The Bride of Dreams.

by Frederik van Eeden.

I

As one approaches my little city from the sea on a summer's day, one sees only the tall, round clump of trees on the ramparts and, overtopping it, the old bell-tower with its fantastically shaped and ornamented stories and dome-top of deep cobalt blue. The land to either side is barely visible, and the green foliage flooded with pale sunshine seems to drift in the sun-mist on the grayish yellow waters.

It is a dreamy little town, that once in Holland's prime had a short-lived illusion of worldly grandeur. Then gaily-rigged vessels embellished with gilded carvings and flaunting flags entered the little harbor, fishing boats, merchant vessels and battleships. The inhabitants built fine houses with crow-stepped gables and sculptured facades and collected in them exotic treasures, furniture, plate and china. Cannon stood on the ramparts and the citizens were filled with a sense of their importance and power as people of some authority in the world. They bore an escutcheon and were proud of it, they had their portraits painted in gorgeous attire, they gave the things their terse and pretty names, and they spoke picturesquely and gallantly as befits people leading a flourishing elemental life.

Now all this is long past. The little city no longer lives a life of its own, but quietly follows in the wake of the great world-ship. In the harbor a few fishing smacks, a market ship, a couple of sailing yachts and the steamboat are still anch.o.r.ed. The fine houses are curiosities for the strangers, and the china, the furniture and paintings may be viewed in the museum for a fee.

There is order, and peace, and prosperity too; the streets and houses look clean and well kept. But it is no longer a vigorous personal life; the color and the bloom have faded, the splendor and pageant are gone.

It still lives, but as an unimportant part of a greater life. Its charm lies only in the memory of former days. It is lovely through its dream life, through the unreal phantasy of its past. All that const.i.tutes its charm - the dark shadowy ca.n.a.ls reflecting the light drawbridges, the pretty quaintly-lighted streets with the red brick gables, bluish gray stoops, chains and palings, the harbor with the little old tar and rope shops, the tall sombre elm trees on the ramparts - it all possesses only the accidental beauty of the faded. It can no longer, like a young and blooming creature, will to be beautiful. It is beautiful involuntarily, no longer as a piece of human life, but as a piece of nature. And its loveliness is pathetic through the afterglow of a brief blazing up of individual vivid splendor of life.

In this quite sphere, where life now flows on but lazily and reflectively as in a small tributary stream of, the great river, - I live, an old man, for the accomplishment of my last task.

I live obscurely amid the obscure. I do my best to escape notice, and have no notoriety whatsoever, not even as an eccentric.

I a.s.sociate with the doctor and the notary is expected of me, and I also go to the club. It is known that I have an income and, besides, earn some money from a small nursery on the outskirts of the town, and by giving Italian lessons.

The rumors regarding my past have all quieted down, and people have grown accustomed to my foreign name - Muralto. They see me regularly taking the same walk along the sea dike to my nursery, and my gray felt hat and my white coat in summery weather are known as peculiarities of the town. When you read this, reader, I shall be buried, respectably and simply, with twelve hired mourners and the coach with black plumes of the second cla.s.s, and a wreath from the burgomaster's wife, to whom I gave lessons; from the notary, who occasionally earned something through me; and from the orphanage because, as treasurer, I always kept the accounts in order.

This is as I wish it to be. When you read this my living personality may no longer stand in your way. My individual being may no longer engage your attention. I know how this would veil the truth for you.

Never has man accepted new and lucid ideas from a contemporary unless he were an avowed and venerated prophet, that is to say, a man corrupted and lost. I will not let myself be corrupted and give myself up as lost, and yet I know that my thoughts are too great to be accepted from free conviction without slavishness by my living fellow-men. Therefore have I peace in this petty world under the heavy burden of my tremendous life. I did not confer it on myself and I have no choice. Were I to speak my mind freely and honestly, I should be either locked up or worshipped. I deserve neither one nor the other; but such is the nature of the people of this age - they cannot reject without hatred nor accept without slavishness. Thus I live in self-restraint and peace among the lowly.

But these pages are the doors of the cap of my suppressed life. Only by these writings do I keep the peace within and master the tumult.

