If he is sure that the seal has recently visited a hole he marks its exact center on the top of the snow and then fills up his peep hole with small blocks of snow. All these preparations must be made with the utmost precaution, as any change in the appearance of the snow would frighten away the seal. The Eskimo take particular care that no hairs from their clothing fall into the hole or remain sticking in the snow, for they believe that the smell would scare away the animal. The center of the breathing hole must be marked, as the game remains invisible and only a stroke into the center will be likely to hit it. If the snow covering is very thick and strong it is cut down, but is replaced with loose snow, which is heaped around the end of the harpoon, the latter being placed upon the central point. After the harpoon has been extracted a hole remains which forms the mark for the harpooner. If the Eskimo expects the early return of the seal, he spreads a small piece of skin, generally that of a young seal, close to the hole and places his feet upon it, thus keeping them warm. He fastens the naulang to the harpoon shaft, while the lower end of the line is folded up in a coil, which he holds in the left hand. The unang is held in both hands, and thus the hunter sometimes remains for hours, occasionally stooping and listening, until he hears the blowing of the seal. Then, all of a sudden, he stands upright, and, with all his strength, sends the harpoon straight downward into the hole, paying out the line at the same time, but keeping a firm hold of the loop at its end (Fig. 397). Generally the seal is struck near the head. If the line is fastened to the shaft by a slipping hitch it is at once detached and the harpoon either remains sticking in the snow or falls down by the hole. If the line runs through the nabiring, the harpoon is dragged into the water and impedes the movements of the animal. The hunter then begins at once to cut down the snow covering with his knife, which has been left within easy reach, and hauls in the line. As soon as the seal comes to the surface to breathe it is easily dispatched and drawn up on the ice.

[Ill.u.s.tration: FIG. 398. Tutareang or buckle. (Museum fur Volkerkunde, Berlin. IV A 6710.) 1/1]

The arrangements at the seal hole are more elaborate if the sealer expects to wait a long time. If only a few men go out hunting and famine is impending, he sometimes waits for a whole day or even longer, though it be cold and the wind rage over the icy fields. He builds up a semicircular wall of snow blocks to keep off the piercing wind and makes a seat in the center of it. A skin is spread under his feet and his legs are tied together with a thong, which is fastened by a peculiar kind of buckle (tutareang) with two holes (Fig. 398). One end of the thong is firmly tied to the buckle, pa.s.sing through one of the holes, while the opposite end pa.s.ses tightly through the second hole. The thong may be quickly opened by a strong effort on the part of the hunter, while it helps to keep him quiet. At his right hand (Fig. 399; in this drawing it appears on the left) the snow knife is stuck into the snow, while to the left the unang is placed upon two pegs. The coil of the line lies in his lap. His left arm is drawn out of his sleeve, that he may more easily keep warm. Both sleeves are generally held together by a piece of deer's horn with a branch on each side which serves as a hook. Thus the hunter waits until he hears the breathing of the seal. As it usually stays for several minutes he is in no hurry to get ready. Cautiously he places his left arm into the sleeve, having first disengaged it from the hook. He then takes hold of the coil, picks up his unang, and, having risen, strikes the center of the hole.

[Ill.u.s.tration: FIG. 399. Eskimo awaiting return of seal to blowhole.

(From a photograph.)]

Ross (II, p. 268) and Rae (I, p. 123) state that the sealing at the hole is more difficult in daylight than in the dark. I suppose, however, that when the snow is deep there is no difference; at least the Eskimo of Davis Strait never complain about being annoyed by the daylight.

Sometimes a small instrument is used in the hunt to indicate the approach of the seal. It is called qipekutang and consists of a very thin rod with a k.n.o.b or a knot at one end (Parry II, p. 550, Fig. 20).

It is stuck through the snow, the end pa.s.sing into the water, the k.n.o.b resting on the snow. As soon as the seal rises to blow, it strikes the rod, which, by its movements, warns the Eskimo. Generally it is made of whalebone. Sometimes a string is attached to the k.n.o.b and fastened by a pin to the snow, as its movements are more easily detected than those of the k.n.o.b. The natives are somewhat averse to using this implement, as it frequently scares the seals.

[Ill.u.s.tration: FIG. 400. Tuputang or ivory plugs for closing wounds.

_e_ (Museum fur Volkerkunde, Berlin. IV A 6706.) _b_, _c_, _d_ (National Museum, Washington. _b_, 10192; _c_, 10390; _d_, 9836.) 1/1]

[Ill.u.s.tration: FIG. 401. Wooden case for plugs. (Museum fur Volkerkunde, Berlin.) 1/1]

[Ill.u.s.tration: FIG. 402. Another form of plug. (Museum fur Volkerkunde, Berlin.) ?]

