After much warfare, the Heraclid were driven away, and banished to Thessaly, where they were allowed to remain only upon condition that they would not attempt to renew their quarrel with the Pelopid for a hundred years.

VIII. THE TERRIBLE PROPHECY.

While Theseus was reigning over the Athenians, the neighboring throne of Thebes, in Boeotia, was occupied by King Laius and Queen Jo-casta.

In those days the people thought they could learn about the future by consulting the oracles, or priests who dwelt in the temples, and pretended to give mortals messages from the G.o.ds.

Hoping to learn what would become of himself and of his family, Laius sent rich gifts to the temple at Delphi, asking what would befall him in the coming years. The messenger soon returned, but, instead of bringing cheerful news, he tremblingly repeated the oracle's words: "King Laius, you will have a son who will murder his father, marry his mother, and bring destruction upon his native city!"

This news filled the king's heart with horror; and when, a few months later, a son was born to him, he made up his mind to kill him rather than let him live to commit such fearful crimes. But Laius was too gentle to harm a babe, and so ordered a servant to carry the child out of the town and put him to death.

The man obeyed the first part of the king's orders; but when he had come to a lonely spot on the mountain, he could not make up his mind to kill the poor little babe. Thinking that the child would soon die if left on this lonely spot, the servant tied him to a tree, and, going back to the city, reported that he had gotten rid of him.

No further questions were asked, and all thought that the child was dead. It was not so, however. His cries had attracted the attention of a pa.s.sing shepherd, who carried him home, and, being too poor to keep him, took him to the King of Corinth. As the king had no children, he gladly adopted the little boy.

When the queen saw that the child's ankles were swollen by the cord by which he had been hung to the tree, she tenderly cared for him, and called him OEdi-pus, which means "the swollen-footed." This nickname clung to the boy, who grew up thinking that the King and Queen of Corinth were his real parents.

IX. THE SPHINX'S RIDDLE.

When OEdipus was grown up, he once went to a festival, where his proud manners so provoked one of his companions, that he taunted him with being only a foundling. OEdipus, seeing the frightened faces around him, now for the first time began to think that perhaps he had not been told the truth about his parentage. So he consulted an oracle.

Instead of giving him a plain answer,--a thing which the oracles were seldom known to do,--the voice said, "OEdipus, beware! You are doomed to kill your father, marry your mother, and bring destruction upon your native city!"

Horrified at this prophecy, and feeling sure that the King and Queen of Corinth were his parents, and that the oracle's predictions threatened misfortunes to them, OEdipus made up his mind to leave home forever.

He did not even dare to return to bid his family good-by, and he started out alone and on foot to seek his fortunes elsewhere.

As he walked, he thought of his misfortunes, and grew very bitter against the cruel G.o.ddess of fate, whom he had been taught to fear. He fancied that this G.o.ddess could rule things as she pleased, and that it was she who had said he would commit the dreadful crimes which he was trying to avoid.

After several days' aimless wandering, OEdipus came at last to some crossroads. There he met an old man riding in a chariot, and preceded by a herald, who haughtily bade OEdipus make way for his master.

As OEdipus had been brought up as a prince, he was in the habit of seeing everybody make way for him. He therefore proudly refused to stir; and when the herald raised his staff to strike, OEdipus drew his sword and killed him.

The old man, indignant at this deed of violence, stepped out of his chariot and attacked OEdipus. Now, the young man did not know that it was his father Laius whom he thus met for the first time, so he fell upon and killed him also. The servants too were all slain when they in turn attacked him; and then OEdipus calmly continued his journey, little suspecting that the first part of the oracle's prediction had been fulfilled.

Soon after this fight, OEdipus came to the city of Thebes. The streets were filled with excited people, all talking at once; and the young prince, in listening to what they said, soon learned the cause of their excitement.

[Ill.u.s.tration: After a few moments' deep thought, OEdipus answered.]

It seems that a terrible monster called the Sphinx had taken up its station on one of the princ.i.p.al roads leading to the town, and would allow no one to pa.s.s who could not answer a riddle which it asked. This creature had the head of a woman, the body of a lion, and the wings of an eagle; and, as it ate up all those who could not guess its riddle, the people were very much frightened.

Many persons had already been slain; for, although the bravest men had gone out to kill it, they had lost their lives in the attempt, as no one could harm it unless he guessed the mysterious riddle.

