The next time that she went out to this palace, the Minister put on his cap and followed her again and witnessed the same scene, only when Cuklaketu was about to take leave this time, he said, "To-morrow, I shall come and see what your husband is like." And when she asked him, "By what token shall I know you?" he answered, "I will come under the form of a swallow, and will perch upon his throne." With that they parted; but the Minister went and stood before the Khan and told him all that he had seen.

"But thou, O Khan," proceeded the Minister, "Cause thou a great fire to be kept burning before the throne; and I, standing there with the cap rendering me invisible to G.o.ds, men, and daemons, on my head, will be on the look out for the swallow, and when he appears, I will seize him by the feathers of his tail and dash him into the fire; then must thou, O Khan, slay him, and hew him in pieces with thy sword."

And so it was, for the next morning early, while the Khan and his Consort were seated with all their Court in due order of rank, there came a swallow, all smirk and sprightly, fluttering around them, and at last it perched on the Khan's throne. The Princess watched his every movement with delighted eyes, but the Minister, who waited there wearing his cap which made him invisible to G.o.ds, men, and daemons, no sooner saw him perch on the throne, than he seized him by the feathers of his tail and flung him on the fire. The swallow succeeded in fluttering out of the fire, but as the Khan had drawn his sword to slay him and hew him in pieces, the Princess caught his arm and held it tight, so that the swallow just managed to fly away with his singed wings through the open window. Meantime, the Princess was so overcome with fear and excitement that she fainted away into the arms of the attendants, who were struck with wonder that she should care so much about an injury done to a little bird.

As soon as the day came round for her to go to the palace in the outskirts of the city, again the Minister did not fail to follow closely on her steps. He observed that she prepared every thing with greater attention than before and decked herself out with more costly robes and more glittering gems. But when the minutes pa.s.sed by and the beautiful bird still appeared not, her fear waxed stronger and stronger, and she stood gazing, without taking her eyes off the sky. At last, and only when it was already late, Cuklaketu came flying painfully and feebly, and when he had exchanged his bird disguise for the human form, the traces of the treatment the Minister had given him were plainly visible in many frightful blisters and scars.

When the Princess saw him in this evil plight, she lifted up her voice, and wept aloud. But the Prince comforted her with his great steadfastness under the infliction, only he was obliged to tell her that both his human body and his bird feathers being thus marred, it would be impossible for him to come and visit her more. "But," he said, "the Khan, thy husband, has proved himself to exceed me in his might, therefore he has won thee from me." So after much leave-taking, they parted; and Cuklaketu flew away as well as his damaged wings would carry him.

It was observed that after this the Princess grew much more attached to her husband, and the Khan rejoiced in the sagacity and faithfulness of his Minister.

Nor was this the only use the Minister made of his cap, which made him invisible to G.o.ds, men, and daemons. He was enabled by its means to see many things that were not rightly conducted, to correct many evils, punish many offenders who thought to escape justice, and learn many useful arts.

One day as he was walking with this cap upon his head, he came to a temple where, the door being closed, a servant of the temple, thinking himself alone, began disporting himself after the following manner: First, he took out from under a statue of Buddha a large roll of paper, on which was painted a donkey. Having spread it out flat on the floor of the temple, he danced round it five times; and immediately on completing the fifth turn, he became transformed into a donkey like the one that was painted on the paper. In this form he pranced about for some time, and brayed till he was tired, then he got on to the paper again, on his hind legs, and danced round five times as before, and immediately he appeared again in his natural form. When at last he grew tired of the amus.e.m.e.nt he rolled up his paper, and replaced it under the image of Buddha, whence he had taken it. He had no sooner done so than the Minister, under cover of his cap, which made him invisible to G.o.ds, men, and daemons, possessed himself of the paper which had such mysterious properties, and betook himself with it to the dwelling of the beautiful woman and her daughter who sold strong drink to travellers, who had treated his master and him so shamefully at the outset of their travels.

When they saw him approach, for he now no longer wore the invisible cap, they began to fear he had come to bring them retribution, and they asked him with the best grace they could a.s.sume what was his pleasure. But he, to win their confidence, that he might the better carry out his scheme, replied,--

"To reward you for your handsome treatment of me and my companion, therefore am I come." And at the same time he gave them a handful of gold coin.

And they, recollecting what profit they had derived from his companion before, and deeming it likely there might be means for turning the present visit to similar good account, asked him what were his means for being able to be so lavish of the precious metal.

"Oh, that is easily told," replied the Minister. "It is true I have not the faculty of spitting gold coin out of my mouth like my companion, as you doubtless remember, but I have another way, equally efficacious, of coming into possession of all the money I can possibly desire."

"And what may that way be?" inquired mother and daughter together in their eagerness.

"I have only to spread out this roll of paper on the ground," and he showed them the roll that he had taken from under the image of Buddha in the temple, "and dance five times round it, and immediately I find myself in possession of as much gold as I can carry."

"What a treasure to possess is that same roll of paper," cried the women, and they exchanged looks expressing the determination each had immediately conceived, of possessing themselves of it.

"But now," proceeded the Minister, not appearing to heed their mutual signs, though inwardly rejoicing that they had shown themselves so ready to fall into his snare," but now pour me out to drink, for I am weary with the journey, and thirsty, and your drink I remember is excellent."

The women, on their part, were equally rejoiced that he had given them the opportunity of plying him, and did not wait to be asked twice. The Minister continued to drink, and the women to pour out drink to him, till he was in a state of complete unconsciousness.

They no sooner found him arrived at this helpless condition than they took possession of the mysterious roll, and forthwith spreading it out on the ground, proceeded to dance round it five times after the manner prescribed.

