_Orlan_. Yes, just.

_Jaq_. I do not like her name.

_Orlan_. There was no thought of pleasing you when she was christened.

_Jaq_. What stature is she of?

_Orlan_. Just as high as my heart.

_Jaq_. You have a nimble wit: I think it was made of Atalanta's heels. Will you sit down with me? and we two will rail against our mistress the world and all our misery.

_Orlan_. I will chide no breather in the world but myself, against whom I know most faults."

The banished Duke exemplifies the best sense of nature as thoroughly informed and built up with Christian discipline and religious efficacy; so that the asperities of life do but make his thoughts run the smoother. How sweet, yet how considerative and firm, is every thing about his temper and moral frame! He sees all that is seen by the most keen-eyed satirist, yet is never moved to be satirical, because he looks with wiser and therefore kindlier eyes. The enmity of Fortune is fairly disarmed by his patience; her shots are all wasted against his breast, garrisoned as it is with the forces of charity and peace: his soul is made storm-proof by gentleness and truth: exile, penury, the ingrat.i.tude of men, the malice of the elements, what are they to him? he has the grace to sweeten away their venom, and to smile the sting out of them. He loves to stay himself upon the compensations of life, and to feed his gentler affections by dwelling upon the good which adversity opens to him, or the evil from which it withdraws him; and so he rejoices in finding "these woods more free from peril than the envious Court." In his philosophy, so bland, benignant, and contemplative, the mind tastes the very luxury of rest, and has an antepast of measureless content.

Touchstone, though he nowhere strikes so deep a chord within us as the poor Fool in _King Lear_, is, I think, the most entertaining of Shakespeare's privileged characters. And he is indeed a mighty delectable fellow! wise too, and full of the most insinuative counsel.

How choicely does his grave, acute nonsense moralize the scenes wherein he moves! Professed clown though he be, and as such ever hammering away with artful awkwardness at a jest, a strange kind of humorous respect still waits upon him notwithstanding. It is curious to observe how the Poet takes care to let us know from the first, that beneath the affectations of his calling some precious sentiments have been kept alive; that far within the Fool there is laid up a secret reserve of the man, ready to leap forth and combine with better influences as soon as the incrustations of art are thawed and broken up. This is partly done in the scene where Rosalind and Celia arrange for their flight from the usurper's Court. Rosalind proposes,--

"But, cousin, what if we a.s.say'd to steal The clownish Fool out of your father's Court?

Would he not be a comfort to our travel?"

And Celia replies,--

"He'll go along o'er the wide world with me: Leave me alone to woo him."

Where we learn that some remnants, at least, of a manly heart in him have a.s.serted their force in the shape of unselfish regards, strong as life, for whatever is purest and loveliest in the characters about him. He would rather starve or freeze, with Celia near him, than feed high and lie warm where his eye cannot find her. If, with this fact in view, our honest esteem does not go out towards him, then we, I think, are fools in a worse sense than he is.

So much for the substantial manhood of Touchstone, and for the Poet's human-heartedness in thus putting us in communication with it. As for the other points of his character, I scarce know how to draw a reader into them by any turn of a.n.a.lysis. Used to a life cut off from human sympathies; stripped of the common responsibilities of the social state; living for no end but to make aristocratic idlers laugh; one therefore whom n.o.body heeds enough to resent or be angry at any thing he says;--of course his habit is to speak all for effect, nothing for truth: instead of reflecting the natural force and image of things, his vocation is to wrest and transshape them from their true form and pressure. Thus a strange wilfulness and whimsicality has wrought itself into the substance of his mind. He takes nothing for what it is in itself, but only for the odd quirks of thought he can twist out of it. Yet his nature is not so "subdued to what it works in" but that, amidst the scenes and inspirations of the Forest, the Fool quickly slides into the man; the supervenings of the place so running into and athwart what he brings with him, that his character comes to be as dappled and motley as his dress. Even the new pa.s.sion which there overtakes him has a touch of his wilfulness in it: when he falls in love, as he really does, nothing seems to inspire and draw him more than the unloveliness of the object; thus approving that even so much of nature as survives in him is not content to run in natural channels.

Jaques is, I believe, an universal favourite, as indeed he well may be, for he is certainly one of the Poet's happiest conceptions.

Without being at all unnatural, he has an amazing fund of peculiarity.

