"Delfin's soldiers [281] were the most depraved ever seen: their thieving instincts had no bounds; so they had hardly entered Nueva Vizcaya when they started to give themselves up furiously to robbery, looking upon all things as loot; in the very shadow of these soldiers the province was invaded by a mob of adventurous and ragged persons from Nueva Ecija; between the two they picked Nueva Vizcaya clean. When they had grown tired of completely shearing the unfortunate Vizcayan people, leaving them poverty-stricken, they flew in small bands to the pueblos of Isabela, going as far as Angadanan, giving themselves up to unbridled pillage of the most unjust and disorderly kind. Some of these highwaymen demanded money and arms from the priest of Angadanan, but Father Marciano informed them 'that it could not be, as Leyba already knew what he had and would be angry.'

"To this very day the people of Nueva Vizcaya have been unable to recover from the stupendous losses suffered by them as regards their wealth and industries. How many curses did they pour forth and still continue to level against the Katipunan that brought them naught but tribulations!"

Confirmation of these statements is found in the following brief but significant pa.s.sage from the Insurgent records:--

"At the end of December, 1898, when the military commander of Nueva Vizcaya called upon the Governor of that province to order the police of the towns to report to him as volunteers to be incorporated in the army which was being prepared for the defence of the country, the Governor protested against it and informed the government that his attempt to obtain volunteers was in fact only a means of disarming the towns and leaving them without protection against the soldiers who did what they wanted and took what they wished and committed every outrage without being punished for it by their officers." [282]

The effect of the surrender of Nueva Vizcaya on Leyba and Villa is thus described by Father Malumbres:--

"Mad with joy and swollen with pride Leyba and company were like men who travelled flower-strewn paths, crowned with laurels, and were acclaimed as victors in all the towns on their road, their intoxication of joy taking a sudden rise when they came to believe themselves kings of the valley. It was then that their delirium reached its brimful measure and their treatment of those whom they had vanquished began to be daily more cruel and inhuman. In Cagayan their fear of the forces in Nueva Vizcaya kept them from showing such unqualifiable excesses of cruelty and nameless barbarities, but the triumph of the Katipunan arms in Nueva Vizcaya completely broke down the wall of restraint which somewhat repressed those sanguinary executioners thirsting to fatten untrammelled on the innocent blood of unarmed and defenceless men. From that melancholy time there began an era of unheard of outrages and barbarous scenes, unbelievable were they not proved by evidence of every description. The savage acts committed in Isabela by the inhuman Leyba and Villa cannot possibly be painted true to life and in all their tragic details. The blackest hues, the most heartrending accents, the most vigorous language and the most fulminating anathemas would be a pale image of the truth, and our pen cannot express with true ardour the terrifying scenes and cruel torments brought about by such fierce chieftains on such indefensive religious. It seems impossible that a fleshly heart could hold so much wickedness, for these petty chiefs were veritable monsters of cruelty who surpa.s.sed a Nero; men who were entire strangers to n.o.ble and humane sentiments and who in appearance having the figure of a man were in reality tigers roaring in desperation, or mad dogs who gnashed their teeth in fury."

On September 18 Leyba continued his march, while Villa remained behind at Ilagan to torture the prisoners who might be brought in from Isabela.

On arrival at Gamut, Leyba at once entered the _convento_ and as usual immediately demanded money from the priests. Father Venancio gave him all he had. He was nevertheless given a frightful whipping, six persons holding him while others rained blows upon him. A determined effort was made to force the priest to recant, and when this failed Leyba leaped upon him, kicking and beating him. He then ordered him thrown down face uppermost, and asked for a knife with the apparent intention of mutilating him. He did not use the knife, however, but instead, a.s.sisted by his followers, gave the unhappy priest another terrific beating, even standing upon him and leaping up and down. The priest was left unable to speak, and did not recover for months.

Later Leyba had torture by water applied to Father Gregorio Cabrero and lay brother Venancio Aguinaco, while Father Sabanda was savagely beaten.

