All are familiar with this wonderful pa.s.sage. Paul is speaking about one of the most simple, practical things in daily life,--humility; and in connection with that, he gives us a wonderful exhibition of divine truth.

In this chapter we have the eternal G.o.dhead of Jesus--He was in the form of G.o.d, and one with G.o.d. We have His incarnation--He came down, and was found in the likeness of man. We have his death with the atonement--He became obedient unto death. We have His exaltation--G.o.d hath highly exalted Him.

We have the glory of His Kingdom,--that every knee shall bow, and every tongue confess Him. And in what connection? Is it a theological study?

No. Is it a description of what Christ is? No; it is in connection with a simple, downright call to a life of humility in our intercourse with each other. Our life on earth is linked to all the eternal glory of the G.o.dhead as revealed in the exaltation of Jesus. The very looking to Jesus, the very bowing of the knee to Jesus, ought to be inseparably connected with a spirit of the very deepest humility. Consider the humility of Jesus. First of all, that humility is our salvation; then, that humility is just the salvation we need; and again, that humility is the salvation which the Holy Spirit will give us.

Humility is the salvation that Christ brings. That is our first thought. We often have very vague,--I might also say visionary--ideas of what Christ is; we love the person of Christ, but that which makes up Christ, which actually const.i.tutes Him the Christ, that we do not know or love. If we love Christ above everything, we must love humility above everything, for humility is the very essence of His life and glory, and the salvation He brings. Just think of it. Where did it begin? Is there humility in heaven?

You know there is, for they cast their crowns before the throne of G.o.d and the Lamb. But is there humility on the throne of G.o.d? Yes, what was it but heavenly humility that made Jesus on the throne willing to say: "I will go down to be a servant, and to die for man; I will go and live as the meek and lowly Lamb of G.o.d?" Jesus brought humility from heaven to us. It was humility that brought Him to earth, or He never would have come. In accordance with this, just as Christ became a man in this divine humility, so His whole life was marked by it. He might have chosen another form in which to appear; He might have come in the form of a king, but He chose the form of a servant. He made Himself of no reputation; He emptied Himself; He chose the form of a servant. He said: "The Son of Man is not come to be ministered unto, to be served, but to serve, and to give His life a ransom for many." And you know, in the last night, He took the place of a slave, and girded Himself with a towel, and went to wash the feet of Peter and the other disciples. Beloved, the life of Jesus upon earth was a life of the deepest humility. It was this gave His life its worth and beauty in G.o.d's sight. And then His death--possibly you haven't thought of it much in this connection--but His death was an exhibition of unparalleled humility. "He humbled Himself, and became obedient unto death, even the death of the cross." My Lord Christ took a low place all the time of His walk upon earth; He took a very low place when He began to wash the disciples' feet; but when He went to Calvary, He took the lowest place there was to be found in the universe of G.o.d, the very lowest, and He let sin, and the curse of sin, and the wrath of G.o.d, cover Him. He took the place of a guilty sinner, that He might bear our load, that He might serve us in saving us from our wretchedness, that He might by His precious blood win deliverance for us, that He might by that blood wash us from our stain and our guilt.

We are in danger of thinking about Christ, as G.o.d, as man, as the atonement, as the Saviour, and as exalted upon the throne, and we form an image of Christ, while the real Christ, that which is the very heart of His character, remains unknown. What is the real Christ? Divine humility, bowed down into the very depths for our salvation. The humility of Jesus is our salvation. We read, "He humbled Himself, therefore G.o.d hath highly exalted Him." The secret of His exaltation to the throne is this: He humbled Himself before G.o.d and man. Humility is the Christ of G.o.d, and now in Heaven, to-day, that Christ, the Man of humility, is on the throne of G.o.d.

What do I see? A Lamb standing, as it had been slain, on the throne; in the glory He is still the meek and gentle Lamb of G.o.d. His humility is the badge He wears there. You often use that name--the Lamb of G.o.d--and you use it in connection with the blood of the sacrifice. You sing the praise of the Lamb, and you put your trust in the blood of the Lamb. Praise G.o.d for the blood. You never can trust that too much. But I am afraid you forget that the word "Lamb" must mean to us two things: it must mean not only a sacrifice, the shedding of blood, but it must mean to us the meekness of G.o.d, incarnate upon earth, the meekness of G.o.d represented in the meekness and gentleness of a little Lamb.