Enraptured out of his senses at the voice of a song; thrown into a paroxysm of laughter at sight of the motley-clad and motley-witted Fool; and shedding the twilight of his merry-sad spirit over all the darker spots of human life and character; he represents the abstract and sum-total of an utterly useless yet perfectly harmless man, seeking wisdom by abjuring its first principle. An odd choice mixture of reality and affectation, he does nothing but think, yet avowedly thinks to no purpose; or rather thinking is with him its own end. On the whole, if in Touchstone there is much of the philosopher in the Fool, in Jaques there is not less of the fool in the philosopher; so that the German critic, Ulrici, is not so wide of the mark in calling them "two fools."

Jaques is equally wilful, too, with Touchstone, in his turn of thought and speech, though not so conscious of it; and as he plays his part more to please himself so he is proportionably less open to the healing and renovating influences of Nature. We cannot justly affirm, indeed, that "the soft blue sky did never melt into his heart," as Wordsworth says of his Peter Bell; but he shows more of resistance than all the other persons to the poetries and eloquences of the place. Tears are a great luxury to him: he sips the cup of woe with all the gust of an epicure. Still his temper is by no means sour: fond of solitude, he is nevertheless far from being unsocial. The society of good men, provided they be in adversity, has great charms for him.

He likes to be with those who, though deserving the best, still have the worst: virtue wronged, buffeted, oppressed, is his special delight; because such moral discrepancies offer the most salient points to his cherished meditations. He himself enumerates nearly all the forms of melancholy except his own, which I take to be the melancholy of self-love. And its effect in his case is not unlike that of Touchstone's art; inasmuch as he greatly delights to see things otherwise than as they really are, and to make them speak out some meaning that is not in them; that is, their plain and obvious sense is not to his taste. Nevertheless his melancholy is grateful, because free from any dash of malignity. His morbid habit of mind seems to spring from an excess of generative virtue. And how racy and original is everything that comes from him! as if it bubbled up from the centre of his being; while his perennial fulness of matter makes his company always delightful. The Duke loves especially to meet him in his "sullen fits," because he then overflows with his most idiomatic humour. After all, the worst that can be said of Jaques is, that the presence of men who are at once fortunate and deserving corks him up; which may be only another way of saying that he cannot open out and run over, save where things are going wrong.

It is something uncertain whether Jaques or Rosalind be the greater attraction: there is enough in either to make the play a continual feast; though her charms are less liable to be staled by use, because they result from health of mind and symmetry of character; so that in her presence the head and the heart draw together perfectly. I mean that she never starts any moral or emotional reluctances in our converse with her: all our sympathies go along with her freely, because she never jars upon them, or touches them against the grain.

For wit, this strange, queer, lovely being is fully equal to Beatrice, yet nowise resembling her. A soft, subtile, nimble essence, consisting in one knows not what, and springing up one can hardly tell how, her wit neither stings nor burns, but plays briskly and airily over all things within its reach, enriching and adorning them; insomuch that one could ask no greater pleasure than to be the continual theme of it. In its irrepressible vivacity it waits not for occasion, but runs on for ever, and we wish it to run on for ever: we have a sort of faith that her dreams are made up of cunning, quirkish, graceful fancies; her wits being in a frolic even when she is asleep. And her heart seems a perennial spring of affectionate cheerfulness: no trial can break, no sorrow chill, her flow of spirits; even her sighs are breathed forth in a wrappage of innocent mirth; an arch, roguish smile irradiates her saddest tears. No sort of unhappiness can live in her company: it is a joy even to stand her chiding; for, "faster than her tongue doth make offence, her eye doth heal it up."

So much for her choice idiom of wit. But I must not pa.s.s from this part of the theme without noting also how aptly she ill.u.s.trates the Poet's peculiar use of humour. For I suppose the difference of wit and humour is too well understood to need any special exposition. But the two often go together; though there is a form of wit, much more common, that burns and dries the juices all out of the mind, and turns it into a kind of sharp, stinging wire. Now Rosalind's sweet establishment is thoroughly saturated with humour, and this too of the freshest and wholesomest quality. And the effect of her humour is, as it were, to _lubricate_ all her faculties, and make her thoughts run brisk and glib even when grief has possession of her heart. Through this interfusive power, her organs of play are held in perfect concert with her springs of serious thought. Hence she is outwardly merry and inwardly sad at the same time. We may justly say that she laughs out her sadness, or plays out her seriousness: the sorrow that is swelling her breast puts her wits and spirits into a frolic; and in the mirth that overflows through her tongue we have a relish of the grief with which her heart is charged. And our sympathy with her inward state is the more divinely moved, forasmuch as she thus, with indescribable delicacy, touches it through a masquerade of playfulness. Yet, beneath all her frolicsomeness, we feel that there is a firm basis of thought and womanly dignity; so that she never laughs away our respect.

