigation of some of the outwardly learned and of other individuals, he would stir up trouble for these servants, although they had at no time committed any act detrimental to the state and its people or contrary to the rules and customs of the citizens of the realm.

207 Fearing lest the actions of these transgressors should produce some outcome at variance with thy world-adorning judgement, this Servant despatched a brief account of the matter to Mirza Sa'id Khan(28) at the Foreign Ministry, so that he might submit it to the royal presence and that whatever thou shouldst please to decree in this respect might be obeyed. A long while elapsed, and no decree was issued. Finally matters came to such a pa.s.s that there loomed the threat of imminent strife and bloodshed. Of necessity, therefore, and for the protection of the servants of G.o.d, a few of them appealed to the Governor of 'Iraq.(29)

208 Wert thou to observe these events with the eye of fairness, it would become clear and evident in the luminous mirror of thine heart that what occurred was called for by the circ.u.mstances, and that no other alternative could be seen. His Majesty himself is witness that in whatever city a number of this people have resided, the hostility of certain functionaries hath enkindled the flame of conflict and contention. This evanescent Soul, however, hath, since His arrival in 'Iraq, forbidden all to engage in dissension and strife. The witness of this Servant is His very deeds, for all are well aware and will testify that, although a greater number of this people resided in 'Iraq than in any other land, no one overstepped his limits or transgressed against his neighbour. Fixing their gaze upon G.o.d, and reposing their trust in Him, all have now been abiding in peace for well-nigh fifteen years, and, in whatever hath befallen them, they have shown forth patience and resigned themselves to G.o.d.

209 After the arrival of this Servant in this, the city of Adrianople, some of the people of 'Iraq and elsewhere inquired about the meaning of the term "rendering a.s.sistance unto G.o.d" which hath been mentioned in the Holy Scriptures. Several answers were sent out in reply, one of which is set forth in these pages, that it may be clearly demonstrated in the court of thy presence that this Servant hath had no end in view but to promote the betterment and well-being of the world. And if certain of the divine favours which, undeserving as I may be, G.o.d hath pleased to bestow upon Me be not plain and manifest, this much at least will be clear and apparent, that He, in His surpa.s.sing mercy and infinite grace, hath not deprived Mine heart of the ornament of reason. The pa.s.sage that was referred to concerning the meaning of "rendering a.s.sistance unto G.o.d" is as follows:

_He is G.o.d, exalted be His glory!_

210 It is clear and evident that the one true G.o.d-glorified be His mention!-is sanctified above the world and all that is therein. By "rendering a.s.sistance unto G.o.d", then, it is not meant that any soul should fight or contend with another. That Sovereign Lord Who doeth whatsoever He pleaseth hath entrusted the kingdom of creation, its lands and its seas, into the hands of the kings, for they are, each according to his degree, the manifestations of His divine power. Should they enter beneath the shadow of the True One, they will be accounted of G.o.d, and if not, thy Lord, verily, knoweth and observeth all things.

211 That which G.o.d-glorified be His Name!-hath desired for Himself is the hearts of His servants, which are the treasuries of His love and remembrance and the repositories of His knowledge and wisdom. It hath ever been the wish of the Eternal King to cleanse the hearts of His servants from the things of the world and all that pertaineth thereunto, that they may be made worthy recipients of the effulgent splendours of Him Who is the King of all names and attributes. Wherefore must no stranger be allowed in the city of the heart, that the incomparable Friend may enter His abode. By this is meant the effulgence of His names and attributes, and not His exalted Essence, inasmuch as that peerless King hath ever been, and shall eternally remain, sanctified above ascent and descent.

212 It followeth, therefore, that rendering a.s.sistance unto G.o.d, in this day, doth not and shall never consist in contending or disputing with any soul; nay rather, what is preferable in the sight of G.o.d is that the cities of men's hearts, which are ruled by the hosts of self and pa.s.sion, should be subdued by the sword of utterance, of wisdom and of understanding. Thus, whoso seeketh to a.s.sist G.o.d must, before all else, conquer, with the sword of inner meaning and explanation, the city of his own heart and guard it from the remembrance of all save G.o.d, and only then set out to subdue the cities of the hearts of others.

213 Such is the true meaning of rendering a.s.sistance unto G.o.d.

Sedition hath never been pleasing unto G.o.d, nor were the acts committed in the past by certain foolish ones acceptable in His sight. Know ye that to be killed in the path of His good pleasure is better for you than to kill. The beloved of the Lord must, in this day, behave in such wise amidst His servants that they may by their very deeds and actions guide all men unto the paradise of the All-Glorious.

214 By Him Who shineth above the Dayspring of Sanct.i.ty! The friends of G.o.d have not, nor will they ever, set their hopes upon the world and its ephemeral possessions. The one true G.o.d hath ever regarded the hearts of men as His own, His exclusive possession-and this too but as an expression of His all-surpa.s.sing mercy, that haply mortal souls may be purged and sanctified from all that pertaineth to the world of dust and gain admittance into the realms of eternity. For otherwise that ideal King is, in Himself and by Himself, sufficient unto Himself and independent of all things. Neither doth the love of His creatures profit Him, nor can their malice harm Him. All have issued forth from abodes of dust, and unto dust shall they return, while the one true G.o.d, alone and single, is established upon His Throne, a Throne which is beyond the reaches of time and s.p.a.ce, is sanctified above all utterance or expression, intimation, description and definition, and is exalted beyond all notion of abas.e.m.e.nt and glory. And none knoweth this save Him and those with whom is the knowledge of the Book. No G.o.d is there but Him, the Almighty, the All-Bountiful.