CHAPTER VI

Insurgent Rule in the Cagayan Valley

Nueva Vizcaya is drained by the Magat River, a branch of the Cagayan. While the provinces of Isabela and Cagayan const.i.tute the Cagayan valley proper, Blount includes Nueva Vizcaya in the territory covered by this designation, and for the purpose of this discussion I will follow his example.

Especial interest attaches to the history of Insurgent rule, in the Cagayan valley, as above defined, for the reason that Blount himself served there as a judge of the court of first instance. He says: [271]--

"The writer is perhaps as familiar with the history of that Cagayan valley as almost any other American."

He was. For his action in concealing the horrible conditions which arose there under Insurgent rule, with which he was perfectly familiar, and in foisting on the public the account of Messrs. Wilc.o.x and Sargent, as portraying the conditions which actually existed there, I propose to arraign him before the bar of public opinion. In so doing I shall consider these conditions at some length. We have much doc.u.mentary evidence concerning them in addition to that furnished by the Insurgent records, although the latter quite sufficiently demonstrate many of the more essential facts.

In describing the adventures of Messrs. Wilc.o.x and Sargent in this region, Judge Blount says: [272]--

"There [273] they were met by Simeon Villa, military commander of Isabela province, the man who was chief of staff to Aguinaldo afterwards, and was captured by General Funston along with Aguinaldo in the spring of 1901."

The facts as to Villa's career in the Cagayan valley are especially worthy of note as they seem to have ent.i.tled him, in the opinion of his superiors, to the promotion which was afterward accorded him. He was an intimate friend of Aguinaldo and later accompanied him on his long flight through northern Luzon.

On August 10, 1898, Colonel Daniel Tirona, a native of Cavite Province and one of the intimates of Aguinaldo, was ordered to proceed to Aparri in the Insurgent steamer _Filipinas_ and establish the revolutionary government in northern Luzon. In doing this he was to hold elections for office-holders under Aguinaldo's government and was authorized to approve or disapprove the results, his action being subject to subsequent revision by Aguinaldo. His forces were composed of four companies armed with rifles.

Tirona reached Aparri on August 25 and promptly secured the surrender of the Spaniards there.

He was accompanied by Simeon Villa, the man under discussion, and by Colonel Leyba, who was also very close to Aguinaldo.

Abuse of the Spanish prisoners began at once. It is claimed that the governor of North Ilocos, who was among those captured, was grossly mistreated.

Taylor briefly summarizes subsequent events as follows: [274]--

"Whatever the treatment of the Spanish governor of Ilocos may really have been, there is testimony to show that some of the other prisoners, especially the priests, were abused and outraged under the direction of S. Villa and Colonel Leyba, both of whom were very close to Aguinaldo. Some of the Spanish civil officials were put in stocks and beaten, and one of the officers who had surrendered at Aparri was tortured to death. This was done with the purpose of extorting money from them, for it was believed that they had hidden funds in place of turning them over. All the Spaniards were immediately stripped of everything they had. The priests were subjected to a systematic series of insults and abuse under the direction of Villa in order to destroy their influence over the people by degrading them in their eyes. It was for this that they were beaten and exposed naked in the sun; and other torture, such as pouring tile wax of burning candles into their eyes, was used to make them disclose where they had hidden church vessels and church funds. The testimony of a friar who suffered these outrages is that the great ma.s.s of the people saw such treatment of their parish priests with horror, and were present at it only through fear of the organized force of the Katipunan."

Taylor's statement is mildness itself in view of the well-established facts.

The question of killing the Spanish prisoners, including the friars, had previously been seriously considered, [275] but it was deemed wiser to keep most of the friars alive, extort money from them by torture, and offer to liberate them in return for a large cash indemnity, or for political concessions. Day after day and week after week Villa presided at, or himself conducted, the torture of ill-fated priests and other Spaniards who fell into his hands. Even Filipinos whom he suspected of knowing the where-abouts of hidden friar money did not escape.

The following information relative to the conduct of the Insurgents in the Cagayan valley is chiefly taken from ma.n.u.script copy of _"Historia de la Conquista de Cagayan por los Tagalos Revolucionarios,"_ in which the narratives of certain captured friars are transcribed and compiled by Father Julian Malumbres of the Dominican Order.

The formal surrender of Aparri occurred on August 26. Tirona, his officers and his soldiers, promptly pillaged the _convento_. [276]

The officers left the Bishop of Vigan ten pesos, but the soldiers subsequently took them away from him. Wardrobes and trunks were broken open; clocks, shoes, money, everything was carried off. Even personal papers and prayer-books were taken from some of the priests, many of whom were left with absolutely nothing save the few remaining clothes in which they stood.