It is quite remarkable how, in respect of her disguise, Rosalind just reverses the conduct of Viola, yet with much the same effect. For, though she seems as much at home in her male attire as if she had always worn it, this never strikes us otherwise than as an exercise of skill for the perfecting of her masquerade. And on the same principle her occasional freedoms of speech serve to deepen our sense of her innate delicacy; they being manifestly intended as a part of her disguise, and springing from the feeling that it is far less indelicate to go a little out of her character, in order to prevent any suspicion of her s.e.x, than it would be to hazard such a suspicion by keeping strictly within her character. In other words, her free talk bears much the same relation to her character as her dress does to her person, and is therefore becoming to her even on the score of feminine modesty.--Celia appears well worthy of a place beside her whose love she shares and repays. Instinct with the soul of moral beauty and female tenderness, the friendship of these more-than-sisters "mounts to the seat of grace within the mind."

"We still have slept together; Rose at an instant, learn'd, play'd, eat together; And wheresoe'er we went, like Juno's swans, Still we went coupled and inseparable."

The general drift and temper, or, as some of the German critics would say, the ground-idea of this play, is aptly hinted by the t.i.tle. As for the beginnings of what is here represented, these do not greatly concern us; most of them lie back out of our view, and the rest are soon lost sight of in what grows out of them; but the issues, of which there are many, are all exactly to our mind; we feel them to be just about right, and would not have them otherwise. For example, touching Frederick and Oliver, our wish is that they should repent, and repair the wrong they have done, in brief, that they should become good; which is precisely what takes place; and as soon as they do this, they naturally love those who were good before. Jaques, too, is so fitted to moralize the discrepancies of human life, so happy and at home, and withal so agreeable, in that exercise, that we would not he should follow the good Duke when in his case those discrepancies are composed. The same might easily be shown in respect of the other issues. Indeed I dare ask any genial, considerate reader, Does not every thing turn out just _as you like it_? Moreover there is an indefinable something about the play that puts us in a receptive frame of mind; that opens the heart, soothes away all querulousness and fault-finding, and makes us easy and apt to be pleased. Thus the Poet here disposes us to like things as they come, and at the same time takes care that they shall come as we like. The whole play indeed is _as you like it_.

Much has been said by one critic and another about the improbabilities in this play. I confess they have never troubled me; and, as I have had no trouble here to get out of, I do not well know how to help others out. Wherefore, if any one be still annoyed by these things, I will turn him over to the elegant criticism of the poet Campbell: "Before I say more of this dramatic treasure, I must absolve myself by a confession as to some of its improbabilities. Rosalind asks her cousin Celia, 'Whither shall we go?' and Celia answers, 'To seek my uncle in the Forest of Arden.' But, arrived there, and having purchased a cottage and sheep-farm, neither the daughter nor niece of the banished Duke seem to trouble themselves much to inquire about either father or uncle. The lively and natural-hearted Rosalind discovers no impatience to embrace her sire, until she has finished her masked courtship with Orlando. But Rosalind was in love, as I have been with the comedy these forty years; and love is blind; for until a late period my eyes were never couched so as to see this objection.

The truth however is, that love is _wilfully_ blind; and now that my eyes are opened, I shut them against the fault. Away with your best-proved improbabilities, when the heart has been touched and the fancy fascinated."

As a fitting pendent to this, I may further observe that the bringing of lions, serpents, palm-trees, rustic shepherds, and banished n.o.blemen together in the Forest of Arden, is a strange piece of geographical license, which certain critics have not failed to make merry withal. Perhaps they did not see that the very grossness of the thing proves it to have been designed. The Poet keeps his geography true enough whenever he has cause to do so. He knew, at all events, that lions did not roam at large in France. By this irregular combination of actual things, he informs the whole with ideal effect, giving to this charming issue of his brain "a local habitation and a name," that it may link-in with our flesh-and-blood sympathies, and at the same time turning it into a wild, wonderful, remote, fairy-land region, where all sorts of poetical things may take place without the slightest difficulty. Of course Shakespeare would not have done thus, but that he saw quite through the grand critical humbug which makes the proper effect of a work of art depend upon our belief in the actual occurrence of the thing represented. But your "critic grave and cool," I suppose, is one who, like Wordsworth's "model of a child,"

