Remember, dear reader, that up to the time I met Emmy Tenders, I was green as gra.s.s. It had never occurred to me to seek for any connection between the wondrously blissful emotions of intimacy that continually occupied me - and certain physical sensations which only alarmed me because I thought them unhealthy. And yet I consider this very connection well-nigh the most mysterious and interesting of all the enigmas of life. And perhaps, as I, you too have always felt when reading the writings of the great and distinguished lovers among mankind, a certain want of exactness, which led me to exclaim: "But how did you deal with that question?"

My father fared in this matter like the man who dropped his gla.s.ses in a dark room and when, after much hesitation and deliberation he very carefully set down his foot, stepped precisely on the gla.s.s. He had tried to bring me up with such extraordinary care and wisdom, and now failed for that very reason. He encouraged my boyish scorn of girls and courting and did not oppose my partiality for boy friendships. The terrible risk I thereby ran of warping my sound and natural instinct and thus making myself unhappy for life, he did not seem to see, and when the time came to enlighten me in this regard he neglected to do so. My very sensitive prudishness concerning everything pertaining to my body he, rightly and to my grat.i.tude, respected as long as possible.

But when it became clear to him that I was seized with a glowing pa.s.sion for Emmy Tenders - and he must indeed have been very deaf and blind not to notice my very apparent confusion and perplexity, my air of abstraction, my brightening at everything that suggested her, my pallor, my nocturnal wanderings abroad and my agonies of weeping in bed - he considered the time for my final enlightenment come.

Between two sensitive, proud and refined natures like my father and myself, this was a most painful and most difficult task. But he performed it with his customary undaunted determination. I have never spent a more uncomfortable hour in my life. My father had brought books and prints for better demonstration; he dared not look at me and mumbled a good deal under his breath in a hollow voice. Beads of perspiration stood on his brow.

When he had left the room, nervous and embarra.s.sed as a child who has done wrong, my first thought was: a revolver. I was crushed and wanted to end my life. But the secret, - the secret itself bound me to life.

The strange, attractive, mysterious, repulsive secret fascinated me too much to leave it.

Insensible with pain and humiliation, I went to my room. And there, before I could help it, the name "Emmy" rose to my lips. I shivered, crying out the name once more, now like a despairing shriek of distress. Then I fell down upon my bed and wept as though I would weep out my very heart.

IV

The type of men which my father called philistines has this common characteristic, that for all wonders and mysteries they forthwith find a convenient explanation. Does the truth not fit it exactly? Then they do as did the Kaffir, who receiving as a present a much too narrow pair of shoes, solved the difficulty by undauntedly chopping off his toes and then, greatly delighted, went out walking in the precious gift.

This time it was my father himself who pretended to see nothing strange or mysterious in my deeply agitated state of mind. The substance of the matter he had now explained to me scientifically, biologically, physiologically and anatomically; to this nothing need be added nor did it leave anything unexplained.

My disgust, my profound horror and dejection at this simple increase of knowledge which, as every new acquisition of knowledge, should have delighted and edified me - Yes! for that there was no room in his explanation, as little as for his own embarra.s.sment while imparting it.

And therefore, without any sentimentality, these toes must be lopped off so that the boot would fit.

Reader, do not imagine that I demand of you deep regard and veneration for the great foolish boy who lay helplessly weeping because of that strange difference between men and flowers that with the former carries so much discord into their most important vital function.

I myself now softly laugh at my self of fifty years ago, not scornfully, but with gentle irony - sympathetically. I pat the boy on the shoulder and admonish him kindly: "Quiet, laddie, be not so dismayed. We are a strange mingling of ape and angel. But try, as quickly as possible, to reconcile yourself to this, then everything becomes quite bearable. Do you think this same thing would have caused like consternation to Emmy Tenders, if the knowledge but came to her in the right way, that is to say the way of reverent love, and deep devotion? She is indeed wiser. And had you learned it as a poet and lover and not as a philistine then you too would not have found it so appalling."

