But springs are many. Trickling from various levels in the walls, they develop new tributary gorges. Gushing from the foundations, they create alcoves and grottos which are in sharp contrast with their desert environment, enriching by dampness the colors of the sandstone and decorating these refreshment-places with trailing ferns and flowering growths. In these we see the origin of the Indian name, Mukuntuweap, Land of the Springs.

The Indians, however, always stood in awe of Little Zion. They entered it, but feared the night.

In 1918 President Wilson changed the name from Mukuntuweap to Zion. At the same time he greatly enlarged the reservation. Zion National Monument now includes a large area of great and varied desert magnificence, including the sources and canyons of two other streams besides Mukuntuweap.

XVIII

HISTORIC MONUMENTS OF THE SOUTHWEST

Eleven national monuments in the States of Arizona, New Mexico, and Colorado ill.u.s.trate the history of our southwest from the times when prehistoric man dwelt in caves hollowed in desert precipices down through the Spanish fathers' centuries of self-sacrifice and the Spanish explorers' romantic search for the Quivira and the Seven Cities of Cibola.

The most striking feature of the absorbing story of the Spanish occupation is its twofold inspiration. Hand in hand the priest and the soldier boldly invaded the desert. The pa.s.sion of the priest was the saving of souls, and the motive of the soldier was the greed of gold.

The priest deprecated the soldier; the soldier despised the priest. Each used the other for the realization of his own purposes. The zealous priest, imposing his religion upon the shrinking Indian, did not hesitate to invoke the soldier's aid for so holy a purpose; the soldier used the gentle priest to cloak the greedy business of wringing wealth from the frugal native. Together, they hastened civilization.

Glancing for a moment still further back, the rapacious hordes already had gutted the rich stores of Central America and the northern regions of South America. The rush of the l.u.s.tful conqueror was astonishingly swift. Columbus himself was as eager for gold as he was zealous for religion. From the discovery of America scarcely twenty years elapsed before Spanish armies were violently plundering the Caribbean Islands, ruthlessly subjugating Mexico, overrunning Venezuela, and eagerly seeking tidings of the reputed wealth of Peru. The air was supercharged with reports of treasure, and no reports were too wild for belief; myths, big and little, ran amuck. El Dorado, the gilded man of rumor, became the dream, then the belief, of the times; presently a whole nation was conceived clothed in dusted gold. The myth of the Seven Cities of Cibola, each a city of vast treasure, the growth of years of rumor, seems to have perfected itself back home in Spain. The twice-born myth of Quivira, city of gold, which cost thousands of lives and hundreds of thousands of Spanish ducats, lives even to-day in remote neighborhoods of the southwest.

Pizarro conquered Peru in 1526; by 1535, with the south looted, Spanish eyes looked longingly northward. In 1539 Fray Marcos, a Franciscan, made a reconnaissance from the Spanish settlements of Sonora into Arizona with the particular purpose of locating the seven cities. The following year Coronado, at his own expense, made the most romantic exploration in human history. Spanish expectation may be measured by the cost of this and its accompanying expedition by sea to the Gulf of California, the combined equipment totalling a quarter million dollars of American money of to-day. Coronado took two hundred and sixty hors.e.m.e.n, sixty foot-soldiers, and more than a thousand Indians. Besides his pack-animals he led a thousand spare horses to carry home the loot.

He sought the seven cities in Arizona and New Mexico, and found the pueblo of Zuni, prosperous but lacking its expected h.o.a.rd of gold; he crossed Colorado in search of Quivira and found it in Kansas, a wretched habitation of a shiftless tribe; their houses straw, he reported, their clothes the hides of cows, meaning bison. He entered Nebraska in search of the broad river whose sh.o.r.es were lined with gold--the identical year, curiously, in which De Soto discovered the Mississippi. Many were the pueblos he visited and many his adventures and perils; but the only treasure he brought back was his record of exploration.

This was the first of more than two centuries of Spanish expeditions.

Fifty years after Coronado, the myth of Quivira was born again; thereafter it wandered homeless, the inspiration of constant search, and finally settled in the ruins of the ancient pueblo of Tabira, or, as Bandelier has it, Teypana, New Mexico; the myth of the seven cities never wholly perished.

It is not my purpose to follow the fascinating fortunes of Spanish proselyting and conquest. I merely set the stage for the tableaux of the national monuments.

