"Endeavor each day to think, speak, act and pray like the Savior.

"Endeavor and present plans for effective work. Build up a standard of n.o.ble living in the Church.

"Send comforting messages to members of the Church in sorrow, send flowers to the sick, or for the funeral, look after the orphans, visit the widows and the fatherless, write letters of advice, invitation, condolence, establish missions for new churches in growing parts of the city, and hold by kindness at least one thousand personal friends at The Baptist Temple.

"Select one leading duty, and follow it without waiting to be asked.

"Make yourself a master of some special line of Christian effort.

"Save some one!"

Five of these societies some years ago started a mission at Logan, a suburb of Philadelphia, and so successful was their work that the mission soon grew into a flourishing church.

The Ushers' a.s.sociation is one of the strongest and most helpful organizations in furthering the church work. The ushers number twenty-four, and are banded together in a businesslike a.s.sociation for mutual pleasure and good fellowship, and also to better conduct their work and the church interests they have in hand. They are under the leadership of a chief usher who is president of the a.s.sociation. The spirit of hospitality that pervades The Temple finds its happiest expression in the courteous welcome and ready attention accorded visitors by the ushers.

All members of the church who are willing to give up their seats to strangers on special occasions send their names to the chief usher.

And it is no unusual thing to see a member cheerfully relinquish his seat after a whispered consultation with an usher in favor of some stranger who is standing.

In addition to their work in seating the crowd that throng to The Temple either for Sunday services or the many entertainments that fill the church during the week, the Ushers' a.s.sociation itself during the winter gives a series of fine entertainments. Its object is to offer amus.e.m.e.nt of the very highest cla.s.s, so that people will come to the church rather than go elsewhere in their leisure hours and thus be surrounded by influences of the best character and by an atmosphere that is elevating and refining. They have also undertaken to pay off the balance of the church debt.

Missionary interests at Grace Church are well looked after. The church has educated and supported a number of missionaries in home and foreign fields, as well as contributed money and clothing to the cause. The Missionary Circle combines in one organization all those interested in missionary work. One afternoon a month the members meet in the Lower Temple to sew, have supper together, and afterward hold religious services. The members are advised in the church hand-book to--

"Suggest plans for raising money; arrange for a series of addresses; organize children's societies; distribute missionary literature; maintain a circulating library of missionary books; correspond with missionaries; solicit and work for the 'missionary barrels'; send out 'comfort bags'; advocate missions in the prayer meetings and socials; encourage those members who are preparing for or are going into foreign fields, and maintain special missionary prayer meetings."

Members of the church have started several missions, some of which have already grown into flourishing churches. The Logan Baptist Church and the Tioga Baptist Church, are both daughters of The Temple.

The Samaritan Aid Society sews and secures contributions of clothing and such supplies for the Samaritan Hospital. Other charities, however, needing such help, find it ever willing to lend its aid. It is ready for any emergency that may arise. A hurry call was sent once for sheets, pillow cases and garments for the sick at Samaritan Hospital. The President of the Society quickly summoned the members.

Merchants were visited and contributions of muslin and thread secured.

Sewing machines were sent to the Lower Temple. An all-day sewing bee was held, those who could, came all day, others dropped in as time permitted, and by sunset more than three hundred pieces of work were finished.

Two other organizations very helpful to the members of the church are the Men's Beneficial a.s.sociation and the Women's Beneficial a.s.sociation. They are purely for the benefit of church members during sickness or bereavement, and are managed as all such a.s.sociations are, paying $5.00 a week during sickness and $100 at death.

The books are closed at the end of each year and the fund started afresh.

The Temple Building and Loan a.s.sociation was organized by the membership of the Business Men's a.s.sociation, and is officered by prominent members of the church. But it is not in any way a church organization and is not under the management of the church. It is very successful and its stockholders are composed largely of church members.

