We continued to exchange upon the borders of its gardens the flowing bowls of conversation and of poesy, The valley was bountiful and her zephyrs brought to us what the flowers had sent to us.

So when the youth had finished his recitation he turned to the damsel and told her to sing:--

I consume (with desire) when I hear from him a discourse whose sweetness is a melting speech: My heart palpitates when he sees it, it is not wonderful that the drunken one should dance: It has on this earth become my portion, but on this earth I have no chance to obtain it.

O Lord! tell me the fault that I've committed, perhaps I may be able to correct it.

I find in thee a heart harder than that of others and the hearts consume my being.

Now when she had finished, Ja'afar in his joy threw off the third dress. The youth arose, kissed him on the head, and then took out for him another suit and put it upon him, for he was the most generous man of his time. Then he enteretained Ja'afar with the news of the day and of the subjects and anecdotes of the great pieces of poetry and said to him, O my lord, load not thyself with cares. The Rawi says that they continued living in the same way for forty days and on the forty-first Ja'afar said to the young man, Know, O my lord, that I have left my country neither for eating nor for drinking, but to divert myself and to see the world; but if G.o.d vouchsafe my return to my country to talk to my people, my neighbours and frieds, and they ask me where I have been and what I have seen, I will tell them of your generosity and of the great benefactions that you have heaped upon me in your country of Damascus. I will say that I have sighted this and that, and thus I will entertain them with what I have espied in Damascus and of its order. The young man replied, Thou sayest true: and Ja'afar said, I desire to go out and visit the city, its bazars and its streets, to which the young man answered, With love and good will, to-morrow morning if it please Allah. That night Ja'afar slept there and when G.o.d brought the day, he rose, went in to the young man, wished him good morning and said to him, O my lord, thy promise! to which he replied, With love and good will; and, ordering a white dress for him, he handed him a purse of three hundred dinars saying, Bestow this in charity and return quick after thou hast made thy visit, and lastly said to his servants, Bring to your lord a horse to ride. But Ja'afar answered, I do not wish to have one, for a rider cannot observe the people but the people observe him. The young man, who was named Attaf, said, O my lord, be it as thou wishest and desirest; be not away long on my account for thine absence gives me pain.

Then he gave to Ja'afar a grain of red musk saying, Take this and keep it in thy hand and if thou go into any place where there is a bad odour thou wilt take a smell of the musk. Ja'afar the Barmeky (Allah be merciful to him!) said, After that I left him and set out to walk in the streets and quarters of Damascus and went on until I came to the Most of the 'Omeyyades where I saw a fountain casting the water from its upper part and falling like serpents in their flight. I sat down under the pulpit; and as it was a Friday I heard the preacher and made my Friday prayer and remained until I made the afternoon prayer when I went to distribute the money I had, after which I recited these verses:--

I see the beauties united in the mosk of Jullag, and around her the meaning of beauty is explained; If people converse in the mosks tell them their entrance door is open.

Then I left the mosk and began to promenade the quarters and the streets until I came before a splendid house, broad in its richness and strong in its build, having a border of gold astonishing the mind by the beauty of the work, showing curtains of silk embroidered with gold and in front of the door were two carpeted steps. I sat down upon one of them and began to think of myself and of the events that had happened to me and of my ignorance of what had taken place after my departure. In the midst of my sadness at the contemplation of my troubles (and the wind blowing upon me) I fell asleep and I awaked not until a sprinkling of water came down upon me. On opening my eyes I saw a young woman behind the curtain dressed in a morning gown and a Sa'udi fillet upon her forehead. Her look and eyelids were full of art and her eyebrows were like the fronts of the wings of light. The Rawi says she resembled a full moon. When my eyes fell upon her (continued Ja'afar) and looked at her, that look brought with it a thousand sighs and I arose and my disposition was changed. The young woman cried at me and I said, I am your servant, O my lady, and here at thy command, but said she, No labbayka and no favour for thee! Is this house thine? Said I, No my lady, and she replied, O dog of the streets, this house is not thine, why art thou sitting here? When Ja'afar heard this he was greatly mortified, but he took courage and dissimulated, answering, O my lady, I am resting here only to recite some verses which I have composed for thee, then she asked, And what hast thou said about me? He continued:--

She appeared in a whitish robe with eyelids and glances of wonder, I said she came out without greeting, with her I'm content to my heart's content.

Blessed be He that clothed thy cheeks with roses, He can create what He wills without hindrance.

Thy dress like thy lot is as my hand, white, and they are white upon white upon my white.

When he had finished these verses he said, I have composed others on thine expression, and recited the following:--

Dost thou see through her veil that face appearing how it shines, like the moon in the horizon?

Its splendour enlightens the shade of her temples and the sun enters into obscurity by system; Her forehead eclipses the rose and the apple, and her look and expression enchant the people; It is she that if mortal should see her he'd become victim of love, of the fires of desire.

