XI. THE BROTHERS' QUARREL.

The misfortunes of Thebes had not come to an end with the banishment of OEdipus, and fate was still against the unhappy city. The plague, it is true, had stopped; but the two young princes were quarreling about the possession of the throne.

Both wanted to reign, and neither wished to share the throne with his brother. After much dispute, they agreed at last that each should reign a year in turn.

Eteocles, the elder, was of course allowed to rule during the first year; while Polynices went to pay a visit to A-drastus, King of Argos.

Here he was warmly welcomed and hospitably entertained; but when the year was ended, he hurried back to Thebes to reign in his turn.

When he came to the city, however, Eteocles refused to give up the scepter, and, calling out his guards, made use of his power to drive Polynices out of the town. This was very wrong, for a promise should always be kept; and it made Polynices so angry, that he said he would return with an army, and force his brother to act fairly.

Polynices therefore hurried back to Argos, and soon persuaded Adrastus, with five other kings and noted warriors, to go with him to Thebes, and help him take the throne by force.

When Eteocles heard that seven kings were coming with a large army to make him give up the throne of Thebes, he made up his mind to fight hard to keep it. After strengthening the city walls, laying in a great stock of provisions, and securing the help of seven brave allies, Eteocles closed the gates of Thebes, and calmly awaited the arrival of the enemy.

Meanwhile the seven chiefs were marching from Argos to Thebes. They came at last to the forest of Neme-a, where Hercules, the chief hero of Argos, had once slain a terrible lion. This monster had long lived in the forest, filling the hearts of all the people with dread; and when Hercules came out of the forest, wearing the skin of the lion, they had greatly rejoiced.

[Ill.u.s.tration: Hercules and the Nemean Lion.]

In honor of Hercules' victory over the Neme-an lion, the seven chiefs stopped in this spot to celebrate games, which they said should be held in that neighborhood every three years. This festival was ever after celebrated thus; and when the people gathered together there to see the racing and boxing, they loved to recall the memory of the brave lion slayer, and of the seven kings who had first celebrated the Nemean games.

When Polynices and his allies came at last to Thebes, they found all the gates closed; and although they fought bravely, and tried hard to enter the city, they were kept at bay for seven long years. At the end of that time the people inside the city, and those without, were equally tired of this long siege: so it was finally agreed that the two armies should meet on a neighboring plain and fight it out.

The armies were led by the two brothers, who now hated each other so bitterly, that, instead of waiting for the signal for battle, they rushed upon each other, and both fell before any one could interfere.

This terrible end of their quarrel filled the hearts of both armies with fear, and they agreed to make a truce in order to bury their chiefs. As it was customary at that time to burn the bodies of the dead, both corpses were laid upon the funeral pyre side by side. When the wood was all burned, the ashes were put into separate urns, for the Greeks used to tell their children that these brothers hated each other so much that even their ashes would not mingle.

This story of OEdipus and his family is only a myth, but it is a very celebrated one. The Greeks wrote stories, poems, and plays about it, and it is on that account that it should be known by every one who wishes to study the history of Greece.

XII. THE TAKING OF THEBES.

The terrible death of the two brothers Eteocles and Polynices did not, as you might suppose, end the siege of Thebes. No sooner were their funerals over, than both armies began to fight again; and they continued the contest until all the chiefs had been killed except Adrastus only.

Most of the soldiers had also been slain: so Adrastus made up his mind to go home, and wait until the sons of these fallen heroes were old enough to fight, before he went on with the war. As they thought it their duty to avenge all injuries, and especially the death of a relative, Adrastus had no trouble in getting these youths to march against Thebes. So they began a second siege, which was known as the War of the E-pigo-ni, or descendants, because the young warriors took up their fathers' quarrel.

Such was the bravery of these young men, that they succeeded where their fathers had failed, and after a long struggle took the city of Thebes.

As Polynices was dead, and could not claim the scepter he had so longed to possess, they put his son Ther-sander upon the throne.

This young man ruled for a while in peace; but because his sons were insane, the Thebans thought that the G.o.ds still hated the race of OEdipus: so they drove these princes away, and chose another and less unlucky family to rule over them instead.

Even the daughters of OEdipus were very unhappy; for Antigone, having taken the part of her brother Polynices, was put to death, while her sister Ismene died of grief.