"Can string you names of districts, cities, towns, The whole world over, tight as beads of dew Upon a gossamer thread: he sifts, he weighs; All things are put to question; he must live Knowing that he grows wiser every day, Or else not live at all, and seeing too Each little drop of wisdom as it falls Into the dimpling cistern of his heart, O, give us once again the wishing-cap Of Fortunatus, and the invisible coat Of Jack the Giant-killer, Robin Hood, And Sabra in the forest with Saint George!

The child, whose love is here, at least doth reap One precious gain, that he forgets himself."

As far as I can determine the matter, _As You Like It_ is, upon the whole, my favourite of Shakespeare's comedies. Yet I should be puzzled to tell why; for my preference springs not so much from any particular points or features, wherein it is surpa.s.sed by several others, as from the general toning and effect. The whole is replete with a beauty so delicate yet so intense, that we feel it everywhere, but can never tell especially where it is, or in what it consists. For instance, the descriptions of forest scenery come along so unsought, and in such easy, quiet, natural touches, that we take in the impression without once noticing what it is that impresses us. Thus there is a certain woodland freshness, a glad, free naturalness, that creeps and steals into the heart before we know it. And the spirit of the place is upon its inhabitants, its genius within them: we almost breathe with them the fragrance of the Forest, and listen to "the melodies of woods and winds and waters," and feel

"The Power, the Beauty, and the Majesty, That have their haunts in dale, or piny mountain, Or forest by slow stream, or pebbly spring."

Even the Court Fool, notwithstanding all the crystallizing process that has pa.s.sed upon him, undergoes, as we have seen, a sort of rejuvenescence of his inner man, so that his wit catches at every turn the fresh hues and odours of his new whereabout. I am persuaded indeed that Milton had a special eye to this play in the lines,--

"And sweetest Shakespeare, Fancy's child, Warbles his native wood-notes wild."

To all which add, that the kindlier sentiments here seem playing out in a sort of jubilee. Untied from set purposes and definite aims, the persons come forth with their hearts already tuned, and so have but to let off their redundant music. Envy, jealousy, avarice, revenge, all the pa.s.sions that afflict and degrade society, they have left in the city behind them. And they have brought the intelligence and refinement of the Court without its vanities and vexations; so that the graces of art and the simplicities of nature meet together in joyous, loving sisterhood. A serene and mellow atmosphere of thought encircles and pervades the actors in this drama; as if on purpose to ill.u.s.trate how

"One impulse from a vernal wood May teach you more of man, Of moral evil, and of good, Than all the sages can."

Nature throws her protecting arms around them; Beauty pitches her tents before them; Heaven rains its riches upon them: with "no enemy but Winter and rough weather," Peace hath taken up her abode with them; and they have nothing to do but to "fleet the time carelessly, as they did in the golden world."

But no words of mine, I fear, will justify to others my own sense of this delectable workmanship. I can hardly think of any thing else in the whole domain of Poetry so inspiring of the faith that "every flower enjoys the air it breathes." The play, indeed, abounds in wild, frolicsome graces which cannot be described; which can only be seen and felt; and which the hoa.r.s.e voice of Criticism seems to scare away, as the crowing of the c.o.c.ks is said to have scared away the fairy spirits from their nocturnal pastimes. I know not how I can better dismiss the theme than with some lines from Wordsworth, which these scenes have often recalled to my thoughts:

"Nature never did betray The heart that lov'd her; 'tis her privilege Through all the years of this our life to lead From joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings."

TWELFTH NIGHT; OR, WHAT YOU WILL.

The comedy of Twelfth Night; or, What You Will, was never printed, that we know of, during the author's life. It first appeared in the folio of 1623: consequently that edition, and the reprint of it in 1632, are our only authorities for the text. Fortunately, in this instance, the original printing was very good for that time; the few errors have proved, for the most part, easy of correction; so that the text offers little matter of difficulty or disagreement among editors.