On hearing this recitation the young lady said to Ja'afar, Miserable fellow, what is this discourse which does not belong to the like of thee? Get up and begone with the malediction of Allah and the protection of Satan. Ja'afar arose, seized with a mighty rage in addition to his love; and in this love for her he departed and returned to the house of his friend Attaf and saluted him with a prepossessed heart. As soon as Attaf saw him he cast himself on his breast and kissed him between the eyes, saying to him, O my lord, thou hast made me feel desolate to-day by thine absence. Then Attaf, looking in the face of Ja'afar and reading in it many words, continued to him, O my lord, I find thy countenance changed and thy mind broken. Ja'afar answered, O my lord, since I left thee up to the present time I have been suffering with a headache and a nervous attack for I was sleeping upon my ear. The people in the mosk recited the afternoon prayer without my knowing it, and now I have a mind to get an hour's sleep, probably I shall find repose for the body, and what I suffer will pa.s.s off. Accordingly, Attaf went into the house and ordered cushions to be brought out and a bed to be made for him. Ja'afar then stretched himself upon it depressed and out of spirits, and covering himself up began to think of the young lady and of the offensive words she gave him so contrary to usage. Also he thoguht of her beauty and the elegance of her stature and perfect proportions and of what Allah (to whom be praise!) had granted her of magnificence. He forgot all that happened to him in other days and also his affair with the Caliph and his people and his friends and his society. Such was the burden of his thoughts until he was taken with monomania and his body wasted. Hereupon Attaf sent for doctors, they surrounded him constantly, they employed all their talents for him, but they could find no remedy. So he remained during a certain time without anyone being able to discover what was the matter with him. The breast of Attaf became straitened, he renounced all diversions and pleasures, and Ja'afar getting worse and worse, his trouble augmented. One day a new doctor arrived, a man of experience in the art of gallantry, whose name was Dabdihkan. When he came to Ja'afar and looked at his face and felt his pulse and found everything in its place, no suffering, no pain, he comprehended that he was in love, so he took a paper and wrote a prescription and placed it beneath Ja'afar's head. He then said, Thy remedy is under thy head, I've prescribed a purge, if thou take it thou wilt get well, for he was ashamed to tell Attaf his love-sick condition.

Presently, the Doctor went away to other patients and Attaf arose and when about entering to see Ja'afar he heard him recite the following verses:--

A doctor came to me one day and took my hand and pulse, when I said to him Let go my hand, the fire's in my heart.

He said, Drink syrup of the rose and mix it well with water of the tongue but tell it not to anyone: I said, The syrup of the rose is quite well known to me; it is the water of the cheek that breaks my very heart; But can it be that I can get the water of the tongue that I may cool the burning fire that within me dwells?

The doctor said, Thou art in love, I said Yes to him, and said he to me, Its remedy is to have the body here.

Then when Attaf went in to him after the end of the recitation he sat down at the head of the bed and asked him about his condition and what had been perscribed for him by the Hakim. Ja'afar said, O my lord, he wrote for me a paper which is under the pillow. Attaf put out his hand, took the paper and read it and found upon it written:--"In the name of G.o.d the Curer--To be taken, with the aid and blessing of G.o.d, 3 miskals of pure presence of the beloved unmixed with morsels of absence and fear of being watched: plus, 3 miskals of a good meeting cleared of any grain of abandonment and rupture: plus, 2 okes of pure friendship and discretion deprived of the wood of separation. Then take some extract of the incense of the kiss, the teeth and the waist, 2 miskals of each; also take 100 kisses of pomegranate rubbed and rounded, of which 50 small ones are to be sugared, 30 pigeon-fashion and 20 after the fashion of little birds. Take of Aleppine twist and sigh of Al-Iraq 2 miskals each; also 2 okes of tongue-sucking, mouth and lip kissing, all to be pounded and mixed. Then put upon a furnace 3 drams of Egyptian grain with the addition of the beautiful fold of plumpness, boil it in love-water and syrup of desire over a fire of wood of pleasure in the retreat of the ardour. Decant the whole upon a royal dibaqy divan and add to it 2 okes of saliva syrup and drink it fasting during 3 days. Next take for dinner the melon of desire mixed with embrace-almond and juice of the lemon of concord, and lastly 3 rolls of thigh-work and enter the bath for the benefit of your health. And--The Peace!" When Attaf had finished reading of this paper he burst into a laugh at the prescription and, turning to Ja'afar, he asked him with whom he was in love and of whom he was enamoured. Ja'afar gave no answer, he spoke not neither did he commence any discourse, when Attaf said, O my brother, thou are not my friend, but thou art in my house esteemed as is the soul in the body.