[Ill.u.s.tration: FIG. 403. Qanging for fastening thong to jaw of seal.

_a_ (Museum fur Volkerkunde, Berlin. IV A 6825.) _b_, _c_ (National Museum, Washington. _b_, 34126; _c_, 34129.) 1/1]

After the carca.s.s of the animal has been drawn out of the water, the wounds are closed with ivory plugs (tuputang) (Fig. 400), which are carried in a wooden or leathern case (Fig. 401) and are either triangular or square. The plug is pushed under the skin, which is closely tied to its head. Another form of plug which, however, is rarely used, is represented in Fig. 402. The skin is drawn over the plug and tied over one of the threads of the screw cut into the wood. After the dead animal's wounds are closed, a hole is cut through the flesh beneath the lower jaw and a thong is pa.s.sed through this hole and the mouth.

A small implement called qanging is used for fastening it to the seal.

It usually forms a toggle and prevents the line from slipping through the hole. The patterns represented in Fig. 403 are very effective. The hole drilled through the center of the instrument is wider at the lower end than elsewhere, thus furnishing a rest for a knot at the end of the thong. The points are pressed into the flesh of the seal, and thus a firm hold is secured for the whole implement. The Eskimo display some art in the manufacture of this implement, and frequently give it the shape of seals and the like (Fig. 404). Fig. 405 represents a small b.u.t.ton, which is much less effective than the other patterns. A very few specimens consist merely of rude pieces of ivory with holes drilled through them. Fig. 406 shows one of these attachments serving for both toggle and handle.

[Ill.u.s.tration: FIG. 404. Qanging in form of a seal. (Museum fur Volkerkunde, Berlin. IV A 6825.) 1/1]

[Ill.u.s.tration: FIG. 405. Qanging in form of a b.u.t.ton. (National Museum, Washington. 34130.) 1/1]

[Ill.u.s.tration: FIG. 406. Qanging serving for both toggle and handle.

(National Museum, Washington. 10400.) ?]

[Ill.u.s.tration: FIG. 407. Qidjarung or whirl for harpoon line.

(National Museum, Washington. 34121.) 1/1]

[Ill.u.s.tration: FIG. 408. Simpler form of whirl. (Museum fur Volkerkunde, Berlin.) 1/1]

In order to prevent the line from getting out of order, a whirl (qidjarung) is sometimes used. Fig. 407 represents one brought from c.u.mberland Sound by k.u.mlien, and is described by him (p. 38). There was a ball in the hollow body of this instrument, which could not be pulled through any of the openings. One line was fastened to this ball, pa.s.sing through the central hole, and another one to the top of the whirl.

A simpler pattern is represented in Fig. 408.

On its capture, the seal is dragged to the sledge and after being covered with the bearskin is firmly secured by the lashing. It freezes quickly and the hunter sits down on top of it. If the seal happens to blow soon after the arrival of the hunter, a second one may be procured, but generally the day is far spent when the first seal is killed.

Wherever water holes are found they are frequently visited during the winter by the Eskimo, especially by those who have firearms. They lie in wait at the lower side of the hole, i.e., the side to which the tide sets, and when the seal blows they shoot him, securing him with the harpoon after he has drifted to the edge of the ice. These holes can only be visited at spring tides, as in the intervals a treacherous floe partly covers the opening and is not destroyed until the next spring tide.

In March, when the seal brings forth its young, the same way of hunting is continued, besides which young seals are eagerly pursued. The pregnant females make an excavation from five to ten feet in length under the snow, the diving hole being at one end. They prefer s...o...b..nks and rough ice or the cracks and cavities of grounded ice for this purpose, and pup in these holes. The Eskimo set out on light sledges dragged by a few dogs, which quickly take up the scent of the seals. The dogs hurry at the utmost speed to the place of the hole, where they stop at once. The hunter jumps from the sledge and breaks down the roof of the excavation as quickly as possible, cutting off the retreat of the seal through its hole if he can. Generally the mother escapes, but the awkward pup is taken by surprise, or, if very young, cannot get into the water. The Eskimo draws it out by means of a hook (niksiang) and kills it by firmly stepping on the poor beast's breast. An old pattern of the hook used is represented according to k.u.mlien's drawing in Fig. 409; another, made from a bear's claw, in Fig. 410; the modern pattern, in Fig. 411.