When the Minister came to himself, therefore, he found his scheme had fully taken effect, and the woman and her daughter were standing heavy and chapfallen in the form of two a.s.ses. The Minister put a bridle in their mouth, and led them off to the Khan, saying,--

"These, O Khan, are the women who sell strong drink to travellers, and who entreated us so shamefully at the time when having slain the dragons we went forth on our travels. I have transformed them by my art into two a.s.ses. Now, therefore, shall there not be given them burdens of wood, and burdens of stone to carry, heavy burdens, so that they may be punished for their naughtiness?"

And the Khan gave orders that it should be done as he had said. But when at the end of five years, they were well weighed down with the heavy burdens, and the Khan saw them wearied and trembling, and human tears running down from their eyes, he called the Minister to him, and said,--

"Take these women, and do them no more harm, for their punishment is enough."

So the Minister fetched the paper, and having spread it out on the ground, placed the women on it, making them stand on their hind legs, and led them round it five several times till they resumed their natural form. But with the treatment they had undergone, both were now so bowed, and shrunk, and withered, that no one could know them for the beautiful women they had been.

"As well might he have left them under the form of a.s.ses, as restore their own shape in such evil plight," here exclaimed the Khan.

And as he let these words escape him, the Siddhi-kur replied,--

"Forgetting his health, the Well-and-wise-walking Khan hath opened his lips." And with the cry, "To escape out of this world is good!" he sped him through the air, swift out of sight.

Thus far of the Adventures of the Well-and-wise-walking Khan the second chapter, concerning the deeds of the Gold-spitting Prince and his Minister.

TALE III.

When the Well-and-wise-walking Khan found that once again he had missed the end and object of his labour, he set out anew without loss of time and without hesitation, and journeyed through toil and terror till he came to the cool grove where rested the bodies of the dead. The Siddhi-kur at his approach ran away before his face, and clambered up the mango-tree; but when the Well-and-wise-walking Khan had threatened to fell it, the Siddhi-kur came down to him rather than that he should destroy the precious mango-tree. Then he bound him in his bag and laded him on to his shoulder, and bore him away to offer to the Master and Teacher Nagarg'una.

But after they had journeyed many days and spoken nothing, the Siddhi-kur said, "See, we are like to die of weariness if we go on journeying thus day by day without conversing. Tell now thou, therefore, a tale to relieve the weariness of the way."

The Well-and-wise-walking Khan, however, mindful of the word of his Master and Teacher Nagarg'una, saying, "See thou speak never a word by the way," answered him nothing, neither spake at all.

Then said the Siddhi-kur, "If thou wilt not tell a tale, at least give me some token by which I may know that thou willest I should tell one, and without speaking, nod thy head backwards towards me, and I will tell a tale."

So the Well-and-wise-walking Khan nodded his head backwards, and the Siddhi-kur told this tale saying,--

HOW THE SCHIMNU-KHAN WAS SLAIN.

Long ages ago there lived on the banks of a mighty river a man who had no wife, and no family, and no possessions, but only one cow; and when he mourned because he had no children, and his cow had no calf, and that he had no milk and no b.u.t.ter to live upon, his cow one day gave birth, not to a calf, but to a monster, which seemed only to be sent to mock him in his misery and distress; for while it had the head, and horns, and long tail of a bull, it had the body of a man. Never was such an ugly monster seen, and when the poor man considered it he said, "What shall I now do with this monster? It is not good for him to live; I will fetch my bow and arrows, and will make an end of him." But when he had strung his bow and fixed his arrow, Ma.s.sang of the bull's head, seeing what he was going to do, cried out, "Master, slay me not; and doubt not but that your clemency shall have its reward."

At these words the poor man was moved to clemency, and he put up his arrows again, and let Ma.s.sang live, but he turned away his face from beholding him. When Ma.s.sang saw that his master could not look upon him, he turned him and fled into the woods, and wandered on till he came to a place where was a black-coloured man sitting at the foot of a tree. Seeing him, Ma.s.sang said, "Who and whence art thou?"

And the black-coloured man made answer, "I am a full-grown man of good understanding, born of the dark woods."

And Ma.s.sang said, "Whither goest thou? I will go with thee and be thy companion."

And the black-coloured man got up, and they wandered on together till they came to a place in the open meadow, where they saw a green-coloured man sitting on the gra.s.s. Seeing him, Ma.s.sang said, "Who and whence art thou?"

And the green-coloured man replied, "I am a full-grown man of good understanding, born of the green meadows; take me with you too, and I will be your companion."

And he wandered on with the other two, Ma.s.sang and the black-coloured man, till they came to a place where was a white-coloured man sitting on a crystal rock. Seeing him, Ma.s.sang said, "Who and whence art thou?"

And the white-coloured man replied, "I am a full-grown man of good understanding, born of the crystal rock; take me with you, and let me be your companion."

And he wandered on with the other three, Ma.s.sang, and the black-coloured man, and the green-coloured man, till they came to a stream flowing between barren sandy banks; and farther along was a gra.s.s-clad hill with a little dwelling on the top. Of this dwelling they took possession, and inside it they found provisions of every kind; and in the yard cattle and all that was required to maintain life. Here, therefore, they dwelt; three of them going out every day to hunt, and one staying at home to keep guard over the place.

Now the first day, Ma.s.sang went to the hunt, and took with him the white-coloured man and the green-coloured man; the black-coloured man being thus left in charge of the homestead, set himself to prepare the dinner. He had made the b.u.t.ter, and sat with the milk simmering, cooking the meat (1), when he heard a rustling sound as of one approaching stealthily. Looking round to discover who came there, he saw a little old woman not more than a span high, carrying a bundle no bigger than an apple on her back, coming up a ladder she had set ready for herself, without asking leave or making any sort of ceremony.