Such was the end of the race of OEdipus,--a king who has been considered the most unhappy man that ever lived, because, although he meant to be good, he was forced by fate to commit the most horrible crimes.

XIII. THE CHILDHOOD OF PARIS.

In those days, Priam and Hecu-ba were King and Queen of Troy (or Ili-um),--a beautiful city near the coast of Asia Minor, almost opposite Athens. They were the parents of a large family of sons and daughters; and among the sons were Hector and Paris, young men of remarkable strength and beauty.

Paris had had a very adventurous life. When he was but a little babe, his mother dreamed that she saw a flaming brand in the cradle, in the place where the child lay. This brand seemed to set fire to the cradle and all the palace; and the queen, awaking with a start, was overjoyed to find that it was nothing but a dream.

Men in those days believed that dreams were sent by the G.o.ds to warn them of coming events, and so Hecuba was very anxious to know what the burning brand meant. She told her husband all about it, and they finally decided to ask an oracle to explain the dream.

A few days later the messenger they had sent to the oracle came home, and Hecuba shed many tears when he brought word that the child Paris was destined to bring destruction upon his native city.

To escape this calamity, Priam ordered that Paris should be carried out of the city, and that he should be left in a forest, where the wild beasts would eat him up, or where he would be sure to die from hunger and cold.

Poor little Paris was therefore lifted out of his comfortable cradle, and left alone in the woods, where he cried so hard that a pa.s.sing hunter heard him. This man was so sorry for the poor child, that he carried him home to his wife, who brought the little stranger up with her own children.

As he lived with hunters, Paris soon learned their ways; and he became so active that when he was quite grown up he went to Troy to take part in the athletic games, which were often held there in honor of the G.o.ds.

He was so strong that he easily won all the prizes, although Hector and the other young princes were also striving for them.

When Paris went up to receive the crown of wild olive leaves which was the victor's prize, every one noticed his likeness to the royal family; and his sister Cas-sandra, who was able to foretell future events, said that he was the son of Priam and Hecuba, and that he would bring great misfortunes upon Troy.

The king and queen paid no heed to these words, but gladly welcomed Paris home, and lavished all kinds of gifts upon him to make up for their cruelty and long neglect.

Paris was so fond of change and adventure, that he soon grew tired of court life, and asked Priam for a ship, so that he might sail off to Greece.

This request was readily granted, and Paris went away. The young prince sailed from island to island, and came at last to the southern part of the Peloponnesus, where the descendants of Hercules had founded the city of Sparta. Here he was warmly welcomed by King Men-e-laus; but this king was obliged to leave home shortly after the arrival of Paris, and he bade Helen, his wife, the most beautiful woman in the world, do all she could to entertain the n.o.ble stranger.

Helen was so kind to Paris that he soon fell in love with her. His greatest wish was to have her as his wife: so he began to tell her that Venus, the G.o.ddess of love, had promised him that he should marry the most beautiful woman in the world.

Talking thus day after day, the handsome young Paris finally persuaded Helen to leave her husband and home. She got on board of his vessel, and went with him to Troy as his wife. Of course, this wrongdoing could not bring happiness; and not only were they duly punished, but, as you will soon see, the crime of Paris brought suffering and death to his friends as well.

[Ill.u.s.tration: Menelaus.]

When Menelaus came home and found that his guest had run away with his wife, he was very angry, and vowed that he would not rest until he had punished Paris and won back the beautiful Helen.

He therefore made ready for war, and sent word to his friends and relatives to come and help him, telling them to meet him at Aulis, a seaport, where they would find swift-sailing vessels to carry them across the sea to Troy.

XIV. THE MUSTER OF THE TROOPS.

When the neighboring kings and chiefs received Menelaus' message, they were delighted; for fighting was their only occupation, and they enjoyed the din of battle more than anything else. They began to collect their soldiers, polish their arms, and man their vessels. Then, inviting all who wished to join them, they started out for Aulis, where they formed a huge army.

Each of the parties was led by its own king or chief. Some of these chiefs were very brave, and their names are still well known. The leading ones among them were Nestor, the wisest man of his day, to whom every one came for good advice; and U-lysses, the crafty or sly king, who was so clever that he could easily outwit all men.

There were also Ajax, the strongest man of his time; Thersander, the new king of Thebes, who came with the Epigoni; and Ag-a-memnon, King of Mycen, Menelaus' brother, who was chosen chief of the whole army.