But the salvation that Christ brought is not only a salvation that flows out of humility; it also leads to humility. We must understand that this is not only the salvation which Christ brought; but that it is exactly the salvation which you and I need. What is the cause of all the wretchedness of man? Primarily pride; man seeking his own will and his own glory. Yes, pride is the root of every sin, and so the Lamb of G.o.d comes to us in our pride, and brings us salvation from it. We need above everything to be saved from our pride and our self-will. It is good to be saved from the sins of stealing, murdering, and every other evil; but a man needs above all to be saved from what is the root of all sin, his self-will and his pride. It is not until man begins to feel that this is exactly the salvation he needs, that he really can understand what Christ is, and that he can accept Him as his salvation. This is the salvation that we as Christians and believers specially need. We know the sad story of Peter and John; what their self-will and pride brought upon them. They needed to be saved from nothing except themselves, and that is the lesson which we must learn, if we are to enter the life of rest. And how can we enter that life, and dwell there in the bosom of the Lamb of G.o.d, if pride rules? Have we not often heard complaints of how much there is of pride in the Church of Christ? What is the cause of all the division, and strife, and envying, that is often found even among G.o.d's saints? Why is it that often in a family there is bitterness--it may be only for half an hour, or half a day; but what is the cause of hard judgments and hasty words? What is the cause of estrangement between friends? What is the cause of evil speaking? What is the cause of selfishness and indifference to the feelings of others?

Simply this: the pride of man. He lifts himself up, and he claims the right to have his opinions and judgments as he pleases. The salvation we need is indeed humility, because it is only through humility that we can be restored to our right relation to G.o.d.

"Waiting upon G.o.d,"--that is the only true expression for the real relation of the creature to G.o.d; to be nothing before G.o.d. What is the essential idea of a creature made by G.o.d? It is this: to be a vessel in which He can pour out His fullness, in which He can exhibit His life, His goodness, His power, and His love. A vessel must be empty if it is to be filled, and if we are to be filled with the life of G.o.d we must be utterly empty of self. This is the glory of G.o.d, that He is to fill all things, and more especially His redeemed people. And as this is the glory of the creature, so this is the only redemption, and the only glory of every redeemed soul, to be empty and as nothing before G.o.d; to wait upon Him, and to let G.o.d be all in all.

Humility has a prominent place in almost every epistle of the New Testament. Paul says: "Walk with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace." The nearer you get to G.o.d, and the fuller of G.o.d, the lowlier you will be; and equally before G.o.d and man, you will love to bow very low. We know of Peter's early self-confidence; but in his epistles what a different language he speaks! He wrote there: "Let the younger be subject to the elder, and all of you be subject one to another; humble yourselves under the mighty hand of G.o.d, that He may exalt you in His own time." He understood, and he dared to preach, humility to all. It is indeed the salvation we need. What is it that prevents people from coming to that entire surrender that we speak of? Simply that they dare not abandon themselves, and trust themselves, to G.o.d; that they are not willing to be nothing, to give up their wishes, and their will, and their honor to Christ. Shall we not accept the salvation that Jesus offers? He gave up His own will; He gave up His own honor; He gave up any confidence in Himself; He lived dependent upon G.o.d as a servant whom the Father had sent. There is the salvation we need, the Spirit of humility that was in Christ.

What is it that often disturbs our hearts, and our peace? It is pride seeking to be something. And G.o.d's decree is irreversible, "G.o.d resisteth the proud; He gives grace only to the humble." How often Jesus had to speak to his disciples about it! You will find repeatedly in the Gospel those simple words: "He that humbleth Himself shall be exalted; he that exalteth himself shall be humbled." He taught His disciples: "He that would be chiefest among you, let him be the servant of all." This should be our one cry before G.o.d: "Let the power of the Holy Ghost come upon me, with the humility of Jesus, that I may take the place that He took." Brother, do you want a better place than Jesus had? Are you seeking a higher place than Jesus? Or will you say: "Down, down, as deep as ever I can go. By the help of G.o.d I will be nothing before G.o.d; I will be where Jesus was."

