PLEDGES.--After a declaration of consent, pledges are to be given, 300.

These pledges are continual visible witnesses of mutual love, hence also they are memorials thereof, 300.

POLAND, 521.

POLES, 103, 108.

POLITICAL SELF-LOVE, its nature and quality, 264. It would make its votaries desirous of being emperors if left without restraint, 264.

POLITICS is one of those sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.

POLYGAMICAL love is the love of the external, or natural man, 345. In this love there is neither chast.i.ty, purity, nor sanctify, 346.

POLYGAMIST, no, so long as he remain such, is capable of being made spiritual, 347. Conjugial chast.i.ty, purity, and sanct.i.ty cannot exist with polygamists, 346.

POLYGAMY, of, 332-352. Whence it originates, 349. Polygamy is lasciviousness, 345. Polygamy is not a sin with those who live in it from a religious principle, as did the Israelites, 348. Why polygamy was permitted to the Israelitish nation, 340.

POPES.--Dreadful fate of two popes who had compelled emperors to resign their dominions, and had behaved ill to them, both in word and deed, at Rome, whither they came to supplicate and adore them, 265.

PORTICO of palm-trees and laurels, 56.

POSTERIOR, the, is derived from the prior, as the effect from its cause, 326. That which is posterior exists from what is prior, as it exists from what is prior, 330. Between prior and posterior there is no determinate proportion, 326.

POWER, active or living, and pa.s.sive or dead, 480. Whence proceeds the propagative, or plastic force, in seeds of the vegetable kingdom, 238.

PRECEPT.--He who from purpose or confirmation acts against one precept, acts against the rest, 528. The precepts of regeneration are five, see n. 82: among which are these, that evils ought to be shunned, because they are of the devil, and from the devil; that goods are to be done, because they are of G.o.d, and from G.o.d; and that men ought to go to the Lord, in order that He may lead them to do the latter, 525.

PREDICATES.--A subject without predicates is also an ent.i.ty which has no existence in reason (_ens nullius rationis_), 66.

PREDICATIONS are made by a man according to his rational light, 485.

Predications of four degrees of adulteries, 485 and following.

Difference between predications, charges of blame, and imputations, 485.

PRELATES, why the, of the church have given the pre-eminence to faith, which is of truth, above charity, which is of good, 126.

PREPARATION for heaven or for h.e.l.l, in the world of spirits, has for its end that the internal and external may agree together and make one, and not disagree and make two, 48*.

PRESENCE.--The origin or cause of presence in the spiritual world, 171.

Man is receptible of the Lord's presence, and of conjunction with Him.

To come to Him, causes presence, and to live according to His commandments, causes conjunction, 341. His presence alone is without reception, but presence and conjunction together are with reception, 341. The truth of faith const.i.tutes the Lord's presence, 72.

PRESERVATION is perpetual creation, 86. Whence arises perpetual preservation, 85.

PRETENDER.--Every man who is not interiorly led by the Lord is a pretender, a sycophant, a hypocrite, and thereby an apparent man, and yet not a man, 267.

PRIEST, chief, of a society in heaven, 266.

PRIMARY.--What is first in respect to end, is first in the mind and its intention, because it is regarded as primary, 98. Things primary exist, subsist, and persist, from things ultimate, 44.

PRIMEVAL.--In the world, at the present day, nothing is known of the primeval state of man, which is called a state of integrity, 355. What the primeval state of creation was, and how man is led back to it by the Lord, 355.

PRINCE of a society in heaven, 14 and following, 266.

PRINCIPLE, the primary, of the church is the good of charity, and not the truth of faith, 126.

PRINCIPLES and PRINCIPIATES, 328.

_Obs._--Principiates derive their essence from principles, _T.C.R_., 177. All things of the body are principiates, that is, are compositions of fibres, from principles which are receptacles of love and wisdom, _D.L. and W_., 369.

PROBITY is one of those virtues which have respect to life, and enter into it, 164.

PROBLEM concerning the soul, 315.

PROCEED, to.--All things which proceed from the Lord, are in an instant from first principles in last, 389.

PROCREATION, sphere of the love of, 400.

PROGRESSION.--There is no progression of good to evil, but a progression of good to a greater and less good, and evil to a greater and less evil, 444. A progression from ends through causes into effects is inscribed on every man in general, and in every particular, 400, 401. Decreasing progression of conjugial love, 78.

PROLIFICATION corresponds to the propagation of truth, 127. Spiritual prolification is that of love and wisdom, 51, 52. Origin of natural prolifications, 115. The sphere of prolification is the same as the universal sphere of the marriage of good and truth, which proceeds from the Lord, 92. All prolification is originally derived from the influx of love, wisdom, and use from the Lord, from an immediate influx into the souls of men, from a mediate influx into the souls of animals, and from an influx still more mediate into the inmost principles of vegetables, 183. Prolifications are continuations of creation, 183. The principle of prolification is derived from the intellect alone, 90. In the principle of prolification of the husband is the soul, and also his mind as to its interiors, which are conjoined to the soul, 172. Its state with husbands, if married pairs were in the marriage of good and truth, 115.

PROMULGATION, cause of the, of the decalogue by Jehovah G.o.d upon Mount Sinai, 351.

PROPAGATE, to.--Love and wisdom, with use, not only const.i.tute man (_h.o.m.o_), but also are man, and propagate man, 183. A feminine principle is propagated from intellectual good, 220.

PROPAGATION, all, is originally derived from the influx of love, wisdom, and use from the Lord, from an immediate influx into the souls of men, from a mediate in flux into the souls of animals, and from an influx still more mediate into the inmost principles of vegetables, 183.

Propagations are continuations of creation, 183. Propagation of the soul, 220, 236, 238, 245, 321. The propagation of the human race, and thence of the angelic heaven, was the chief end of creation. 68.

PROPAGATE, or plastic force of vegetables and animals, whence it originated, 138.

PROPRIUM, man's, from his birth is essentially evil, 262. The _proprium_ of man's (_h.o.m.o_) will, is to love himself, and the _proprium_ of his understanding is to love his own wisdom, 194. These two propriums are deadly evils to man, if they remain with him, 194. The love of these two propriums is changed into conjugial love, so far as man cleaves to his wife, that is, receives her love, 194.

PROVIDENCE, the Divine, of the Lord extends to every thing, even to the minutest particulars concerning marriages, and in marriages, 229, 316.

The operations of uses, by the Lord, by the spheres which proceed from Him, are the Divine Providence, 386, 391.

_Obs._--The Divine Providence is the same as the mediate and immediate influx from the Lord, _A.C._ 6480. See the _Treatise on the Divine Providence_, by the Author.

PRUDENCE is one of the moral virtues which have respect to life, and enter into it, 164. Nothing of prudence can possibly exist but from G.o.d, 354. Prudence of wives in concealing their love, 294. This prudence is innate, 187. It was implanted in women from creation, and consequently by birth, 194. Of self-derived prudence, 354.

PULPIT in a temple in the spiritual world, 23.

PU, or PAU, 28, 29, 182.

_Obs._--This is the Greek word [Greek: pou], written in ordinary characters; the Author gives the Latin translation at n. 28. (In quodam pu seu ubi.) This word expresses the uncertainty in which philosophers and theologians are on the subject of the soul.

PURE.--It is not possible that any love should become absolutely pure, with men or with angels, 71, 146. To the pure all things are pure, but to them that are defiled, nothing is pure, 140.

PURIFICATION the spiritual, of conjugial love may be compared to the purification of natural spirits, as effected by the chemists, 145.

Wisdom purified may be compared with alcohol, which is a spirit highly rectified, 145.