Annas hesitated a moment, he shifted uneasily about in his place. "Thou wilt hear wondrous tales of his doings," he said at length, dropping his eyes to the floor. "But--" and his voice gathered firmness, "it is all lies--all lies. The man paid money to vile beggars to pretend that they were blind and halt, then, forsooth, he loosed them from their infirmities."

"It was reported in Tarsus that he had raised a man from the dead," said Saul, fixing his candid dark eyes on the downcast face of his companion.

"Reported?--yes! I also heard of the marvel. The High Priest sent his servant, Malchus, to inquire into the matter."

"Why did he not go himself?"

"What need? the man was faithful."

"Where is this Malchus? I should like to speak with him."

Annas looked alarmed. "The man hath died since," he said, frowning.

"What said he of the matter?"

"What could an honest man say?" replied Annas with a crafty smile. "Can a carpenter build anew the life which G.o.d hath taken out of a man? But I have not told thee all. This carpenter also declared that he was the Messiah."

There was silence in the room for a moment, broken only by the quickened breathing of the young man.

"He said further in the presence of the holy Council of the Sanhedrim that he was the Son of G.o.d, the King of Israel, and that hereafter he would come in the clouds of heaven to judge the earth."

Saul of Tarsus sprang to his feet, lightnings played within his eyes.

"Blasphemer!" he cried in a choked voice. "Why did not Jehovah smite him to the earth?"

"Jehovah did smite him by the hand of his servants; not many hours after he had uttered those sayings he died the accursed death--But hark! I hear a sound of turmoil; what hath befallen? Alas for Jerusalem! she is sorely vexed by the heathen within her gates. Ever and anon the Roman soldiers smite the inhabitants and there is the clash of weapons and the shedding of blood even at the very gates of the temple."

His companion glanced out of the window. "The people are running from every direction," he said eagerly. "Let us see what hath happened."

"Go thou, my son. I must needs sanctify myself for the temple service."

Descending into the street and following the steps of the hurrying stragglers, the young man soon found himself in the meaner and more crowded portions of the city. Here the narrow streets were choked with people, all running, pushing, struggling towards a common centre.

The Pharisee of Tarsus shrank back with disgust into the doorway of a synagogue near at hand, and from this coign of vantage looked forth on the crowd. The white turbans of Jewish rabbis, the red-bronze faces of Egyptian camel drivers, and the gay robes of Asiatic merchants all mingled in the shifting mazes of the mult.i.tude. A jargon of tongues also, like the buzzing of a gigantic swarm of bees, filled the air.

From somewhere not far away, he could hear the loud tones of a man's voice, rising and falling as if in pa.s.sionate exhortation.

"What hath befallen?" he asked at length of a man dressed in the garb of a Greek sailor, who, like himself, had sought refuge in the doorway of the synagogue.

"Fire from heaven hath fallen on the followers of the Nazarene," replied the man, without looking around.

"Dost thou mean the followers of the man called Jesus, who hath lately perished on the cross?" said Saul, regardless for once of the defilement which he brought upon himself by speaking with this Gentile.

"The same," replied the Greek, glancing carelessly at his questioner.

"The man Jesus was a worker of miracles. He revived after being buried three days, and went up bodily to dwell with the G.o.d of the Jews."

"Dog of a Gentile," cried Saul angrily, "thou art accursed because thou art a Gentile, but doubly accursed because thou hast also blasphemed."

The Greek shrugged his shoulders. "Do I care for thee, Jew?" he said, showing his white teeth in a wicked laugh. "Thou also art accursed, and thy temple shall be torn down, so that not one stone shall stand upon another. I heard the Nazarene say it, and, by Bacchus, I believe it."

"Thou shalt be scourged, fellow, and thy scurrilous tongue cut from thy head," hissed Saul between his shut teeth. "I am a Roman, and I will see to it."

At this the man turned pale, for all his swarthy skin. With a sudden, quick movement, he s.n.a.t.c.hed his garments from the grasp of the Pharisee and fled away into the crowd, doubling and twisting under the arms and betwixt the legs of the half-naked barbarians till he was lost to view.

Saul looked after him for a moment in speechless rage.

"Thou art a stranger, then, in Jerusalem," said a voice at his side, "and knowest not what wonders have come upon the Holy City--wonders and terrors also."

The young Pharisee turned and looked at the speaker. He was a Jew, and wore a broad phylactery upon his arm. "I have heard all," he said shortly. "But what hath befallen the followers of the man? The knave yonder said that fire from heaven had fallen upon them; I hope that they be burned to ashes, as were the dwellers in Sodom."

