If we want to have the real Christ that G.o.d has given us, the real Christ that died for us, in the power of His death and resurrection, we must take our stand here. But many Christians do not understand what the 6th chapter of the Epistle to the Romans teaches us. They do not know that they are dead to sin. They do not know it, and therefore Paul instructs them: "Know ye not that as many of you as are baptized into Christ Jesus, are baptized into His death." How can we who are dead to sin in Christ live any longer therein? We have indeed the death and the life of Christ working within us. But, alas! most Christians do not know this, and therefore do not experience or practice it. They need to be taught that their first need is to be brought to the recognition, to the knowledge, of what has taken place in Christ on Calvary, and what has taken place in their becoming united to Christ. The man must begin to say, even before he understands it, "In Christ I am dead to sin." It is a command: "Reckon ye yourselves indeed to be dead unto sin." Get hold of your union to Christ; believe in the new nature within you, that spiritual life which you have from Christ, a life that has died and been raised again. A man's acts are always in accordance with his idea of his state. A king acts like a king, otherwise we say, "That man has forgotten his kingship," but if a man is conscious of being a king, he behaves like a king. And so I cannot live the life of a true believer unless I am filled with a consciousness of this every day: "I thank G.o.d that I am dead in Christ. Christ died unto sin, and I am united with Christ, and Christ lives in me and I am dead to sin." What is the life Christ lives in me? Ask what is the life Adam lives in me? Adam lives in me the death life, a life that has fallen under the power of sin and death, death to G.o.d. That life Adam lives in me by nature as an unconverted man.

And Christ, the second Adam, has come to me with a new life, and I now live in His life, the death-life of Christ. As long as I do not know it, I can not act according to it, though it be in me. Praise G.o.d, when a man begins to see what it is, and begins in obedience to say, "I will do what G.o.d's Word says; I am dead, I reckon myself dead," he enters upon a new life. On the strength of G.o.d's everlasting Word, and your union to Christ, and the great fact of Calvary, reckon, know yourself as dead indeed unto sin. A man must see this truth; this is the first step. The second is--he must accept it in faith. And what then? When he accepts it in faith, then there comes in him a struggle, and a painful experience, for that faith is still very feeble, and he begins to ask, "But why, if I am dead to sin, do I commit so much sin?" And the answer G.o.d's Word gives is simply this: You do not allow the power of that death to be applied by the Holy Spirit. What we need is to understand that the Holy Spirit came from Heaven, from the glorified Jesus, to bring His death and His life into us. The two are inseparably connected. That Christ died, He died unto sin, and that He liveth, He liveth unto G.o.d. The death and the life in Him are inseparable; and even so in us the life to G.o.d in Christ is inseparably connected with the death to sin. And that is what the Holy Ghost will teach us and work in us. If I have accepted Christ in faith by the Holy Ghost, and yield myself to Him, Christ every day keeps possession, and reveals the full power of my fellowship in His death and life in my heart. To some this comes undoubtedly in one moment of supreme power and blessing; all at once they see and accept it, and enter in, and there is death to sin as a Divine experience. It is not that the tendency to evil is rooted out. No; but the power of Christ's death keeps from sin, and destroys the power of sin; the power of Christ's death can be manifested in the Holy Spirit's unceasingly mortifying the deeds of the body.

Some one asks me if there is still growth needed. Undoubtedly. By the Holy Spirit a man can now begin to live and grow, deeper and deeper, into the fellowship of Christ's death. New things are discovered by him in spheres of which he never thought. A man may at times be filled with the Holy Ghost, and yet there may be great imperfections in him. Why? For this reason: because his heart, perhaps, had not been fully prepared by a complete discovery of sin. There may be pride, or self-consciousness, or forwardness, or other qualities of this nature which he has never noticed.

The Holy Spirit does not always cast these out at once. No. There are different ways of entering into the blessed life. One man enters into the blessed life with the idea of power for service; another with the idea of rest from worry and weariness; another with the idea of deliverance from sin. In all these aspects there is something limited, and therefore every believer is to give himself up after he knows the power of Christ's death, and say continually: "Lord Jesus, let the power of Thy death work through, let it penetrate my whole being." As the man gives himself unreservedly up, he will begin to bear the marks of a crucified man. The apostle says: "I have been crucified," and he lives like a crucified man.

What are the marks of a crucified man? The first is, deep, absolute humility. Christ humbled Himself, and became obedient unto death, even the death of the cross. When the death to sin begins to work mightily, that is one of its chief and most blessed proofs. It breaks a man down, down, and the great longing of his heart is, "Oh, that I could get deeper down before my G.o.d, and be nothing at all, that the life of Christ might be exalted. I deserve nothing but the cursed cross; I give myself over to it." Humility is one of the great marks of a crucified man.

