II. The career of Elisha, Chs. 3-8.

III. The dynasty of Jehu, Chs. 9-14.

IV. The fall of Israel, Chs. 15-17.

V. The Kingdom of Judah, Chs. 18-25.

For Study and Discussion (1) Contrast the character of David with that of Solomon. Give the ideal elements and the defects of each. Also compare them as rulers. (2) Contrast the character of Elijah with that of Elisha. Point out the elements of strength and weakness in each.

Compare the great moral and religious truth taught by each as well as the great deeds performed by them. (3) Study this as the cradle of liberty. Note Elijah's resistance of tyrants and Ahab in the vineyard of Naboth. Look for other instances. (4) Consider the place of the prophets. Note their activity in the affairs of government. Glance through these books and make a list of all prophets who are named and note the character of their message and the king or nation to whom each spoke. (5) Make a list of the kings of Israel and learn the story of Jeroboam I, Omri, Ahab, Jehu, Jeroboam II and Hoshea. (6) Make a list of the kings of Judah and learn the princ.i.p.al events and the general character of the reign of Rehoboam, Jehoshaphat, Joash, Uzziah, Ahaz, Hezekiah, Mana.s.seh, Josiah and Zedekiah. (7) The fall of Judah. (8) The failure of human governments, (a) the cause, (b) the manifestation and result.

Chapter X.

First and Second Chronicles.

Name. The name Chronicles was given by Jerome. They were the "words of days" and the translators of the Septuagint named them the "things omitted." They were originally one book.

Contents. Beginning with Adam the history of Israel is rewritten down to the return of Judah from captivity.

Relation to Former Books. It covers the same field as all the others.

To this time the books have fitted one into another and formed a continuous history. Here we double back and review the whole history, beginning with Adam, and coming down to the edict of Cyrus which permitted the exiled Jews to return to Jerusalem.

Religious Purpose of the Narratives. Several things show these books to have a religious purpose. (1) G.o.d's care of his people and his purpose to save them is given special emphasis. (2) The building of the temple is given much prominence. (3) The kings who served G.o.d and destroyed idols are given the most conspicuous place. (4) He follows the line of Judah. only mentioning Israel where it seemed necessary.

In this way he was following the Messianic line through David. (5) The priestly spirit permeates these books instead of the prophetic elements as in the earlier historical books. The aim, therefore, seems to be to teach rather than to narrate. He seems to teach that virtue and vice, in private or in national affairs, will surely receive their dues-that G.o.d must be taken into account in the life of individuals and of nations.

a.n.a.lysis of First Chronicles.

I. The Genealogies, Chs. 1-9.

II. The Reign of David, Chs. 10-29.

1. Accession and great men, Chs.10-12.

2. Zeal for Jehovah's house, Chs. 13-17.

3. His victories, Chs. 18-20.

4. The numbering of the people, Chs. 21.

5. Provision for the temple, Chs. 22-29.

a.n.a.lysis of Second Chronicles.

I. The Reign of Solomon, Chs. 1-9.

1. Building of the temple, Cha. 1-4.

2. Dedication of the temple, Chs. 5-7.

3. Solomon's greatness and wealth, Chs. 8-9.

II. Judah After the Revolt of the Ten Tribes, Chs. 10-36.

1. Reign of Rehoboam, Chs. 10-12.

2. Victory of Abijah, Chs. 13.

3. Reign of Asa, Chs. 14-16.

4. Reign of Jehoshaphat, Chs. 21-28.

5. Reign of Hezekiah, Chs. 29-32.

6. Reign of Mana.s.seh and Amon, Ch. 33.

7. Reign of Josiah, Chs. 34-35.

8. The captivity, Ch, 36.

For Study and Discussion. (1) The great men of David. (2) The different victories won by David. (3) The dedication of the temple, especially the prayer. (4) The wealth and follies of Solomon. (5) The scripture and G.o.d's house as a means and source of all information, see: (a) Asa's restoration of the altar and its vessels, (b) Jehoshaphat's teaching the people G.o.d's law, (c) Joash and G.o.d's restored house, (d) The reforms Of Josiah. (6) The reign of Mana.s.seh.

(7) The nature of the worship of Judah. (8) The captivity. (9) The value of true religion to a nation. (10) The evil results of idolatry.

Chapter XI.

Ezra, Nehemiah and Ester.

Ezra and Nehemiah.

Name. Ezra and Nehemiah were formerly counted as one book and contain the account of the restoration of the exiles to Jerusalem and the re- establishment of their worship. They soon came to be called First and Second Ezra. Jerome first called the second book Nehemiah. Wycliffe called them the first and second Esdras and later they were called the books of Esdras otherwise the Nehemiahs. The present names were first given in the Geneva Bible (1560). Ezra is so called from the author and princ.i.p.al character, the name meaning "help". Nehemiah is so called from the princ.i.p.al character, whose name means "Jehovah comforts."

Other Books. Three other books should be read in connection with this study. (1) The book of Esther, which relates to this time and should be read between chapters 6 and 7 of the book of Ezra. (2) The books of Haggai and Zechariah. These two prophets were a.s.sociated with the first return of Zerubbabel and their words incited the Jews to complete the temple in spite of opposition.

The Return from Captivity. The return consisted of three expeditions led respectively by Zerubbabel. Ezra and Nehemiah. The time covered can not be accurately calculated. It is probably not fewer than ninety years. Some think it may have been as many as one hundred and ten years.

a.n.a.lysis of Ezra.

I. The Rebuilding of the Temple, Chs. 1-6.

1. The proclamation of Cyrus, 1.

2. Those who returned, 2.

3. The foundation laid, 3.

4. The work hindered, 4.