The man whom Ursus called aeacus, and who was the envy of medicine, had not yet spoken, but now looking down on Ursus, with proudly half-closed eyes, he said,--

"The answer is not without some show of reason."

Ursus thanked him with his most cringing smile. Minos frowned frightfully. "I resume," said Minos. "You have said that it is false that the basilisk is the king of serpents, under the name of c.o.c.katrice."

"Very reverend sir," said Ursus, "so little did I desire to insult the basilisk that I have given out as certain that it has a man's head."

"Be it so," replied Minos severely; "but you added that Poerius had seen one with the head of a falcon. Can you prove it?"

"Not easily," said Ursus.

Here he had lost a little ground.

Minos, seizing the advantage, pushed it.

"You have said that a converted Jew has not a nice smell."

"Yes. But I added that a Christian who becomes a Jew has a nasty one."

Minos lost his eyes over the accusing doc.u.ments.

"You have affirmed and propagated things which are impossible. You have said that Elien had seen an elephant write sentences."

"Nay, very reverend gentleman! I simply said that Oppian had heard a hippopotamus discuss a philosophical problem."

"You have declared that it is not true that a dish made of beech-wood will become covered of itself with all the viands that one can desire."

"I said, that if it has this virtue, it must be that you received it from the devil."

"That I received it!"

"No, most reverend sir. I, n.o.body, everybody!"

Aside, Ursus thought, "I don't know what I am saying."

But his outward confusion, though extreme, was not distinctly visible.

Ursus struggled with it.

"All this," Minos began again, "implies a certain belief in the devil."

Ursus held his own.

"Very reverend sir, I am not an unbeliever with regard to the devil.

Belief in the devil is the reverse side of faith in G.o.d. The one proves the other. He who does not believe a little in the devil, does not believe much in G.o.d. He who believes in the sun must believe in the shadow. The devil is the night of G.o.d. What is night? The proof of day."

Ursus here extemporized a fathomless combination of philosophy and religion. Minos remained pensive, and relapsed into silence.

Ursus breathed afresh.

A sharp onslaught now took place. aeacus, the medical delegate, who had disdainfully protected Ursus against the theologian, now turned suddenly from auxiliary into a.s.sailant. He placed his closed fist on his bundle of papers, which was large and heavy. Ursus received this apostrophe full in the breast,--

"It is proved that crystal is sublimated ice, and that the diamond is sublimated crystal. It is averred that ice becomes crystal in a thousand years, and crystal diamond in a thousand ages. You have denied this."

"Nay," replied Ursus, with sadness, "I only said that in a thousand years ice had time to melt, and that a thousand ages were difficult to count."

The examination went on; questions and answers clashed like swords.

"You have denied that plants can talk."

"Not at all. But to do so they must grow under a gibbet."

"Do you own that the mandragora cries?"

"No; but it sings."

"You have denied that the fourth finger of the left hand has a cordial virtue."

"I only said that to sneeze to the left was a bad sign."

"You have spoken rashly and disrespectfully of the phoenix."

"Learned judge, I merely said that when he wrote that the brain of the phoenix was a delicate morsel, but that it produced headache, Plutarch was a little out of his reckoning, inasmuch as the phoenix never existed."

"A detestable speech! The cinnamalker which makes its nest with sticks of cinnamon, the rhintacus that Parysatis used in the manufacture of his poisons, the manucodiatas which is the bird of paradise, and the s.e.m.e.nda, which has a threefold beak, have been mistaken for the phoenix; but the phoenix has existed."

"I do not deny it."

"You are a stupid a.s.s."

"I desire to be thought no better."

"You have confessed that the elder tree cures the quinsy, but you added that it was not because it has in its root a fairy excrescence."

"I said it was because Judas hung himself on an elder tree."

"A plausible opinion," growled the theologian, glad to strike his little blow at aeacus.

Arrogance repulsed soon turns to anger. aeacus was enraged.

"Wandering mountebank! you wander as much in mind as with your feet.

Your tendencies are out of the way and suspicious. You approach the bounds of sorcery. You have dealings with unknown animals. You speak to the populace of things that exist but for you alone, and the nature of which is unknown, such as the hoemorrhous."

"The hoemorrhous is a viper which was seen by Tremellius."

This repartee produced a certain disorder in the irritated science of Doctor aeacus.

Ursus added, "The existence of the hoemorrhous is quite as true as that of the odoriferous hyena, and of the civet described by Castellus."