Master Nicless, who had heard them, had no interest in compromising the poor inhabitants of the Green Box. He was ama.s.sing, at the same time as the Laughing Man, a nice little fortune. "Chaos Vanquished" had succeeded in two ways. While it made art triumph on the stage, it made drunkenness prosper in the tavern.

CHAPTER VI.

THE MOUSE EXAMINED BY THE CATS.

Ursus was soon afterwards startled by another alarming circ.u.mstance.

This time it was he himself who was concerned. He was summoned to Bishopsgate before a commission composed of three disagreeable countenances. They belonged to three doctors, called overseers. One was a Doctor of Theology, delegated by the Dean of Westminster; another, a Doctor of Medicine, delegated by the College of Surgeons; the third, a Doctor in History and Civil Law, delegated by Gresham College. These three experts _in omni re scibili_ had the censorship of everything said in public throughout the bounds of the hundred and thirty parishes of London, the seventy-three of Middles.e.x, and, by extension, the five of Southwark.

Such theological jurisdictions still subsist in England, and do good service. In December, 1868, by sentence of the Court of Arches, confirmed by the decision of the Privy Council, the Reverend Mackonochie was censured, besides being condemned in costs, for having placed lighted candles on a table. The liturgy allows no jokes.

Ursus, then, one fine day received from the delegated doctors an order to appear before them, which was, luckily, given into his own hands, and which he was therefore enabled to keep secret. Without saying a word, he obeyed the citation, shuddering at the thought that he might be considered culpable to the extent of having the appearance of being suspected of a certain amount of rashness. He who had so recommended silence to others had here a rough lesson. _Garrule, sana te ipsum_.

The three doctors, delegated and appointed overseers, sat at Bishopsgate, at the end of a room on the ground floor, in three armchairs covered with black leather, with three busts of Minos, aeacus, and Rhadamanthus, in the wall above their heads, a table before them, and at their feet a form for the accused.

Ursus, introduced by a tipstaff, of placid but severe expression, entered, perceived the doctors, and immediately in his own mind, gave to each of them the name of the judge of the infernal regions represented by the bust placed above his head. Minos, the president, the representative of theology, made him a sign to sit down on the form.

Ursus made a proper bow--that is to say, bowed to the ground; and knowing that bears are charmed by honey, and doctors by Latin, he said, keeping his body still bent respectfully,--

"_Tres faciunt capitulum_!"

Then, with head inclined (for modesty disarms) he sat down on the form.

Each of the three doctors had before him a bundle of papers, of which he was turning the leaves.

Minos began.

"You speak in public?"

"Yes," replied Ursus.

"By what right?"

"I am a philosopher."

"That gives no right."

"I am also a mountebank," said Ursus.

"That is a different thing."

Ursus breathed again, but with humility.

Minos resumed,--

"As a mountebank, you may speak; as a philosopher, you must keep silence."

"I will try," said Ursus.

Then he thought to himself.

"I may speak, but I must be silent. How complicated."

He was much alarmed.

The same overseer continued,--

"You say things which do not sound right. You insult religion. You deny the most evident truths. You propagate revolting errors. For instance, you have said that the fact of virginity excludes the possibility of maternity."

Ursus lifted his eyes meekly, "I did not say that. I said that the fact of maternity excludes the possibility of virginity."

Minos was thoughtful, and mumbled, "True, that is the contrary."

It was really the same thing. But Ursus had parried the first blow.

Minos, meditating on the answer just given by Ursus, sank into the depths of his own imbecility, and kept silent.

The overseer of history, or, as Ursus called him, Rhadamanthus, covered the retreat of Minos by this interpolation, "Accused! your audacity and your errors are of two sorts. You have denied that the battle of Pharsalia would have been lost because Brutus and Ca.s.sius had met a negro."

"I said," murmured Ursus "that there was something in the fact that Caesar was the better captain."

The man of history pa.s.sed, without transition, to mythology.

"You have excused the infamous acts of Actaeon."

"I think," said Ursus, insinuatingly, "that a man is not dishonoured by having seen a naked woman."

"Then you are wrong," said the judge severely. Rhadamanthus returned to history.

"Apropos of the accidents which happened to the cavalry of Mithridates, you have contested the virtues of herbs and plants. You have denied that a herb like the securiduca, could make the shoes of horses fall off."

"Pardon me," replied Ursus. "I said that the power existed only in the herb sferra cavallo. I never denied the virtue of any herb," and he added, in a low voice, "nor of any woman."

By this extraneous addition to his answer Ursus proved to himself that, anxious as he was, he was not disheartened. Ursus was a compound of terror and presence of mind.

"To continue," resumed Rhadamanthus; "you have declared that it was folly in Scipio, when he wished to open the gates of Carthage, to use as a key the herb aethiopis, because the herb aethiopis has not the property of breaking locks."

"I merely said that he would have done better to have used the herb lunaria."

"That is a matter of opinion," murmured Rhadamanthus, touched in his turn. And the man of history was silent.

The theologian, Minos, having returned to consciousness, questioned Ursus anew. He had had time to consult his notes.

"You have cla.s.sed orpiment amongst the products of a.r.s.enic, and you have said that it is a poison. The Bible denies this."

"The Bible denies, but a.r.s.enic affirms it," sighed Ursus.