"It was not because of their disobedience only," he said, "that Jehovah led the children of Israel for forty years in the desert, but also, because far from the l.u.s.tful fat earth and teeming rivers and the abominations of stone and wood that men call cities, he might reveal to them himself."

In palm-shaded fountains, in the beauty of night and morning, and in the flowers which flourished in the arid soil of the desert, he beheld the love of G.o.d. In the deep valleys and solemn mountain crests where the seething primal rock in some remote and terrible time had gathered itself into mighty waves and fantastic pinnacles, only to stand still forever at the word of the Lord, he perceived his power, and in the blinding, scorching whirlwind of sand, before whose withering breath nothing mortal could stand, and in whose fiery garments the sun itself seemed smothered, he saw the wrath of Jehovah.

As Abu Ben Hesed mused thus within himself, he became aware after a time that a man was coming swiftly towards him out of the desert, his garments girt about him. He slackened not his pace till he came to the spot where Ben Hesed sat in the door of his tent, then he cast himself down before him and rent his garments with a loud cry of grief.

"Woe is me, my lord," he cried, when he could find his breath, "I am the bearer of evil tidings."

"Speak, my son," said Ben Hesed, who had recognized in the man one of his herdsmen. "What hath befallen?"

"Thine enemy who dwells in the south-land hath fallen upon the flocks this day and hath carried away of the herds a goodly number, of she-camels also and their foals, three, and of the horses, the stallion Dekar."

"And thou livest to tell me this," said Ben Hesed, his eyes burning with anger. "Why didst thou not defend the flocks?"

"Woe is me!" repeated the man, casting the dust upon his head. "I have not yet told the worst; we fought valiantly, and thy son Eri is slain, together with Kish, the herdsman. When this befell, we fled before the face of the enemy; the flocks also and the herds are scattered as the sand of the desert before the wind, and there is nought to hinder them from falling into the hand of the oppressor."

Then Abu Ben Hesed arose and rent his clothes and cast dust upon his head. "Jehovah hath caused me to be smitten," he said. "Nevertheless all his ways are right ways. I should have watched for mine enemy, for he hath grown l.u.s.ty and flourishing of late. I will get me after him and smite him till he shall cry aloud for succor. Jehovah grant me my desire upon mine enemy! Alas for my son Eri! He hath been murderously cut down in the flower of his youth! From the bright morning of his days he hath been plunged suddenly into the night of death. But behold, his blood crieth to me for vengeance out of the desert. Let us make haste!"

The terrible news spread throughout the encampment, withering the peaceful evening joy, like the hot breath of a Sirocco. The women ceased their gay incessant chatter and broke into loud wailing, and the frightened children wept with fear at the sound.

"Alas! Alas!" cried the mother of the dead man. "Alas for my son! He was straight and comely as a palm tree, beautiful also, and pleasant in his speech. Woe! Woe! He will no more open his mouth with kindness, nor will his lips break forth with singing."

"Woe! Woe!" shrilled the other women, rocking to and fro, and casting the ashes from the dying fire upon their dishevelled heads.

"Morning and evening hath he led forth the flocks!" moaned the mother.

"He will lead them forth no more!" wailed her companions.

"Alas for the betrothed maiden! She is desolate, even as a widow without little ones hath she become!"

"Woe! Woe!"

Through all the clamor of the wailing sounded the clashing of weapons and the neighing of horses, as the men with set teeth and lowering brows made ready for the pursuit of their enemy. Within the hour they departed, a hundred strong, the swift hoofs of their horses casting up the dust of the desert behind them, as they vanished, a war-cloud big with storm, into the night.

Before dawn Abu Ben Hesed had seen his desire upon his enemy. They had discovered the marauders as they were making merry with their spoil, and had fallen upon them suddenly, so that they had no time to escape.

The eyes of Ben Hesed were terrible to look upon as he cut down the flying wretches.

"Let no one of them escape!" he cried aloud. "Slay and spare not!"

Afterward they gathered the spoil of the dead, together with their own stolen possessions and turned their faces once more toward the north.

The heart of Ben Hesed was as lead within his bosom.

"After all," he thought, "what doth it profit to revenge oneself on an enemy? My son is not restored, nor is my herdsman. Yet it is the law, blood for blood, and the law is good." He raised his eyes wearily, and looked away toward the east, where the dawn was beginning with solemn pomp and splendor. Long rays of tremulous light flickered athwart the cold, clear blue of the heavens, the morning star burned pallid amidst the growing radiance, till at last it was swallowed up and lost in the oncoming flood of day. Abu Ben Hesed looked down at his clothing and at his hands which were red with the blood of his enemies. He loathed himself at that moment.

"I see something yonder which resembles a man," said his eldest son, who rode beside him. "Also a beast, lying down. What can it be, think you, my lord? Another of our enemies who hath perchance escaped us in the darkness?"

Abu Ben Hesed turned his eyes in the direction to which the man pointed.

"It is death," he said quietly. "The vultures are already gathering to the feast."

"Nay, I have seen the figure move. Shall I go and see what the thing may be?"

"Go, my son; if the man be alive, slay him not, but bring him to me unhurt."

The son of Abu obeyed, drawing near the object and circling about it cautiously that he might view it from every side. Presently he dismounted and walked quite up to the thing, his horse following at his heels, and snuffing at the air suspiciously. Two or three great birds with bare flabby necks and red eyes, rose slowly from the ground at his approach and flapped heavily away, croaking dismally. They had been busy on the carca.s.s of a mule, which lay dead upon the sand, its gay saddle of crimson velvet hung with silver bells, befouled and draggled.