And now comes the third thought,--This is the salvation the Holy Ghost brings. You know what a change took place in those disciples. Let us praise G.o.d for it; the Holy Spirit means this: the life, the disposition, the temper, and the inclinations of Jesus, brought down from heaven into our hearts. That is the Holy Ghost. He has His mighty workings to bestow as gifts; but the fullness of the Holy Ghost is this: Jesus Christ in His humility coming to dwell in us. When Christ was teaching His disciples, all His instructions may have helped in the way of preparation, breaking them down, and making them conscious of what was wrong, and awakening desire; but the instruction could not do it, and all their love to Jesus and their desire to please Him could not do it, until the Holy Ghost came. That is the promise Christ gave. He says, in connection with the coming of the Holy Ghost: "I will come again to you." Christ said to His disciples: "I have been three years with you, and you have been in the closest contact with me, and I have done the utmost to reach your hearts; I have sought to get into your hearts, yet I have failed; but fear not, I will come again. In that day ye shall see me, and your hearts shall rejoice, and no man shall take your joy from you. I will come again to dwell in you, and live my life in you." Christ went to heaven that He might get a power which He never had before. And what was that? The power of living in men. G.o.d be praised for this! It was because Jesus, the humble One, the Lamb of G.o.d, the meek, the lowly and gentle One, came down in the Holy Spirit into the hearts of His disciples, that the pride was expelled, and that the very breath of Heaven breathed through Him in the love that made them one heart and one soul.

Dear friends, Christ is yours. Christ as He comes in the power of the Holy Spirit is yours. Are you longing to have Him, to have the perfect Christ Jesus? Come, then, and see how, amid the glories of His G.o.dhead--His having been in the form of G.o.d, and equal to G.o.d; amid the glories of His incarnation--His having become a man; amid the glories of His atonement--His having been obedient to death; and amid the glories of His exaltation, which is the chief and brightest glory, He humbled Himself from Heaven down to earth and on earth down to the cross. He humbled Himself to bear the name and show the meekness, and die the death of the Lamb of G.o.d.

And what is it we now need to do? How are we to be saved by this humility of Jesus? It is a solemn question, but, thank G.o.d, the answer can be given.

First we must desire it above everything. Let us learn to pray G.o.d to deliver us from every vestige of pride, for this is a cursed thing. Let us learn to set aside for a time other things in the Christian life, and begin to plead with the Lamb of G.o.d day by day, "O Lamb of G.o.d, I know Thy love, but I know so little of Thy meekness." Come day after day, and lay your heart against His heart, and say to Him with strong desire: "Jesus, Lamb of G.o.d, give, oh, give me Thyself, with Thy meekness and humility," and He will fulfill the desire of them that fear Him. It is not enough to desire it and to pray for it; claim and accept it as yours. This humility is given you in Christ Jesus. Christ is our life. What does that mean? Oh, that G.o.d might give you and me a vision of what that means. The air is our life, and the air is everywhere, universal. We breathe without difficulty because G.o.d surrounds us with the air; and is the air nearer to me than Christ is? The sun gives light to every green leaf and every blade of gra.s.s, shining hour by hour and moment by moment. And is the sun nearer to the blade of gra.s.s than Christ is to man's soul? Verily, no; Christ is around us on every side; Christ is pressing on us to enter, and there is nothing in heaven, or earth, or h.e.l.l, that can keep the light of Christ from shining into the heart that is empty and open. If the windows of your room were closed with shutters, the light could not enter; it would be on the outside of the building, streaming and streaming against the shutters; but it could not enter. But leave the windows without shutters, and the light comes, it rejoices to come in and fill the room. Even so, children of G.o.d, Jesus and His light, Jesus and His humility, are around you on every side, longing to enter into your hearts. Come and take Him to-day in His blessed meekness and gentleness. Do not be afraid of Him; He is the Lamb of G.o.d. He is so patient with you, He is so kindly towards you, He is so tender and loving.