Another mark is impotence, helplessness. When a man hangs on the cross, he is utterly helpless, he can do nothing. As long as we Christians are strong, and can work, or struggle, we do not get into the blessed life of Christ; but when a man says, "I am a crucified man, I am utterly helpless, every breath of life and strength must come from my Jesus," then we learn what it is to sink into our own impotence, and say, "I am nothing."

Still another mark of crucifixion is restfulness. Yes. Christ was crucified, and went down into the grave, and we are crucified and buried with Him. There is no place of rest like the grave; a man can do nothing there, "My flesh shall rest in hope," said David, and said the Messiah.

Yes, and when a man goes down into the grave of Jesus, it means this: that he just cries out, "I have nothing but G.o.d, I trust G.o.d; I am waiting upon G.o.d; my flesh rests in Him; I have given up everything, that I may rest, waiting upon what G.o.d is to do to me." Remember, the crucifixion, and the death, and the burial are inseparably one. And remember the grave is the place where the mighty resurrection power of G.o.d will be manifested.

And remember those precious words in the 11th of John: "Said I not unto thee"--when did Christ say that? It was at the grave of Lazarus--"that if thou believest, thou shalt see the glory of G.o.d?" Where shall I see the glory of G.o.d most brightly? Beside the grave. Go down into death believing, and the glory of G.o.d will come upon thee, and fill thy heart.

Dear friends, we want to die. If we are to live in the rest, and the peace, and the blessedness of our great Boaz; if we are to live a life of joy and of fruitfulness, of strength and of victory, we must go down into the grave with Christ, and the language of our life must be: "I am a crucified man. G.o.d be praised, though I have nothing but sin in myself, I have an everlasting Jesus, with His death and His life, to be the life of my soul."

How can I enter into this fellowship of the cross? We find an ill.u.s.tration in the story of the penitent thief. Thomas said, before Christ's death, "Let us go and abide with Him." And Peter said, "Lord, I am ready to go with Thee to prison, or to death." But the disciples all failed, and our Lord took a man who was the offscouring of the earth, and he hung him upon the cross of Calvary beside Himself, and He said to Peter, and to all: "I will let you see what it is to die with Me." And He says that word to-day, to the weakest and the humblest; if you are longing to know what it is to enter into death with Jesus, come and look at the penitent thief. And what do we see there? First of all, we see there the state of a heart prepared to die with Christ. We see in that penitent thief, a humble, whole-hearted confession of sin. There he hung upon the cursed tree, and the mult.i.tudes were blaspheming that man beside him, but he was not ashamed publicly to make confession: "I am dying a death that I have deserved; I am suffering justly; this cross is what I have deserved." Here is one of the reasons why the Church of Christ enters so little into the death of Christ; men do not want to believe that the curse of G.o.d is upon everything in them that has not died with Christ. People talk about the curse of sin, but they do not understand that the whole nature has been infected by sin, and that the curse is on everything. My intellect, has that been defiled by sin?

Terribly, and the curse of sin is on it, and therefore my intellect must go down into the death. Ah, I believe that the Church of Christ suffers more to-day from trusting in intellect, in sagacity, in culture, and in mental refinement, than from almost anything else. The Spirit of the world comes in, and men seek by their wisdom, and by their knowledge, to help the Gospel, and they rob it of its crucifixion mark. Christ directed Paul to go and preach the Gospel of the cross, but to do it not with wisdom of words.

The curse of sin is on all that is of nature. If there be a minister who has delighted in preaching, who has done his very best, who has given his very best in the way of talent and of thought, and who asks, "Must that go down into the grave?" I say, "Yes, my brother, the whole man must be crucified." And so with the heart's affection. What is more beautiful than the love of a child to his mother? In that lovely nature there is something unsanctified, and it must be given up to die. G.o.d will raise it from the dead and give it back again, sanctified and made alive unto G.o.d. So I might go through the whole of our life. People often say to me: "But has G.o.d made all things so beautiful, and is it not right that we should enjoy them? Are not His gifts all good?" I answer, yes, but remember what it says; they are good, if sanctified by the Word of G.o.d and prayer. The curse of sin is on them; the blight of sin is on everything most beautiful, and it takes much of G.o.d's Word, and much of prayer to sanctify them. It is very hard to give up a thing to the death, and it is hardest of all to give up my life to the death, and I never will until I have learned that everything about that life is stamped by sin, and let it go down into the death as the only way to have it quickened and sanctified.