On the 19th of September Father Miguel Garcia of Reina Mercedes was horribly beaten in his _convento_ by a captain sent there to get what money he had.

In Cauayan, on September 20, Fathers Perez and Aguirrezabal were beaten and compelled to give up money by five emissaries of Leyba, and the latter priest was cut in the face with a sabre. The _convento_ was sacked. On the 25th Leyba arrived and after kicking and beating Father Garcia compelled him to give up $1700. He then informed the priests that if it were not for Aguinaldo's orders he would kill all the Spaniards.

On the afternoon of the 24th three priests and a Spaniard named Soto arrived at Ilagan. The following is the statement of an eye-witness as to what happened:--

"They led the priests to the headquarters of the commanding officer where the tyrant Villa, always eager to inflict suffering on humanity, awaited them. The scene witnessed by the priests obeisant to the cruel judge was horrifying in the extreme. Four lions whose thirst for vengeance was extreme in all, threw themselves, blind with fury, without a word and with the look of a basilisk, upon poor Senor Soto giving him such innumerable and furious blows on head and face that weary as he was from his past journey, the ill-treatment received at Angadanan and weighted down by years, he was soon thrown down by his executioners under the lintel of the door getting a terrible blow on the head as he fell; even this did not satisfy nor tame down those fierce-hearted men, who on the contrary continued with their infamous work more furious than before, and their cruelty did not flag on seeing their victim at their feet. They could have done no worse had they been Silipan savages dancing in triumph around the palpitating head cut from the body of some enemy.

"The priests who witnessed this blood-curdling scene trembled like the weak reed before the gale, waiting their turn to be tortured, but G.o.d willed that cruel Villa should be content with the butchery perpetrated upon unhappy Sr. Soto. Villa dismissed the priests after despoiling them of their bags and clothes telling them, to torment them: 'Go to the _convento_ until the missing ones turn up so that I may shoot you all together.'"

Leyba entered Echague on September 22, promptly going to the _convento_ as usual and demanding money of the priest, Father Mata. When the latter had given him all he had, he received three terrific beatings at the hands of some twelve men armed with whips and sticks, after which Leyba himself struck him with his fist and his sabre. He was finally knocked down by a blow with the sabre and left disabled. It took six months for him to recover.

Shortly after Leyba's arrival in Nueva Vizcaya on the afternoon of the 25th, five priests were summoned to Solano and there abused in the usual fashion in an effort to extort money from them. Only one escaped ill treatment and one was nearly killed.

Leyba now went to Bayombong to carry out the established programme with the priests. There he found Governor Perez of Isabela, who had taken with him certain government moneys and employed them to pay salaries of soldiers and other employees. He insisted on the return of the total amount and threatened to shoot Perez if it was not forthcoming. The Spaniards of the vicinity subscribed $700 which they themselves badly needed and saved him from being shot. The priests of the place were then summoned to Leyba's quarters and were beaten and tortured. One of them was thrown on the floor and beaten nearly to death, Leyba standing meanwhile with his foot on the unfortunate man's neck. Another was given six hundred lashes and countless blows and kicks. Leyba stood on this man's neck also. When the victim's back ceased to have any feeling, his legs were beaten. Leyba terminated this period of diversion by kicking Father Diez in the solar plexus and then mocking him as he lay gasping on the floor. That afternoon one of the priests, so badly injured that he could not rise unaided, was put on a horse and compelled to ride in the hot sun to Solano.