Between me and thee there has been for the last four months friendship, company, companionship and conversation. Why then conceal thy situation? For me, I have fear and sorrow on thine account. Thou art a stranger, thou art not of this capital. I am a son of this city, I can dispel what thou hast (of trouble) and that of which thou sufferest. By my life, which belongs to you, by the bread and salt between us, reveal to me thy secret. And Attaf did not cease to speak thus until Ja'afar yielded and said to him, It shall no longer be concealed, and I will not blame those who are in love and are impatient. Then he told his story from beginning to end, what was said to him by the young lady and what she did with him and lastly he described the quarter and the place. Now when Attaf heard the words of Ja'afar he reflected on the description of the house and of the young lady and concluded that the house was his house and the young lady was his cousin-wife, and said to himself, There is no power nor strength but in Allah the High, the Great. We are from G.o.d and to Him we return. Then he came to his mind again and to the generosity of his soul and said to himself, O Attaf! G.o.d hath favored me and hath made me worthy of doing good and hath sent to me I know not whence this stranger who hath become bound in friendship with me during all this time and he hath acquired over me the ties of friendship. His heart hath become attached to the young woman and his love for her hath reached in him an imminent point. Since that time he is almost on the verge of annihilation, in so pitiable a condition and behold, he hopeth from me a good issue from his trouble. He hath made known to me his situation after having concealed it for so long a time: if I do not befriend him in his misfortune I should resemble him who would build upon water and thus would aid him to annihilate his existence. By the magnanimity of my G.o.d, I will further him with my property and with my soul. I will divorce my cousin and will marry her to him and I will not change my character, my generosity nor my resolution. The Rawi says, that young woman was his wife and his cousin, also a second wife as he was previously married to another, and she occupied the house, his own house containing all that he possessed of property and so forth, servants, odalisques and slaves. There was also his other house which was for his guests, for drinking and eating and to receive his friends and his company. Of this, however, he said nothing to his cousin-wife when he came to see her at certain times. When he heard that Ja'afar was in love with her he could not keep from saying to him, Be quiet, I take upon myself to dispel thy chagrin, and soon I shall have news of her, and if she is the daughter of the Nab of Damascus I will take the proper steps for thee even though I should lose all my property; and if she is a slave-girl I will buy her for thee even were her price such as to take all I possess. Thus he calmed the anguish of Ja'afar the best way he could; then he went out from his own house and entered that of his cousin-wife without making any change in his habits or saying a single word save to his servants, Go to my uncle's and bring him to me. The boy then went for the uncle and brought him to Attaf, and when the uncle entered the nephew arose to receive him, embraced him and made him be seated, and, after he had been seated awhile, Attaf came to him and said, O my uncle! there is naught but good! Know that when G.o.d wills good to his servitor he shows to him the way and my heart inclines to Meccah, to the house of G.o.d, to visit the tomb of Mohammed (for whom be the most n.o.ble of prayers and the most complete of salutations!). I have decided to visit those places this year and I cannot leave behind me either attachments or debts or obligations; nothing in fact that can disturb the mind, for no one can know who will be the friend of the morrow.

Here, then, is the writ of divorce of thy daughter and of my other wife. Now when his uncle heard that, he was troubled and exaggerating to himself the matter, he said, O son of my brother, what is it that impels thee to this? If thou depart and leave her and be absent as long as thou willest she is yet thy wife and thy dependent which is sufficient. But Attaf said, O my uncle, what hath been done is done. As soon as the young wife heard that, the abomination of desolation overcame her, she became as one in mourning and was upon the point of killing herself, because she loved her husband by reason of his relationship and his education. But this was done by Attaf only to please Ja'afar, and for that he was incited by his duty to do good to his fellow beings. Then Attaf left the house and said to himself, If I delay this matter it will be bruited abroad, and will come to the ears of my friend who will be afflicted and will be ashamed to marry, and what I have done will come to naught. The divorce of Attaf's second spouse was only out of regard to his cousin-wife, and that there might not be an impediment to the success of his project. Then Attaf proceeded to his guesthouse and went in to Ja'afar, who when he saw him, asked where he had been.

Attaf replied, Make yourself easy, O my brother, I am now occupied with your affair, I have sought out the young lady and I know her. She is divorced from her husband and her 'iddah is not yet expired, so expand your breast and gladden your soul, for when her obligatory term of waiting shall be accomplished I will marry her to you. And Attaf ceased not to diver him by eating and drinking, amus.e.m.e.nts and shows, song and songstress until he knew that the 'iddah of his cousin had ended; then he went to Ja'afar and said to him, Know, O my lord, that the father of the young woman thou sawest is one of my friends, and if I betroth her that would not be proper on my part and he will say: My friend hath not done well in betrothing my daughter to a man who is a stranger and whom I know not.

He will take her and carry her to his own country and we shall be separated. Now I have an idea that has occurred to me, and 'tis to send out for you a tent with ten mamelukes and four servants upon horses and mules, baggage, stuffs, chests of dresses, and horses and gilded vehicles. Everything I have mentioned will be placed outside the city that no one shall know of thee, and I will say that thou art Ja'afar the Barmeky the Caliph's Wazir. I will go to the Kady and the Wali and the Nab and I will inform them of thee (as Ja'afar); so will they come out to meet and salute thee. Then thou wilt salute them and tell them that thou hast come on business of the Caliph. Thou must also say thou hast heard that Damascus is a very fine city and a hospitable, and add, I will go in to visit it and if it prove favourable to me I will remain and marry to establish between myself and its inhabitants relationship and friendship, and I would like you to seek for me a man of high position and n.o.ble origin who hath a beautiful cousin that I may marry. Attaf then said to Ja'afar, O my lord, we know one who hath a daughter of n.o.ble origin, that man is such-and-such an one, ask her of him for betrothal and say to him, Here is her dowry, which is all that thou hast in the chests.