The penitent thief confessed his sin, and that he deserved death. Then, next, he had faith in the almighty power of Christ. A wonderful faith. It has no parallel in the Bible. There hangs the cursed malefactor with Jesus of Nazareth, and he dares speak, and say: "I am dying here, under the just curse of my sins, but I believe Thou canst take me into Thy heart, and remember me when Thou comest into Thy Kingdom." Oh, that we might learn to believe in the almighty power of Christ! That man believed that Christ was a King, and had a Kingdom, and that He would take him up in His arms, and in His heart, and remember him when He came into His Kingdom. He believed that, and believing that, he died. Brother, you and I need to take time to come to a much larger and deeper faith in the power of Christ, that the almighty Christ will indeed take us in His arms and carry us through this death life, revealing the power of His death in us. I cannot live it without personal contact with Christ every hour of the day. Christ must do it; Christ can do it. Come therefore and say: "Is He not the Almighty One; did He not come from the throne of G.o.d; did He not prove His omnipotence, and did the Father not prove it when He rose from the dead?" Would you be afraid, now that Christ is on the throne, of doing what the malefactor did when Christ was upon the cross, and entrusting yourself to Him to live as one dead with Him? Christ will carry you through the very process He went through; will make His death work in you every day of your life.

I note one thing more in the penitent thief--his prayer. There was his conviction of sin, and his faith, but there was, further, the utterance of his faith in prayer. He turned to Jesus. Remember that the whole world, with perhaps the exception of Mary and the women, was turned against Christ that day. Of the whole world of men as far as I know, there was but that one praying to Christ. Do not wait to see what others do; if you wait for that,--alas! I desire to say it in love and tenderness,--you will not find much company in the Church of Christ. Pray incessantly: "Lord Christ, let the power of Thy death come into me." For G.o.d's sake, pray the prayer. If you want to live the life of Heaven, there must be death to sin in the power of Jesus. There must be personal entrustment of the soul into His death to sin, personal acceptance of Jesus to do the mighty work.

We have seen what the preparation is on the part of this man; let us look, secondly, at how Christ met him. He met him, you know, with that wonderful promise, with its three wonderful parts: "To-day shalt thou be with me in Paradise." A promise of fellowship with Christ,--"Thou shalt be with me;"

a promise of rest in eternity, in the Paradise from which sin had cast man out,--"With me in Paradise;" a promise of immediate blessing,--"To-day shalt thou be with Me." With that three-fold blessing Jesus comes to you and me, and He says: "Believer, are you longing to live the Paradise life, where I give souls to eat of the Tree of Life, in the Paradise of G.o.d, day by day? Are you longing for that uninterrupted communion with G.o.d that there was in Paradise before Adam fell? Are you longing for perfect fellowship with me, longing to live where I am living, in the love of the Father? To-day, to-day; even as the Holy Ghost says: 'To-day shalt thou be with me!' Longest thou for Me? I long more for thee. Longest thou for fellowship? I long unceasingly for thy fellowship, for I need thy love, my child, to satisfy my heart. Nothing can prevent My receiving thee into fellowship. I have taken possession of Heaven for thee, as the Great High Priest, that thou mightest live the Heavenly life, that thou mightest have access into the holiest of all and an abiding dwelling place there. To-day, if thou wilt, thou shalt be with me in Paradise." Thank G.o.d, the Jesus of the penitent thief is my Jesus. Thank G.o.d, the cross of the penitent thief is my cross. I must confess my sinfulness if I want to come into the closest communion with my blessed Lord. There was not a man upon earth during the thirty-three years of Christ's life that had such wonderful fellowship with the Son of G.o.d, as the penitent thief, for with the Son of G.o.d he entered the glory. What made him so separate from others? He was on the cross with Jesus and entered Paradise with Him. And if I live upon the cross with Jesus, the Paradise life shall be mine every day.

And now, if Jesus gives me that promise, what have I to do? Let go. When a ship is moored alongside the dock, with everything ready for the start and all standing on the quay, the last bell is rung and the order is given, "Let go." Then the last rope is loosened, and the steamer moves. There are things that tie us to the earth, to the flesh-life, and to the self-life; but to-day the message comes: "If thou wouldst die with Jesus, let go."

Thou needst not understand all. It may not be perfectly clear; the heart may appear dull, but never mind; Jesus carried that penitent thief through death to life. The thief did not know where he was going, he did not know what was to happen, but Jesus, the mighty conqueror, took him in His arms, and landed him, in his ignorance, in Paradise. Oh, I have sometimes said in my soul, bless G.o.d for the ignorance of that penitent thief. He knew nothing about what was going to happen, but he trusted Christ; and if I can not understand all about this crucifixion with Christ, and the death to sin, and the life to G.o.d, and the glory that comes into the heart, never mind, I trust my Lord's promise, I cast myself helpless into His arms, I maintain my position on the cross. Given up to Jesus, to die with Him, I can trust Him to carry me through.

Shall we not each one take the blessed opportunity of doing what Ruth did when she, in obedience to the advice of her mother, just cast herself at the feet of the great Boaz, the Redeemer, to be His? Shall we not come into personal contact with Jesus, and shall not each one of us just speak before the world these simple words: "Lord, here is this life; there is much in it still of self, and sinfulness, and self-will, but I come to Thee; I long to enter fully into Thy death; I long to know fully that I have been crucified with Thee; I long to live Thy life every day." Then say: "Lord Jesus, I have seen Thy glory, what Thou didst for the penitent one at Thy side on the cross; I am trusting Thee, that Thou wilt do it for me. Lord, I cast myself into Thy arms."

