140 More grievous became Our plight from day to day, nay, from hour to hour, until they took Us forth from Our prison and made Us, with glaring injustice, enter the Most Great Prison. And if anyone ask them: "For what crime were they imprisoned?", they would answer and say: "They, verily, sought to supplant the Faith with a new religion!" If that which is ancient be what ye prefer, wherefore, then, have ye discarded that which hath been set down in the Torah and the Evangel? Clear it up, O men! By My life! There is no place for you to flee to in this day. If this be My crime, then Mu?ammad, the Apostle of G.o.d, committed it before Me, and before Him He Who was the Spirit of G.o.d, and yet earlier He Who conversed with G.o.d. And if My sin be this, that I have exalted the Word of G.o.d and revealed His Cause, then indeed am I the greatest of sinners! Such a sin I will not barter for the kingdoms of earth and heaven.

141 Upon Our arrival at this Prison, We purposed to transmit to the kings the messages of their Lord, the Mighty, the All-Praised. Though We have transmitted to them, in several Tablets, that which We were commanded, yet We do it once again as a token of G.o.d's grace. Perchance they may recognize the Lord, Who hath come down in the clouds with manifest sovereignty.

142 As My tribulations multiplied, so did My love for G.o.d and for His Cause increase, in such wise that all that befell Me from the hosts of the wayward was powerless to deter Me from My purpose. Should they hide Me away in the depths of the earth, yet would they find Me riding aloft on the clouds, and calling out unto G.o.d, the Lord of strength and of might. I have offered Myself up in the way of G.o.d, and I yearn after tribulations in My love for Him, and for the sake of His good pleasure. Unto this bear witness the woes which now afflict Me, the like of which no other man hath suffered. Every single hair of Mine head calleth out that which the Burning Bush uttered on Sinai, and each vein of My body invoketh G.o.d and saith: "O would I had been severed in Thy path, so that the world might be quickened, and all its peoples be united!" Thus hath it been decreed by Him Who is the All-Knowing, the All-Informed.

143 Know of a truth that your subjects are G.o.d's trust amongst you. Watch ye, therefore, over them as ye watch over your own selves. Beware that ye allow not wolves to become the shepherds of the fold, or pride and conceit to deter you from turning unto the poor and the desolate. Wert thou to quaff the mystic Wine of everlasting life from the chalice of the words of thy Lord, the All-Merciful, thou wouldst be enabled to forsake all that thou dost possess and to proclaim My Name before all mankind. Cleanse then thy soul with the waters of detachment. Verily, this is the Remembrance that hath shone forth above the horizon of creation, which shall purge thy soul from the dross of the world. Abandon thy palaces to the people of the graves, and thine empire to whosoever desireth it, and turn, then, unto the Kingdom. This, verily, is what G.o.d hath chosen for thee, wert thou of them that turn unto Him. They that have failed to turn unto the Countenance of G.o.d in this Revelation are indeed bereft of life. They move as bidden by their own selfish desires, and are in truth accounted among the dead. Shouldst thou desire to bear the weight of thy dominion, bear it then to aid the Cause of thy Lord. Glorified be this station which whoever attaineth thereunto hath attained unto all good that proceedeth from Him Who is the All-Knowing, the All-Wise.

144 Arise thou, in My name, above the horizon of renunciation, and set, then, thy face towards the Kingdom, at the bidding of thy Lord, the Lord of strength and of might. Through the power of My sovereignty stand before the inhabitants of the world and say: "O people! The Day is come, and the fragrances of G.o.d have been wafted over the whole of creation. They that have turned away from His Face are the helpless victims of their corrupt inclinations. They are indeed of them that have gone astray."

145 Adorn the body of Thy kingdom with the raiment of My name, and arise, then, to teach My Cause. Better is this for thee than that which thou possessest. G.o.d will, thereby, exalt thy name among all the kings. Potent is He over all things. Walk thou amongst men in the name of G.o.d, and by the power of His might, that thou mayest show forth His signs amidst the peoples of the earth. Burn thou brightly with the flame of this undying Fire which the All-Merciful hath ignited in the midmost heart of creation, that through thee the heat of His love may be kindled within the hearts of His favoured ones. Follow in My way and enrapture the hearts of men through remembrance of Me, the Almighty, the Most Exalted.

