When he had ridden off some little way, the horse stopped, and turned his head round, and spoke to the boy. He said, "Take me down to the creek, and plaster me all over with mud. Cover my head and neck and body and legs." When the boy heard the horse speak, he was afraid; but he did as he was told. Then the horse said, "Now mount, but do not ride back to the warriors, who laugh at you because you have such a poor horse. Stay right here, until the word is given to charge." So the boy stayed there.

And presently all the fine horses were drawn up in line and pranced about, and were so eager to go that their riders could hardly hold them in; and at last the old crier gave the word, "_Loo-ah_"--Go! Then the p.a.w.nees all leaned forward on their horses and yelled, and away they went. Suddenly, away off to the right, was seen the old dun horse. He did not seem to run. He seemed to sail along like a bird. He pa.s.sed all the fastest horses, and in a moment he was among the buffalo. First he picked out the spotted calf, and charging up alongside of it, _U-ra-rish!_ straight flew the arrow. The calf fell.

The boy drew another arrow, and killed a fat cow that was running by.

Then he dismounted and began to skin the calf, before any of the other warriors had come up. But when the rider got off the old dun horse, how changed he was! He pranced about and would hardly stand still near the dead buffalo. His back was all right again; his legs were well and fine; and both his eyes were clear and bright.

The boy skinned the calf and the cow that he had killed, and then he packed all the meat on the horse, and put the spotted robe on top of the load, and started back to the camp on foot, leading the dun horse.

But even with this heavy load the horse pranced all the time, and was scared at everything he saw. On the way to camp, one of the rich young chiefs of the tribe rode up by the boy, and offered him twelve good horses for the spotted robe, so that he could marry the Head Chief's beautiful daughter; but the boy laughed at him and would not sell the robe.

Now, while the boy walked to the camp leading the dun horse, most of the warriors rode back, and one of those that came first to the village, went to the old woman, and said to her, "Your grandson has killed the spotted calf." And the old woman said, "Why do you come to tell me this? You ought to be ashamed to make fun of my boy, because he is poor." The warrior said, "What I have told you is true," and then he rode away. After a little while another brave rode up to the old woman, and said to her, "Your grandson has killed the spotted calf." Then the old woman began to cry, she felt so badly because every one made fun of her boy, because he was poor.

Pretty soon the boy came along, leading the horse up to the lodge where he and his grandmother lived. It was a little lodge, just big enough for two, and was made of old pieces of skin that the old woman had picked up, and was tied together with strings of rawhide and sinew. It was the meanest and worst lodge in the village. When the old woman saw her boy leading the dun horse with the load of meat and the robes on it, she was very much surprised. The boy said to her, "Here, I have brought you plenty of meat to eat, and here is a robe, that you may have for yourself. Take the meat off the horse." Then the old woman laughed, for her heart was glad. But when she went to take the meat from the horse's back, he snorted and jumped about, and acted like a wild horse. The old woman looked at him in wonder, and could hardly believe that it was the same horse. So the boy had to take off the meat, for the horse would not let the old woman come near him.

III.

That night the horse spoke again to the boy and said, "_Wa-ti-hes Chah'-ra-rat wa-ta_. To-morrow the Sioux are coming--a large war party.

They will attack the village, and you will have a great battle. Now, when the Sioux are drawn up in line of battle, and are all ready to fight, you jump on to me, and ride as hard as you can, right into the middle of the Sioux, and up to their Head Chief, their greatest warrior, and count _coup_ on him, and kill him, and then ride back. Do this four times, and count _coup_ on four of the bravest Sioux, and kill them, but don't go again. If you go the fifth time, may be you will be killed, or else you will lose me. _La-ku'-ta-chix_--remember."

So the boy promised.

The next day it happened as the horse had said, and the Sioux came down and formed a line of battle. Then the boy took his bow and arrows, and jumped on the dun horse, and charged into the midst of them. And when the Sioux saw that he was going to strike their Head Chief, they all shot their arrows at him, and the arrows flew so thickly across each other that the sky became dark, but none of them hit the boy. And he counted _coup_ on the Chief, and killed him, and then rode back. After that he charged again among the Sioux, where they were gathered thickest, and counted _coup_ on their bravest warrior, and killed him. And then twice more, until he had gone four times as the horse had told him.