JOY IN THE HOLY GHOST.

X.

_Romans 14: 17._--_For the Kingdom of G.o.d is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost._

In this text we have the earthly revelation of the work of the Trinity. The Kingdom of G.o.d is righteousness; that represents the work of the Father.

The foundations of His throne are justice and judgment. Then comes the work of the Son: He is our peace, our Shiloh, our rest. The Kingdom of G.o.d is peace; not only the peace of pardon for the past, but the peace of perfect a.s.surance as to the future. Not only the work of atonement is finished, but the work of sanctification is finished in Christ, and I may receive and enjoy what is prepared for me. The new man has been created, and I may in Him live out my life; if a kingdom is established in righteousness, if the rule is perfect, there can be perfect rest. If there be peace, no war from without, and no civil dissension within, a nation can be happy and prosperous. And so there comes here, after righteousness and peace, the joy, the blessed happiness in which a man can live; "The Kingdom of G.o.d is righteousness and peace, and joy in the Holy Ghost." May we regard this joy of the Holy Ghost, not only as a beautiful thing to admire, not only as a thing to have beautiful thoughts about, but as a blessing that we are going to claim.

We often see a fruiterer's or confectioner's shop, with beautiful fruit or cake temptingly displayed in the window. There is a great pane of plate gla.s.s before it, and the hungry little boys stand there and look, and long, but they cannot reach it. If you were to say to one, "Now, little boy, take that fruit," he would look at you in surprise. He has learned that there is something between. If he had never known of gla.s.s he might attempt it. The plate gla.s.s is sometimes so clear that even a grown man might for a moment be deceived and stretch out his hand. But he soon finds there is something invisible between him and the fruit. This represents exactly the life of many Christians; they see, but they cannot take. And what now is this invisible pane of plate gla.s.s, that hinders my taking the beautiful things I see? It is nothing but the self-life; I see divine things but cannot reach them, the self-life is the invisible plate gla.s.s. We are willing, we are working, we are striving, and yet we are holding back something; we are afraid to give up everything to G.o.d. We do not know what the consequences may be. We have not yet comprehended that G.o.d and Christ Jesus are worth everything. Whatever is told us of the blessed life of peace and joy, we say, "Praise G.o.d; G.o.d's Word is true; I believe the Word;" and yet, day by day, we stand back. When some one says, "Take it," we say, "I can't take it; there is something between." Would we were willing to give up the self-life; would we had the courage to give up to-day, and let the joy of the Holy Ghost be our religion. That is the religion G.o.d has prepared for us; that is the religion we can claim; not only righteousness, not only peace, but the joy of the Holy Ghost. That is the Kingdom of G.o.d.

What is this joy? First of all, it is the joy of the presence of Jesus.

We are often inclined to speak most of two other things, the power for sanctification, and the power for service. But I find there is a thing more important than either of those two, and that is that the Holy Ghost came from Heaven to be the abiding presence of Christ in His disciples, in the Church, and in the heart of every believer. The Lord Jesus was going away, and His disciples were very sad; their hearts was sorrowful; but He said to them, "I will come back again, and I will come to you. Your hearts shall rejoice, and your joy no man shall take from you." What took place with them, may take place with us too. The Holy Spirit is given to make the presence of Jesus an abiding reality, a continual experience. And what was that joy that no man could ever touch? It was the joy of Pentecost. And what was Pentecost? The coming of the Lord Jesus in the Holy Ghost to dwell with His disciples. While Jesus was with His disciples on earth, He could not get into their hearts in the right way. They loved Him, but they could not take in His teaching, they could not partake of His disposition, and they could not receive His very spirit into their being. But when He had ascended to Heaven, He came back in the Spirit to dwell in their hearts.

It is this alone that will help us to go, the minister to his congregation with its difficulties, the business man to his counter, the mother to her large family with its care, the worker to her Bible cla.s.s. It is this only that will help us to feel, "I can conquer, I can live in the rest of G.o.d."

Why? "Because I have the almighty Jesus with me every day." With G.o.d's people, there seems to be one hindrance, _they do not know their Saviour_.

