"The Greek Church," by Charles Emory Smith.

"Ancient Greece," by Professor Leotsakos, of the University of Athens.

An ill.u.s.trated lecture on the Yellowstone Park, by Professor George L.

Maris.

"Work or How to Get a Living," by Hon. Roswell G. Horr.

"Dr. Jekyll and Mr. Hyde," by Rev. Robert Nourse, D.D.

"Backbone," by Rev. Thomas Dixon.

The other entertainments that season included selections from "David Copperfield," by Leland T. Powers; readings by Fred Emerson Brooks, concerts by the Germania Orchestra, the Mendelssohn Quintette Club of Boston and the Ringgold Band of Reading, Pennsylvania; a "Greek Festival," tableaux, by students of Temple College; "Tableaux of East Indian Life," conducted by a returned missionary, Mrs. David Downie; "Art Entertainment," by the Young Women's a.s.sociation; concert by the New York Philharmonic Club; and many entertainments by societies of the younger people, music, recitations, readings, debates, suppers, excursions, public debates, cla.s.s socials. The year seems to have been full of entertainments, teas, anniversaries, athletic meetings, "cycle runs," gymnasium exhibitions, "welcomes," "farewells," jubilees, "feasts." But every year is the same.

A single society of the church gave during one winter a series of entertainments which included four lectures by men prominent in special fields of work, four concerts by companies of national reputation, and an intensely interesting evening with moving pictures.

"We are often criticised as a church," said Mr. Conwell, in an address, "by persons who do not understand the purposes or spirit of our work. They say, 'You have a great many entertainments and socials, and the church is in danger of going over to the world.' Ah, yes; the old hermits went away and hid themselves in the rocks and caves and lived on the scantiest food, and 'kept away from the world,' They were separate from the world. They were in no danger of 'going over to the world.' They had hidden themselves far away from man. And so it is in some churches where in coldness and forgetfulness of Christ's purpose, of Christ's sacrifice, and the purpose for which the church was inst.i.tuted, they withdraw themselves so far from the world that they cannot save a drowning man when he is in sight--they cannot reach down to him, the distance is too great--the life line is too short. Where are the unchurched ma.s.ses of Philadelphia to-day? Why are they not in the churches at this hour? Because the church is so far away. The difference that is found between the church which saves and that which does not is found in the fact that the latter holds to the Pharisaical profession that the church must keep itself aloof from the people--yes, from the drowning thousands who are going down to everlasting ruin--to be forever lost. The danger is not now so much in going over to the world as in going away from it--away from the world which Jesus died to save--the world which the church should lead to Him."

In all these entertainments, the true mission of the church is never forgotten--that mission which its pastor so earnestly and often says is "not to entertain people. The church's only thought should be to turn the hearts of men to G.o.d."

CHAPTER XXIV

THE BUSINESS SIDE

How the Finances are Managed. The Work of the Deacons. The Duties of the Trustees.

"The plain facts of life must be recognized," says Dr. Conwell. The business affairs of Grace Baptist Church are plain facts and big ones.

There is no evading them. The membership is more than three thousand.

A constant stream of money from the rental of seats, from voluntary offerings, from entertainments, is pouring in, and as quickly going out for expenses and charitable purposes. It must all be looked after.

A record of the membership must be kept, changes of address made--and this is no light matter--the members themselves kept in touch with.

It all means work of a practical business nature and to get the best results at least expenditure of time and money, it must all be done in skilled, experienced fashion. Dr. Conwell, in speaking of the careful way in which the business affairs of the church are conducted, says:

"What has contributed most as the means used of G.o.d to bring Grace Church up to its efficiency? I answer it was the inspired, sanctified, common sense of enterprising, careful business men. The disciplined judgment, the knowledge of men, the forethought and skill of these workers who were educated at the school of practical business life, helped most. The Trustees and working committees in all our undertakings, whether for Church, Hospital, College, or Missions, have been, providentially, men of thorough business training, who used their experience and skill for the church with even greater care and perseverance than they would have done in their own affairs.

"When they wanted lumber, they knew where to purchase it, and how to obtain discounts. When they needed money, they knew where the money was, and what securities were good in the market. They saved by discounting their own bills, and kindly insisted that contractors and laborers should earn fairly the money they received. They foresaw the financial needs and always insisted on securing the money in full time to meet demands.

"Some men make religion so dreamy, so unreal, so unnatural, that the more they believe in it the less practical they become. They expect ravens to feed them, the cruse of oil to be inexhaustible, and the fish to come to the right side of the ship at breakfast time. They trust in G.o.d and loaf about. They would conduct mundane affairs as though men were angels and church business a series of miracles. But the successful church worker is one who recognizes the plain facts of life, and their relation to heavenly things; who is neither profane nor crazy, who feels that his experience and judgment are gifts of G.o.d to be used, but who also fully realizes that, after all, unless G.o.d lives in the house, they labor in vain who build it.

"None of our successful managers have been flowery orators, nor have they been in the habit of wearying man and the Lord with long prayers.

If they speak, they are earnest and conservative. They are men whom the banks would trust, whose recommendations are valuable, who know a counterfeit dollar or a worthless endors.e.m.e.nt They read men at a glance, being trained in actual experience with all cla.s.ses. They have been the pillars of the church. While some have been praying with religious phraseology that the stray calf might be sent home, these men have gone after him and brought him back. They have faithfully done their part, and G.o.d has answered their earnest prayers for the rest."