To keep members and friends in touch with the many lines of activity in which the church works, a magazine, "The Temple Review," is published. It is a private business enterprise, but it chronicles church work and publishes each week Dr. Conwell's sermons. Many living at a distance who cannot come often to The Temple find it most enjoyable and helpful to thus obtain their pastor's sermons, and to look through the printed page into the busy life of the church itself.

It helps members in some one branch of the church work to keep in touch with what others are doing. The work of the college and hospital from week to week is also chronicled, so that it is a very good mirror of the many activities of the Grace Church membership.

Thus in good fellowship the church works unitedly to further Christ's kingdom. New organizations are formed as some enthusiastic member discerns a new need or a new field. It is a veritable hive of industry whose doors are never closed day or night.

CHAPTER XXIII

FAIRS AND ENTERTAINMENTS

The Temple Fairs. How They are Planned. Their Religious Aim.

Appointment of Committees. How the Committees Work. The Church Entertainments. Their Character.

Not only does the church work in a hundred ways through its regular organizations to advance the spiritual life of its members and the community, but once every year, organization fences are taken down and as a whole and united body, it marches forward to a great fair. The Temple fairs are famous. They form an important feature of church life, and an important date in the church calendar.

"The true object of a church fair should be to strengthen the church, to propagate the Gospel, and to bring the world nearer to its G.o.d."

That is Dr. Conwell's idea of the purpose of a church fair and the basic principle on which The Temple fairs are built. They always open on Thanksgiving Day, the anniversary of Dr. Conwell's coming to the church and continue for ten days or two weeks thereafter. These fairs are most carefully planned. The membership, of course, know that a fair is to be held; but before any definite information of the special fair coming, is given them, a strong foundation of systematic, careful preparation is laid. In the early summer, before Dr. Conwell leaves for his two months' rest at his old home in the Berkshires, he and the deaconess of the church go over the ground, decide on the executive committee and call it together. Officers are elected, Dr. Conwell always being appointed president and the deaconess, as a rule, secretary. The whole church membership is then carefully studied, and every member put at work upon some committee, a chairman for the committee being appointed at the same time. A notice of their appointment, the list of their fellow workers, and a letter from the pastor relative to the fair are then sent to each. Usually these lists are prepared and forwarded from Dr. Conwell's summer home. The chief purpose of the fair, that of saving souls, is ever kept in view. The pastor in his letter to each member always lays special stress on it.

Quoting from one such letter, he says:

"The religious purpose is to consolidate our church by a more extensive and intimate acquaintance with each other, and to enlarge the circle of social influence over those who have not accepted Christ.

"This enterprise being undertaken for the service of Christ, each church member is urged to enter it with earnest prayer, and to use every opportunity to direct the attention of workers and visitors to spiritual things.

"Each committee should have its prayer circle or a special season set apart for devotional services. This carnival being undertaken for the spiritual good of the church, intimate friends and those who have hitherto worked together are especially requested to separate on this occasion and work with new members, forming a new circle of acquaintances.

"Do not seek for a different place unless it is clear that you can do much more in another position, for they honor G.o.d most who take up His work right where they are and do faithfully the duty nearest to them.

"Your pastor prays earnestly that this season of work, offering, and pleasure may be used by the Lord to help humanity and add to the glory of His Kingdom on earth."

This is the tenor of the letters sent each year. This is the purpose held ever before the workers.

Each committee is urged to meet as soon as possible, and, as a rule, the chairman calls a meeting within a week after the receipt of the list. Each committee upon meeting elects a president, vice-president, secretary and treasurer, which, together with the original executive committee, form the executive committee of the fair.

During the summer and fall, until the opening of the fair, these various committees work to secure contributions or whatever may be needed for the special work they have been appointed to do. If they need costumes, or expensive decorations for the booths, they give entertainments to raise the money. All this depends upon the character of the fair in general. Sometimes it is a fair in the accepted sense of the word, devoted to the selling of such goods as interested friends and well-wishers have contributed. At other times it takes on special significance. At one fair each committee represented a country, the members dressed in the costume of its people, the booth so far as possible was typical of a home, or some special building.