I

The Spaniards found our semiarid southwest dotted thinly with the pueblos and its canyons hung with the cliff-dwellings of a large and fairly prosperous population of peace-loving Indians, who hunted the deer and the antelope, fished the rivers, and dry-farmed the mesas and valleys. Not so advanced in the arts of civilization as the people of the Mesa Verde, in Colorado, nevertheless their sense of form was patent in their architecture, and their family life, government, and religion were highly organized. They were worshippers of the sun. Each pueblo and outlying village was a political unit.

Let us first consider those national monuments which touch intimately the Spanish occupation.

GRAN QUIVIRA NATIONAL MONUMENT

Eighty miles southeast of Albuquerque, in the hollow of towering desert ranges, lies the arid country which Indian tradition calls the Accursed Lakes. Here, at the points of a large triangle, sprawl the ruins of three once flourishing pueblo cities, Abo, Cuaray, and Tabira. Once, says tradition, streams flowed into lakes inhabited by great fish, and the valleys bloomed; it was an unfaithful wife who brought down the curse of G.o.d.

When the Spaniards came these cities were at the flood-tide of prosperity. Their combined population was large. Tabira was chosen as the site of the mission whose priests should trudge the long desert trails and minister to all.

Undoubtedly, it was one of the most important of the early Spanish missions. The greater of the two churches was built of limestone, its outer walls six feet thick. It was a hundred and forty feet long and forty-eight feet wide. The present height of the walls is twenty-five feet.

The ancient community building adjoining the church, the main pueblo of Tabira, has the outlines which are common to the prehistoric pueblos of the entire southwest and persist in general features in modern Indian architecture. The rooms are twelve to fifteen feet square, with ceilings eight or ten feet high. Doors connect the rooms, and the stories, of which there are three, are connected by ladders through trapdoors. It probably held a population of fifteen hundred. The pueblo has well stood the rack of time; the lesser buildings outside it have been reduced to mounds.

The people who built and inhabited these cities of the Accursed Lakes were of the now extinct Piro stock. The towns were discovered in 1581 by Francis...o...b..nchez de Chamuscado. The first priest a.s.signed to the field was Fray Francisco de San Miguel, this in 1598. The mission of Tabira was founded by Francisco de Acevedo about 1628. The smaller church was built then; the great church was built in 1644, but was never fully finished. Between 1670 and 1675 all three native cities and their Spanish churches were wiped out by Apaches.

Charles F. Lummis, from whom some of these historical facts are quoted, has been at great pains to trace the wanderings of the Quivira myth.

Bandelier mentions an ancient New Mexican Indian called Tio Juan Largo, who told a Spanish explorer about the middle of the eighteenth century that Quivira was Tabira. Otherwise history is silent concerning the process by which the myth finally settled upon that historic city, far indeed from its authentic home in what now is Kansas. The fact stands, however, that as late as the latter half of the eighteenth century the name Tabira appeared on the official map of New Mexico. When and how this name was lost and the famous ruined city with its Spanish churches accepted as Gran Quivira perhaps never will be definitely known.

"Mid-ocean is not more lonesome than the plains, nor night so gloomy as that dumb sunlight," wrote Lummis in 1893, approaching the Gran Quivira across the desert. "The brown gra.s.s is knee-deep, and even this shock gives a surprise in this hoof-obliterated land. The bands of antelope that drift, like cloud shadows, across the dun landscape suggest less of life than of the supernatural. The spell of the plains is a wondrous thing. At first it fascinates. Then it bewilders. At last it crushes. It is intangible but resistless; stronger than hope, reason, will--stronger than humanity. When one cannot otherwise escape the plains, one takes refuge in madness."

This is the setting of the "ghost city" of "ashen hues," that "wraith in pallid stone," the Gran Quivira.

EL MORRO NATIONAL MONUMENT

Due west from Albuquerque, New Mexico, not far from the Arizona boundary, El Morro National Monument conserves a mesa end of striking beauty upon whose cliffs are graven many inscriptions cut in pa.s.sing by the Spanish and American explorers of more than two centuries. It is a historical record of unique value, the only extant memoranda of several expeditions, an invaluable detail in the history of many. It has helped trace obscure courses and has established important departures. To the tourist it brings home, as nothing else can, the realization of these grim romances of other days.

El Morro, the castle, is also called Inscription Rock. West of its steepled front, in the angle of a sharp bend in the mesa, is a large partly enclosed natural chamber, a refuge in storm. A spring here betrays the reason for El Morro's popularity among the explorers of a semidesert region. The old Zuni trail bent from its course to touch this spring. Inscriptions are also found near the spring and on the outer side of the mesa facing the Zuni Road.