Dr. Peltz, for many years a.s.sociate pastor of The Temple, in speaking of the business management of the affairs of the church, says:

"Many persons imagine that the financial organization of Grace Baptist Church must be something out of the usual way, because the results have been so unusual. There is nothing peculiar in the general plan of financial procedure, but great pains are taken to work the plan for all it is worth. Special pains have been taken to secure consecrated and competent men for the Board of Trustees. And the Trustees do this one thing, a rule of the church permitting a man to hold but one elective office. Competent financiers, consecrated to this work, and doing it as carefully as they would do their own business, is the statement that tells the whole story."

All these business matters are in the hands of the deacons and Trustees, the deacons, if any distinction in the work can be made, looking after the membership, the Board of Trustees attending to the financial matters.

[Ill.u.s.tration: _Photo by Gutehunst_ PROFESSOR DAVID D WOOD]

After a person has signified his intention to join the church, he meets the deacons, who explain to him the system by which members contribute to the support of the church. If he desires to contribute by taking a sitting, he is a.s.signed a seat according to the amount he wishes to pay, or he can pay the regular church dues, $1.20 a year for those under eighteen years of age, $3.00 for those over that age.

Those who take sittings find in their seats, on the first of every month, a small envelope made out in bill form on the face, stating the month and the amount due. Into this they can place their money, seal it, and put it into the basket when the offering is taken. The following Sunday a receipt is placed in their seat, a duplicate being kept in the office. Envelopes are sent those who do not have sittings, and in these they can send in their dues any time within the year.

In addition to the little envelope for the seat rent, every Sunday envelopes are placed in each seat for the regular Sunday offering.

These envelopes read:

SPECIAL OFFERING

THE BAPTIST TEMPLE

Amount ..................

Name ........................

Address ......................

This offering is made in thankful recognition of the Mercy and Goodness of G.o.d during the past week, and with the hope that my gift and my prayer may he acceptable to G.o.d.

In addition to the amount raised from sittings and dues, it is necessary for the payment of the debt on the Temple to have givers for 5 years as follows:

100 persons who will contribute 50 cents per week. 300 persons 25 cents per week. 1000 persons 10 cents per week. 1300 persons 5 cents per week.

VISITORS AND MEMBERS

Can enclose special Messages for the Pastor with their offerings.

This Gift will be Recorded on the books of the Church.

All this money pours into the business office of the church, where it is taken in charge by the Finance Committee of the Board of Trustees and duly recorded by the Financial Secretary.

The business office is a very businesslike place, with files, typewriter, letter-copying press, big ledgers and all the modern appliances of an up-to-date business office.

The card system is used for keeping the record of member's contribution, being printed in a form that will last for eight years.

All payments are entered on these, and at any time at a moment's notice, a member can tell just what he has paid or what he owes on the year's account.

But in addition, the Sunday offerings of all those who place their contributions in envelopes at the morning and evening service and sign their names, are entered on cards, and when it is remembered that the basket collections alone for the year 1904 amounted to $6,995.00, it can be seen that this is no light task. But The Temple appreciates what is given it, and likes to keep a record. Any person giving to The Temple and signing his name to his gift, can find at any time how much he has contributed during the year.

All this income is deposited to the order of the church treasurer, who is then at liberty to draw against it as directed by the Board of Trustees and properly certified by their chairman and secretary. The business office is kept open during the entire week with the exception of two afternoons, and two evenings.

The pew committee, which is composed of three members of the Board of Trustees, attends to the rental of the many sittings in The Temple. A large number of the regular attendants at the services of The Temple are not members of the church. They enjoy the services and so rent sittings that they may he sure of a seat. The third committee drawn from the Board of Trustees is the House Committee, composed of three members. It has charge of The Temple building; sees to its being kept in order; arranges for all regular and special meetings; sees that the building is properly heated and lighted; decides on all questions as to the use of the house for any purpose, for the use of a part of it for special purposes; manages the great crowds that so often throng the building; has charge of the doors when entertainments are going on; in short, makes the most and the best of the great building under its care. Six persons are constantly employed in taking care of The Temple, and often there is necessity for securing extra help for the caretakers of this church whose doors are never shut.

The Deacons, as always, look after the welfare of the membership. On Communion Sundays, cards are pa.s.sed the members that they may sign their names. These cards the Deacons take charge of and record the members present and those absent If a member is away three successive communion Sundays the Deacons call on him, if he lives in the city, to find the cause of his absence. If he resides in some neighboring town, they send a kindly letter to know if it is not possible for him to attend some of the Communion services. In person or by letter, they keep a loving watch over the vast membership, so that every member feels that even though he may not attend often, he is not forgotten.

Thus the business of Grace Baptist Church is managed prayerfully but practically. If some part of the machinery seems c.u.mbersome, shrewd and experienced minds take the matter in hand and see whereby it can be improved. What may seem a good method to-day, a year from now may be deemed a waste of time and energy and cast aside for the new and improved system that has taken its place in the world of every-day work. In its business methods the church keeps up to the times, as well as in its spiritual work. It knows it cannot grow if it is not alive.