But all this, dear reader, does not alter the mysterious and distressing truth, and one cannot make disharmony bearable by denying it. So much is certain that my father's a.s.sertion, declaring my horror wholly unreasonable, affected me like an attempt at lopping off my toes to make the boot fit. I resisted pa.s.sionately, maintaining an inexorable separation between my n.o.ble and lofty sentiments for Emmy and the low and vile things my father had disclosed to me, and thus wandered hastily and eagerly on the dangerous path whose course branches out but once - one road leading to fanaticism and the other to dissolute cynicism.

This was my father's work. But I have never reproached him for it with feelings of bitter resentment. Why not? Can we p.r.o.nounce sentence, reader, in a suit whereof the most important facts still lie in impenetrable darkness?

From my unimpa.s.sioned tribunal here in the dreamy and forgotten little town, I hold acquittal for all who have strayed and gone to ruin in Cupid's flowery and th.o.r.n.y labyrinth. For a.s.suredly it is not of human designing.

That there is guilt I cannot deny. Every ill has a father and a mother, and for once and all, we are accustomed to calling these parents sin and guilt. But I follow the genealogical tree of these strange and tender woes beyond Adam and Eve or the Pithecantropus Erectus, even should I then have to launch my accusations at Powers which from generation to generation have imprinted in us the belief in their inviolability.

And now observe what makes the matter still more strange and illogical.

I am not only of a very amorous but also of a very sensual nature.

Together with my strong susceptibility to the joys of soul communion there went the mighty overpowering impulse of propagation. Before the contact of these two currents had been brought about in such a painful manner the low, dark, physical instinct had filled me with a continual though not very distressing restlessness and with doubt concerning my health. The splendid equilibrium of my other functions, that has maintained itself to this day, always outweighed this doubt.

But when the secret was half explained it became all the more absorbing and enticing and so occupied my thoughts that, even now an old man, I wonder again and again that a human brain can ponder over such comparatively simple facts ad infinitum, without having them lose their interest, and without really arriving at any conclusion.

Physicians would speak of pathological conditions and of libido s.e.xualis. But I would point out to you, dear reader, that though there may be very good and n.o.ble men among physicians, every physician of our day without exception, in so much as he would be called a physician, is at the same time also a philistine. With their explanations and their fine words for things that are beyond their comprehension because their science is still unpoetical and unphilosophical, they do not serve us in the least.

And how could one of these present-day sages reasonably explain to me that in a n.o.ble and lofty human type such as I, certainly not without some right, dared call myself, the very strong working of an impulse common to all animals was coupled with an exaggerated sensitiveness for its ign.o.ble character? Were this impulse good and beautiful and in no part ign.o.ble, whence then my aversion? - were it really low and unworthy, whence its presence, so impertinent and overpowering, in a refined and highly cultured member of the human race?

And if any would speak here of exceptions and strange freaks of nature, should we not immediately bar his lips with a series of names all shining in the history of mankind? Are we not acquainted with Sophocles' very significant sigh of relief at being delivered from this plague by his years? Is it without a deeper meaning that Dante on the summit of the mount of redemption lets his dearest and most honored poets do penance for this very weakness - Arnaut de Verigord, Guittons of Arezzo and also Guido Guinicello his father and the father of all those -

che mai

rime d'amore usar dolci e leggiadre.

Did it stand differently with Dante himself, with Sh.e.l.ley, Byron, Heine, Goethe?

My father's deed arose from an imagined sense of duty, but had wholly different consequences than he probably expected. He must surely have thought that now, knowing what it implied, I would either steer straight for matrimony or renounce my boyish love. He had satisfactorily torn to pieces the veil of illusion that something loftier and more mysterious than common propagation was concerned here - woman's witchery which he knew and from which he wished to shield me.

He also expected my confidence and my appeal for advice in difficulties and dangers of a kindred nature.