On the same day Villa, accompanied by Victa and Rafael Perea, [277]

went to the _convento_ and told the priests who were imprisoned there that their last hour had come. He shut all of them except the bishop and five priests in a room near the church, then separated the Augustinians, Juan Zallo, Gabino Olaso, Fidel Franco, Mariano Rodriguez, and Clemente Hidalgo, from the others and took them into the lower part of the _convento_ where he told them that he intended to kill them if they did not give him more money. The priests told him that they had given all they had, whereupon he had their arms tied behind their backs, kicked them, struck them and whipped them with rattans.

Father Zallo was thrown on his face and savagely beaten. Meanwhile two shots were fired over the heads of the others and a soldier called out "One has fallen," badly frightening the priests who had remained shut in the room. Villa then returned with soldiers to this room, ordered his men to load, and directed that one priest step forward to be shot. Father Mariano Ortiz complied with this request, asking that he be the first victim. Villa, however, contented himself with threatening him with a revolver and kicking and striking him until he fell to the floor. He was then beaten with the b.u.t.ts of guns.

Father Jose Vazquez, an old man of sixty years, who had thrown some money into a privy to keep it from falling into the hands of the Insurgents, was stripped and compelled to recover it with his bare hands, after which he was kicked, and beaten with rattans.

Father Aquilino Garcia was unmercifully kicked and beaten to make him give up money, and this sort of thing continued until Villa, tired out with the physical exertion involved in a.s.saulting these defenceless men, departed, leaving his uncompleted task to others, who continued it for some time.

The net result to the Insurgents of the sacking of the _convento_ and of the tortures thus inflicted was approximately $20,000 gold in addition to the silver, bank notes, letters of credit, jewels, etc., which they obtained.

On September 5 Villa had Fathers Juan Recio and Buenaventura Macia given fifty blows each, although Father Juan was ill.

Villa then went to Lalloc, where other priests were imprisoned. On September 6 he demanded money of them, causing them to be kicked and beaten. Father Angel was beaten in an especially cruel manner for the apparent purpose of killing him, after which he was thrust into a privy. Father Isidro Fernandez was also fearfully abused. Stripped of his habit, and stretched face down on the floor, he was horribly beaten, and was then kicked, and struck with the b.u.t.t of a revolver on the forehead.

A little later the priests were offered their liberty for a million dollars, which they were of course unable to furnish. Meanwhile the torture continued from time to time.

On August 30 Tuguegarao was taken by the Insurgents without resistance. Colonel Leyba promptly proceeded to the _convento_ and demanded the money of the friars as spoil of war. He found only eight hundred pesos in the safe. Father Corujedo was threatened with death if he did not give more. Other priests were threatened but not tortured at this time. The prisoners in the jail were liberated, but many of them had promptly to be put back again because of the disorder which resulted, and that same evening Leyba was obliged to publish a notice threatening robbers with death.

At midnight on September 3 Father Corujedo was taken from the _convento_ by Captain Diego and was again asked for money. Replying that he had no more to give, he was beaten with the hilt of a sabre and stripped of his habit, preparatory to being executed. A mock sentence of death was p.r.o.nounced on him and he was placed facing to the west to be shot in the back. Diego ordered his soldiers to load, adding, "When I count three all fire," but the fatal count was not completed. Three priests from Alcala were given similar treatment.

The troubles of the priests imprisoned at Tuguegarao were sufficiently great, but they were augmented a thousand fold when Villa arrived on September 11. He came to the building where they were imprisoned, bearing a revolver, a sabre and a great quant.i.ty of rattans. He ordered the priests into the corner of the room in which they were confined, and beat those who did not move quickly enough to suit him. He threatened them with a very rigorous examination, at the same time a.s.suring them that at Aparri he had hung up the bishop until blood flowed from his mouth and his ears, and that he would do the same with them if they did not tell him where they had their money hidden. There followed the usual rain of kicks and blows, a number of the priests being obliged to take off their habits in order that they might be punished more effectively.

Fathers Calixto Prieto and Daniel Gonzales, professors in educational inst.i.tutions, he ordered beaten because they were friars.

Fathers Corujedo and Caddedila were beaten, kicked and insulted. Both were gray-haired old men and the latter was at the time very weak, and suffering from a severe attack of asthma. Father Pedro Vincente was also brutally beaten.

The following is the description given by an eye-witness of conditions at Tuguegarao:--

"Even the Indios of Cagayan complained and were the victims of looting and robbery on the part of the soldiery. So lacking in discipline and so demoralized was that army that according to the confession of a prominent Filipino it was of imperative necessity to disarm them. [278] On the other hand we saw with real astonishment that instead of warlike soldiers accustomed to battle they were nearly all raw recruits and apprentices. From an army lacking in discipline, and lawless, only outrages, looting and all sorts of savagery and injustice were to be expected. Witnesses to their demoralization are, aside from the natives themselves who were the first to acknowledge it, the Chinese merchants whose losses were incalculable; not a single store or commercial establishment remained that was not looted repeatedly. As to the Spaniards it goes without saying because it is publicly known, that between soldiers and officers they despoiled them to their heart's content, without any right except that of brute force, of everything that struck their fancy, and it was of no avail to complain to the officers and ask for justice, as they turned a deaf ear to such complaints. At Tuguegarao they looted in a manner never seen before, like Vandals, and it was not without reason that a prominent Filipino said, in speaking to a priest: 'Vandalism has taken possession of the place.' These acts of robbery were generally accompanied by the most savage insults; it was anarchy, as we heard an eye-witness affirm, who also stated that no law was recognized except that of danger, and the vanquished were granted nothing but the inevitable duty of bowing with resignation to the iniquitous demands of that soulless rabble, skilled in crime."