146 Say: He from whom, in this day, the sweet savours of the remembrance of His Lord, the All-Merciful, have not been diffused, is indeed unworthy of the station of man. He, verily, is of them that have followed their own desires, and shall erelong find himself in grievous loss. Doth it behove you to relate yourselves to Him Who is the G.o.d of mercy, and yet commit the things which the Evil One hath committed? Nay, by the Beauty of Him Who is the All-Glorified! could ye but know it. Purge your hearts from love of the world, and your tongues from calumny, and your limbs from whatsoever may withhold you from drawing nigh unto G.o.d, the Mighty, the All-Praised. Say: By the world is meant that which turneth you aside from Him Who is the Dawning-Place of Revelation, and inclineth you unto that which is unprofitable unto you. Verily, the thing that deterreth you, in this day, from G.o.d is worldliness in its essence. Eschew it, and approach the Most Sublime Vision, this shining and resplendent Seat. Blessed is he who alloweth nothing whatsoever to intervene between him and his Lord. No harm, a.s.suredly, can befall him if he partaketh with justice of the benefits of this world, inasmuch as We have created all things for such of Our servants as truly believe in G.o.d.

147 Should your words, O people, be at variance with your deeds, what then shall distinguish you from those who profess their faith in the Lord, their G.o.d, and yet, when He came down to them overshadowed with clouds, rejected Him and waxed proud before G.o.d, the Incomparable, the Omniscient?

Shed not the blood of anyone, O people, neither judge ye anyone unjustly.

Thus have ye been commanded by Him Who knoweth, Who is informed of all.

They that commit disorders in the land after it hath been well ordered, these indeed have outstepped the bounds that have been set in the Book.

Wretched shall be the abode of the transgressors!

148 G.o.d hath prescribed unto everyone the duty of teaching His Cause.

Whoever ariseth to discharge this duty, must needs, ere he proclaimeth His Message, adorn himself with the ornament of an upright and praiseworthy character, so that his words may attract the hearts of such as are receptive to his call. Without it, he can never hope to influence his hearers. Thus doth G.o.d instruct you. He, verily, is the Ever-Forgiving, the Most Compa.s.sionate.

149 They who exhort others unto justice, while themselves committing iniquity, stand accused of falsehood by the inmates of the Kingdom and by those who circle round the throne of their Lord, the Almighty, the Beneficent, for that which their tongues have uttered. Commit not, O people, that which dishonoureth your name and the fair name of the Cause of G.o.d amongst men. Beware lest ye approach that which your minds abhor.

Fear G.o.d and follow not in the footsteps of them that are gone astray.

Deal not treacherously with the substance of your neighbour. Be ye trustworthy on earth, and withhold not from the poor the things given unto you by G.o.d through His grace. He, verily, will bestow upon you the double of what ye possess. He, in truth, is the All-Bounteous, the Most Generous.

150 Say: We have ordained that our Cause be taught through the power of utterance. Beware lest ye dispute idly with anyone. Whoso ariseth wholly for the sake of his Lord to teach His Cause, the Holy Spirit shall strengthen him and inspire him with that which will illumine the heart of the world, how much more the hearts of those who seek Him. O people of Baha! Subdue the citadels of men's hearts with the swords of wisdom and of utterance. They that dispute, as prompted by their desires, are indeed wrapped in a palpable veil. Say: The sword of wisdom is hotter than summer heat, and sharper than blades of steel, if ye do but understand. Draw it forth in My name and through the power of My might, and conquer then with it the cities of the hearts of them that have secluded themselves in the stronghold of their corrupt desires. Thus biddeth you the Pen of the All-Glorious, whilst seated beneath the swords of the wayward.