But behold, I remained as ardently devoted and valiantly true to Emmy as ever. I felt a desire to shield her with my life against the baseness of this world and let my body serve her as a bridge across the earthly pool of mire. And higher than ever, I held her image above every profaning thought. I considered it a sacrilege to think of her as one of the thousand females about me and to confound my love with the wooing and wedding of the rest of the world.

But with that, the pa.s.sions suddenly awakened by my father, fed by a vivid imagination and now craving recognition and liberty, were not stilled. The slumbering hounds were aroused and clamored for food. And as I had not the slightest intention of granting them what my father pointed out as their natural and lawful portion, but what, as something sacred and holy, I was determined to keep from their devouring jaws cost what it would, they sought other food and threatened to destroy me.

"But what would you do about it, old hermit?" the young reader will ask; "what do you consider a model solution of the question?"

I would do nothing about it, young reader!

The old Muralto is not called to draw up for you a scheme of life. He only shoves his little lamp ahead as far as he can reach into the darkness. For the confusion and the rubbish thus brought to light he is not responsible and each must see for himself how he finds his way through.

The hounds want food, that is certain. And, whether intentionally or not, some day they will be awakened; from that, too, there is no escaping. Blessed is he who can forthwith offer them their proper prey.

And woe to him who thinks that, without danger to himself, he can let them starve to death or seek for booty unbridled!

And would you retain the confidence of your children do not threaten to mutilate the feet of their sensibilities for the sake of a narrow theory. I myself at least, after what I had experienced, would sooner have gone to the nearest police agent for intimate advice, than back to my father.

Emmy's home was situated in London on the Thames. The smooth emerald-green, well-trimmed lawn with the multi-colored flower-borders, and the blue porcelain vases, extended to the water, and there on summer afternoons the family sat on the cane chairs partaking of tea, feeding the swans swimming by, and watching the gay traffic, - the mult.i.tude of graceful little crafts with fashionably dressed men and women in softly blending tones of green, violet, pink and white, the muscular gig-rowers in training, shooting by with a regular swish of oars and followed by shouting friends on horseback; the compet.i.tors in a swimming match making their way amidst all this tumult cheered on every side; the luxuriant houseboats floating by, full of flowers and happy people, from which echoed strains of music and a flood of light emanated at night.

I lived in the suburbs with my father, and when I mingled with the bright, merry, fair and innocent human world, then all my father had told me seemed but an ugly fairy-tale.

But London is a strange and, for a person of my temperament, a most dangerous city. The glamour of angelic human purity is so successfully a.s.sumed there that it makes itself all the more glaringly and horribly manifest, and exercises a more exciting influence, when the black demon suddenly leers at us from behind the veil.

Not only Emmy Tenders, but every woman of her type and race, every cultured English woman, possessed for me something lofty, something holy and irreproachable. The women of other countries still bore some resemblance to the female animal; there I could still conceive and imagine this fatal humiliation; but an English woman seemed so pure, so n.o.ble, so chaste and yet so candidly innocent that her mere presence sufficed to drive away all impure thoughts. And of all English women, Emmy Tenders was indeed the sweetest and purest. When I saw her again all anxiety and horror vanished. I was completely happy and also thankful that no revolver had been within my reach in that dark moment following the revelation. That summer's afternoon by the Thames amid the merry family group some vague conception dawned in me that Emmy's wondrous power would have made pure all that appeared ugly and vile to me, if only the revelation had come to me through her.