Then produce a purse of a thousand dinars and distribute them among those present, and display the characteristic of the Barmekys, and take out a piece of silken stuff and order them to draw up the marriage contract immediately. If they sign it, declare to them that thou wilt not enter the city because thou art pressed and thy bride will come to thee. Should thou do thus, thou wilt accomplish what thou desirest, G.o.d willing, then leave instantly and order that the tents be struck, the camels loaded, and set out for thine own country in peace. Know that all I shall do for you is little for the rights of friendship and devotedness. Ja'afar sprang up to kiss the hand of Attaf, but was prevented, then he thanked him and praised him and pa.s.sed the night with him. The next morning at break of day he arose, made his ablutions, and having recited his morning prayer, accompanied his host to the outside of the city. Attaf ordered a great tent to be pitched and that everything necessary should be carried to it; of horses, camels, mules, slaves, mamelukes, chests containing all kinds of articles for distribution, and boxes holding purses of gold and silver. He dressed his guest in a robe worthy of a Wazir, and set up for him a throne and sent some slaves to the Nab of Damascus to announce the arrival of Ja'afar on business of the Caliph. As soon as the Nab of Damascus was informed of that, he went out accompanied by the notables of the city and of his government and met the Wazir Ja'afar, and kissing the ground between his hands, said to him, O my lord, why didst thou not inform me sooner in order that we might be prepared for thine arrival. Ja'afar said, That was not necessary, may G.o.d augment thy wealth, I have not come but with the intention to visit this city; I desire to stay in it for some time and I would also marry in it. I have learned that the Amir 'Amr has a daughter of n.o.ble descent, I wish thou wouldst cause her to be brought before thee and that thou betroth her to me. The Nab of Damascus said, Hearing is obeying. Her husband hath divorced her and desireth to go to al-Hejaz on the pilgrimage, and after her 'iddah hath expired and there remaineth not any impediment the betrothal can take place. At the proper time the Nab of Damascus caused to be present the father of the lady and spoke to him of what the Wazir Ja'afar had said and that he should betroth his daughter, so that there was nothing more for the father to say than, I hear and I obey. The Rawi says that Ja'afar ordered to be brought the dress of honour and the gold from the purses to be thrown out for distribution and commanded the presence of the Kady and witnesses; and, when they arrived, he bade them write the marriage contract.

Then he brought forward and presented the ten chests and the ten purses of gold, the dowry of the bride, and all those present, high and low, and rich and poor gave him their best wishes and congratulations. After the father of the lady had taken the dowry he ordered the Kady to draw up the contract and presented to him a piece of satin; he also called for sugar-water to drink and set before them the table of viands, and they ate and washed their hands. Afterwards they served sweet dishes and fruits; and when that was finished and the contract pa.s.sed, the Nab of Damascus said to the Wazir, O my lord, I will prepare a house for thy residence and for the reception of thy wife. Ja'afar said, That cannot be; I am here on a commission of the Commander of the Faithful, and I wish to take my wife with me to Baghdad and only there can I have the bridal ceremonies. The father of the lady said, Enter unto thy bride and depart when thou wilt. Ja'afar replied, I cannot do that, but I wish thee to make up the trousseau of thy daughter and have it ready so as to depart this very day. We only wait, said the father of the bride, for the Nab of Damascus to retire, to do what the Wazir commands. He answered, With love and good will; and the lady's father set about getting together the trousseau and making her ready. He took her out and got her trousseau, mounted her upon a Hodaj, and when she arrived at Ja'afar's camp her people made their adieus and departed. When Ja'afar had ridden to some distance from Damascus and had arrived at Tiniat el 'Iqab he looked behind him and perceived in the distance in the direction of Damascus a horseman galloping towards him; so he stopped his attendants and when the rider had come near them Ja'afar looked at him and behold it was Attaf. He had come out after him and cried, Hasten not, O my brother. And when he came up he embraced him and said, O my lord, I have found no rest without thee, O my brother Abu 'l-Hasan, it would have been better for me never to have seen thee nor known thee, for now I cannot support thine absence. Ja'afar thanked him and said to him, I have not been able to act against what thou hast prescribed for me and provided, but we pray G.o.d to bring near our reunion and never more separate us. He is Almighty to do what He willeth. After that Ja'afar dismounted and spread a silken carpet and they sat down together, and Attaf laid a tablecloth with duck, chicken, sweets and other delicacies, of which they ate and he brought out dry fruits and wine. They drank for an hour of the day when they remounted their horses and Attaf accompanied Ja'afar a way on the journey, when Ja'afar said to him, Every departer must return, and he pressed him to his breast and kissed him and said to him, O my brother Abu 'l-Hasan, do not interrupt the sending of thy letters; but make known to me about thyself, and thy condition as if I were present with thee. Then they bade each other adieu and each went on his way. When the young wife noticed that the camels had stopped on their march as well as their people, she put out her head from the Hodaj and saw her cousin dismounting with Ja'afar and they eating and drinking together and then in company to the end of the road where they bade adieu exchanging a recitation of poetry. So she said, The one, Wallahy, is my cousin Attaf and the other the man whom I saw seated under the window, and upon whom I sprinkled the water. Doubtless he is the friend of my cousin. He hath been seized with love for me, and complaining to my cousin, hath given him a description of me and of my house; and the devotedness of his character and the greatness of his soul must have impelled him to divorce me and to take steps to marry me to that man. The Rawi says that Attaf in bidding good-bye to Ja'afar left him joyful in the possession of the young lady for whom he was on the point of ruin by his love, and in having made the friendship of Attaf whom he intended to reward in grat.i.tude for what he had done by him. So glad was he to have the young wife that everything that had taken place with Er-Rashid had pa.s.sed out of his mind. In the meanwhile she was crying and lamenting over what had happened to her, her separation from her cousin and from her parents and her country, and bemoaning what she did and what she had been; and her scalding tears flowed while she recited these verses:--

I weep for these places and these beauties; blame not the lover if some day he's insane: For the places the dear ones inhabit. O praise be to G.o.d! how sweet is their dwelling!

G.o.d protect the past days while with you, my dear friends, and in the same house may happiness join us!

On finishing this recitation she wept and lamented and recited again:--

I'm astonished at living without you at the troubles that come upon us: I wish for you, dear absent ones, my wounded heart is still with you.