It is a hard struggle; I am weary from it not from arousing, but from restraining my thoughts. For what I write must be clear and orderly and concise. Readers nowadays are impatient and easily bored, and crave excitement. And they are dulled too, and no longer hear so clearly the true ring of sincere conviction. Yet I have peace, for this will be read. It will strike the summits, and the social system of today is still built so that everything slowly spreads from the summits and penetrates to the very lowest layers.

Do you disagree, reader? Do you accept nothing on higher authority, but judge everything independently for yourself?

Then it is just you I need. Then you are on the summit and all the rest of mankind in ranged about or beneath you. All the rest of mankind accepts and believes on authority - but you do not. Then have I also written this expressly and solely for you. How lucky that at last it has fallen into your hands. Allow me to embrace you in thought, dear, precious, freely-judging and independently-thinking reader. You are such a treasure to me, such a find, that for the world I would not let you go or lose you.

Listen then, dear reader, with a little patience and some painstaking on your part. Sweet spoils are not won without exertion! You are sensible enough not to want to judge without having given faithful attention.

I write this for you because you do not want to act without understanding; because you are restless and dissatisfied, a seeker and lover of the unknown; because at last you have turned on your way to look for what so long has gently pushed and driven you; because your eyes are opened wider and are more intent on the prospect toward which everything seems to lead.

I write this for you, the refractory and rebellious who are tired of all slavery.

I write this for you, who feel that you have reached maturity and no longer want to be treated as a child, not even by fate.

I write this for you, the proud and the evil; yes, for the wantonly wicked who despises the meek and the just. I write this also for you, the earnestly good who wants to love his enemy, but cannot.

The complaisant and contented, the adjusters and compromisers, the advocates and flatters of G.o.d, those who shun anxiety and stop their ears against too blatant a truth - they had better read something else; there are plenty of pleasant and entertaining books for amus.e.m.e.nt.

And the slaves of reason, who tread in a circle around their stake as far as the cord of their logic reaches, they too cannot be my readers.

Only he who has overcome the word, who has forsaken the idolatry of the "true word" - he can read me with profit and understanding.

Listen, then: I am an old man proclaiming the glory of a new era. I am lonely and forsaken, but nevertheless I have a share in the great human world and the life of the G.o.ds.

I sit here serenely in my sombre, cool, old house, with its musty odor of old wood and memories of past generations. I look out upon the harbor and I hear the continuous murmur of the sea-breeze in the tall elms on the dike, and the screams of the gulls speaking of the vast and briny life of the sea. And yet, in the solitude of this quiet, forgotten life, I feel that I am mightier than the mightiest, a match for fate. I rule life; it shall bow to my wishes. I wrestle with the G.o.ds, even to the Most High. Sometimes I tremble, when a careless glance, with some semblance of deeper import, from one of the persons about me makes me think that a spark of this seething life within me has been discovered. But no one sees it, happily, nor knows me!

Had I told you this, (is it not so, dear reader, though you be ever so wise?), and I came not in a fiery chariot with a halo of glory and in dazzling raiment, but in my citizen's clothes, then after all you would undoubtedly have shrugged your shoulders and taken me for a poor fool.

But now I am a rich sage, because I write and hold my peace.

You are still a person, dear reader, but I have gone a step beyond - I am dead and no longer a person. Now, now while you are reading this. In this now, that is also now for me. I am no person, but more than that, and therefore can say to you what, from any person, would annoy you.

For you there is left only a still, small book, that meekly submits to being closed up and laid aside - and then again, as patiently as ever, resumes its tranquil message, when opened.

II

My parents were Italian aristocrats and my childhood days in the paternal home in Milan and our country estate near Como loom up vaguely before me in pictures half memories, half dreams. I cannot clearly distinguish what is purely memory and what a dream, or dream-memory, of these olden days. Memory is like tradition; one does not remember the first impression, but only the memory of it, and who knows how much that was already distorted; and so the picture changes from year to year, like a vaguely-told tale.