151 If ye become aware of a sin committed by another, conceal it, that G.o.d may conceal your own sin. He, verily, is the Concealer, the Lord of grace abounding. O ye rich ones on earth! If ye encounter one who is poor, treat him not disdainfully. Reflect upon that whereof ye were created. Every one of you was created of a sorry germ.(18) It behoveth you to observe truthfulness, whereby your temples shall be adorned, your names uplifted, your stations exalted amidst men, and a mighty recompense a.s.sured for you before G.o.d.

152 Give ear, O peoples of the earth, unto that which the Pen of the Lord of all nations commandeth you. Know ye of a certainty that the Dispensations of the past have attained their highest, their final consummation in the Law that hath branched out from this Most Great Ocean.

Haste ye thereunto at Our behest. We, verily, ordain as We please. Regard ye the world as a man's body, which is afflicted with divers ailments, and the recovery of which dependeth upon the harmonizing of all of its component elements. Gather ye around that which We have prescribed unto you, and walk not in the ways of such as create dissension.

153 All feasts have attained their consummation in the two Most Great Festivals, and in two other Festivals that fall on the twin days-the first of the Most Great Festivals being those days whereon G.o.d shed the effulgent glory of His most excellent Names upon all who are in heaven and on earth, and the second being that day on which We raised up the One Who announced unto the people the glad tidings of this Great Announcement.(19) Thus hath it been set down in the Book by Him Who is the Mighty, the Powerful. On other than these four consummate days, engage ye in your daily occupations, and withhold yourselves not from the pursuit of your trades and crafts. Thus hath the command been issued and the law gone forth from Him Who is your Lord, the All-Knowing, the All-Wise.

154 Say: O concourse of priests and monks! Eat ye of that which G.o.d hath made lawful unto you and do not shun meat. G.o.d hath, as a token of His grace, granted you leave to partake thereof save during a brief period.

He, verily, is the Mighty, the Beneficent. Forsake all that ye possess and hold fast unto that which G.o.d hath purposed. This is that which profiteth you, if ye be of them that comprehend. We have ordained a fast of nineteen days in the most temperate of the seasons, and have in this resplendent and luminous Dispensation relieved you from more than this. Thus have We set forth and made clear unto you that which ye are bidden to observe, that ye may follow the commandments of G.o.d and be united in that which the Almighty, the All-Wise, hath appointed unto you. He Who is your Lord, the All-Merciful, cherisheth in His heart the desire of beholding the entire human race as one soul and one body. Haste ye to win your share of G.o.d's good grace and mercy in this Day that eclipseth all other created Days.

How great the felicity that awaiteth the man that forsaketh all he hath in a desire to obtain the things of G.o.d! Such a man, We testify, is among G.o.d's blessed ones.

155 O King! Bear thou witness unto that which G.o.d hath Himself and for Himself borne witness ere the creation of earth and heaven, that there is none other G.o.d but Me, the One, the Single, the Most Exalted, the Incomparable, the Inaccessible. Arise with the utmost steadfastness in the Cause of thy Lord, the All-Glorious. Thus hast thou been instructed in this wondrous Tablet. We, verily, have desired naught for thee save that which is better for thee than all that is on earth. Unto this testify all created things and beyond them this perspicuous Book.

156 Meditate on the world and the state of its people. He, for Whose sake the world was called into being, hath been imprisoned in the most desolate of cities,(20) by reason of that which the hands of the wayward have wrought. From the horizon of His prison-city He summoneth mankind unto the Dayspring of G.o.d, the Exalted, the Great. Exultest thou over the treasures thou dost possess, knowing they shall perish? Rejoicest thou in that thou rulest a span of earth, when the whole world, in the estimation of the people of Baha, is worth as much as the black in the eye of a dead ant?

Abandon it unto such as have set their affections upon it, and turn thou unto Him Who is the Desire of the world. Whither are gone the proud and their palaces? Gaze thou into their tombs, that thou mayest profit by this example, inasmuch as We made it a lesson unto every beholder. Were the breezes of Revelation to seize thee, thou wouldst flee the world, and turn unto the Kingdom, and wouldst expend all thou possessest, that thou mayest draw nigh unto this sublime Vision.