Take courage to-day and trust Jesus to come into your heart and take possession of it. And when He has taken possession, there will be a life day by day of blessed fellowship with Him, and you will feel a necessity ever deeper for your quiet time with Him, and for worshiping and adoring Him, and for just sinking down before Him in helplessness and humility, and saying: "Jesus, I am nothing, and Thou art all." It will be a blessed life, because you will be conscious of being at the feet of Jesus. At this moment you can claim Jesus in His divine humility as the life of your soul. Will you? Will you not open your heart, and say: "Come in; come in?"

Come to-day, and take Him up afresh in this blessed power of His wonderful humility, and say to Him: "Oh, Thou who didst say, 'Learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls,' my Lord, I know why it is that I have not the perfect life; it is my pride, but to-day, come Thou and dwell in my heart. Thou who didst lead even Peter and John into the blessedness of Thy heavenly humility; Thou wilt not refuse me. Lord, here I am; do Thou, who by Thy wonderful humility alone canst save, come in. O Lamb of G.o.d, I believe in Thee; take possession of my heart, and dwell in me." When you have said that, go out in quiet, and retire, walking gently as holding the Lamb of G.o.d in your heart, and say: "I have received the Lamb of G.o.d; He makes my heart His care; He breathes His humility and dependence on G.o.d in me, and so brings me to G.o.d. His humility is my life and salvation."

THE COMPLETE SURRENDER.

VIII.

_Genesis 39: 1-3_.--_Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him_.

We have in this pa.s.sage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but G.o.d was with him so distinctly that his master could see it. "And his master saw the Lord was with him, and that the Lord made all that he did prosper in his hands; and Joseph found grace in his sight, and he served him,"--that is to say, he was his slave about his person,--"and he made him overseer over his house,"--that was something new. Joseph had been a slave, but now he becomes a master. "And he made him overseer over his house, and all that he had he put into his hands. And it came to pa.s.s, from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake, and the blessing of the Lord was upon all that he had in the house and in the field. And he left all that he had in Joseph's hand; and he knew not all he had, save the bread which he did eat."

We find Joseph in two characters in the house of Potiphar: first as a servant and a slave, one who is trusted and loved, but still entirely a servant; second, as master. Potiphar made him overseer over his house and his lands, and all that he had, so that we read afterward that he left everything in his hands, and he knew of nothing except the bread that came upon his table. I want to call your attention to Joseph as a type of Christ. We sometimes speak in the Christian life, of entire surrender, and rightly, and here we have a beautiful ill.u.s.tration of what it is. First, Joseph was in Potiphar's house to serve him and to help him, and he did that, and Potiphar learned to trust him, so that he said, "All that I have I will give into his hands." Now, that is exactly what is to take place with a great many Christians. They know Christ, they trust Him, they love Him, but He is not Master, He is a sort of helper. When there is trouble they come to Him, when they sin they ask Him for pardon in His precious blood, when they are in darkness they cry to Him; but often and often they live according to their own will, and they seek help from themselves. But how blessed is the man who comes and, like Potiphar, says, "I will give up everything to Jesus!" There are many who have accepted Christ as their Lord, but have never yet come to the final, absolute surrender of everything. Christians, if you want perfect rest, abiding joy, strength to work for G.o.d, oh, come and learn from that poor heathen Egyptian what you ought to do. He saw that G.o.d was with Joseph and he said, "I will give up my house to him." Oh, learn you to do that. There are some who have never yet accepted Christ, some who are seeking after Him, thirsting and hungering, but they do not know how to find Him.

Let me direct your attention to four thoughts regarding this surrender to Christ: First, its motives; second, its measures; third, its blessedness; lastly, its duration.

First of all, its motives. What moved Potiphar to do this? I think the answer is very easy: he was a trusted servant of the king and he had the king's work to take care of, and he very likely could not take care of his own house. All his time and attention were required at the court of Pharaoh. He had his duty there; he was in high honor; but his own house got neglected. Very likely he had had other overseers, one slave appointed to rule the others, and perhaps that one had been unfaithful, or dishonest, and somehow his house was not as he would have it. So he buys another slave, just as he had formerly done, but in this case he sees what he had never seen before. There is something unusual about the man. He walks so humbly, he serves so faithfully and so lovingly, and withal so successfully. Potiphar begins to look into the reason for this, and finally concludes that G.o.d is with him.