In default of positive information, this play was for a long time set down as among the last-written of the Poet's dramas. This opinion was based upon such slight indications, gathered from the work itself, as could have no weight but in the absence of other proofs. No contemporary notice of the play was discovered till the year 1828, when Mr. Collier, delving among the "musty records of antiquity"

stored away in the Museum, lighted upon a ma.n.u.script _Diary_, written, as was afterwards ascertained, by one John Manningham, a barrister who was entered at the Middle Temple in 1597. Under date of February 2d, 1602, the author notes, "At our feast we had a play called _Twelfth Night, or What You Will_, much like _The Comedy of Errors_, or _Menechmi_ in Plautus, but most like and near to that in the Italian called _Inganni_." The writer then goes on to state such particulars of the action, as fully identify the play which he saw with the one now under consideration. It seems that the benchers and members of the several Inns-of-Court were wont to enrich their convivialities with a course of wit and poetry. And the forecited notice ascertains that Shakespeare's _Twelfth Night_ was performed before the members of the Middle Temple on the old Church festival of the Purification, formerly called Candlemas;--an important link in the course of festivities that used to continue from Christmas to Shrovetide. We thus learn that one of the Poet's sweetest plays was enjoyed by a gathering of his learned and studious contemporaries, at a time when this annual jubilee had rendered their minds congenial and apt, and when Christians have so much cause to be happy and gentle and kind, and therefore to cherish the convivial delectations whence kindness and happiness naturally grow.

As to the date of the composition, we have little difficulty in fixing this somewhere between the time when the play was acted at the Temple, and the year 1598. In Act iii., scene 2, when Malvolio is at the height of his ludicrous beat.i.tude, Maria says of him, "He does smile his face into more lines than are in the new map, with the augmentation of the Indies." In 1598 was published an English version of _Linschoten's Discourse of Voyages_, with a map exactly answering to Maria's description. Nor is any such multilineal map known to have appeared in England before that time. Besides, that was the first map of the world, in which the _Eastern Islands_ were included. So that the allusion can hardly be to any thing else; and the words _new map_ would seem to infer that the pa.s.sage was written not long after the appearance of the map in question.

Again: In Act iii., scene 1, the Clown says to Viola, "But, indeed, words are very rascals, since bonds disgraced them." This may be fairly understood as referring to an order issued by the Privy Council in June, 1600, and laying very severe restrictions upon stage performances. This order prescribes that "there shall be about the city two houses and no more, allowed to serve for the use of common stage plays"; that "the two several companies of players, a.s.signed unto the two houses allowed, may play each of them in their several houses twice a-week, and no oftener"; and that "they shall forbear altogether in the time of Lent, and likewise at such time and times as any extraordinary sickness or infection of disease shall appear to be in or about the city." The order was directed to the princ.i.p.al magistrates of the city and suburbs, "strictly charging them to see to the execution of the same"; and it is plain, that if rigidly enforced it would have amounted almost to a total suppression of play-houses, as the expenses of such establishments could hardly have been met, in the face of so great drawbacks.

Therewithal it is to be noted that the Puritans were specially forward and zealous in urging the complaints which put the Privy Council upon issuing this stringent process; and it will hardly be questioned that the character of Malvolio was partly meant as a satire on that remarkable people. That the Poet should be somewhat provoked at their action in bringing about such tight restraints upon the freedom of his art, was certainly natural enough. Nor is it a small addition to their many claims on our grat.i.tude, that their aptness to "think, because they were virtuous, there should be no more cakes and ale," had the effect of calling forth so rich and withal so good-natured a piece of retaliation. Perhaps it should be remarked further, that the order in question, though solicited by the authorities of the city, was not enforced; for even at that early date those magistrates had hit upon the method of stimulating the complaints of discontented citizens till orders were taken for removing the alleged grievances, and then of letting such orders sleep, lest the enforcing of them should hush those complaints, and thus take away all pretext for keeping up the agitation.

The story upon which the more serious parts of _Twelfth Night_ were founded appears to have been a general favourite before and during Shakespeare's time. It is met with in various forms and under various names in the Italian, French, and English literature of that period.

The earliest form of it known to us is in Bandello's collection of novels. From the Italian of Bandello it was transferred, with certain changes and abridgments, into the French of Belleforest, and makes one in his collection of _Tragical Histories_. From one or the other of these sources the tale was borrowed again by Barnabe Rich, and set forth as _The History of Apolonius and Silla_, making the second in his collection of tales ent.i.tled _Farewell to the Military Profession_, which was first printed in 1581.