My childhood days fell towards the middle of the nineteenth century. It was my time of luxury and state. Our home was a palace with a pillared courtyard, wide stairway of stone with statuary, and a marble dolphin spouting water. We had carriages and servants and I wore velvet suits with wide lace collars and colored silk ties. I remember my father at the time as a tall, dark, proud man, most fastidiously groomed and dressed. He had shiny black whiskers and long, thick, wavy and glossy hair that fell over his forehead with an artful curl. He wore tight trousers with gaiters and patent leather shoes that always creaked softly. He had a calm but very decided manner, and impressed me immensely by his gentle way of giving orders and the confidence with which he could make himself obeyed. Only my mother resisted him with a power equally unshakable and equally restrained. As a child I saw this conflict daily and, without appearing to do so or being myself quite conscious of it, gave it much thought.

My mother was a very fair blonde Northern woman whom I heard praised for her great beauty - a fact a child is unable to determine for himself about his own mother. I know that she had large, gray eyes with dark rings underneath, and that it often seemed as though she had wept.

Her voice, her complexion, her expression, everything vividly suggested tears to me. And in the silent struggle with my father her resistance was that of an aggrieved, painful, sensitive nature: his was cool, more indifferent and gay, but none the less firm. I never heard them quarrel, but I saw the politely tempered tension in the dignified house, during the stately meals, even as the servants saw it. Yet my father would sometimes hum a tune from an opera and joke and laugh boisterously with his friends; but mother always went about silently and gravely, gliding over the thick carpets like a spectre and, at her best, showing but a wan smile.

We were wealthy and prominent people and my parents felt that very strongly. And when I think about it now, here in my little provincial town in Holland, where I shine my own boots, then after all I feel compa.s.sion for the two - for my cool, well-bred father, as well as for my pale, languishing, distinguished mother. For they considered their high position just and righteous, and complete, and did not see in how much it was wanting. My mother did not see how tasteless the fashion was, - her draped and be-ruffled gown in which she thought herself so elegant and stately, - her own physical beauty and natural grace barely saving her from becoming an object of absolute ridicule. And my father did not know how much his traditional power of heredity had already been undermined by the democratic ideas everywhere astir.

Our luxury too was strangely deficient in many respects. I have suffered bitter cold in the great chilly palace; at night one might break one's neck on the dark stone stairway; in some parts an ofttimes very foul and disgusting stench prevailed; the servants slept in stuffy hovels; there was a lavatory of which my father was very proud and which had cost enormous sums of money, but where in broad daylight one had to light a candle in order to wash ones hands.

I feel compa.s.sion for my proud father when I think of how he collected art treasures and bought paintings by distinguished artists of the time, which he would contemplate for hours through a monocle, and which formed the subject of long intricate critical speculations with his friends - paintings which after all were really only trifling daubs of no value whatever at the present time.

It was a dream of wholly successful social glory dreamed by my Italian parents as confidently as that other dream, dreamed by the Dutch merchants of this little seaport town. And this Italian dream I dreamed with them in perfect soberness. I can still become wholly absorbed in the illusion. I see the purple velvet with the white plume and the large diamond on my mother's hat, - a small, round bonnet, on the thick, blonde hair gathered into a net. I stand by her side in the carriage and feel myself the little prince, the little son of the Contessa - and see the people bowing with profound respect. I breathe the faint, fine perfume of frankincense and lavender exhaling from my mother's clothes. And I recollect my sensation of calm and pride at the meals with the heavy pretentious plate, the great bouquets of roses, the violet hose of the clergy who were our guests, the fragrance of the heavy wine.

And I am touched when I think of the self-delusion of so proud, arbitrary, critical and sceptical a man as my father, who was prejudiced so completely by this illusion of his greatness. He would have looked down scornfully upon the civic pomp of these seventeenth-century Hollanders and yet that was a.s.suredly finer, even as was the older Italian civilization, which my father thought to surpa.s.s while he was really living in a state of sad decline.