157 We behold the generality of mankind worshipping names and exposing themselves, as thou dost witness, to dire perils in the mere hope of perpetuating their names, whilst every perceiving soul testifieth that after death one's name shall avail him nothing except insofar as it beareth a relationship unto G.o.d, the Almighty, the All-Praised. Thus have their vain imaginings taken hold of them in requital for that which their hands have wrought. Consider the pettiness of men's minds. They seek with utmost exertion that which profiteth them not, and yet wert thou to ask of them: "Is there any advantage in that which ye desire?", thou wouldst find them sorely perplexed. Were a fair-minded soul to be found, he would reply: "Nay, by the Lord of the worlds!" Such is the condition of the people and of that which they possess. Leave them in their folly and turn thy sight unto G.o.d. This is in truth that which beseemeth thee. Hearken then unto the counsel of thy Lord, and say: Lauded art Thou, O G.o.d of all who are in heaven and on earth!

Czar Alexander II

158 O Czar of Russia! Incline thine ear unto the voice of G.o.d, the King, the Holy, and turn thou unto Paradise, the Spot wherein abideth He Who, among the Concourse on high, beareth the most excellent t.i.tles, and Who, in the kingdom of creation, is called by the name of G.o.d, the Effulgent, the All-Glorious. Beware lest thy desire deter thee from turning towards the face of thy Lord, the Compa.s.sionate, the Most Merciful. We, verily, have heard the thing for which thou didst supplicate thy Lord, whilst secretly communing with Him. Wherefore, the breeze of My loving-kindness wafted forth, and the sea of My mercy surged, and We answered thee in truth. Thy Lord, verily, is the All-Knowing, the All-Wise. Whilst I lay chained and fettered in the prison, one of thy ministers extended Me his aid. Wherefore hath G.o.d ordained for thee a station which the knowledge of none can comprehend except His knowledge. Beware lest thou barter away this sublime station. Thy Lord, verily, doeth what He willeth. What He pleaseth will G.o.d abrogate or confirm, and with Him is the knowledge of all things in a Guarded Tablet.

159 Beware lest thy sovereignty withhold thee from Him Who is the Supreme Sovereign. He, verily, is come with His Kingdom, and all the atoms cry aloud: "Lo! The Lord is come in His great majesty!" He Who is the Father is come, and the Son, in the holy vale, crieth out: "Here am I, here am I, O Lord, My G.o.d!", whilst Sinai circleth round the House, and the Burning Bush calleth aloud: "The All-Bounteous is come mounted upon the clouds!

Blessed is he that draweth nigh unto Him, and woe betide them that are far away."

160 Arise thou amongst men in the name of this all-compelling Cause, and summon, then, the nations unto G.o.d, the Exalted, the Great. Be thou not of them who called upon G.o.d by one of His names, but who, when He Who is the Object of all names appeared, denied Him and turned aside from Him, and, in the end, p.r.o.nounced sentence against Him with manifest injustice.

Consider and call thou to mind the days whereon the Spirit of G.o.d appeared, and Herod gave judgement against Him. G.o.d, however, aided Him with the hosts of the unseen, and protected Him with truth, and sent Him down unto another land, according to His promise. He, verily, ordaineth what He pleaseth. Thy Lord truly preserveth whom He willeth, be he in the midst of the seas, or in the maw of the serpent, or beneath the sword of the oppressor.

161 Blessed be the king whom the veils of glory have not deterred from turning unto the Dayspring of beauty and who hath forsaken his all in his desire to obtain the things of G.o.d. He, indeed, is accounted in the sight of G.o.d as the most excellent of men, and is extolled by the inmates of paradise and them that circle morn and eve round the Throne on high.