Villa and Leyba had their able imitators, as is shown by the following description of the torturing of Father Ceferino by Major Delfin at Solano, Nueva Vizcaya, on September 27:--

"They wished to give brave evidence of their hate for the friar before Leyba left, and show him that they were as brave as he when it came to oppressing and torturing the friar. This tragedy began by Jimenez again asking Father Ceferino for the money. The priest answered as he had done before. Then Jimenez started to talk in Tagalog to the commanding officer and surely it was nothing good that he told him, for suddenly Delfin left the bench and darting fire from his eyes, fell in blind fury upon the defenceless priest; what harsh words he uttered in Tagalog while he vented his fury on his victim, striking him with his clenched fist, slapping him and kicking him, I do not know, but the religious man fell at the feet of his furious executioner who, being now the prey of the most stupendous rage, could scarcely get his tongue to stutter and continued to kick the priest, without seeing where he kicked him. Getting deeper and deeper in the abyss and perhaps not knowing what he was about, this petty chief made straight for a sabre lying on a table to continue his b.l.o.o.d.y work. In the meantime the priest had risen to his feet and awaited with resignation new torments which certainly were even worse than the first, for he gave him so many and such hard blows with the sabre that the blade was broken close to the hilt. This accident so infuriated Delfin that he again threw himself upon the priest, kicking him furiously and striking him repeatedly until he again threw him to the ground, and not yet satisfied, his vengefulness led him to throw himself upon his victim with the fury of a tiger after his prey, beating him on the head with the hilt of the saber until the blood ran in streams and formed pools upon the pavement. The priest, more dead than alive, shuddered from head to foot, and appeared to be struggling in a tremendous fight between life and death; he had hardly enough strength to get his tongue to ask for G.o.d's mercy. At this most critical juncture, and when it seemed as if death were inevitable, the martyr received absolution from Father Diez, who witnessed the blood-curdling picture with his heart pierced with grief at the sight of the sufferings of his innocent brother, feeling as must the condemned man preparing for death who sees the hours fly by with vertiginous rapidity. The blood flowing from the wounds on the priest's head appeared to infuriate and blind the heart of Delfin who, rising from his victim's body, sped away to the armory in the court house, seized a rifle, and came back furious to brain him with the b.u.t.t and finish killing the priest; but G.o.d willed to free his servant from death at the hands of those cannibals, so that generous Lieutenant Navarro interfered, took the rifle away from him and caught Delfin by the arm, threatening him with some words spoken in Tagalog. Then Navarro, to appease Delfin's anger, turned the priest over with his face to the ground and gave him a few strokes with the bamboo, and feigning anger and indignation, ordered him away.

"Those who witnessed the horrible tragedy, the brutality of the tyrant and the prostration of the friar were persuaded that the latter would never survive his martyrdom. The religious man himself holds it as a veritable portent that he outlived such a terrible trial; but even this did not satisfy them as subsequently the Secretary again called Father Ceferino to subject him to a further scrutiny, as ridiculous as it was malicious, though it did not go beyond words or insults."

Senor Perez, the governor of Isabela, and Father Diez were compelled to go to Ilagan. After they had arrived there on October 2d, Villa proceeded to torture them. At the outset ten soldiers, undoubtedly instructed beforehand, beat the governor down to the earth, with the b.u.t.ts of their guns. Villa himself struck him three times in the chest with the b.u.t.t of a gun and Father Diez gave him absolution, thinking he was dying. Father Diez was then knocked down repeatedly with the b.u.t.ts of guns, being made to stand up promptly each time in order that he might be knocked down again. Not satisfied with this, Villa compelled the suffering priest to kneel before him and kicked him in the nose, repeating the operation until he left him stretched on the floor half-senseless with his nose broken. He next had both victims put in stocks with their weight supported by their feet alone. While in this position soldiers beat them and jumped onto them and one set the governor's beard on fire with matches. Father Diez was kept in the stocks four days. He was then sent to Tuguegarao in order that personal enemies there might take vengeance on him, Villa bidding him good-by with the following words: "Go now to Tuguegarao and see if they will finish killing you there." Senor Perez was kept in the stocks eight days and it is a wonder that he did not die.

Upon the 25th of September Villa went to the _convento_ in Ilagan prepared to torture the priests, but he succeeded in compelling a number of them to sign indors.e.m.e.nts in his favour on various letters of credit payable by the Tabacalera Company and departed again in fairly good humour, having done nothing worse than strike one of them.

