OPULENCE in heaven is the faculty of growing wise, according to which faculty wealth is given in abundance, 250.

ORCHESTRA, 315.

ORDER, all, proceeds from first principles to last, and the last becomes the first of some following order, 311. All things of a middle order are the last of a prior order, 311. There is successive order and simultaneous order; the latter is from the former and according to it, 314. In successive order, one thing follows after another from what is highest to what is lowest, 314. In simultaneous order, one thing is next to another from what is inmost to what is outermost, 314. Successive order is like a column with steps from the highest to the lowest, 314.

Simultaneous order is like a work cohering from the centre to the superficies, 314. Successive order becomes simultaneous in the ultimate, the highest things of successive order become the inmost of simultaneous order, and the lowest things of successive order become the outermost of simultaneous order, 314. Successive order of conjugial love, 305, 311.

ORGANIZATION, the, of the life of man according to his love, cannot be changed after death, 524. A change of organization cannot possibly be effected, except in the material body, and is utterly impossible in the spiritual body after the former has been rejected, 524.

ORGANS.--Such as conjugial love is in the minds or spirits of two persons, such is it interiorly in its organs, 310. In these organs are terminated the forms of the mind with those who are principled in conjugial love, 310.

ORIGIN of evil, 444. Origin of conjugial love, 60, 61, 83, 103-114, 183, 238. Origin of the Mahometan religion, 342. Origin of the beauty of the female s.e.x, 381-384.

OUTERMOST, the, lowest things of successive order become the outermost of simultaneous order, 314.

_Obs._--The outermost is predicated of what is most exterior, in opposition to the inmost, or that which is most interior.

OWLS in the spiritual world are correspondences and consequent appearances of the thoughts of confirmators, 233.

PAGANS, the, who acknowledge a G.o.d and live according to the civil laws of justice, are saved, 351.

PALACE representative of conjugial love, 270. Small palace inhabited by two novitiate conjugial partners, 316. Description of the palace of a celestial society, 12.

PALLADIUM, 151*.

PALM-TREES, in the spiritual world, represent conjugial love of the middle region, 270.

PALMS OF THE HANDS, in the, resides with wives a sixth sense, which is a sense of all the delights of the conjugial love of the husband, 151*.

PAPER on which was written arcana at this day revealed by the Lord, 533.

Paper bearing this inscription, "The marriage of Good and Truth," 115.

PARADISE, spiritually understood, is intelligence, 353. Paradise on the confines of heaven, 8.

PARALYSIS, 253, 470.

PARCHMENT IN HEAVEN.--Roll of parchment containing arcana of wisdom concerning conjugial love, 43. Sheet of parchment, on which were the rules of the people of the first age, 77.

PARNa.s.sIDES, sports of the, in the spiritual world, 207. These sports were spiritual exercises and trials of skill, 207.

PARNa.s.sUS, 151*, 182, 207.

PARTICULARS are in universals as parts in a whole, 261. Whoever knows universals, may afterwards comprehend particulars, 261.

_Obs._--Particulars taken together are called universals.

PARTNER.--Those who have lived in love truly conjugial, after the death of their married partners, are unwilling to enter into iterated marriages, the reason why, 321. See _Married Partners_.

PATHOLOGY, 253.

PEACE is the blessed principle of every delight which is of good, 394.

Peace, because it proceeds immediately from the Lord, is one of the two inmost principles of heaven, 394. Peace in their homes gives serenity to the minds of husbands, and disposes them to receive agreeably the kindnesses offered by their wives, 285. Peace is in conjugial love, and relates to the soul, 180.

PEGASUS.--By the winged horse Pegasus the ancients meant the understanding of truth, by which comes wisdom; by the hoofs of his feet they understood experiences, whereby comes natural intelligence, 182.

PELLICACY, 459, 460, 462.

PERCEPTION, common, is the same thing us influx from heaven into the interiors of the mind, 28. By virtue of this perception, man inwardly in himself perceives truths, and as it were sees them, 28. All have not common perception, 147. There is an internal perception of love, and an external perception, which sometimes hides the internal, 49. The external perception of love originates in those things which regard the love of the world, and of the body, 49.

_Obs._--Perception is a sensation derived from the Lord alone, and has relation to the good and true, _A.C._ 104. Perception consists in seeing that a truth is true, and that a good is good; also that an evil is evil, and a false is false, _A.C._ 7680. Its opposite is phantasy. See _Phantasy, obs_.

PEREGRINATIONS of man in the societies of the spiritual world, during his life in the natural world, 530.

PERIODS whereby creation is preserved in the state foreseen and provided for, 400, 401.

PERIOSTEUMS, 511.

PETER, the Apostle, represented truth and faith, 119.

PHANTASY, 267.--Those are in the phantasy of their respective concupiscences who think interiorly in themselves, and too much indulge their imagination by discoursing with themselves; for these separate their spirit almost from connection with the body, and by vision overflow the understanding, 267. What is the fate of those after death who have given themselves up to their phantasy, 268, 514. Errors which phantasy has introduced through ignorance of the spiritual world and of its sun, 422.

_Obs._--Phantasy is an appearance of perception: it consists in seeing what is true as false, and what is good as evil and what is evil as good, and what is false as true, _A.C._. 7680.

PHANTOMS.--Who those are who in the other life appear as phantoms, 514.

PHILOSOPHERS, difference between, and _Sophi_, 130. The ancient people, who acknowledged the wisdom of reason as wisdom, were called philosophers, 180. See _Sophi_.

PHILOSOPHICAL considerations concerning the abstract substance, form, subject. &c., 66, 186.

PHILOSOPHY is one of those sciences by which an entrance is made into things rational, which are the grounds of rational wisdom, 163.

PHYSICS is one of the sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.

PLACE.--In the spiritual world there are places as in the natural world, otherwise there could be no habitations and distinct abodes, 10.

Nevertheless place is not place, but an appearance of place, according to the state of love and wisdom. 10. Places of instruction in the spiritual world, 261.

PLACES, public, in the spiritual world, 17, 79.

PLANES successive, formed in man, on which superior principles may rest and find support, 447. The ultimate plane in which the sphere of conjugial love and its opposite terminate is the same, 439. The rational plane, with man, is the medium between heaven and h.e.l.l; the marriage of good and truth flows into this plane from above, and the marriage of evil and false flows into it from beneath, 436.

PLANETS.--Revelations made at the present day concerning the inhabitants of the planets, 532. See Treatise by the Author on _The Earths in the Universe_.

PLASTIC force in animals and vegetables, whence it proceeds, 238.

PLATO, 151*.

PLATONIST.--Arcana unfolded by a Platonist, 153*.

PLEASURES.--Sensations, with the pleasures thence derived, appertain to the body, 273. The delights of adulterous love are the pleasures of insanity, 442, 497.