It is quite comprehensible that in this family feud I sided with my mother, and that my sister, who was older than I, took my father's part. Also that my father would by no means submit to this, and that I very soon began to notice that I myself was the main subject of the strife, which fact did not tend to increase my modesty. It is strange how, as children, we take part in these conflicts, apparently wholly absorbed in our books and games and yet quite aware of the significant glances, the tears and pa.s.sions hidden before us, the conversations suddenly arrested at our entrance, the artificial tone employed toward us children, the peculiar signs of dreary suspense, of momentous events beyond our ken imminent in the family circle and which we know we must pa.s.s without comment. Little as I was, I knew full well that the priests were on my mother's side and that my father fought against a coalition. But with my mother I felt a sense of warmth, gentleness and tenderness, and had already been won over to her side long before I knew what the contest was about. Her beauty, which I heard praised; the deference I saw her met with; her sanct.i.ty, which I recognized as a great power, which my father, otherwise yielding to nothing or no one, dared only resist with faltering mockery; the sphere of suffering and tears in which she lived - all this drew my chivalrous heart to her. I considered my father a great man, a giant who dared anything and could get whatever he pleased - but for this very reason would I defend my mother against him. I went to church with her faithfully, and strictly followed her admonitions to piety, and the frivolous jokes which my father sometimes made on that score I proudly and heroically met with profound gravity.

But this chivalrous conflict was speedily ended. The tension became aggravated so that the banquets ceased and my mother did not appear for days, and only summoned me to her side for a few moments when she would weep pa.s.sionately and pray with me. Strange gentlemen came for long and secret conferences; and one bleak winter morning, very early, a large coach appeared in which my father and I departed.

Then there began for us two a restless life of wandering that continued for years. We travelled through northern Africa, Asia Minor, through all Europe, through America, and never did we remain in one place so long a time that I could grow fond of it, or feel myself at home there.

As if by intentional design or driven by a constant unrest, my father would always break up whenever an abode began to feel homelike to me and I had found some friends in the vicinity, and it was wonderful with what strength of mind he persevered in this irksome, arduous and ofttimes even dangerous life.

We sometimes travelled through half barbarous countries with very primitive means of conveyance. My father had no permanent servant and would not suffer any woman to take charge of me. We were together constantly, night and day, and he did for me all that a mother could have done. He helped me to wash and dress, and even mended my clothes.

He gave me lessons, taught me drawing, music, various languages, fencing, swimming and riding; but although I very much desired to, he never permitted me to attend school anywhere. His attention was never for a moment diverted from me, his care for me knew no weakening, and yet we never became really intimate. I felt that the old conflict was being carried on under conditions that were much harder for me. He had parted me from my mother and now that I stood alone, would vanquish me.

He surely did not suspect that I would understand it thus and would consciously carry on the strife. But though I did not reason it out, my intuition clearly apprehended his tactics, and I held out more obstinately than ever with all the stubbornness of a child and the strength of mind which I had from himself inherited.

On three types of humanity my father was not to be approached. Firstly, the priests, the black ones, as he called them, whom he hated with all the fierce vehemence of his race; and, in spite of me, he so successfully inculcated into me his own aversion, that I cannot yet unexpectedly behold a priestly robe without a sensation of shuddering as at the sight of a snake. Secondly, the bourgeois, whom he called philistines, - the humbly living, contented, narrow-minded, timid, - whom he did not hate as much as he despised them with fervid scorn. And finally women, whom he neither hated nor despised, but whom he feared with a scoffing dread.

And now, looking back upon my youth from so great a distance, now I understand that it was not only healthy, natural tenderness that drove him to such exaggerated care for me, but bitter, impa.s.sioned feelings of opposition and revenge born of mortifying and painful experience.

Priests, women and philistines had been too mighty or too cunning for him; now he would at least keep me, his successor in the world, out of their hands. That was the one great satisfaction he still sought in life, more from grudge against his enemies than for love of me.

Besides there were inconsistencies in his character that I am now quite able to explain, but which as a child, seemed very queer and shocking to me. He posed as a free-thinker and took pleasure in ridiculing my ingenuous piety. He called G.o.d a great joker, who made sport of men and amused himself at their expense. "But he won't fool me," he would say, "and I promise you that I'll tell him so straight to his face if I get the chance of speaking to him hereafter." Only of natural science and nature did he speak with respect. Nature, according to him, was always beautiful and good where man did not spoil her. He called natural science our only security in life, weapon and shield against priestly lies and religious hypocrisy.

And yet my father frequently went to church, also taking me with him.