"Now, in truth, is the length of this journey like to weary us even to death, as we go along thus without speaking. Wherefore, O Prince! let me entreat thee beguile the way by telling a tale."

But the Well-and-wise-walking Khan, remembering the words of his Master and Teacher Nagarg'una, which he spoke, saying, "See thou open not thy lips to speak by the way," remained silent, and answered him never a word. Then the Siddhi-kur, when he found that he could not be brought to answer him, spake again in this wise: "If thou wilt not tell a tale, then, at least, give some token by which I may know if thou willest that I should tell one, and if thou speak not, at least nod thine head backwards towards me; then will I tell a tale."

So the Well-and-wise-walking Khan nodded his head backwards towards the Siddhi-kur, and the Siddhi-kur told this tale, saying,--

THE GOLD-SPITTING PRINCE.

Long ages ago there was a far-off country where a mighty Khan ruled. Near the source of the chief river of this country was a pool, where lived two Serpent-G.o.ds (1), who had command of the water; and as they could shut off the water of the river when they pleased, and prevent it from overflowing and fertilizing the country, the people were obliged to obey their behest, be it what it might. Now, the tribute they exacted of the country was that of a full grown man, to be chosen by lot, every year; and on whoso the lot fell, he had to go, without redemption, whatever his condition in life. Thus it happened one year that the lot fell on the Khan himself. In all the kingdom there was no one of equal rank who could be received instead of him, unless it had been his only son. When his son would have gone in his stead, he answered him, "What is it to me if the Serpents devour me, so that thou, my son, reignest in peace?" But the son said, "Never shall it be that thou, my Khan and father, shouldst suffer this cruel death, while I remain at home. The thought be far from me. Neither will the land receive harm by my death; is not my mother yet alive? and other sons may be born to thee, who shall reign over the land." So he went to offer himself as food to the Serpent-G.o.ds.

As he went along, the people followed him for a long stretch of the way, bewailing him; and then they turned them back. But one there was who turned not back: it was a poor man's son whom the Prince had all his life had for his friend; he continued following him. Then the Prince turned and said to him, "Walk thou according to the counsels of thy father and thy mother, and be prosperous and happy on the earth. To defend this n.o.ble, princely country, and to fulfil the royal word of the Khan, my father, I go forth to be food to the Serpent-G.o.ds."

But the poor man's son refused to forsake him. "Thou hast loaded me with goodness and favours," he said, as he wept; "if I may not go instead of thee, at least I will go with thee." And he continued following the Prince.

When they got near the pool, they heard a low, rumbling, horrible sound: it was the two Serpent-G.o.ds talking together, and talking about them, for they were on the look-out to see who would be sent to them this year for the tribute. The old gold-yellow Serpent was telling the young emerald-green Serpent how the Prince had come instead of his father, and how the poor man, who had no need to come at all, had insisted on accompanying him.

"And these people are so devoted in giving their lives for one another," said the young emerald-green Serpent, "and have not the courage to come out and fight us, and make an end of paying this tribute at all."

"They don't know the one only way to fight us," answered the gold-yellow old Serpent; "and as all the modes they have tried have always failed, they imagine it cannot be done, and they try no more."

"And what is the one only way by which they could prevail against us?" inquired the young emerald-green Serpent.

"They have only to cut off our heads with a blow of a stout staff," replied the old gold-yellow Serpent, "for so has Shesa, the Serpent-daemon, appointed."

"But these men carry shining swords that look sharp and fearful,"

urged the young emerald-green Serpent.

"That is it!" rejoined the other: "their swords avail nothing against us, and so they never think that a mere staff should kill us. Also, if after cutting off our heads they were to eat them, they would be able to spit as much gold and precious stones as ever they liked. But they know nothing of all this," chuckled the old gold-yellow Serpent.