"They are unharmed," said the newcomer gravely. "If, indeed, fire hath fallen upon them, it was a fire that enlightened their understanding, for even now they are preaching to the people of the risen Galilean, so that of all these foreigners every man hears in his own tongue."

"Nay, son of Abraham," cried another voice, "the men are drunken with new wine, and babble as is the custom of wine-bibbers and gluttons."

Saul recognized in the speaker one of the members of the Sanhedrim.

"Why then do ye, who are in authority, suffer such unseemly conduct in these men? Why not deal with them also as thou hast dealt with their Master?"

"Thou art zealous," said the other in a low voice, and with a gesture of caution. "Yet would such measures be untimely. This," indicating the mixed mult.i.tude with a contemptuous wave of his hand, "is a beast, which hath not been tamed either by the church nor yet by the Romans. When it hath tired of these babblers it will rend them, even as it rent the Nazarene, for it was this very mult.i.tude that shrieked, 'Crucify him!

crucify him!' for the s.p.a.ce of three hours. Come, let us be going. We defile ourselves by remaining in this place."

CHAPTER VIII.

A BELIEVER IN THE NAZARENE.

"If only I had been there, perchance upon even me might a little of the blessing have fallen. And yet, was it not by the mercy of the all-seeing One that I was chained to the side of him who slew Jesus? We are one flesh, as it is written in the law; if he is accursed, I also am accursed."

"Knowest thou our Lord so little that thou dost believe what thou hast said?" said Stephen, a smile dawning in his dark eyes.

The wife of Caiaphas wiped away one or two slow tears. "How can I know him?" she asked bitterly.

"Once when Jesus was upon earth," said Stephen, looking away towards Calvary, which they could see plainly from their breezy nook on the terrace, "he said this--I did not hear it--but John, whom Jesus called the beloved; one of the disciples, had asked the Master how they should pray, and he told them the very words they might use acceptably; but he also said, If thou hast desires bring them to the Father. He will give to thee even as an earthly father, and much more; if a child should come to his father and ask for bread will that father offer him a stone? or if he crave fish, will he thrust a deadly scorpion into his hand? How much more then will your heavenly Father give his spirit to them that ask him. It was because we asked that it was given. Thou also shalt ask and shalt receive."

"Wilt thou tell me about it?" said Anna, in a low voice, fixing her eyes wistfully upon the speaker.

He was no longer a lad, she could see it; the awful experiences through which his soul had pa.s.sed had swept him suddenly and forever away from childhood. His child nature had been crucified with those whom he loved, and upon his face there had come a look such as the strong young angels wear who wait in the presence of the Almighty to do his pleasure.

"We were together in the upper room," said Stephen, after a little silence, "the disciples, the mother of Jesus, and all the others. After we had eaten of the bread and drunken of the wine--also he commanded to do in remembrance of his death--we continued in prayer, sometimes spoken, sometimes in silence--for there is no need to speak aloud to reach him who is 'with us alway even unto the end of the world.' He was there, though we could not see him. All of us knew it; and we asked him for the fulfilment of his last promise--the Spirit, that we being weak, might receive power to be his witnesses before men. John the beloved spoke to him, after that there was silence for a brief s.p.a.ce, then on a sudden there came a sound, faint at first, but growing louder by degrees till it filled all the place. It was like nothing I have heard upon earth, and yet was it most like the sound of the viewless wind when it rushes through the thick forest. But it was not wind. I knelt at the side of the Lord's mother, my eyes were upon her at the moment, and the light tresses that fell about her forehead did not so much as stir."

"Was that all?" whispered Anna, leaning forward and clasping her hands.

"As I kept my eyes fixed upon Mary," continued Stephen--"for it seemed to me that she was looking at Him--I saw form in the air above her head a tremulous light, it wavered and brightened till it had the look of a cloven tongue of flame. As I feared and trembled greatly at the sight, on a sudden a voice cried out, 'The promise hath been fulfilled unto us!' Then did I see that upon every head hovered the heavenly fire."

"And then?"

"And then," cried the young man, a great joy in the solemn tones of his voice, "all things were made clear to us. We knew what the Lord meant when he said 'Ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost parts of the earth.'

We were no longer filled with fear, thinking only how to escape the hands of them that had murdered our Lord--nay, rather, that in the infinite and unsearchable knowledge and wisdom of the Father had lifted him up upon the cross to be a light unto the world. We rushed out into the street, and the Spirit also drew together out of all the city devout men from every nation under heaven. They gathered in a great mult.i.tude that they might hear of the Saviour, not of the Jews only, but of the world."