[224:1] Where a reference is given thus in brackets, it is confirmatory, from the part of the Gospel retained by Marcion.

[229:1] An a.n.a.lysis of the words which are only found in St. Luke, or very rarely found elsewhere, gives the following results.--The number of words found only in the portion of the Gospel retained by Marcion and in the Acts is 231; that of words found in these retained portions and not besides in the Gospels or the two other Synoptics is 58; and both these cla.s.ses together for the portions omitted in Marcion's Gospel reach a total of 62, which is decidedly under the proportion that might have been expected. The list is diminished by a number of words which are found only in the omitted and retained portions, furnishing evidence, as above, that both proceed from the same hand.

[231:1] This list has been made from the valuable work of Ronsch, _Das Neue Testament Tertullian's_, 1871, and the critical editions, compared with the text of Marcion's Gospel as given by Hilgenfeld and Volkmar.

[231:2] It might be thought that Tertullian was giving his own text and not that of Marcion's Gospel, but this supposition is excluded both by the confirmation which he receives from Epiphanius, and also by the fact, which is generally admitted (see _S.R._ ii. p. 100), that he had not the canonical Luke, but only Marcion's Gospel before him.

[233:1] See Crowfoot, _Observations on the Collation in Greek of Cureton's Syriac Fragments of the Gospels_, 1872, p. 5; Scrivener, _Introduction to the Criticism of the New Testament_, 2nd edition, 1874, p. 452.

[233:2] See Scrivener, _Introduction_, p. 307 sq.; and Dr. Westcott's article on the 'Vulgate' in Smith's Dictionary. It should be noticed that Dr. Westcott's literation differs from that of Dr. Scrivener and Tregelles, which has been adopted here.

[235:1] Cf. Friedlander, _Sittengeschichte Roms_, iii. p. 315.

[238:1] See p. 89, above.

[238:2] _Strom._ iii. 12; compare _S.R._ ii. p. 151.

[239:1] [Greek: Ho mentoi ge proteros auton archaegos ho Tatianos sunapheian tina kai sunagogaen ouk oid' hopos ton euangelion suntheis to dia tessaron touto prosonomasin, ho kai para tisin eiseti nun pheretai.] _H. E._ iv. 29.

[239:2] _Beitrage_, i. p. 441.

[240:1] _Haer._ 391 D (xlvi. 1).

[240:2] [Greek: Outos kai to dia tessaron kaloumenon suntetheiken euangelion, tas te genealogias perikopsas, kai ta alla, hosa ek spermatos Dabid kata sorka genennaemenon ton Kurion deiknusin.

Echraesanto de touto ou monon oi taes ekeinou summorias, alla kai oi tous apostolikois epomenoi dogmasi, taen taes sunthaekaes kakourgian ouk egnokotes, all' aplousteron hos suntomo to biblio chraesamenoi. Euron de kago pleious ae diakosias biblous toiautas en tais par' haemin ekklaesiois tetimaemenas, kai pasas sunagagan apethemaen, kai ta ton tettaron euangeliston anteisaegagon euangelia] (_Haeret. Fab._ i. 20, quoted by Credner, _Beitrage_, i. p. 442).

[240:3] See _S.R._ ii. p. 15.

[241:1] _S.R._ ii. p. 162; compare Credner, _Beitrage_, i. p. 446 sqq.

[241:2] _Adv. Haer._ iii. 11. 8.

[241:3] _Beit_. i. p. 443.

[241:4] May not Tatian have given his name to a collection of materials begun, used, and left in a more or less advanced stage of compilation, by Justin? However, we can really do little more than note the resemblance: any theory we may form must be purely conjectural.

[242:1] [Greek: Epistolas gar adelphon axiosanton me grapsai egarapsa. Kai tautas oi tou diabolon apostoloi zizanion gegemikan, ha men exairountes, ha de prost.i.thentes. Ois to ouai keitai. Ou thaumaston ara, ei kai ton kuriakon rhadiourgaesai tines epibeblaentai graphon, hopote tais ou toiautais epibebouleukasi.]