Later, however, on the pretext that Fathers Aguado and Labanda had money hidden away, he determined to torture them with water. The first to be tortured was Father Labanda. Villa had him taken to the prison where the priest found his two faithful Filipino servants who had been beaten cruelly and were then hanging from a beam, this having been done in order to make them tell where his money was.

He was tied after the usual fashion and water poured down his nose and throat. During the brief respites necessary in order to prevent his dying outright he was cruelly beaten. They finally dragged him out of the prison by the feet, his head leaving a b.l.o.o.d.y trail on the stones. After he had been taken back to his companions, one of the men who had tortured him came to beg his pardon, saying that he had been compelled to do it by Villa.

Father Aguado was next tortured in one of the rooms of the _convento_. Villa finished the day's work by announcing to the band of priests that he would have them all shot the next day on the plaza, and ordering them to get ready.

On the 29th the barbarities practised by this inhuman fiend reached their climax in the torturing to death of Lieutenant Piera. The following description gives some faint idea of one of the most diabolical crimes ever committed in the Philippines:--

"Villa's cruelty and sanguinary jeering grew without let or hindrance from day to day; it seemed that this hyena continually cudgelled his brains to invent new kinds of torture and to jeer at the friars. On the night of the 29th of September the diabolical idea occurred to him of giving the _coup de grace_ to the prestige of the friars by making them pa.s.s through the streets of Ilagan conducting and playing a band of music. He carried out his nonsensical purpose by calling upon Father Diogracias to play the big drum, and when this priest had started playing Villa learned that Father Primo was a musician and could therefore play the drum and lead the band with all skill, so he called upon Father Primo to come forward, and with one thing and another this ridiculous function was carried on until the late hours of the night.

"While these two priests were serenading Villa and his gang, the most dreadful shrieks were heard from the jail, accompanied by pitiful cries that would melt the coldest heart. The priests hearing these echoes of sorrow and pain, and who did not know for what purpose Fathers Deogracias and Primo had been separated from them, seemed to recognize the voices of these two priests among the groans, believing them to be cruelly tortured; for this reason they began to say the rosary in order that the Most Holy Virgin might imbue them with patience and fort.i.tude in their martyrdom. Great was their surprise when these priests returned saying that they had contented themselves with merely making fun of them by obliging them to play the big drum and lead the band.

"Although this somewhat tempered their sorrow, a thorn remained in their hearts, fearing that the moving lamentations and the mortal groans came from the lips of some hapless Spaniard. This fatidical presentiment turned out unfortunately to be a fact. The victim sacrificed that melancholy night, still remembered with a shudder by the priests, was Lieutenant Salvador Piera. This brave soldier, who had made up his mind to die in the breach rather than surrender the town of Aparri, was persuaded to capitulate only by the prayers and tears of certain Spanish ladies who had been instructed to do so by a man who should have been the first one to shoulder a rifle. After having been hara.s.sed in Aparri he was taken to Tuguegarao at the request of Esteban Quinta or Isidoro Maquigat, two artful filibusters thirsting to revenge themselves on the Lieutenant, who during the time of the Spanish government had justly laid his heavy hand upon them. In the latter part of September they conducted him on foot and without any consideration whatever to the capital of Isabela. In this town he was at once placed in solitary confinement in one of the rooms of the _convento_ and allowed no intercourse with any one. The sin for which they recriminated Piera was his having charged Dimas [283]