162 Again I say: Hearken unto My voice that calleth from My prison, that it may acquaint thee with the things that have befallen My Beauty, at the hands of them that are the manifestations of My glory, and that thou mayest perceive how great hath been My patience, notwithstanding My might, and how immense My forbearance, notwithstanding My power. By My life!

Couldst thou but know the things sent down by My Pen, and discover the treasures of My Cause, and the pearls of My mysteries which lie hid in the seas of My names and in the goblets of My words, thou wouldst, in thy love for My name, and in thy longing for My glorious and sublime Kingdom, lay down thy life in My path. Know thou that though My body be beneath the swords of My foes, and My limbs be beset with incalculable afflictions, yet My spirit is filled with a gladness with which all the joys of the earth can never compare.

163 Set thine heart towards Him Who is the Point of adoration for the world, and say: "O peoples of the earth! Have ye denied the One in Whose path He Who came with the truth, bearing the announcement of your Lord, the Exalted, the Great, suffered martyrdom?" Say: This is an Announcement whereat the hearts of the Prophets and Messengers have rejoiced. This is the One Whom the heart of the world remembereth, and is promised in the Books of G.o.d, the Mighty, the All-Wise. The hands of the Messengers were, in their desire to meet Me, upraised towards G.o.d, the Mighty, the Glorified. Unto this testifieth that which hath been sent down in the sacred Scriptures by Him Who is the Lord of might and power.

164 Some lamented in their separation from Me, others endured hardships in My path, and still others laid down their lives for the sake of My Beauty, could ye but know it. Say: I, verily, have not sought to extol Mine own Self, but rather G.o.d Himself, were ye to judge fairly. Naught can be seen in Me except G.o.d and His Cause, could ye but perceive it. I am the One Whom the tongue of Isaiah hath extolled, the One with Whose name both the Torah and the Evangel were adorned. Thus hath it been decreed in the Scriptures of thy Lord, the Most Merciful. He, verily, hath borne witness unto Me, as I bear witness unto Him. And G.o.d testifieth to the truth of My words.

165 Say: The Books have been sent down for naught but My remembrance.

Whosoever is receptive to their call shall perceive therefrom the sweet fragrances of My name and My praise; and he who hath unstopped the ear of his inmost heart shall hear from every word thereof: "The True One is come! He indeed is the beloved of the worlds!"

166 It is for the sake of G.o.d alone that My tongue counselleth you and that My pen moveth to make mention of you, for neither can the malice and denial of all who dwell on earth harm Me, nor the allegiance of the entire creation profit Me. We, verily, exhort you unto that which We were commanded, and desire naught from you except that ye draw nigh unto what shall profit you in both this world and the world to come. Say: Will ye slay Him Who summoneth you unto life everlasting? Fear ye G.o.d, and follow not every contumacious oppressor.

167 O proud ones of the earth! Do ye believe yourselves to be abiding in palaces whilst He Who is the King of Revelation resideth in the most desolate of abodes? Nay, by My life! In tombs do ye dwell, could ye but perceive it. Verily, he who faileth, in these days, to be stirred by the breeze of G.o.d is accounted among the dead in the sight of Him Who is the Lord of all names and attributes. Arise, then, from the tombs of self and desire and turn unto the Kingdom of G.o.d, the Possessor of the Throne on high and of earth below, that ye may behold that which ye were promised aforetime by your Lord, the All-Knowing.

168 Think ye that the things ye possess shall profit you? Soon others will possess them and ye will return unto the dust with none to help or succour you. What advantage is there in a life that can be overtaken by death, or in an existence that is doomed to extinction, or in a prosperity that is subject to change? Cast away the things that ye possess and set your faces toward the favours of G.o.d which have been sent down in this wondrous Name.

169 Thus doth the Pen of the Most High warble unto thee its melodies by the leave of thy Lord, the All-Glorious. When thou hast heard and recited them, say: "Praise be unto Thee, O Lord of all the worlds, inasmuch as Thou hast made mention of me through the tongue of Him Who is the Manifestation of Thy Self at a time when He was confined in the Most Great Prison, that the whole world might attain unto true liberty."