Then, still crying and lamenting, she went on:--

O you to whom I gave my soul, return; from you I wish'd to pluck it, but could not succeed: Then pity the rest of a life that I've sacrificed for thee, before the hour of death my last look I will take: If all of thee be lost astonished I'll not be; my astonishment would be that his lot will be to another.

Presently the Wazir Ja'afar coming up to the Hodaj said to the young wife, O mistress of the Hodaj, thou hast killed us. When she heard this address she called to him with dejection and humility, We ought not to talk to thee for I am the cousin-wife of thy friend and companion Attaf, prince of generosity and devotion. If there be in thee any feeling of the self-denial of a man thou wilt do for him that which, in his devotion, he hath done for thee. When Ja'afar heard these words he became troubled and taking in the magnitude of the situation he said to the young lady, O thou! thou art then his cousin-wife? and said she, Yes! it is I whom thou sawest on such a day when this and that took place and thy heart attached itself to me. Thou hast told him all that. He divorced me, and while waiting for the expiration of my 'iddah diverted thee that such and such was the cause of all my trouble. Now I have explained to thee my situation: do thou the action of a man. When Ja'afar heard these words he uttered a loud cry and said, We are from G.o.d and to Him we return. O thou! thou art now to me an interdiction and hast become a sacred deposit until thy return to where it may please thee. Then said Ja'afar to a servant, Take good care of thy mistress.

After which they set foward and travelled on day and night. Now Er-Rashid, after the departure of Ja'afar, became uneasy and sorrowful at his absence. He lost patience and was tormented with a great desire to see him again, while he regretted the conditions he had imposed as impossible to be complied with and obliging him to the extremity of tramping about the country like a vagabond, and forcing him to abandon his native land. He had sent envoys after him to search for him in every place, but he had never received any news of him, and was cast into great embarra.s.sment by reason of his absence. He was always waiting to hear of him, and when Ja'afar had approached Baghdad and he, Er-Rashid, had received the good tidings of his coming, he went forth to meet him, and as soon as they came together they embraced each other, and the Caliph became content and joyful.

They entered together into the palace and the Prince of True Believers seating Ja'afar at his side, said to him, Relate to me thy story where thou hast been during thine absence and what thou hast come upon. So Ja'afar told him then all that had happened from the time he left him until the moment of finding himself between his hands. Er-Rashid was greatly astonished and said, Wallahy, thou hast made me sorrowful for thine absence, and hast inspired me with great desire to see thy friend. My opinion is that thou divorce this young lady and put her on the road homeward accompanied by someone in whom thou hast confidence. If thy friend have an enemy he shall be our enemy, and if he have a friend he also shall be ours; after which we will make him come to us, and we shall see him and have the pleasure of hearing him and pa.s.s the time with him in joy. Such a man must not be neglected, we shall learn, by his generosity, bounty and useful things.

Ja'afar answered, To hear is obedience. Then Ja'afar apportioned to the young lady a s.p.a.cious house and servants and a handsome enclosure; and he treated with generosity those who had come with her as suite and followers. He also sent to her sets of furniture, mattresses and every thing else she might need, while he never intruded upon her and never saw her. He sent her his salutation and rea.s.suring words that she should be returned to her cousin; and he made her a monthly allowance of a tousand dinars, besides the cost of her living. So far as to Ja'afar; but as to Attaf, when he had bidden adieu to Ja'afar and had returned to his country, those who were jealous of him took steps to ruin him with the Nab of Damascus, to whom they said, O our lord, what is it that hath made thee neglect Attaf? Dost thou not know that the Wazir was his friend and that he went out after him to bid him adieu after our people had returned, and accompanied him as far as Katifa, when Ja'afar said to him, Hast thou need of anything O Attaf? he said Yes. Of what? asked the Wazir, and he answered, That thou send me an imperial rescript removing the Nab of Damascus. Now this was promised to him, and the most prudent thing is that thou invite him to breakfast before he takes you to supper; success is in the opportunity and the a.s.saulted profiteth by the a.s.saulter. The Nab of Damascus replied, Thou has spoken well, bring him to me immediately. The Nab of Damascus replied, Thou hast spoken well, bring him to me immediately. The Rawi says that Attaf was in his own house, ignorant that anyone owed him grudge, when suddenly in the night he was surrounded and seized by the people of the Nab of Damascus armed with swords and clubs. They beat him until he was covered with blood, and they dragged him along until they set him in presence of the Pasha of Damascus who ordered the pillage of his house and of his slaves and his servants and all his property and they took everything, his family and his domestics and his goods. Attaf asked, What is my crime? and he answered, O scoundrel, thou art an ignorant fellow of the rabble, dost dispute with the Nabat of Damascus? Then the Swordman was ordered to strike his neck, and the man came forward and, cutting off a piece of his robe, with it blindfolded his eyes, and was about to strike his neck when one of the Emirs arose and said, Be not hasty, O my lord, but wait, for haste is the whisper of Satan, and the proverb saith: Man gaineth his ends by patience, and error accompanieth the hasty man. Then he continued, Do not press the matter of this man; perhaps he who hath spoken of him lieth and there is n.o.body without jealousy; so have patience, for thou mayest have to regret the taking of his life unjustly. Do not rest easy upon what may come to thee on the part of the Wazir Ja'afar, and if he learn what thou hast done by this man be not sure of thy life on his part. He will admit of no excuse for he was his friend and companion.