Sometimes the natives try to catch the old seal in a most cruel way, by using the love of the dam for her pup to lure her to the surface of the hole. They tie a thong to the hind flipper of the pup and throw it into the hole. It dives at once, crying pitifully. When it comes up to breathe the hunter pushes it back, and frequently the dam returns to her young and attempts to draw it away. As soon as she is seen the harpoon is plunged into her body and she is quickly drawn out of the water and killed.

The young seal is also pursued by foxes, which drag it from the excavation and leave nothing but the skin, which becomes a welcome find for the Eskimo.

[Ill.u.s.tration: FIG. 409. Old pattern of hook for drawing out captured seal.]

[Ill.u.s.tration: FIG. 410. Seal hook of bear's claw. Actual size, 3 feet. (Museum fur Volkerkunde, Berlin. IV A 6728.)]

[Ill.u.s.tration: FIG. 411. Modern form of seal hook. (From a drawing by k.u.mlien.)]

As the season advances and the rays of the sun become warmer the seals break down the snow roofs and are seen basking beside their holes. The young ones remain with their dams until late in June.

At this season a new method of hunting is practiced, by which seals are caught with greater ease than in winter. The hunter approaches the animal from the windward side until he is within seventy or eighty yards of it. He then lies down, after having fastened a piece of skin under his left arm, upon which he reclines. The skin protects him from the melting snow, facilitates speed, and diminishes the noise as he creeps.

He moves on toward the seal, resting on his left arm and side and pushing himself forward with his right foot and left arm (Fig. 412). The seal frequently raises his head and gazes around to make sure that no danger threatens. As long as the seal is looking around the hunter lies flat and keeps perfectly still, or, if he is somewhat close to the animal, imitates its movements by raising his head and rolling and playing with his hands and feet as a seal does with its flippers. Some natives will utter sounds similar to those of a blowing seal or use a small sledge with a white screen to conceal themselves from view. The sealskin clothing makes man and seal look so extremely alike that it is difficult to distinguish one from the other at some distance. If the hunter succeeds in deceiving the animal it lies down again to sleep and he pushes himself on. As the naps of the seal last but a few moments, the Eskimo approaches very slowly. At last he is near enough. He levels his gun and tries to hit the animal's head, as it must be killed by the first shot, else it jumps into the hole and escapes. If the snow is hard and water has not yet appeared on the top of the ice, a seal may be killed in this way in twenty or thirty minutes. If the snow is very soft and deep it is almost impossible to get near enough, as it is extremely difficult to push one's self along. The approach is rather easy through rough ice, which conceals the hunter, but the seals seldom frequent such places. Sometimes they are found at the edges of rough ice or near the sh.o.r.e and are easily caught when in this position.

[Ill.u.s.tration: FIG. 412. Eskimo approaching seal. (From a photograph.)]

Formerly, the harpoon was used instead of the gun, and is even now preferred by some hunters. The hunter gets near enough to reach the seal with the harpoon, and having struck his prey has a better chance of securing it, as the weapon prevents its escape.

After the shot has been fired or the harpoon thrown, the Eskimo at once jumps to his feet in order to prevent the escape of the animal to its hole, to which it takes if only wounded. An expert hunter can kill from ten to fifteen seals in one day.

Rae, in describing the method of hunting, states (I, p. 170) that the women at Repulse Bay are very skillful, and when they have no harpoon frequently use a small wooden club, with which they strike the seal on the nose, killing it.

Generally two men go sealing together. They set out early in the morning on one sledge, and while one creeps toward the seals the other keeps the dogs quiet. A single hunter cannot hunt successfully at this season with a sledge, for when he leaves it the dogs will either follow him or, if made fast to the ice, raise such a howling that the seal is put upon its guard. Therefore it is necessary that a continuous watch be kept on the dogs. When the shot is fired and they perceive that the seal is killed, no amount of whipping will restrain them; they rush forward until they have reached the victim, which is then lashed on the sledge.

The hunters go on in search of a second seal, at the sight of which the dogs are again stopped. When the Eskimo intend to remain out only a few hours they leave the dead animals at their holes and load them on the sledge on the return journey. A single hunter cannot leave the settlement for a long distance, but is limited to sealing near the village and killing no more animals than he can drag to it himself.

Sometimes it happens that the seals are fast asleep. Then the hunter can go up to them without any precaution and kill them immediately, and even a dog team running at full speed can take them by surprise. In winter a similar method of hunting is followed whenever the edge of the floe is close to the land. In such places all kinds of seals lie on the ice, even in the midst of winter, and are pursued in the way which has been already described.

A strange method of hunting is reported by Ross (II, p. 451) as practiced by the Netchillirmiut. Eight men slowly approached the basking seal until it raised its head, when those in front stopped and shouted as loud as they could; on which three others ran up with incredible swiftness and the leader struck it with the spear.