_H.E._ iv. 23 (Routh, _Rel. Sac._ i. p. 181).

[243:1] [Greek: Allae d' epistolae tis autou pros Nikomaedeas pheretai en hae taen Markionos airesin polemon to taes alaetheias paristatai kanoni]. _H.E._ iv. 23_.

[244:1] [Greek: Akribos mathon ta taes palaias diathaekaes Biblia, hipotaxas epempsa soi.] Euseb. _H.E._ iv. 26 (Routh, _Rel.

Sac._ i. p. 119).

[245:1] Westcott, _On the Canon_, p. 201.

[245:2] ii. p. 177.

[245:3] _Adv. Marc._ iv. 1 (cf. Ronsch, _Das neue Testament Tertullian's_, p. 48), 'duo deos dividens, proinde diversos, alterum alterius instrumenti--vel, _quod magis usui est dicere, testamenti_.'

[246:1] [Greek: Eisi toinun hoi di' hagnoian philoneikousi peri touton, sungnoston pragma peponthotes agnoia gar ou kataegorian anadechetai, alla didachaes prosdeitai. Kai legousin hoti tae id'

to probaton meta ton mathaeton ephagen ho Kurios tae de mealier haemera ton azumon autos epathen; kai diaegountai Matthaion outo legein hos nenoaekasin; hothen asumphonos te nomo hae noaesis auton, kai stasiazein dokei kat' autous ta euangelia.] _Chron.

Pasch._ in Routh, _Rel. Sac._ i. p. 160.

[247:1] _S. R._ ii. p. 188 sqq. The reference to Routh is given on p. 188, n. 1; that to Lardner in the same note should, I believe, be ii. p. 316, not p. 296.

[247:2] _Rel. Sac._ i. p. 167.

[249:1] The quotations from Athenagoras are transcribed from 'Supernatural Religion' and Lardner (_Credibility &c._, ii.

p. 195 sq.). I have not access to the original work.

[251:1] _Credibility &c._, ii. p. 161.

[252:1] _Ep. Vien. et Lugd._ -- 3 (in Routh, _Rel. Sac._ i. p. 297).

[252:2] _S.R._ ii. p. 203; _Evv. Justin's u.s.w._ p.

155.

[254:1] _Wann wurden u.s.w._ p. 48 sq.

[254:2] _Ursprung_, p. 130; _S.R._ ii. p. 222.

[255:1] Cf. Credner, _Beitrage_, ii. p. 254.

[256:1] _Adv. Haer._ i. Praef. 2.

[257:1] _Strom._ iv. 9.

[257:2] [Greek: Ton Oualentinou legomenon einai gnorimon Haerakleouna] ... Origen, _Comm. in Joh._ ii. p. 60 (quoted by Volkmar, _Ursprung_, p. 127).

[259:1] 'In affirming that [these quotations] are taken from the Gospel according to St. Matthew apologists exhibit their usual arbitrary haste,' &c. _S.R._ ii. p. 224.

[260:1] _Celsus' Wahres Wort_, Zurich, 1873. For what follows, see especially p. 261 sqq.

[263:1] Keim, _Celsus' Wahres Wort_, p. 262.

[263:2] _Ibid_. p. 228 sq.; Volkmar, _Ursprung_, p. 80.

[263:3] The text of this doc.u.ment is printed in full by Routh, _Rel. Sac_. i. pp. 394-396; Westcott, _On the Canon_, p. 487 sqq.; Hilgenfeld, _Der Kanon und die Kritik des N.T._ ad p. 40, n.; Credner, _Geschichte des Noutestamentlichen Kanon_, ed. Volkmar, p. 153 sqq., &c.

[264:1] See however Dr. Lightfoot in _Cont. Rev_., Oct. 1875, p. 837.

[265:1] _Ursprung_, p. 28.

[265:2] ii. p. 245.

[266:1] Cf. Credner, _Gesch. des Kanon_, p. 167.