Meantime, the Prince had not lost a word of all that the two Serpents had said to each other, for his mother had taught him the speech of all manner of creatures. So when he first heard the noise of the Serpents talking together, he had stood still, and listened to their words. Now, therefore, he told it all again to his follower, and they cut two stout staves in the wood, and then drew near, and cut off the heads of the Serpents with the staves--each of them one; and when they had cut them off, the Prince ate the head of the gold-yellow Serpent, and, see! he could spit out as much gold money as ever he liked; and his follower ate the head of the emerald-green Serpent, and he could spit out emeralds as many as ever he pleased.

Then spoke the poor man's son: "Now that we have killed the Serpents, and restored the due course of the water to our native country, let us return home and live at peace."

But the Khan's son answered, "Not so, for if we went back to our own land, the people would only mock us, saying, 'The dead return not to the living!' and we should find no place among them. It is better we betake ourselves to another country afar off, which knows us not."

So they journeyed on through a mountain pa.s.s.

At the foot of the mountains they came to the habitation of a beautiful woman and her daughter, selling strong drink to travellers. Here they stopped, and would have refreshed themselves, but the women asked them what means they had to pay them withal, for they saw they looked soiled with travel. "We will pay whatever you desire," replied the Prince; and he began to spit out gold coin upon the table. When the women saw that he spat out as much gold coin as ever he would, they took them inside, and gave them as much drink as they could take, making them pay in gold, and at many times the worth of the drink, for they no longer knew what they did; only when they had made them quite intoxicated, and they could not get any thing more from them, in despite of all sense of grat.i.tude or hospitality, they turned them out to pa.s.s the night on the road.

When they woke in the morning, they journeyed farther till they came to a broad river; on its banks was a palm-grove, and a band of boys were gathered together under it quarrelling.

"Boys! what are you disputing about?" inquired the Prince.

"We found a cap on this palm-tree," answered one of the boys, "and we are disputing whose it shall be, because we all want it."

"And what use would the cap be to you? What is it good for?" asked the Prince.

"Why, that whichever of us gets it has only to put it on," replied the boy, "and he immediately becomes invisible to G.o.ds, men, and daemons."

"I will settle the dispute for you," rejoined the Prince. "You all of you get you to the far end of this palm-grove, and start back running, all fair, together. Whichever wins the race shall be reckoned to have won the cap. Give it to me to hold the while."

The boys said, "It is well spoken;" and giving the cap to the Prince, they set off to go to the other end of the grove. But they were no sooner well on their way, than the Prince put on the cap, and then joining hands with his companion, both became invisible to G.o.ds, men, and daemons; so that when the boys came back at full speed, though they were both yet standing in the same place, none of them could see them. After wandering about to look for them in vain, they at last gave it up in despair, and went away crying with disappointment.

The Prince and his follower continued their journey by the side of the stream till they came to a broad road, and here at the cross-way was a crowd of daemons a.s.sembled, who were all chattering aloud, and disputing vehemently.

"Daemons! What are you quarrelling about?" asked the Prince.

"We found this pair of boots here," answered the daemons, "and whoever puts these boots on has only to wish that he might be in a particular place, and immediately arrives there; and we cannot agree which of us is to have the boots."

"I will settle the dispute for you," replied the Prince. "You all go up to the end of this road, and run back hither all of you together, and whichever of you wins the race, he shall be reckoned to have won the boots. Give them to me to hold the while."

So the daemons answered, "It is well spoken;" and giving the boots to the Prince, they set off to go to the far end of the road. But by the time they got back the Prince had put on the invisible cap, and joining hands with his companion had become invisible to G.o.ds, men, and daemons, so that for all their looking there was no trace of them to be found. Thus they had to give up the lucky boots, and went their way howling for disappointment.

As soon as they were gone the Prince and his follower began to examine the boots, and to ponder what they should do with their treasure.

"A great gift and a valuable," said the latter, "hath been given thee, O Prince, by the favour of fortune, and thy wisdom in acquiring it. Wish now to reach a prosperous place to be happy; but for me I shall not know where thou art gone, and I shall see thy face no more."

But the Prince said, "Nay, but wheresoever I go, thou shalt go too. Here is one boot for me, and the other for thee, and when we have both put them on we will wish to be in the place where at this moment there is no Khan, and we will then see what is further to be done."