with being a filibuster, and their revengefulness reached an incredible limit. The heartrending moans of this martyr to his duty still resound in that _convento_ converted into the scene of an orgy of blood. The unfortunate man was heard to shout: 'For G.o.d's sake, for G.o.d's sake, have pity,' and trustworthy persons tell that under the strain of torture he would challenge them to fight in a fair field by saying: 'I will fight alone against twenty of you;' but the cowardly torturers, a reproach to the Filipino race, looked upon it as an amus.e.m.e.nt to glut their spite on a defenceless man whose hands were tied. They had him strung up all night with but insignificant refreshment and rest, sometimes being suspended by his arms which finally became disjointed and useless, and at others he was hung up by his feet, the blood rushing to his head and placing him in imminent danger of sudden death. It was the intention of these brutes to torture him as much as possible before killing him, just as a member of the feline race plays with, tosses in the air and pirouettes around the victim which falls into his claws. If to the torture of the rope are added the blows with cudgels and the b.u.t.ts of rifles which were frequently rained upon the victim it will be no surprise that early on the morning of the 30th he was in the throes of death in the midst of which the sufferer had just enough strength to say that he was hungry and thirsty; then those cannibals (the heart is filled with fury in setting forth such cruelty) cut a piece of flesh from the calf of the dying man's leg and conveyed it to his mouth and instead of water they gave him to drink some of his own urine. What savagery!

"The blood from the wound finished the killing of the fainting Piera. The blood shed served to infuriate more the barbarous executioners who in order to give the finishing stroke to the martyr, as an unrivalled expression of their savage ferocity, thrust a red-hot iron into his mouth and eyes. That same night these treacherous and ferocious tyrants whose sin made them hate the light, buried the body in the darkness of the night in a patch of cogon gra.s.s adjoining the _convento_."

Piera's torture was by no means confined to this last night of his life, as the following account of it shows:--

"In the first days of this accursed month, while the padres were bemoaning their fate in jail, a dark drama was being enacted in the _convento_, whose hair-raising scenes would have inspired terror to Montepiu himself.

"Lieutenant Salvador Piera of the Guardia Civil, commanding officer at Aparri, who, realizing that all resistance was useless, gave way to the persistent solicitations of Spaniards and natives and surrendered that town on honourable terms, which the Katipunan forces did not respect after the capitulation had been signed, was sent for by Villa, the military authority of Isabela. Something terrible was going to happen as Piera himself felt confident, for it is said that before leaving Aparri he went to confession where he settled the important business of his conscience in a Christian manner with a representative of G.o.d.

"And so it turned out, for as soon as he arrived in Ilagan he was taken to the _convento_ and placed incomunicado in one of its apartments. Soon after, three or four vile fiends,--for they do not deserve the name of men,--bound him with strong cords and hanged him to a beam. Then they began to charge him with having prosecuted a certain Mason, and inflicted upon him the most frightful tortures. The pen refuses to set forth so many atrocities. For three days they had him in that position while his vile a.s.sa.s.sins made a martyr of him. Our hair stands on end to think of such crimes. The heart-rending cries of this unfortunate man while prey to such barbarous torments could be heard in every part of the town and carried panic to the homes of all the inhabitants.

"The late hours of the night were always chosen by those treacherous fiends to give Piera the _trato de cuerda_ (this form of torture consists in tying the hands of the victim behind his back and hanging him by them by a rope pa.s.sed through a pulley attached to a beam; his body is lifted as high as it will go and then allowed to fall by its own weight without reaching the ground); but this torture was administered to him in a form so terrible that all the pictures of this kind of torment found in the dreadful narratives of the calumniators of the Holy Office, pale into insignificance in comparison with the atrocious details of the tortures here recited; at each violent jerk the unhappy victim feeling that his limbs were being torn asunder would cry out 'My G.o.d! My G.o.d!' This terrifying cry reverberating through the jail would freeze the very blood of the poor priests therein incarcerated.

"On the third day, when those infuriated hyenas appeared to have spent their diabolical rage; after they had thrust a red-hot iron into his eyes and left him with sightless sockets; the poor martyr, the prey of delirium, cried out that he was hungry, and one of those _sicarii_ cut a piece of flesh from Piera's thigh and was infamous enough to carry it to his mouth. On the night of the seventh of the month very late a number of wretches buried in the _convento_ garden a body still dripping warm blood from the lips of which there escaped the feeble plaints of anguish of a dying man."