But it seems indeed that the English rely too much upon the cleansing power of innocence in their woman. And it is curious how public opinion among this prudish nation will permit exhibitions of unabashed flirtation which would be publicly tolerated in probably no other part of Europe and certainly not in Asia or Africa. In the light, graceful little boat I glided over the sparkling river amid the tender summer's bloom which clothed everything with a charm of fairyland and facing me, on the silken cushions, sat my beloved, in her white dress, holding the cords of the rudder. And to the left and right, under the shadowing branches of the drooping willows, my now wide-opened eyes saw pairs of lovers, each in their own boat, in affectionate att.i.tudes that greatly embarra.s.sed and distressed me. Emmy did not seem to see them or appeared to be wholly undisturbed thereby. Then it occurred to me that I myself must be to blame here and that a peculiar inborn depravity made the natural appear so hideous to me and obtrude itself so plainly on my view. And all the more I honored and admired the pure creature the bright mirror of whose soul the impure breath of the world could not dim, and to whom the human love-life seemed as natural, common and unexciting as to the naturalist or ancient philosopher.

The old hermit and philosopher Muralto would here remark, that the young poetic lover Muralto was a long distance from the sage. It has indeed occurred to the old man, though seldom, thank heaven, despite his many years, that he could regard the human love-life like a naturalist or an old satiated philosopher without the pleasing distress, the sweet excitement of former days - yet he did not feel better and wiser at such times, but deeply mourned a precious loss. I may err, reader, but consider the words of experience!

And in these same ardent days of first true love the giant city exposed herself to my now enlightened eyes in all her disharmony. And I, who in wanton Paris had pa.s.sed as an innocent child through a hotbed of sensuality and a hailstorm of seduction, on a single twilight eve in London had four or five encounters the particulars of which remained in my memory as barbed arrows remain imbedded in the flesh, smarting and itching and burning like the th.o.r.n.y fibres of cactus or sweetbriar seed with which one has come into too close contact.

When the women of my country, of a Latin race, cast away their pride and, from need or indifference, make the game of love their profession, they still retain a natural and charming glamour and play the sorry game with a certain grace and conviction as a poor homage to the lofty secret which they must needs desecrate.

But the English or German woman who lays aside her chast.i.ty - G.o.d be gracious to these bunglers! - casts off her modesty as downrightly as though she were glad that she need not carry it longer - no! let us say as though the greater depth of her fall resulted also in a more absolute hopelessness of ever arising again. Cold, businesslike and practical, they carry on their profession and regard the human love-life as unmoved and unexcited as a naturalist or an old philosopher.

But just this cla.s.s distinction, this sharp and dreadful contrast between the pure English woman, so n.o.bly represented in my queenly love, and the creatures who, fifty years ago and probably to the present day, toward twilight haunted the fine London parks and in the most unabashed manner reminded me of the recently received fatherly disclosures - just this stirred the newly aroused pa.s.sions within me to an untamable uproar. The tormented hungry dogs raged blindly.

Was the n.o.ble creature that filled my heart too good for them - well: they would then procure for themselves other food. Eat they would, though it were hideous carrion! The tormented dogs became wolves, became hyenas.

Let this not arouse your indignation, dear reader. I gladly believe that your beasties never caused you much trouble, that they were willingly satisfied with lettuce leaves, or would probably also fast at will, or submit contentedly to the matrimonial leash. Possibly they were marmots. But did you yourself rear this tractable race? Then count not yours the honor nor mine the shame, but accord both to that unknown Breeder who followed the genealogical tables and selected the mothers and fathers, uniting them with delicate discernment and hidden design.

The pasturing of docile cattle involves no honor or glory, and I choose to render account of my pasturage to him alone who knew, better than I, what he did when he entrusted me with the savage drove.

Neither let it surprise you that my love for Emmy could not drive away the impure images and destroy their power of attraction. The reconciliation of ape and angel that our human nature demands had, thanks to my father's bungling match-making, gone fatally wrong. A hopeless separation had arisen, the angel seemed inaccessible and the beast sought his own wild paths. My thoughts would suffer no desecration of Emmy's sacredness. But the fatherly lesson had startled up in me a seething swarm of thoughts as difficult to direct or drive away as a roomful of flies. I could scarcely keep them off the one white lily in my chamber, what wonder then that the stinking carrion brought from the nocturnal London parks was black with them?

V