It is a grand thing to have a man with whom G.o.d is, to entrust one's business to. The heathen realized this, and between the need of his own house and what he saw in Joseph, he decided to make him overseer. I ask you, do not these two motives plead most urgently that you should say: "I will make Jesus master over my whole being?" Your house, Christian, your spiritual life, the dwelling, the temple of G.o.d in your heart,--in what state is that? Is it not often like the temple of old, in Jerusalem, that had been defiled and made a house of merchandise, and afterwards a den of thieves? Your heart, meant to be the home of Jesus, is it not often full of sin and darkness, full of sadness, full of vexation? You have done your very best to get it changed, and you have called in the help of man, and the help of means; you have used every method you could think of for getting it put right; but it will not come right until He whose it is, comes in to take charge.

If there is any trouble in your heart, if you are in darkness, or in the power of sin, I bring to you the Son of G.o.d, with the promise that He will come in and take charge. As Potiphar took Joseph, will you not take Jesus?

Has He not proven Himself worthy to be trusted? Come and say, "Jesus shall have entire charge; He is worthy." Think not only of His Divine power, but think of His wonderful love; think of His coming from heaven to save you; think of His dying on Calvary and shedding His blood out of intense love for you. Oh, think of it; Christ in heaven loves every one who is given to Him, and whom He has made a child of G.o.d. "Having loved His own that were in the world, He loved them unto the end."

Must I plead in the name of the love of the crucified Jesus; must I plead with you Christians, and say, Look at Jesus, the Son of G.o.d, your Redeemer, and ask you to make Him overseer over all? Give Him charge of your temper, your heart's affections, your thoughts, your whole being, and He will prove Himself worthy of it. Joseph had been for a time just a common slave, and with the other slaves had served Pharaoh. Alas! many a Christian has used Christ for his own advancement and comfort, just as he uses everything in the world. He uses father and mother, minister, money, and all else the world will give, to comfort and make him happy; there is danger of his using Christ Jesus in the same way. But oh, brethren, this is not right.

You are His house, and He has a right to dwell therein. Will you not come and surrender all, and say, "Lord Jesus, I have made Thee overseer over all?"

But now, secondly, the measure of that surrender. We read in the 4th verse: "All that he had he put into his hands." Then in verse 5: "And it came to pa.s.s from the time that he made him overseer over all that he had"--there you have it the second time--"the Lord blessed the Egyptian's house, and the blessing of the Lord was upon all that he had"--there the third time.

Then in verse 6: "And he left all that he had"--there you have the words the fourth time--"in Joseph's hand, and he knew not all he had, save the bread which he did eat." What do I see here? That Potiphar actually gave everything into Joseph's hands. He made him master over his slaves. All the money was put into Joseph's hands, for we read that Potiphar had care of nothing. When dinner was brought upon the table, he ate of it, and that was all he knew of what was going on in his house. Is not this entire surrender?--he gives up everything into the hands of Joseph. Ah, beloved Christians, I want you to ask yourselves: "Have I done that?" You have offered more than one consecration prayer, and you have more than once said: "Jesus, all I have I give to Thee." You have said it, and meant it; but very probably you did not realize fully what it meant.

With the word surrender there seems always to be a larger and more comprehensive meaning. We do not succeed in carrying out our intentions, and afterward we take back one thing and another until we have lost sight of our original intention. Beloved Christians, let Christ Jesus have all.

Let Him have your whole heart, with its affections; He Himself loves, with more than the love of Jonathan. Let Him have your whole heart, saying, "Jesus, every fiber of my being, ever power of my soul, shall be devoted to Thee." He will accept that surrender. He spoke a solemn word: "You must hate father and mother." Say you to-day: "Lord Jesus, the love to father and mother, to wife and child, to brother and sister, I give up to Thee.

Teach Thou me how to love Thee. I have only one desire, which is to love Thee. I want to give my whole heart to be full of Thy love."

But when you have given your heart, there is yet more to give. There is the head--the brain with its thoughts. I believe Christians do not know how much they rob Christ of in reading so much of the literature of the world.