170 Blessed be the king whose sovereignty hath withheld him not from his Sovereign, and who hath turned unto G.o.d with his heart. He, verily, is accounted of those that have attained unto that which G.o.d, the Mighty, the All-Wise, hath willed. Erelong will such a one find himself numbered with the monarchs of the realms of the Kingdom. Thy Lord is, in truth, potent over all things. He giveth what He willeth to whomsoever He willeth, and withholdeth what He pleaseth from whomsoever He willeth. He, verily, is the All-Powerful, the Almighty.

Queen Victoria

171 O Queen in London! Incline thine ear unto the voice of thy Lord, the Lord of all mankind, calling from the Divine Lote-Tree: Verily, no G.o.d is there but Me, the Almighty, the All-Wise! Cast away all that is on earth, and attire the head of thy kingdom with the crown of the remembrance of thy Lord, the All-Glorious. He, in truth, hath come unto the world in His most great glory, and all that hath been mentioned in the Gospel hath been fulfilled. The land of Syria hath been honoured by the footsteps of its Lord, the Lord of all men, and north and south are both inebriated with the wine of His presence. Blessed is the man that hath inhaled the fragrance of the Most Merciful, and turned unto the Dawning-Place of His Beauty, in this resplendent Dawn. The Mosque of Aq?a vibrateth through the breezes of its Lord, the All-Glorious, whilst Ba??a(21) trembleth at the voice of G.o.d, the Exalted, the Most High. Whereupon every single stone of them celebrateth the praise of the Lord, through this Great Name.

172 Lay aside thy desire, and set then thine heart towards thy Lord, the Ancient of Days. We make mention of thee for the sake of G.o.d, and desire that thy name may be exalted through thy remembrance of G.o.d, the Creator of earth and heaven. He, verily, is witness unto that which I say. We have been informed that thou hast forbidden the trading in slaves, both men and women. This, verily, is what G.o.d hath enjoined in this wondrous Revelation. G.o.d hath, truly, destined a reward for thee, because of this.

He, verily, will pay the doer of good his due recompense, wert thou to follow what hath been sent unto thee by Him Who is the All-Knowing, the All-Informed. As to him who turneth aside, and swelleth with pride, after the clear tokens have come unto him from the Revealer of signs, his work shall G.o.d bring to naught. He, in truth, hath power over all things. Man's actions are acceptable after his having recognized (the Manifestation). He that turneth aside from the True One is indeed the most veiled amongst His creatures. Thus hath it been decreed by Him Who is the Almighty, the Most Powerful.

173 We have also heard that thou hast entrusted the reins of counsel into the hands of the representatives of the people. Thou, indeed, hast done well, for thereby the foundations of the edifice of thine affairs will be strengthened, and the hearts of all that are beneath thy shadow, whether high or low, will be tranquillized. It behoveth them, however, to be trustworthy among His servants, and to regard themselves as the representatives of all that dwell on earth. This is what counselleth them, in this Tablet, He Who is the Ruler, the All-Wise. And if any one of them directeth himself towards the a.s.sembly, let him turn his eyes unto the Supreme Horizon, and say: "O my G.o.d! I ask Thee, by Thy most glorious Name, to aid me in that which will cause the affairs of Thy servants to prosper, and Thy cities to flourish. Thou, indeed, hast power over all things!" Blessed is he that entereth the a.s.sembly for the sake of G.o.d, and judgeth between men with pure justice. He, indeed, is of the blissful.

174 O ye the elected representatives of the people in every land! Take ye counsel together, and let your concern be only for that which profiteth mankind and bettereth the condition thereof, if ye be of them that scan heedfully. Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted, through various causes, with grave disorders and maladies. Not for one day did it gain ease, nay its sickness waxed more severe, as it fell under the treatment of ignorant physicians, who gave full rein to their personal desires and have erred grievously. And if, at one time, through the care of an able physician, a member of that body was healed, the rest remained afflicted as before.

Thus informeth you the All-Knowing, the All-Wise.