When the Nab of Damascus heard that he awoke from his slumber and conformed to the words of the Emir. He ordered that Attaf should be put in prison, enchained and with a padlock upon his neck, and bade them, after severely tightening the bonds, illtreat him. They dragged him out, listening neither to his prayers nor his supplications; and he cried every night, doing penance to G.o.d and praying to Him for deliverance from his affliction and his misfortune. In that condition he remained for three months. But one night as he woke up he humiliated himself before G.o.d and walked about his prison, where he saw no one; then, looking before him, he espied an opening leading from the prison to the outside of the city.

He tried himself against his chain and succeeded in opening it; then, taking it from his neck, he went out from the gaol running at full speed. He concealed himself in a place, and darkness protected him until the opening of the city gate, when he went out with the people and hastening his march he arrived at Aleppo and entered the great mosk. There he saw a crod of strangers on the point of departure and Attaf asked them whither they were going, and they answered, To Baghdad. Whereupon he cried, And I with you. They said, Upon the earth is our weight, but upon Allah is our nourishment. Then they went on their march until they arrived at Koufa after a travel of twenty days, and then continued journeying till they came to Baghdad. Here Attaf saw a city of strong buildings, and very rich in elegant palaces reaching to the clouds, a city containing the learned and the ignorant, and the poor and the rich, and the virtuous and the evil doer. He entered the city in a miserable dress, rags upon his shoulders, and upon his head a dirty, conical cap, and his hair had become long and hanging over his eyes and his entire condition was most wretched. He entered one of the mosks. For two days he had not eaten. He sat down, when a vagabond entered the mosk and seating himself in front of Attaf threw off from his shoulder a bag from which he took out bread and a chicken, and bread again and sweets and an orange, and olive and date-cake and cuc.u.mbers. Attaf looked at the man and at his eating, which was as the table of 'Isa son of Miriam (upon whom be peace!). For four months he had not had a sufficient meal and he said to himself, I would like to have a mouthful of this good cheer and a piece of this bread, and then cried for very hunger. The fellow looked at him and said, Bravo! why dost thou squint and do what strangers do? By the protection of G.o.d, if you weep tears enough to fill the Jaxartes and the Bactrus and the Dajlah and the Euphrates and the river of Basrah and the stream of Antioch and the Orontees and the Nile of Egypt and the Salt Sea and the ebb and the flow of the Ocean, I will not let thee taste a morsel. But, said the buffoon, if thou wish to eat of chicken and white bread and lamb and sweets and mutton patties, go thou to the house of Ja'afar son of Yahya the Barmeky, who hath received hospitality from a Damascus man named Attaf.

He bestoweth charity in honour of him in this manner, and he neither getteth up nor sitteth down without speaking of him. Now when Attaf heard these words from the buffoon he looked up to heaven and said, O Thou whose attributes are inscrutable, bestow thy benefits upon thy servant Attaf. Then he recited this couplet:--

Confide thy affairs to thy Creator; set aside thy pains and dismiss thy thoughts.

Then Attaf went to a paper-seller and got from him a piece of paper and borrowed an inkstand and wrote as follows:--From thy brother Attaf whom G.o.d knoweth. Let him who hath possessed the world not flatter himself, he will some day be cast down and will lose it in his bitter fate. If thou see me thou wilt not recognise me for my poverty and my misery; and, because of the change in situation and the reverses of the times, my soul and body are reduced by hunger, by the long journey I have made, until at last I have come to thee. And peace be with thee.

Then he folded the paper and returning the pencase to its owner asked for the house of Ja'afar, and when it was shown to him he went there and stood at a distance before it. The doorkeepers saw him standing, neither commencing nor repeating a word, and n.o.body spoke to him, but as he was thus standing embara.s.sed, an eunuch dressed in a striped robe and golden belt pa.s.sed by him.

Attaf remained, motionless before him, then went up to him, kissed his hands and said to him, O my lord, the Apostle of Allah (upon whom be peace and salutation) hath said, The medium of a good deed is like him who did it, and he who did it belongeth to the dwellers in heaven. The man said to him, What is thy need? and said he, I desire of thy goodness to send in this paper to thy lord and say to him, Thy brother Attaf is standing at the door. When the servant heard his words he got into a great and excessive rage so that his eyes swelled in his head and he asked, O cursed one, thou art then the brother of the Wazir Ja'afar! and as he had in his hand a rod with a golden end, he struck Attaf with it in the face and his blood flowed and he fell full length to the ground in his weakness from weeping and from receiving the blow. The Rawi says that G.o.d hath placed the instinct of good in the heart of some domestics, even as he hath placed that of evil in the heart of others. Another of the domestics was raised up against his companion by good will to Attaf and reproved him for striking the stranger and was answered, Didst thou not hear, O brother, that he pretended to be the brother of the Wazir Ja'afar? and the second one said, O man of evil, son of evil, slave of evil, O cursed one, O hog! is Ja'afar one of the prophets? is he not a dog of the earth like ourselves? Men are all brethren, of one father and one mother, of Adam and of Eve; and the poet hath said:--