They are often so occupied with their newspapers that the Bible gets a very small place. Oh, friends, I beseech you bring this n.o.ble power which G.o.d has given you, the power of a mind that can think heavenly, eternal, and infinite things, and lay it at the feet of Jesus, saying, "Lord Jesus, every faculty of my being I want to surrender to Thee, that Thou shouldst teach me what to think, and how to think, for Thee and Thy Kingdom." Bless G.o.d, there are men who have given their intellect to Jesus, and it has been accepted by Him. And in this connection there is my whole outer life. There is my relation to society, my position among men, my intercourse in my own home, with friends and family; there is my money, my time, my business; all these should be put in the hands of Jesus. One cannot know beforehand the blessedness of this surrender, but blessed it surely is. Come, because He is worthy; come because you know you can not keep things right yourself, and make Christ master over all you have. Give father and mother, wife and child, house and land, and money, all to Jesus, and you will find that in giving all you receive it back an hundred fold.

Thirdly, look at the blessing of the entire surrender. You have here the remarkable words: "And it came to pa.s.s from the time that Potiphar made Joseph overseer over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake, and the blessing of the Lord was upon all that he had in the house, and in the field." I ask you Christians, If G.o.d did this to that heathen man, because he honored Joseph; if G.o.d, for Joseph's sake, blessed that Egyptian in this wonderful way, may a Christian not venture to say: "If I put my life into the hands of Jesus, I am sure G.o.d will bless all that I have?" Oh, dare to say it. Potiphar trusted Joseph implicitly and absolutely, and there was prosperity everywhere, because G.o.d was with Joseph. Beloved friends, if you but surrender everything, depend upon it, the blessing from that time will be yours. There will be a blessing within your own inner life, and a blessing in your outer life. He blessed Potiphar in the house, in the field, everywhere.

Oh, Christian, what is that blessing you will get? I can not tell all, but I can tell you this: if you will come to Christ Jesus and surrender all, the blessing of G.o.d will be on all that you have. There will be a blessing for your own soul. "Thou wilt keep him in perfect peace whose mind is stayed on Thee." Try that; trust Jesus for everything, and trust everything to Him, and the blessing of G.o.d will come upon you--the sweet rest, the rest of faith. It is all in the hands of Jesus; He will guide you; He will teach you; He will work in you; He will keep you; He will be everything to you. What a blessed rest and freedom from responsibility and from care, because it is all in the hands of Jesus! I do not say trouble and trial will never come; but in the midst of trial and trouble you will have the all-sufficiency of the presence of Jesus to be your comfort, your help, and your guide. Joseph was sold by his brethren, but he saw G.o.d in it, and he was quite content. Christ was betrayed by Judas, condemned by Caiaphas, and given over to execution by Pilate; but in all that, Christ saw G.o.d, and He was content. Give over your life, in all its phases, into the hands of Jesus; remembering that the very hairs of your head are numbered, and not a sparrow falls to earth without the Father's notice. Consent now and say: "I will give up everything into the hands of Jesus. Whatever happens is His will regarding me. Whether He comes in the light or in the dark, in the storm or on the troubled sea, I will rest in that blessed a.s.surance. I give up my whole life entirely to Him."

In reading the Book of Jonah, we find G.o.d's hand in each step of Jonah's experience. It was G.o.d who sent the storm when Jonah went aboard the ship, who appointed a whale to swallow him, who ordered the whale to cast him out; and then afterwards it was G.o.d who caused the hot wind to blow when the sun was sending down its scorching rays, until the soul of Jonah was grieved, and made the gourd to grow, and sent the worm to kill the gourd, and set a sea-wind to dry the gourd up quickly. Do we not thus see that every circ.u.mstance of our living, every comfort and every trial, comes from G.o.d in Christ? There is nothing can touch a hair of my head. Not a sharp word comes against me; not an unexpected flurry surrounds me, but it is all Jesus. With my life in His hands, I need care for nothing. I can be content with what Jesus gives.