They do not realize that this blessed Christ is an ever present, all-pervading, in-dwelling Christ, who wants to take charge of their entire lives. They do not know, they do not believe that He is an Almighty Christ, and ready in the midst of any difficulties and any circ.u.mstances to be their keeper and their G.o.d. This is absolutely true. Many Christians are asked as to how one may have the joy unspeakable, the joy that nothing can take away, the joy of the friendship and nearness and love of Jesus filling his heart. We complain that the rush of compet.i.tion is so terrible that we can not get time for private prayer. Brother, the Lord Jesus Christ, if He comes to you as a brother and a friend and an abiding guest, can give your heart the joy of the Holy Ghost, so that business will take its right place under your feet. Your heart is too holy to have it filled with business; let the business be in the head and under the feet, but let Christ have the whole heart, and He will keep the whole life. Our glorious, exalted, almighty, ever present Christ! why is it that you and I can not trust Him fully, perfectly to do His work? Shall we not say before G.o.d that we do trust Him, that we will trust Christ to be to us every moment all that we can desire? On the Cross of Calvary Christ was all alone, and you believe He did a perfect and a blessed work; and Christ in Heaven is all alone, as high priest and intercessor, and you trust Him for His work there. But, praise G.o.d! it is equally true, Christ in the heart is able all alone to keep it all the days. May it please G.o.d to reveal to His children the nearness of Christ standing and knocking at the door of every heart, ready to come in and rest forever there and to lead the soul into His rest.

We all know what the power of joy is; we know there is nothing so attractive as joy, there is nothing can help a man to bear and endure so much as joy; we know that the Lord Jesus Himself for the joy that was set before Him endured the cross. One is not living aright if he is living a sighing, trembling, doubting life. Come to-day and believe the joy of the Holy Ghost is meant for you. Does not the Scripture say, "Whom not having seen we love; in whom, though now ye see Him not, yet believing ye rejoice with joy unspeakable and full of glory." Do you not believe that this blessed, adorable, inconceivably beautiful Son of G.o.d, the delight of the Father,--do you not believe that this Son of G.o.d could fill your heart with delight day and night, if He were always present? And do you not believe that He loves you more than a bridegroom loves his bride? Do you not believe that, having bought you with His blood, Jesus is longing for you?

He needs you to satisfy His heart of love. Begin to believe with your whole heart, "The joy of the Holy Ghost is my portion," for the Holy Ghost secures to me without interruption the presence and the love of Jesus.

But secondly, there is the joy of deliverance from sin. The Holy Ghost comes to sanctify us. Christ is our sanctification, and the Holy Ghost comes to communicate Him to us, to work out all that is in Christ and to reproduce it in us. Let us remember that in the sight of G.o.d there is something more than work. There is Christlikeness--the likeness and the life of Christ in us. That is what G.o.d wants; that will fit us for work.

G.o.d asks not that Christ should live in us as separate persons; temples full of filthy, impure, foul creatures, with Christ hidden away somewhere there,--that is not the intention of G.o.d, but He wants Christ so formed in us that we are one with Christ, and that in our thinking, feeling and living, the image of His blessed Son is manifest before Him. The Holy Spirit is given to sanctify us. My brother, are you willing to be sanctified from every sin, be that sin great or small? I am not asking, do you feel that you have the power to conquer it? I am not even asking, do you feel the power to cast it out? It may be that you feel no power; that won't hinder if you are willing. I can not cast out sin, but I can get the Almighty Christ by the Holy Spirit to do it, and it is my work to say to Christ, "There is the sin, there is the evil thing, I lay it at Thy feet, I cast it there, I cast it into Thy very bosom. Lord, I am ready to cut off the right hand, anything, only deliver me from it." Then Christ will cast out the evil spirit and give deliverance. The Spirit of G.o.d is a holy spirit and His work is to make free from the power of sin and death. And if you want to live in the joy of the Holy Ghost, the question comes: "Are you willing to surrender everything that is sinful, even what appears good,--but has the stain of sin on it?" You may be involved in relationships that make your life very difficult. A pastor with his people maybe brought into very difficult relationships; or a business man with his partner or those with whom he has to a.s.sociate, may be in an exceedingly trying position. But is not the blessed Lamb of G.o.d worth it all? What is the Christ worth to you? The question was once asked the disciples, "What think ye of Christ?" I ask, "What is Christ worth to you?" And I beseech you, whatever prospective difficulties there may be, and whatever perplexities surround you, take the whole world to-day and cast it at His feet. To have Him is worth any difficulty; to have Him will be the solution of every difficulty. There are not only such external, manifest difficulties and perplexities, there are a thousand little things that come in our life and that often disturb us, temptations to unloving feelings, and sharp words, and hasty judgments. Oh, come, and believe that the Holy Spirit, the sanctifier, can come in and rule, and give grace to pa.s.s through all without sinning, and you shall know what the joy of the Holy Ghost is. Our body, we read in 1st Corinthians, is the temple of the Holy Ghost. It is to be holy in things like eating and drinking. How often a Christian comes to the consciousness that he takes or seeks too much enjoyment in that eating, eating for pleasure, with no self-denial or self-sacrifice in his feeding the body! How often we tempt one another to eat, and how often the believer forgets that this body is the very secret temple of the Holy Ghost and that every mouthful we eat and drink must be for the glory of G.o.d in such a way as to be perfectly well pleasing to Him!