Men by comparison all are brethren, their father is Adam their mother is Eve;

but certain people are preferable to others. Then he came up to Attaf and made him be seated and wiped off the blood from his face and washed him and shook off the dust that was upon him and said, O my brother, what is thy need? and said he, My need is the sending of this paper to Ja'afar. The servant took the paper from his hand and going in to Ja'afar the Barmeky found there the officers of the Governor and the Barmekys standing at his service on his right and on his left; and Ja'afar the Wazir who held in his hand a cup of wine was reciting poetry and playing and saying, O you all here a.s.sembled, the absent from the eye is not like the present in the heart; he is my brother and my friend and my benefactor, Attaf of Damascus, who was continuous in his generosity and his bounty and his benfactions to me; who for me divorced his cousin-wife and gave her to me. He made me presents of horses and slaves and damsels and stuffs in quant.i.ties that I might furnish her dower; and, if he had not acted thus, I should certainly have been ruined. He was my benefactor without knowing who I was, and generous to me without any idea of profiting by it. The Rawi says that when the good servant heard these words from his lord he rejoiced and coming forward he kneeled down before him and presented the paper. When Ja'afar read it he was in a state of intoxication and not being able to discern what he was doing he fell on his face to the floor while holding the paper and the gla.s.s in his hand, and he was wounded in the forehead so his blood ran and he fainted and the paper fell from his grasp. When the servant saw that he hastened to depart fearing the consequence; and the Wazir Ja'afar's friends seated their lord and staunched the blood. They exclaimed, There is no power and strength but in G.o.d the High, the Mighty. Such is the character of servants; they trouble the life of kings in their pleasures and annoy them in their humours: Wallahy, the writer of this paper merits nothing less than to be handed over to the Wali who shall give him five hundred lashes and put him in prison. Thereupon the Wazir's doorkeeper went out and asked for the owner of the paper, when Attaf answered, 'Tis I, O my lord.

Then they seized him and sent him to the Wali and ordered him to give one hundred blows of the stick to the prisoner and to write upon his chain "for life." Thus they did with Attaf and carried him to the prison where he remained for two months when a child was born to Harun er-Rashid, who then ordered that alms should be distributed, and good done to all, and bade liberate all that were in prison and among those that were set free was Attaf. When he found himself out of gaol, beaten and famished and naked, he looked up to heaven and exclaimed, Thanks be to thee, O Lord, in every situation, and crying said, It must be for some fault committed by me in the past, for G.o.d had taken me into favour and I have said repaid Him in disobedience; but I pray to Him for pardon for having gone too far in my debauchery. Then he recited these verses:--

O G.o.d! the worshipper doth what he should not do; he is poor, depending on Thee: In the pleasures of life he forgetteth himself, in his ignorance, pardon Thou his faults.

Then he cried again and said to himself, What shall I do? If I set out for my country I may not reach it; if I arrive there, there will be no safety for my life on teh part of the Nab, and if I remain here n.o.body knoweth me among the beggars and I cannot be for them of any use nor for myself as an aid or an intermediate. As for me, I had hope in that man, that he would raise me from my poverty. The affair hath turned out contrary to my expectations, and the poet was right when he said:--

O friend, I've run o'er the world west and east; all that I met with was pain and fatigue: I've frequented the men of the age, but never have found e'en a friend grateful not even to me.

Once more he cried and exclaimed, G.o.d give me the grace of patience. After that he got up and walked away, and entered one of the mosks and staid there until afternoon. His hunger increased and he said, By Thy magnanimity and Thy majesty I shall ask nothing of anyone but of Thee. He remained in the mosk until it became dark when he went out for something, saying to himself, I have heard a call from the Prophet (on whom be the blessing and peace of Allah!) which said, G.o.d forbiddeth sleep in the Sanctuary and forbiddeth it to His worshippers. Then he arose, and went out from the mosk to some distance when he entered a ruined building after walking an hour, and here he stumbled in the darkness and fell upon his face. He saw something before him that he had struck with his foot and felt it move, and this was a lad that had been slain and a knife was in his side.

Attaf rose up from off the body, his clothes stained with blood; he stood motionless and embarra.s.sed, and while in that situation the Wali and his policemen stood at the door of the ruin and Attaf said to them, Come in and search. They entered with their torches and found the body of the murdered lad and the knife in him and the miserable Attaf standing at the head with his clothes stained with blood. When a man with a scarf saw him he arrested him and said to him, O Wretch, 'tis thou killedst him. Attaf said, Yes. Then said the Wali, Pinion him and take him to prison until we make our report to the Wazir Ja'afar. If he orders his death we will execute him. They did as ordered, and the next day the man with the scarf wrote to the Wazir, We went into a ruin and found there a man who had killed a lad and we interrogated him and he confessed that it was he who had done the deed, what are thine orders? The Wazir commanded them to put him to death; so they took Attaf from the prison to the place of execution and cut off a piece of his garment and with it bandaged his eyes. The Sworder said, O my lord, shall I strike his neck? and the Wali said, Strike! He brandished the sword which whistled and glittered in the air and was about to strike, when a cry from behind, Stop thy hand! was heard, and it was the voice of the Wazir Ja'afar who was out on a promenade. The Wali went to him and kissed the earth before him and the Wazir said to him, What is this great gathering here? He answered, 'Tis the execution of a young man of Damascus whom we found yesterday in a ruin; he had killed a lad of n.o.ble blood and we found the knife with him and his clothes spotted with blood. When I said to him, Is it thou that killedst him? he replied Yes three times. To-day I sent to thee my written report and thine Excellency ordered his death, saying, Let the sentence of G.o.d be executed, and now I have brought him out that his neck may be struck. Ja'afar said, Oh, hath a man of Damascus come into our country to find himself in a bad condition? Wallahy, that shall never be! Then he ordered that he should be brought to him. The Wazir did not recognise him, for Attaf's air of ease and comfort had disappeared; so Ja'afar said to him, From what country art thou, O young man, and he answered, I am a man from Damascus. From the city or from the villages? Wallahy, O my lord, from Damascus city where I was born. Ja'afar asked, Didst thou happen to known there a man named Attaf? I know when thou wast his friend and he lodged thee in such-and-such a house and thou wentest out to such-and-such a garden; and I know when thou didst marry his cousin-wife, I know when he bade adieu to thee at Katifa where thou drankest with him. Ja'afar said, Yes, all that is true, but what became of him after he left me? He said, O my Lord, there happened to him this and that and he related to him everything from the time he quitted him up to the moment of his standing before him and then recited these verses:--

This age, must it make me its victim, and thou at the same time art living: wolves are seeking to devour me while thou the lion art here.