G.o.d blessed Potiphar in the field; in the visible life outside of his house; and G.o.d will bless you, that, in your intercourse with men, you may be a blessing; that by your holy, humble, respectful, quiet walk, you may carry comfort; that by your loving readiness to be a servant and a helper to all, you may prove what the Spirit of G.o.d has done within you. Oh, my brother, my sister, you have no conception of it,--I have not--how G.o.d is willing to bless the soul utterly given up to Jesus. G.o.d can delight in nothing but Jesus. G.o.d delights infinitely in Jesus. G.o.d longs to see nothing in us but Jesus, and if I give up my heart and life to Jesus, and say, "My G.o.d, I want that Thou shouldst see in me nothing but Jesus," then I bring to the Father the sacrifice that is the most acceptable of all.

Oh, believers, come to-day; come out of all your troubles, and all your self-efforts and your self-confidence, and let the blessed Son of G.o.d take possession.

Let me direct your thoughts, lastly, to the duration of this surrender. I want to emphasize this--because in many cases the surrender does not last.

Some go away, and for a time have much gladness and joy, but it soon begins to decrease, and in a few weeks or perhaps months is all gone. Others who do not lose it entirely, complain sadly at times, that it goes away and comes again. They say: "My life has been very much blessed since that surrender I made to G.o.d, but it has not always been on the same level."

What did Potiphar do? We read in the 4th verse: "He made him overseer over his house, and all that he had he left in Joseph's hands." What a simple word! He left it there.

And oh, children of G.o.d, if you will only get to that point and say, "For all eternity I leave it in the hands of Jesus," you will find what a blessing it is. Potiphar found now that he could do the king's business with two hands and an undivided heart. I might try to rescue a drowning man by holding fast somewhere with one hand, while I reached out the other hand to the man, but it is a grand thing for a person to be able to stretch out both hands, and that person is the one who has left all with Jesus--all his inner life, all his cares and troubles, and has given himself up entirely to do the will of G.o.d. Will you leave it there? I must press this, because I know temptations will come. One temptation will be that the feelings you had in your act of surrender will pa.s.s away; they will not be so bright; another, that circ.u.mstances will tempt you. Beloved, temptations will come; G.o.d means it for your good. Every temptation brings you a blessing. Do understand that. Learn the lesson of giving up everything to Jesus, and letting Jesus take charge of everything. Leave all with Jesus. Do not think that by a surrender to-day or on any day, however powerful, however mighty, things will keep right themselves. You need every morning afresh, when G.o.d wakes you up out of sleep, to put your heart, and your life, and your house, and your business, into the hands of Jesus. Wait on Him, if need be, in silence, or in prayer, until He gives you the a.s.surance, "My child, for to-day all is safe; I take charge." And morning by morning He will renew to you the blessing, and morning by morning you will go out from your quiet time in the consciousness, "To-day I have had fellowship with my King, and it is all right." Jesus has taken charge. And so, day by day, you can have grace to leave all in the hands of Jesus.

In conclusion let me speak to two cla.s.ses. There are times when your heart is restless; there are times when you are afraid to die.

There are some true believers who have perhaps never yet understood that it was their duty to give up everything to Christ. Beloved fellow Christians, I come with a message from your Father, to come and to-day take that word into your hearts and upon your lips, even though you do not understand it.

"Jesus, I make Thee Master of everything and I will wait at Thy feet, that Thou wilt show me what Thou wouldst have me be and do." Do it now. And let me say to believers who have done it before, and who long with an unutterable longing to do it fully and perfectly,--Child of G.o.d, you can do it, for the Holy Spirit has been sent down from Heaven for this one purpose, to glorify Jesus; to glorify Jesus in your heart, by letting you see how perfectly Jesus can take possession of the whole heart; to glorify Jesus by bringing Him into your very life, that your whole life may shine out with the glory of Jesus. Depend upon it, the Father will give it to you by the Holy Spirit, if you are ready. Oh, come, and let your intercourse with G.o.d be summed up in a simple prayer and answer--"My G.o.d, as much as Thou wilt have of me to fill with Christ, Thou shalt have to-day." "My child, as much of Christ as thy heart longeth to have, thou shalt have; for it is My delight that My Son be in the hearts of My children."

DEAD WITH CHRIST.

IX.

_Gal. 2: 20_.--_I am crucified with Christ_.