Beloved, I bring you a message: There is access for you into the rest of G.o.d, and the Holy Spirit is given to bring you in, and the Holy Spirit will fill your heart with the unutterable joy of Christ's presence; and with the joy of deliverance from sin, of victory over sin; the unutterable joy of knowing that you are doing G.o.d's will and are pleasing in His sight; the unutterable joy of knowing that He is sanctifying and keeping the temple for Christ to dwell in. Believers, the joy of the Holy Ghost, the joy of that holiness of G.o.d, is His blessedness, His purity, His perfection, that nothing can mar or stain or disturb. The Holy Ghost waits to bring and to manifest it in our lives. He wants to come so into our hearts that we shall live, as Holy Ghost men, the sanctified life, with the sanctifying power of Jesus running through our whole beings.

My third thought is: the joy of the Holy Ghost is the joy of the love of the saints. The Holy Ghost was not given to any man on the day of Pentecost separate from the others; He came and filled the whole company. We know how much division and separation and pride there had been among them, but on that day the Holy Ghost so filled their hearts that we find it was afterward said: "Behold how these men love one another." There was a love in the primitive church that the very heathen noticed, and could not understand. Why was that? The Holy Spirit is the bond of union between the Father and Son; and that bond is love. The Holy Spirit is just the love of G.o.d come to dwell in the heart. When He dwells with me and my brother we learn to love each other. Though I be unloving naturally, and though I have very little grace, if the heart of my brother is full of the Holy Spirit he loves me through it all. You know love is a wonderful thing. As long as a man tries to love it is not real love, but when real love comes, the more opposition it meets the more it triumphs, for the more it can exercise itself and perfect itself, the more it rejoices. Take a mother with a son dishonoring her. How her love follows him! When she sees that he has fallen deeper than ever before, how the dear mother heart only loves him the more intensely through all the wretchedness! Does not the Scripture say, "If He gave His life for us, we are bound to give our life for the brethren?" The Holy Spirit comes as a spirit of love, and if you want to know the joy of the Holy Ghost, and want Him to lead you into the rest of G.o.d and keep you there, beware above everything on earth or in h.e.l.l of being unloving. One sharp word to your brother or sister brings a cloud upon you without your knowing it. People are so accustomed to talk just as they like about each other that they say sharp and unkind and unloving things, and when a cloud comes in consequence they cannot understand it. If there is one thing that grieves G.o.d, if there is one thing that hinders the Spirit--the fruit of the Spirit is love--it is the want of lovingness. If you want to live in the joy of the Holy Ghost make your covenant with G.o.d. "But," you say, "there is a Christian man who makes me so impatient; he does trouble me and vex me so with his stupidity. And there are those worldly men; how they have tempted me in times past and done me harm! And there is that business man who is trying to ruin me." Take them all, and your own wife and children and every one around you and say, "I understand it, love is rest, and rest is love. G.o.d resteth in His love. Love is rest and rest is love, and where there is no love the rest must be disturbed." And let us say to-day, "I see what the joy is; it is the joy of always loving, it is the joy of losing my own life in love to others." In connection with humility, some one asks, "How about that text, 'In honor preferring one another?'"

When a soul comes into perfect humility before G.o.d it becomes nothing, and G.o.d becomes all in all. I am nothing. There is no self to be affronted; I have said before G.o.d: "I am nothing; it is only Thy life and light that shines. The honor is Thine, and nothing may touch me but what is against the glory of my G.o.d."

Beloved, are you living in the joy of the Holy Ghost? Come and accept a blessing and give yourself up to live a life of humility in which you are nothing, and a life of love like Christ's in which you only live for your fellow-men, for the kingdom of G.o.d is the joy of the Holy Ghost.

My last thought is that the joy of the Holy Ghost is the joy of working for G.o.d. The joy of the presence of Jesus, the joy of deliverance from sin, the joy of love for the brethren, and then the joy of working for G.o.d. Some of us have at times felt what an incomprehensible thing it is that the everlasting G.o.d should work through us; and we have said, "Lord, what is this, that Thou the Almighty One dost work in me and through me, a vile worm by nature?" It is a mystery that pa.s.seth knowledge, and yet it is so true. The joy of the Holy Ghost comes when a man gives himself up to the Christlike work of carrying the love of G.o.d to men. Let us seek the perishing, let us live and die for souls, let us live and die that our fellow-men may be reclaimed and brought back to their G.o.d. There is no joy like hearing the joy-song of a new-born soul. But yes, there is another joy that may be as deep. Even if G.o.d does not give me the blessing of hearing the newborn soul sing its song, I may have the joy, the sympathy with Jesus in His rejected life, and the a.s.surance that the Father looks with good pleasure on me. When I think of the thousands of believers in the Christian world and then think of the heathen world, the cry comes up in my heart: "What are we doing?" Ah, we need to be crying to G.o.d day and night, "Lord G.o.d, wake us up. Lord G.o.d, let the Holy Spirit burn within us." Are we the true successors of Jesus Christ? Are we indeed the followers and successors of Christ who went all the way to Calvary to give His blood for men? Do let us remember the joy of the Holy Ghost is the joy of working for G.o.d in Christ. I believe that G.o.d has new ways and new leadings and new power for His people, if they will only wait on Him. But what most of us do is this: we thank G.o.d for all He has given, we look at all the ways of working we have, and we say that we will try to do our work better. But oh, if we had a sense of the need, if we had any sense, by the vision of the Holy Ghost, of the state of the millions around us, I am sure we would fall on our faces before G.o.d and say, "G.o.d help me to something new. Oh that every fiber of my being may be taken possession of for this great work with G.o.d!"