For those acquainted with the story of Spanish exploration this national monument will have unique interest. To all it imparts a fascinating sense of the romance of those early days with which the large body of Americans have yet to become familiar. The popular story of this romantic period of American history, its poetry and its fiction remain to be written.

The oldest inscription is dated February 18, 1526. The name of Juan de Onate, later founder of Santa Fe, is there under date of 1606, the year of his visit to the mouth of the Colorado River. One of the latest Spanish inscriptions is that of Don Diego de Vargas, who in 1692 reconquered the Indians who rebelled against Spanish authority in 1680.

The reservation also includes several important community houses of great antiquity, one of which perches safely upon the very top of El Morro rock.

CASA GRANDE NATIONAL MONUMENT

In the far south of Arizona not many miles north of the boundary of Sonora, there stands, near the Gila River, the n.o.ble ruin which the Spaniards call Casa Grande, or Great House. It was a building of large size situated in a compound of outlying buildings enclosed in a rectangular wall; no less than three other similar compounds and four detached clan houses once stood in the near neighborhood. Evidently, in prehistoric days, this was an important centre of population; remains of an irrigation system are still visible.

[Ill.u.s.tration: CASA GRANDE NATIONAL MONUMENT]

[Ill.u.s.tration: PREHISTORIC CAVE HOMES IN THE BANDELIER NATIONAL MONUMENT

The holes worn by erosion have been enlarged for doors and windows]

The builders of these prosperous communal dwellings were probably Pima Indians. The Indians living in the neighborhood to-day have traditions indicated by their own names for the Casa Grande, the Old House of the Chief and the Old House of Chief Morning Green. "The Pima word for green and blue is the same," Doctor Fewkes writes me. "Russell translates the old chief's name Morning Blue, which is the same as my Morning Green. I have no doubt Morning Glow is also correct, no doubt nearer the Indian idea which refers to sun-G.o.d. This chief was the son of the Sun by a maid, as was also Tcuhu-Montezuma, a sun-G.o.d who, legends say, built Casa Grande."

Whatever its origin, the community was already in ruins when the Spaniards first found it. Kino identified it as the ruin which Fray Marcos saw in 1539 and called Chichilticalli, and which Coronado pa.s.sed in 1540. The early Spanish historians believed it an ancestral settlement of the Aztecs.

Its formal discovery followed a century and a half later. Domingo Jironza Petriz de Cruzate, governor of Sonora, had directed his nephew, Lieutenant Juan Mateo Mange, to conduct a group of missionaries into the desert, where Mange heard rumors from the natives of a fine group of ruins on the banks of a river which flowed west. He reported this to Father Eusebio Francisco Kino, the fearless and famous Jesuit missionary among the Indians from 1687 to 1711; in November, 1694, Kino searched for the ruins, found them, and said ma.s.s within the walls of the Casa Grande.

This splendid ruin is built of a natural concrete called culeche. The external walls are rough, but are smoothly plastered within, showing the marks of human hands. Two pairs of small holes in the walls opposite others in the central room have occasioned much speculation. Two look east and west; the others, also on opposite walls, look north and south. Some persons conjecture that observations were made through them of the solstices, and perhaps of some star, to establish the seasons for these primitive people. "The foundation for this unwarranted hypothesis," Doctor Fewkes writes, "is probably a statement in a ma.n.u.script by Father Font in 1775, that the 'Prince,' 'chief' of Casa Grande, looked through openings in the east and west walls 'on the sun as it rose and set, to salute it.' The openings should not be confused with smaller holes made in the walls for placing iron rods to support the walls by contractors when the ruin was repaired."

TUMACACORI NATIONAL MONUMENT

One of the best-preserved ruins of one of the finest missions which Spanish priests established in the desert of the extreme south of Arizona is protected under the name of the Tumacacori National Monument.

It is fifty-seven miles south of Tucson, near the Mexican border. The outlying country probably possessed a large native population.

The ruins are most impressive, consisting of the walls and tower of an old church building, the walls of a mortuary chapel at the north end of the church, and a surrounding court with adobe walls six feet high.

These, like all the Spanish missions, were built by Indian converts under the direction of priests, for the Spanish invaders performed no manual labor. The walls of the church are six feet thick and plastered within. The belfry and the altar-dome are of burned brick, the only example of brick construction among the early Spanish missions. There is a fine arched doorway.

[Ill.u.s.tration: TUMACACORI MISSION]