The Revised Version properly has the above text "I have been crucified with Christ." In this connection, let us read the story of a man who was literally crucified with Christ. We may use all the narrative of Christ's work upon earth in the flesh as a type of His spiritual work. Let us take in this instance the story of the penitent thief, Luke 23: 39-43, for I think we may learn from him how to live as men who are crucified with Christ. Paul says: "I have been crucified with Christ." And again: "G.o.d forbid that I should glory, save in the cross of our Lord Jesus Christ, through whom I have been crucified to the world, and the world to me." We often ask earnestly: How can I be free from the self life? The answer is, "Get another life." We often speak about the power of the Holy Spirit coming upon us, but I doubt if we fully realize that the Holy Spirit is a heavenly life come to expel the selfish, and fleshly, and the earthly life.

If we want, in very deed, to enjoy fully the rest that there is in Jesus, we can only have it as He comes in, in the power of His death, to slay what is in us of nature, and to take possession, and to live His own life in the fullness of the Holy Ghost. G.o.d's Word takes us to the cross of Christ, and it teaches us about that cross, two things. It tells us that Christ died _for_ sin. We understand what that means, that in His atonement He died as I never die, as I never can die, as I never need die; He died for sin and for me. But what gave His death such power to atone? It was this: the spirit in which He died, not the physical suffering, not the external act of death, but the spirit in which He died. And what was that spirit? He died _unto_ sin. Sin had tempted Him, and surrounded Him, and had brought Him very nigh to saying, "I cannot die." In Gethsemane He cried: "Father, is it not possible that the cup pa.s.s from me?" But G.o.d be praised, He gave up His life rather than yield to sin. He died to sin, and in dying He conquered. And now, I can not die for sin like Christ, but I can and I must die to sin like Christ. Christ died for me. In that He stands alone. Christ died to sin, and in that I have fellowship with Him. I have been crucified, I am dead.

And here is the great subject to which I want to lead you.--What it is to be dead with Christ, and how it is that I can practically enter into this death with Christ. We know that the great characteristic of Christ is His death. From eternity He came with the commandment of the Father that He should lay down His life on earth. He gave Himself up to it, and He set His face towards Jerusalem. He chose death, and He lived and walked upon earth to prepare Himself to die. His death is the power of redemption; death gave Him His victory over sin; death gave Him His resurrection, His new life, His exaltation, and His everlasting glory. The great mark of Christ is His death. Even in Heaven, upon the throne, He stands as the Lamb that was slain, and through eternity they ever sing, "Thou art worthy, for Thou wast slain." Beloved brother, your Boaz, your Christ, your all-sufficient Saviour, is a Man of whom the chief mark and the greatest glory is this: He died. And if the Bride is to live with her husband as His wife, then she must enter into His state, and into His spirit, and into His disposition, and ever be as He is. If we are to experience the full power of what Christ can do for us, we must learn to die with Christ. I ought not, perhaps, to use that expression, "We must learn to die with Christ;" I ought, rather, to say, "We must learn that we _are dead_ with Christ." That is a glorious thought in the 6th chapter of Romans; to every believer in the Church of Rome--not to the select ones, or the advanced ones, but to every believer in the Church of Rome, however feeble, Paul writes, "You _are dead_ with Christ." On the strength of that he says, "Reckon yourselves dead unto sin." What does that mean--You are dead to sin? We can not see it more clearly than by referring to Adam. Christ was the second Adam. What happened in the first Adam? I died, in the first Adam; I died to G.o.d; I died in sin. When I was born, I had in me the life of Adam, which had all the characteristics of the life of Adam after he had fallen. Adam died to G.o.d, and Adam died in sin, and I inherit the life of Adam, and so I am dead in sin as he was, and dead unto G.o.d. But at the very moment I begin to believe in Jesus, I become united to Christ, the second Adam, and as really as I am united by my birth to the first Adam, I am made partaker of the life of Christ. What life? That life which died unto sin on Calvary, and which rose again; therefore G.o.d by his apostle tells us: "Reckon yourselves indeed dead unto sin and alive unto G.o.d in Christ Jesus." You are to reckon it as true, because G.o.d says it--for your new nature is indeed, in virtue of your vital union to Christ, actually and utterly dead to sin.