The great need is that all Christians should consecrate themselves wholly to G.o.d for His work. May G.o.d help us to know what is the joy of the Holy Ghost.

Concluding, I ask again: "Do you believe that it is possible for the Lord Jesus, our Shiloh, of whom Jacob prophesied, our Joshua, our glorious King and High Priest,--do you believe it is possible for Christ Jesus to bring you to-day into the rest of G.o.d?" Remember that word in Hebrews, "Even as the Holy Ghost saith, to-day." To-day, summon up courage and take up your ministry, and take up your business, and take up your surroundings, and take up your natural temperament, and take up your home, and take up your life for the days to come upon earth, and say, "I do not understand it, I know not what will come, but one thing I know, I do absolutely give everything into the hands of the crucified Lamb of G.o.d; He shall have me in my entirety." And oh, remember, beloved, that Christ will be to you more than you can think or understand, more than you can ask or desire.

Come, let us cast ourselves into those blessed, loving arms, and let us believe even now that our Joshua leads us into the rest of G.o.d, the rest in which we are saved from self-care and self-seeking and self-trusting and self-loving, the rest in which we do not think of ourselves, but where He who is almighty and omnipresent is always going to be with us and is always going to work within us. And let us when we have done that, claim the promise, that as we have sought first the kingdom and G.o.d's righteousness, all things shall be added unto us. Beloved, the kingdom of G.o.d is within you, and it is righteousness and peace and joy in the Holy Ghost. Come, let us claim it even now in simple, childlike, humble faith.

TRIUMPH OF FAITH.

XI.

_John 4: 50_.--_And the man believed the word that Jesus had spoken unto him_.

Let me quote from the Gospel according to St. John, the 4th chapter, beginning at the 46th verse: "So Jesus came again into Cana of Galilee, where He made the water wine. And there was a certain n.o.bleman whose son was sick at Capernaum. When he heard that Jesus was come up out of Judea into Galilee, he went unto Him, and besought Him that He would come down and heal his son; for he was at the point of death. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe." There you have the word "believe" the first time. "The n.o.bleman saith unto Him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth.

And the man believed the word that Jesus had spoken unto him, and he went his way." There you have that word the second time. "And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth; and himself believed, and his whole house." There you have the word "faith".

This story has often been used to ill.u.s.trate the different steps of faith in the spiritual life. It was this use made of it in an address that brought the sainted Canon Battersby into the full enjoyment of rest. He had been a most G.o.dly man, but had lived the life of failure. He saw in the story what it was to rest on the Word and trust the saving power of Jesus, and from that night he was a changed man. He went home to testify of it, and under G.o.d, he was allowed to originate the Keswick Convention.

Let me point out to you the three aspects of faith which we have here: first, faith seeking; then, faith finding; and then, faith enjoying. Or, still better: faith struggling; faith resting; faith triumphing. First of all, faith struggling. Here is a man, a heathen, a n.o.bleman, who has heard about Christ. He has a dying son at Capernaum, and in his extremity leaves his home, and walks some six or seven hours away to Cana of Galilee. He has heard of the Prophet, possibly, as one who has made water wine; he has heard of His other miracles round Capernaum, and he has a certain trust that Jesus will be able to help him. He goes to Him, and his prayer is that the Lord will come down to Capernaum and heal his son. Christ said to him, "Except ye see signs and wonders, ye will not believe." He saw that the n.o.bleman wanted Him to come and stand beside the child. This man had not the faith of the centurion--"Only speak a word." He had faith. It was faith that came from hearsay, and it was faith that did, to a certain extent, hope in Christ; but it was not the faith in Christ's power such as Christ desired. Still Christ accepted and met this faith. After the Lord had thus told him what He wished--a faith that could fully trust Him--the n.o.bleman cried the second time, "Sir, come down ere my child die." Seeing his earnestness and his trust, Christ said, "Go thy way; thy son liveth." And then we read that the n.o.bleman believed. He believed, and he went his way.