At a little distance, and quite motionless, was a heap of parti-colored drapery, from which protruded a slender brown foot.

"A child!" said Ben Abu. "Two of them," he added as he pulled aside the striped covering of cotton cloth which concealed their faces. "Dead from thirst," was his verdict after he had turned them over and had noted with a certain dimness of his keen vision, their swollen tongues and the goat-skin water-bottle which lay beside the lad quite empty.

Then he stood up and blew a long blast on the ram's horn which he carried at his girdle.

CHAPTER VII.

THE PHARISEE FROM TARSUS.

"Oh, that Jehovah would rend the heavens; that Israel might see his righteousness! My heart burneth within me as a live coal. I cannot sleep because of these things."

"G.o.d hath given thee this spirit, my son, because of the peril of his chosen. He shall greatly prosper the work of thine hand." Annas uttered these words in a low, smooth voice, drawing his long silvery beard through his delicate fingers and looking keenly from under his half-closed eyelids at the dark, eager face before him.

"If I could only help on the day of his coming!" said the young man, rising and pacing restlessly up and down the floor, his hands clasped behind him, his head sunken upon his breast.

As he walked thus, the eyes of the older man followed him with a peculiar satisfaction. They rested approvingly on the strong athletic figure, on the bent head crisped with dark curls, on the stern brow and fiery eyes, and the clear, strongly-cut features.

"From my youth have I been struggling to keep the law with this one end in view!" continued the speaker. "If I, even I, might be he who shall by his holy living, by the exact fulfilling of the law of the Almighty, bring the Messiah! But the flesh is weak, I know not how I have offended. Of the two hundred and forty-eight commands and the three hundred and sixty-five prohibitions, I have not broken one knowingly for many days. But there has always been failure, a drop of unclean water, perchance, on the dish from which I have eaten, or my robe has touched one who is polluted and I knew it not, or I myself in all my zeal have omitted something. It must be all or nothing in the eyes of him who is G.o.d of G.o.ds, infinite, unsearchable, who knoweth all things. What is man that he can please him who sitteth on the circle of the heavens?"

Annas smiled behind his hand. "The zeal of thine house hath eaten me up," he quoted piously. "Truly, my son, it giveth me heartfelt joy to perceive such holy aspirations in so young a man. Now do I know that G.o.d was with me when I was moved to send for Saul of Tarsus. As for me, I am an old man. I can no longer support all the rigor of the law, else would my flesh fail me. 'Behold to obey is better than sacrifice, and to hearken than the fat of rams,' as it is written also in the law."

"It is that alone to which I press forward--obedience to the law. Thou knowest--why should I even speak of the matter to thee, my father, that if one person only can for a single day keep the whole law and not offend in one point, nay, if but one person could for once perfectly keep the Sabbath of the Lord our G.o.d, then--then the Messiah would come.

Then would the Lord dwell once more among his people in visible form.

Then would we tread our enemies under our feet, then would the Holy of Holies be filled with glory so that Jerusalem should shine as a bride prepared for her husband. Oh, Lord! when shall these things be? 'Why dost thou tarry? Why is thy holy city defiled by the Gentiles?'" The speaker paused and lifted his face as if to listen for some word from the unanswering heavens.

The deep tones of the old man broke the silence. "These things can never be until Jerusalem is purged of the followers of that blasphemer, who hath of late paid the just penalty of his crimes on the accursed tree.

Take counsel with me, my son, and I will tell thee how thou shalt hasten this day of which thou hast spoken. 'With thine eyes shalt thou behold and see the reward of the wicked. The Lord will not cast off his people, neither will he forsake his inheritance.' He speaks to thee, my son, through the words of my mouth, listen therefore, 'Judgment shall return unto righteousness, and all the upright in heart shall follow it.

But who will rise up for me against the evil doers; who will stand up for me against the workers of iniquity?'"

"I will stand against the workers of iniquity," answered the young man solemnly. "I will utterly crush them and cast them out, even as did Elijah in the day when he slew the prophets of Baal at the brook Kishon."

"Upon thee, my son, hath the mantle of the prophet fallen, and into thy hand will I commit this work. Only must thou submit thyself to my direction in the matter, for I know the ways of this people and of this city as thou dost not. Listen therefore while I shall speak to thee of what we must accomplish."

"Speak! for my spirit burns within me. I long to come up to the help of the Lord against the mighty."

"Thou hast well said the mighty, my son, for strange and terrible things have happened. Thou hast already heard how that suddenly out of the hill country of Galilee there arose a man called Jesus of Nazareth. He was a carpenter, and the son of a carpenter, he wrought also at his trade blamelessly enough until he was about thirty years of age. After that he took to himself certain men of the baser sort, gathered from among ignorant fisher folk, and even publicans; these men he called his disciples. Then went he forth and began to teach strange and unG.o.dly doctrines to the people. He taught them that the Sabbath was not to be observed after the law, that the priests and rabbis were hypocrites; yea, he even said that we were as whited sepulchres, fair to look upon, but within full of dead men's bones and all uncleanness. Extortioners also he called us and unjust." And the speaker's voice shook with pa.s.sion. "He pretended to do wondrous miracles, and all manner of wild tales began to fill the mouths of the common people. Even of our own number were led after him certain ones--Joseph of Arimathea--may G.o.d smite him, and Nicodemus also, so thou canst perceive the cunning of the Evil One. He came boldly up to Jerusalem at the time of feasts, he even made pretense of keeping the feasts also with his disciples, yet was he always undermining the law and teaching others so. Repeatedly did he heal on the Sabbath day."

"What meanest thou?" said the young man, knitting his dark brows. "Did he heal then, of a truth?"