Such products of the country as could be obtained were among the articles sold or exhibited.

Every committee meeting is opened with prayer, and each night during the fair a prayer meeting is held. In addition, a committee is appointed to look after the throng of strangers visiting the fair, and whenever possible, to get them to register in a book kept especially for that purpose at the entrance. To all those who sign the register, a New Year's greeting is sent as a little token of recognition and appreciation of their help.

Much of the great tide of membership that flows into the church comes through the doors of these church fairs. The fairs are really revival seasons. They are practical ill.u.s.trations of how a working church prays, and a praying church works. Christianity has on its working clothes. But it is Christianity none the less, outspoken in its faith, fearless in its testimony, full of the love that desires to help every man and woman to a higher, happier life.

The church entertainments form another important feature of church life. Indeed, from the first of September until summer is well started, few weekday nights pa.s.s but that some religious service or some entertainment is taking place in The Temple. In the height of the season, it is no uncommon thing for two or three to be given in various halls of The Temple on one evening. An out-of-town man attending a lecture at the Lower Temple, and seeing the throngs of people pouring in at various entrances, asked the custodian of the door if there were a rear entrance to the auditorium.

"Here's where you go in for the lecture," was the reply. "There are two other entertainments on hand this evening in the halls of the Lower Temple. That's where those people are going."

In regard to church fairs and entertainments, Dr. Conwell said in a sermon in 1893:

"The Lord pity any church that has not enough of the spirit of Christ in it to stand a church fair, wherein devout offerings are brought to the t.i.thing-house in the spirit of true devotion; the Lord pity any church that has not enough of the spirit of Jesus in it to endure or enjoy a pure entertainment. Indeed, they are subjects for prayer if they cannot, without quarrels, without fightings, without defeat to the cause of Christ, engage in the pure and innocent things G.o.d offers to His children."

And in an address on "The Inst.i.tutional Church," he says:

"The Inst.i.tutional church of the future will have the best regular lecture courses of the highest order. There will be about them sufficient entertainment to hold the audience, while at the same time they give positive instruction and spiritual elevation. Every church of Christ is so sacred that it ought to have within its walls anything that helps to save souls. If an entertainment is put into a church for any secular purpose--simply to make money--that church will be divided; it will be meshed in quarrels, and souls will not be saved there. There must be a higher end; as between the church and the world we must use everything that will save and reject everything that will injure. This requires careful and close attention. You must keep in mind the question, 'Will Jesus come here and save souls?' Carefully eliminate all that will show irreverence for holy things or disrespect for the church. Carefully introduce wherever you can the direct teachings of the Gospel, and then your entertainments will be the power of G.o.d unto salvation. The entertainments of the church need to be carefully guarded, and, if they are, then will the church of the future control the entertainments of the world. The theatre that has its displays of low and vulgar amus.e.m.e.nt will not pay, because the churches will hold the best cla.s.ses, and for a divine and humane purpose will conduct the best entertainments. There will be a double inducement that will draw all cla.s.ses. The Inst.i.tutional church of the future will be free to use any reasonable means to influence men for good."

The Temple, as can be seen, believes in good, pure, elevating amus.e.m.e.nts. But every entertainment to be given is carefully considered. In such a vast body of workers, many of them young and inexperienced, this is necessary. By a vote of the church, every programme to be used in any entertainment in The Temple must first be submitted to the Board of Deacons. What they disapprove cannot be presented to the congregation of Grace Church under any circ.u.mstance.

The concerts and oratorios of the chorus are of the very highest order and attract music lovers from all parts of the city and nearby towns.

The other entertainments in the course of a year cover such a variety of subjects that every one is sure to find something to his liking.

Among the lectures given in one year were:

"Changes and Chances," by Dr. George C. Lorimer.