He believed the word that Jesus had spoken. In that he rested and was content. And he went away without having any other pledge than the word of Jesus. As he was walking homeward, the servants met him, to tell him his son lived. He asked at what hour he began to amend. And when they told him, he knew it was at the very hour that Jesus had been speaking to him. He had at first a faith that was seeking, and struggling, and searching for blessing; then he had a faith that accepted the blessing simply as it was contained in the word of Jesus. When Christ said, "Thy son liveth," he was content, and went home, and found the blessing--the son restored.

Then came the third step in his faith. He believed with his whole house.

That is to say, he did not only believe that Christ could do just this one thing, the healing of his son; but he believed in Christ as his Lord. He gave himself up entirely to be a disciple of Jesus. And that not only alone, but with his whole house. Many Christians are like the n.o.bleman.

They have heard about a better life. They have met certain individuals by whose Christian lives they have been impressed, and consequently have felt that Christ can do wonderful things for a man. Many Christians say in their heart, "I am sure there is a better life for me to live; how I wish I could be brought to that blessed state!" But they have not much hope about it.

They have read, and prayed, but they have found everything so difficult, If you ask them, "Do you believe Jesus can help you to live this higher life?"

they say, "Yes; He is omnipotent." If you ask, "Do you believe Jesus wishes to do it?" they say, "Yes, I know He is loving." And if you say, "Do you believe that He will do it for you?" they at once say, "I know He is willing, but whether He will actually do it for me I do not know. I am not sure that I am prepared. I do not know if I am advanced enough. I do not know if I have enough grace for that." And so they are hungering, struggling, wrestling, and often remain unblessed. This state of things sometimes goes on for years--they are expecting to see signs and wonders, and hoping that G.o.d, by a miracle, will put them all right. They are just like the Israelites; they limit the Holy One of Israel. Have you ever noticed that it is the very people whom G.o.d has blessed so wonderfully who do that? What did the Israelites say? "G.o.d hath provided water in the wilderness. But can He provide the table in the wilderness? We do not think He can." And so we find believers who say, "Yes, G.o.d has done wonders. The whole of redemption is a wonder, and G.o.d has done wonders for some whom I know. But will G.o.d take one so feeble as I, and put me entirely right?" The struggling and wrestling and seeking are the beginnings of faith in you--a faith that desires and hopes. But it must go on further. And how can that faith advance? Look at the second step. There is the n.o.bleman, and Christ speaks to him this wonderful word: "Go thy way; thy son liveth;" and the n.o.bleman simply rests upon that word of the living Jesus. He rests on it, and without any proof of what he is to get, and without one man in the world to encourage him. He goes away home with the thought, "I have received the blessing I sought; I have got life from the dead for my son.

The living Christ promised it me, and on that I rest." The struggling, seeking faith has become a resting faith. The man has entered into rest about his son.

And now, dear believers, this is the one thing G.o.d asks you to do: G.o.d has said that in Christ you have eternal life, the more abundant life; Christ has said to you, "I live, and ye shall live also." The Word says to us that Christ is our Peace, our Victory over every enemy, who leads us into the rest of G.o.d. These are the words of G.o.d, and His message has come to us that Christ can do for us what Moses could not have done. Moses had no Christ to live in him. But it is told you that you can have what Moses had not; you can have a living Christ within you. And are you going to believe that, apart from any experience, and apart from any consciousness of strength? If the peace of G.o.d is to rule in your heart, it is the G.o.d of peace Himself must be there to do it. The peace is inseparable from the G.o.d. The light of the sun--can I separate that from the sun? Utterly impossible. As long as I have the sun I have the light. If I lose the sun; I lose the light. Take care! Do not seek the peace of G.o.d or the peace of Christ apart from G.o.d and Christ. But how does Christ come to me? He comes to me in this precious Word; and just as He said to the n.o.bleman, "Go thy way home; thy son liveth," so Christ comes to me to-day, and He says, "Go thy way; thy Saviour liveth." "Lo, I am with you alway." "I live, and ye shall live also." "I wait to take charge of your whole life. Will you have me do this? Trust to me all that is evil and feeble; your whole sinful and perverse nature--give it up to Me; that dying, sin-sick soul--give it up to Me, and I will take care of it." Will you not listen and hear Him speak to your soul? "Child, go forward into all the circ.u.mstances of life that have tempted you; into all the difficulties that threaten you." Your soul lives with the life of G.o.d; your soul lives in the power of G.o.d; your soul lives in Christ Jesus. Will you not, like the n.o.bleman, take the simple step of faith, and believe the word Jesus hath spoken? Will you not say, "Lord Jesus, Thou hast spoken: I can rest on Thy Word. I have seen that Christ is willing to be more to me than I ever knew; I have seen that Christ is willing to be my life in the most actual and intense meaning of the words."

All that we know about the Holy Ghost sums itself up in this one thing: The Holy Ghost comes to make Christ an actual, indwelling, always-abiding Saviour.