The feeling of the Spaniards relative to this matter is well shown by the following statement of Father Malumbres:--

"This horrible crime cannot be pardoned by G.o.d or man, and is still uninvestigated, crying to Heaven for vengeance with greater reason than the blood of the innocent Abel. So long as the criminals remain unpunished it will be a black and indelible stigma and an ugly stain on the race harbouring in its midst the perpetrators of this unheard-of sin. Words of reprobation are not enough, justice demands exemplary and complete reparation, and if the powers of earth do not take justice into their own hands, G.o.d will send fire from Heaven and will cause to disappear from the face of the earth the criminals and even their descendants. A murder so cruel and premeditated can be punished in no other way.

"If the courts here should wish to punish the guilty persons it would not be a difficult task; the public points its finger at those who dyed their hands in the blood of the heroic soldier, and we shall set them forth here echoing the voice of the people. The soulless instigator was Dimas Guzman. The executioners were a certain Jose Guzman (alias Pepin, a nephew of Dimas) and Cayetano Perez."

The matter was duly taken up in the courts, and Judge Blount himself tried the cases.

The judge takes a very mild and liberal view of the occurrence. He says of it: [284]--

"Villa was accompanied by his aide, Lieutenant Ventura Guzman. The latter is an old acquaintance of the author of the present volume, who tried him afterwards, in 1901, for playing a minor part in the murder of an officer of the Spanish army committed under Villa's orders just prior to, or about the time of, the Wilc.o.x-Sargent visit. He was found guilty, and sentenced, but later liberated under President Roosevelt's amnesty of 1902. He was guilty, but the deceased, so the people in the Cagayan Valley used to say, in being tortured to death, got only the same sort of medicine he had often administered thereabouts. At any rate, that was the broad theory of the amnesty in wiping out all these old cases."

He adds:--

"I sentenced both Dimas and Ventura to life imprisonment for being accessory to the murder of the Spanish officer above named, Lieutenant Piera. Villa officiated as arch-fiend on the grewsome occasion. I am quite sure I would have hung Villa without any compunction at that time, if I could have gotten hold of him. I tried to get hold of him, but Governor Taft's attorney-general, Mr. Wilfley, wrote me that Villa was somewhere over on the mainland of Asia on British territory, and extradition would involve application to the London Foreign Office. The intimation was that we had trouble enough of our own without borrowing any from feuds that had existed under our predecessors in sovereignty. I have understood that Villa is now practising medicine in Manila. More than one officer of the American army that I know afterwards did things to the Filipinos almost as cruel as Villa did to that unhappy Spanish officer, Lieutenant Piera. On the whole, I think President Roosevelt acted wisely and humanely in wiping the slate. We had new problems to deal with, and were not bound to handicap ourselves with the old ones left over from the Spanish regime." [285]

But it happens that this was the Filipino regime. Piera's torture occurred at the very time when, according to Blount, Aguinaldo had "a wonderfully complete 'going concern' throughout the Philippine archipelago."

Furthermore, it occurred in the Cagayan valley where Blount says "perfect tranquillity and public order" were then being maintained by "the authority of the Aguinaldo government" in a country which Messrs. Wilc.o.x and Sargent, who arrived on the scene of this barbarous murder by torture four weeks later, found so "quiet and orderly."

Not only was Blount perfectly familiar with every detail of this d.a.m.nable crime, but he must of necessity have known of the torturing of friars to extort money, which preceded and followed it.

The following statement seems to sum up his view of the whole matter:--

"It is true there were cruelties practised by the Filipinos on the Spaniards. But they were ebullitions of revenge for three centuries of tyranny. They do not prove unfitness for self-government. I, for one, prefer to follow the example set by the Roosevelt amnesty of 1902, and draw the veil over all those matters." [286]