Laius, the king, hoping to learn from the oracle at Delphi the answer to the riddle, had ridden off in his chariot; but the people grew more excited still, when a messenger came running into the town, and said that the king and all his servants had been killed by robbers, and that their dead bodies had been found in the middle of the road.

OEdipus paid no attention to this news; for he little suspected that the old man whom he had killed was the king, whom everybody loved, and for whom they now mourned with noisy grief.

He was, however, deeply interested in the story of the Sphinx; and he was so sure that he could guess the riddle, that he immediately set out to find the monster. He walked boldly along the road until stopped by the Sphinx, which told him to answer this riddle if he wished to live: "What creature walks upon four feet in the morning, upon two at noon, and upon three at night?"

After a few moments' deep thought, OEdipus answered that the creature was _man_. "For," said he, "in the morning of life, or in babyhood, man creeps on hands and knees; at noon, or in manhood, he walks erect; and at evening, or in old age, he supports his tottering steps with a staff."

The Sphinx's riddle was guessed; and the monster, knowing that its power was now at an end, tried to get away. But OEdipus would not allow it to do so; and, drawing his sword, he forced it back until it fell over a precipice, on the sharp stones below, and was dashed to pieces.

X. BLINDNESS AND DEATH OF OEDIPUS.

Boeotia was now rid of the Sphinx; and when the Thebans heard the joyful news of its death, they welcomed OEdipus with much joy. In reward for his bravery, they gave him not only the throne, but also the hand of Jocasta, the widowed queen. It was thus that OEdipus, although he did not know it, fulfilled the second part of the prophecy, and married his own mother.

Several years now pa.s.sed by, during which OEdipus ruled the Thebans so wisely, that they all loved him dearly, and went to him for advice in all their troubles. Finally the good times came to an end; and the people were again terrified, because a plague, or great sickness, broke out in the city, and many of the inhabitants died.

All kinds of medicines were tried, but without effect; and all the G.o.ds were asked to lend their aid. In despair, OEdipus sent a messenger to Delphi to ask the oracle how the disease could be stopped. The oracle for once gave a plain answer, and said that the plague would cease only when the murderer of Laius had been found and punished.

Investigations were now made for the first time, and it was found that OEdipus was the one who had slain the king. At the same time, the servant confessed that he had not killed the royal child; and the shepherd told how he had found the babe and carried him to Corinth, where he had been adopted by the king.

When OEdipus heard all this, he was driven almost mad with despair; for now he knew not only that he had murdered his father and married his mother, but that it was on his account that the plague had caused the death of so many people in Thebes.

In her horror and grief at this discovery, Queen Jocasta killed herself.

When OEdipus learned that she was dead, he ran into the room where she lay, and took one of the buckles which fastened her dress and put out his eyes with it, saying, that, since they had beheld such a sorrowful sight, they should never again see the light of day.

To rid the city of his accursed presence, and thus, if possible, save it from the threatened destruction, OEdipus banished himself, and wandered away, old, blind, and poor, for he would take none of his riches with him.

He departed sorrowfully, leaving his kingdom to his two sons, E-teo-cles and Pol-y-nices, and telling them to care for their sisters, An-tigo-ne and Is-mene.

Ismene wept bitterly when she said good-by to her father; but Antigone placed her father's hand upon her shoulder, said that she would never forsake him, and left the city, tenderly supporting and guiding him.

Father and daughter wandered thus from place to place, finding no rest; for all the people shrank from even looking upon OEdipus, who, they said, was evidently accursed by the G.o.ds, since he had committed such frightful crimes.

After many days' wandering and much fatigue, the exiles arrived at last on the border of a dark forest held sacred to the Furies,--the G.o.ddesses whose duty it was to punish all criminals by tormenting them as long as they lived, and even after they had died.

When Antigone described to her poor blind father the place they had reached, he bade her remain by the roadside, and, groping his way, soon vanished into the forest. He had scarcely gone, when a terrible thunderstorm arose. The air grew dark, the lightning flashed, the thunder rolled, the trees bent and twisted in the wind; and, although Antigone called her father again and again, she heard no answering cry.

When morning came, she went to look for him, but found no trace of him.

The people in the neighborhood then told her that the Furies had dragged her father away to punish him for his crimes, and Antigone sadly went back to Thebes.

As soon as she arrived in the city, Antigone hastened to the palace to tell her brothers and sister about their father's sad death; but when she entered her former happy home, she learned that there are sadder things than death, for her brothers were no longer friends, and had begun a terrible quarrel.