Still later in the season, when the snow is all gone, a very successful method of hunting is practiced. All the inhabitants of the settlements set out at once, men, women, and children, and occupy every seal hole over a large area. The men keep their harpoons ready to strike the animal when it comes up to blow, while the women and children are provided with sticks only, with which they frighten away the seals whenever they rise where they are standing. The animals are compelled to rise somewhere, as otherwise they would be drowned, and thus an ample supply is secured in a short time.

After the breaking up of the ice the natives take to their kayaks and the summer hunt is started. As at this season the methods of catching all kinds of seal and walrus are almost identical, I shall describe them together; and, first, the most important part of the hunting gear, the kayak and its belongings.

The kayak (qajaq) is almost exclusively used for hunting by all Eskimo tribes from Greenland to Alaska. According to Bessels the Ita natives do not know its use, though they have retained the word. As a connection exists between this tribe and those of Baffin Land, I have no doubt that they are acquainted with the use of the boat, though it may be of little avail in that ice enc.u.mbered region. When I first visited the tribes of Davis Strait no kayak was to be found between Cape Mercy and Cape Raper, nor had there been any for several years. In the summer of 1884, however, two boats were built by these natives.

The general principles of their construction are well known. The kayak of the Nugumiut, Oqomiut, and Akudnirmiut is bulky as compared with that of Greenland and Hudson Bay. It is from twenty-five to twenty-seven feet long and weighs from eighty to one hundred pounds, while the Iglulik boats, according to Lyon (p. 322), range from fifty to sixty pounds in weight. It may be that the Repulse Bay boats are even lighter still.

According to Hall they are not heavier than twenty-five pounds (II, p.

216).

[Ill.u.s.tration: FIG. 413. Frame of a kayak or hunting boat. (Museum fur Volkerkunde, Berlin.)]

The frame of the kayak (Fig. 413) consists, first, of two flat pieces of wood which form the gunwale (apumang). From ten to twenty beams (ajang) keep this frame on a stretch above. The greatest width between them is a little behind the c.o.c.k pit (p. 487). A strong piece of wood runs from the cross piece before the hole (masing) to the stem, and another from the cross piece abaft the hole (itirbing) to the stern (tuniqdjung). The proportion of the bow end to the stern end, measured from the center of the hole, is 4 to 3. The former has a projection measuring one-fourth of its whole length. Setting aside the projection, the hole lies in the very center of the body of the kayak. A large number of ribs (tikping), from thirty to sixty, are fastened to the gunwales and kept steady by a keel (kujang), which runs from stem to stern, and by two lateral strips of wood (siadnit), which are fastened between gunwale and keel. The stem projection (usujang), which rises gradually, begins at a strong beam (niutang) and its rib (qaning). The extreme end of the stern (aqojang) is bent upward. The bottom of the boat is partly formed by the keel, partly by the side supports. The stern projection has a keel, but in the body of the boat the side supports are bent down to the depth of the keel, thus forming a flat bottom. Rising again gradually they terminate close to the stern. Between the masing and the itirbing is the hole (pa) of the kayak, the rim of which is formed by a flat piece of wood or whalebone bent into a hoop. It is flattened abaft and sharply bent at the fore part. The masing sometimes rests upon a stud.

[Ill.u.s.tration: FIG. 414. Kayak with covering of skin. (Museum fur Volkerkunde, Berlin.)]

The whole frame is covered with skins (aming) tightly sewed together and almost waterproof (Fig. 414). Usually the cover consists of three or four skins of _Pagomys ftidus_. When put upon the frame it is thoroughly wetted and stretched as much as possible so as to fit tightly. It is tied by thongs to the rim of the hole. A small piece of ivory is attached to each side of the niutang and serves to fasten a thong which holds the kayak implements. Two more thongs are sewed to the skin just before the hole, another one behind it, and two smaller ones near the stern.

The differences between this boat and that of the Iglulirmiut may be seen from Lyon's description (page 320). Their kayak has a long peak at the stern, which turns somewhat upward. The rim round the hole is higher in front than at the back, whereas that of the former has the rim of an equal height all around. At Savage Islands Lyon saw the rims very neatly edged with ivory. The bow and the stern of the Iglulik kayaks were equally sharp and they had from sixty to seventy ribs. While the kayaks of the Oqomiut have only in exceptional cases two lateral supports between keel and gunwale, Lyon found in the boats of these natives seven siadnit, but no keel at all. These boats are well represented in Parry's engravings (II, pp. 271 and 508). Instead of the thongs, ivory or wooden holders are fastened abaft to prevent the weapons from slipping down.