Every thirsty one that cometh his thirst is quenched by thee: can it be that I thirst while thou art still our refuge?

When he had finished the verses he said, O my lord, I am Attaf, and then recalled all that had taken place between them from first to last. While he was thus speaking a great cry was heard, and it came from a Sheikh who was saying, This is not humanity. They looked at the speaker, who was an old man with trimmed beard dyed with henna, and upon him was a blue kerchief. When Ja'afar saw him he asked him what was the matter, and he exclaimed, Take away the young man from under the sword, for there is no fault in him: he hath killed no one nor doth he know anything of the dead youth. n.o.body but myself is the killer. The Wazir said, Then 'tis thou that killed him? and he answered. Yes.--Why didst thou kill him? hast thou not the fear of G.o.d in killing a Hashimy child? The old man said, He was my servant, serving me in the house and working with me at my trade.

Every day he took from me some quarter-pieces of money and went to work for another man called Shumoos.h.a.g, and to work with Nagish, and with Gasis, and with Ghubar, and with Gushir, and every day working with someone. They were jealous of my having him. 'Odis the sweeper and Abu Butran the stoker, and everyone wanted to have him. In vain I corrected him, but he would not abide corrected and ceased not to do thus until I killed him in the ruin, and I have delivered myself from the torment he gave me. That is my story. I kept silent until I saw thee when I made myself known at the time thou savest the head of this young man from the sword. Here I am standing before you: strike my neck and take life for life. Pray do no harm to this young man, for he hath committed no fault. The Wazir said, Neither to thee nor to him. Then he ordered to be brought the parents of the dead lad and reconciled them with the old man, whom he pardoned.

He mounted Attaf upon a horse and took him to his house; then he entered the palace of the Caliph and kissed the earth before him and said, Behold Attaf, he who was my host at Damascus, and of whom I have related his treatment of me and his kindness and generosity, and how he preferred me to himself. Er-Rashid said, Bring him in to me immediately. He presented him to the Caliph in the miserable state in which he had found him; and when he entered, he made his salutations in the best manner and with the most eloquent language. Er-Rashid answered and said to him, What is this state in which I find you? and Attaf wept and made his complaint in these verses:--

Troubles, poverty and distant sojourn far away from the dear ones, and a crushing desire to see them: The soul is in them, they became like their fellows, thus the enigma remains in the world; While the generous is stricken with misfortune and grief, where's the miser that finds not good fortune therein?

When Attaf had finished he conversed with the Caliph about his history and all his life from beginning to end; and Er-Rashid cried and suffered at what had happened to him after the loss of his riches, nor did he cease to weep with Ja'afar until the close of Attaf's story. The Sheikh who had killed the lad and had been liberated by Ja'afar came in and Er-Rashid laughed at seeing him. Then he caused Attaf to be seated and made him repeat his story. And when Attaf had finished speaking the Caliph looked at Ja'afar and said, The proverb goeth:--

Good for good, to the giver the merit remains; evil for evil, the doer's most cruel.

Afterwards the Caliph said to Ja'afar, Tell me what thou didst for thy brother Attaf before he came to thee, and he answered, O Commander of the Faithful, he came upon me suddenly, and I now prepare for him three millions of gold, and the like of it in horses, and in slaves, and in boys, and in dresses; and the Caliph said, From me the same. Here endeth the last leaf of the writ, but the Wari says that two days afterwards Ja'afar restored to his friend Attaf his beloved cousin-wife, saying to him, I have divorced her and now I deliver over to thee intact the precious deposit that thou didst place in my hands. Already hath the order from the Caliph been despatched to Damascus enjoining the arrest of the Nab, to place him in irons and imprison him until further notice. Attaf pa.s.sed several months in Baghdad enjoying the pleasures of the city in company with his friend Ja'afar and Er-Rashid. He would have liked to have stayed there all his life, but numerous letters from his relations and his friends praying him to return to Damascus, he thought it his duty to do so, and asked leave of the Caliph, who granted it, not without regrets and fears for his future condition.

Er-Rashid appointed him Wali of Damascus and gave him the imperial rescript; and a great escort of horses, mules and dromedaries, with abundant magnificent presents accompanied him as far as Damascus, where he was received with great pomp. All the city was illuminated as a mark of joy for the return of Attaf, so loved and respected by all cla.s.ses of the people, and above all by the poor who had wept incessantly for him in his absence. As to the Nab, a second decree of the Caliph ordered his being put to death for his oppression of the people, but by the generous intercession of Attaf Er-Rashid contented himself with commuting the sentence to banishment. Attaf governed his people many years with justice and prosperity, protector of his happy subjects and in the enjoyment of the delights and pleasures of life, until the Angel of Death overtook him and summoned him to Paradise.

HISTORY OF PRINCE HABIB