Villa now set forth for Isabela. Meanwhile the jailer of the priests proceeded to steal their clothes, including shirts, shoes and even handkerchiefs. Isabela was taken without resistance on September 12. Dimas Guzman [279] swore to the priests on his life that he would work without rest to the end that all friars and all Spaniards might be respected, but he perjured himself.

On September 12 Villa and others entered the town of Cabagan Viejo, where Villa promptly a.s.saulted Father Segundo Rodriguez, threatening him with a revolver, beating him unmercifully, insulting him in every possible way and robbing him of his last cent. After the b.l.o.o.d.y scene was over he sacked the _convento_, even taking away the priests'

clothes.

Villa also cruelly beat a Filipino, Quintin Agansi, who was taking care of money for ma.s.ses which the priests wished to save from the Insurgents.

After Father Segundo had suffered torture and abuse for two hours he was obliged to start at once on a journey to Auitan. The suffering priest, after being compelled to march through the street shouting "Vivas!" for the Republic and Aguinaldo, spent the night without a mouthful of food or a drink of water.

Father Deogracias Garcia, a priest of Cabagan Nuevo, was subjected to torture because he had sent to Hongkong during May a letter of credit for $5000 which belonged to the Church. Villa and Leyba entered his _convento_ and after beating him ordered his hands and feet to be tied together, then pa.s.sed a pole between them and had him lifted from the ground, after which two great jars of water were poured down his nose and throat without interruption. [280] In order to make the water flow through his nose better, they thrust a piece of wood into the nasal pa.s.sages until it came out in his throat. From time to time the torture was suspended while they asked him whether he would tell the truth as to where he had concealed his money. This unfortunate priest was so sure he was going to die that while the torture was in progress he received absolution from a fellow priest. After the torture with water there followed a long and cruel beating, and the unhappy victim was finally thrust into a filthy privy.

Meanwhile Father Calzada was a.s.saulted by a group of soldiers and badly beaten, after which he was let down into the filth of a privy, first by the feet and afterwards by the head.

On the 14th a lieutenant with soldiers entered the _convento_ of Tumauini and as usual demanded money of the occupants, who gave him $80, all they had at the time. This quant.i.ty not being satisfactory, a rope was sent for and the hands of the two priests were tied while they were whipped, kicked and beaten. They were, however, released when Father Bonet promised to get additional money. They had a short respite until the arrival of Villa, who still demanded more money of Father Blanco, and failing to get it for the reason that the father had no more, leaped upon him and gave him a dreadful beating, his companions joining in with whips, rattans and the b.u.t.ts of guns. They at last left their victim stretched on the ground almost dead. This priest showed the marks of his ill treatment six months afterward. Not satisfied with this, Villa gave him the so-called "water cure."

Meanwhile his followers had also beaten Father Bonet. Villa started to do likewise but was too tired, having exhausted his energies on Father Blanco. While the tortures were going on, the _convento_ was completely sacked. Father Blanco's library was thrown out of the window.

Villa entered Ilagan on the 15th of September at 8 o'clock at night. Hastening to the _convento_, with a company of well-armed soldiers, he had his men surround the three priests who awaited him there, then summoned the local priest to a separate room and demanded money. The priest gave him all he had. Not satisfied, Villa leaped upon him, kicking him, beating him and pounding him with the b.u.t.t of a gun. Many of his a.s.sociates joined in the disgraceful attack. The unfortunate victim was then stripped of his habit, obliged to lie down and received more than a hundred lashes. When he was nearly senseless he was subjected to torture by water, being repeatedly lifted up when filled with water, and allowed to fall on the floor. While some were pouring water down his nose and throat, others spilled hot wax on his face and head. The torment repeatedly rendered the priest senseless, but he was allowed to recover from time to time so that he might suffer when it was renewed.

The torturing of this unhappy man lasted for three hours, and the horrible scene was immediately succeeded by another quite as bad. Villa called Father Domingo Campo and, after taking from him the little money that he had, ordered him stripped. He was then given numberless kicks and blows from the b.u.t.ts of rifles and 150 lashes, after which he was unable to rise. There followed the torture with water, on the pretext that he had money hidden away.

Meanwhile the houses of Spaniards and the shops of the Chinese were completely sacked, and the men who objected were knocked down or cut down with bolos. Numerous girls and women were raped.

On September 15 Leyba received notice of the surrender of Nueva Vizcaya. I quote the following from the narrative above referred to:--