So the Prince put on the right boot, and his follower the left boot, and they laid them down to sleep, and both wished that they might come to a land where there was no Khan.

When they woke in the morning they found themselves lying in the hollow of an ancient tree, in the outskirts of a great city, overshadowing the place where the election of the Khan was wont to be made. As soon as day broke the people began to a.s.semble, and many ceremonies were performed. At last the people said, "Let us take one of the Baling-cakes out of the straw sacrifice, and throw it up into the air, and on to whosoever's head it falls he shall be our Khan. So they took the Baling-cake out of the straw sacrifice, and it fell into the hollow tree. And the people said, "We must choose some other mode of divination, for the Baling-cake has failed. Shall a hollow tree reign over us?"

But others said, "Let us see what there may be inside the hollow tree."

Thus when they came to look into the tree they found the Prince and his follower. So they drew them out and said, "These shall rule over us." But others said, "How shall we know which of these two is the Khan?" While others again cried, "These men are but strangers and vagabonds. How then shall they reign over us?"

But to the Prince and his follower they said, "Whence are ye? and how came ye in the hollow tree?"

Then the Prince began spitting gold coin, and his follower precious emeralds. And while the people were busied in gathering the gold and the emeralds they installed themselves in the palace, and made themselves Khan and Chief Minister, and all the people paid them homage.

When they had learned the ways of the kingdom and established themselves well in it, the new Khan said to his Minister that he must employ himself to find a wife worthy of the Khan. To whom the Minister made answer,--

"Behold, beautiful among women is the daughter of the last Khan. Shall not she be the Khan's wife?"

The Khan found his word good, and desired that she should be brought to him; when he found she was fair to see, he took her into the palace, and she became his wife. But she was with him as one whose thoughts were fixed on another.

Now on the outskirts of the city was a n.o.ble palace, well kept and furnished, and surrounded with delicious gardens; but no one lodged there. Only the Minister took note that every third day the Khan's wife went out softly and unattended, and betook herself to this palace.

"Now," thought the Minister to himself, "wherefore goes the Khan's wife every third day to this palace, softly and unattended? I must see this thing."

So he put on the cap which they had of the boys in the palm-grove, and followed the Khan's wife as he saw her go the palace, and having found a ladder he entered by a window as she came up the stairs. Then he followed her into a sumptuous apartment all fitted with carpets and soft cushions, and a table spread with delicious viands and cooling drinks. The Khan's wife, however, reclined her on none of these cushions, but went out by a private door for a little s.p.a.ce, and when she returned she was decked as never she had been when she went before the Khan. The room was filled with perfume as she approached, her hair was powdered with glittering jewels, and her attire was all of broidered silk, while her throat, and arms, and ankles were wreathed with pearls. The Minister hardly knew her again; and with his cap, which made him invisible to G.o.ds, men, and daemons, he approached quite near to look at her, while she, having no suspicion of his presence, continued busy with preparations as for some coming event. On a vast circle of porphyry she lighted a fire of sandal wood, over which she scattered a quant.i.ty of odoriferous powders, uttering words the while which it was beyond the power of the Minister to understand. While she was thus occupied, there came a most beautiful bird with many-coloured wings swiftly flying through the open window, and when he had soared round three times in the soft vapour of the sweet-scented gums the Princess had been burning, there appeared a bird no longer, but Cuklaketu, the beautiful son of the G.o.ds, surpa.s.sing all words in his beauty. The transformation was no sooner effected, than they embraced each other, and reclining together on the silken couches, feasted on the banquet that was laid out.

After a time, Cuklaketu rose to take leave, but before he went, he said, "Now you are married to the husband heaven has appointed you, tell me how it is with him."

At these words the Minister, jealous for his master, grew very attentive that he might learn what opinion the Khan's wife had of his master and what love she had for him. But she answered prudently, "How it will be with him I know not yet, for he is still young; I cannot as yet know any thing of either his merits or defects."

And with that they parted; Cuklaketu flying away in the form of a beautiful bird with many-coloured wings as he had come, and the Khan's wife exchanging her glittering apparel for the mantle in which she came from the Khan's palace.