But the Sioux and the p.a.w.nees kept on fighting, and the boy stood around and watched the battle. And at last he said to himself, "I have been four times and have killed four Sioux, and I am all right, I am not hurt anywhere; why may I not go again?" So he jumped on the dun horse, and charged again. But when he got among the Sioux, one Sioux warrior drew an arrow and shot. The arrow struck the dun horse behind the forelegs and pierced him through. And the horse fell down dead.

But the boy jumped off, and fought his way through the Sioux, and ran away as fast as he could to the p.a.w.nees. Now, as soon as the horse was killed, the Sioux said to each other, "This horse was like a man. He was brave. He was not like a horse." And they took their knives and hatchets, and hacked the dun horse and gashed his flesh, and cut him into small pieces.

The p.a.w.nees and Sioux fought all day long, but toward night the Sioux broke and fled.

IV.

The boy felt very badly that he had lost his horse; and, after the fight was over, he went out from the village to where it had taken place, to mourn for his horse. He went to the spot where the horse lay, and gathered up all the pieces of flesh, which the Sioux had cut off, and the legs and the hoofs, and put them all together in a pile.

Then he went off to the top of a hill near by, and sat down and drew his robe over his head, and began to mourn for his horse.

As he sat there, he heard a great wind storm coming up, and it pa.s.sed over him with a loud rushing sound, and after the wind came a rain.

The boy looked down from where he sat to the pile of flesh and bones, which was all that was left of his horse, and he could just see it through the rain. And the rain pa.s.sed by, and his heart was very heavy, and he kept on mourning.

And pretty soon, came another rushing wind, and after it a rain; and as he looked through the driving rain toward the spot where the pieces lay, he thought that they seemed to come together and take shape, and that the pile looked like a horse lying down, but he could not see well for the thick rain.

After this, came a third storm like the others; and now when he looked toward the horse he thought he saw its tail move from side to side two or three times, and that it lifted its head from the ground. The boy was afraid, and wanted to run away, but he stayed.

And as he waited, there came another storm. And while the rain fell, looking through the rain, the boy saw the horse raise himself up on his forelegs and look about. Then the dun horse stood up.

V.

The boy left the place where he had been sitting on the hilltop, and went down to him. When the boy had come near to him, the horse spoke and said, "You have seen how it has been this day; and from this you may know how it will be after this. But _Ti-ra'-wa_ has been good, and has let me come back to you. After this, do what I tell you; not any more, not any less." Then the horse said, "Now lead me off, far away from the camp, behind that big hill, and leave me there to-night, and in the morning come for me;" and the boy did as he was told.

And when he went for the horse in the morning, he found with him a beautiful white gelding, much more handsome than any horse in the tribe. That night the dun horse told the boy to take him again to the place behind the big hill, and to come for him the next morning; and when the boy went for him again, he found with him a beautiful black gelding. And so for ten nights, he left the horse among the hills, and each morning he found a different colored horse, a bay, a roan, a gray, a blue, a spotted horse, and all of them finer than any horses that the p.a.w.nees had ever had in their tribe before.

Now the boy was rich, and he married the beautiful daughter of the Head Chief, and when he became older, he was made Head Chief himself.

He had many children by his beautiful wife, and one day when his oldest boy died, he wrapped him in the spotted calf robe and buried him in it. He always took good care of his old grandmother, and kept her in his own lodge until she died. The dun horse was never ridden except at feasts, and when they were going to have a doctors' dance, but he was always led about with the Chief, wherever he went. The horse lived in the village for many years, until he became very old.

And at last he died.

A STORY OF FAITH.

Long ago, before they ever had any of these doctors' dances, there was, in the Kit-ke-hahk'-i tribe, a young boy, small, growing up. He seemed not to go with the other boys nor to play with them, but would keep away from them. He would go off by himself, and lie down, and sometimes they would find him crying, or half crying. He seemed to have peculiar ways. His father and mother did not try to interfere with him, but let him alone. Sometimes they would find him with mud or clay smeared over his face and head. That is the sign of a doctor.

When you see a person putting mud on his face or head, it shows that he has faith in the earth. From the earth are taken the roots that they use in medicine.

When the parents saw this, they did not understand it. How should he know anything about mud being the sign of a doctor? They did not understand, but they just let him do it.

The boy grew up till he came to have the ways of a young man, but he never went with any of the other boys. After he had grown up, they saw that he had something in his mind. Sometimes he would fast for two days, and sit by himself, smoking and praying to _Ti-ra'-wa_, and not saying anything to any one. His father was a brave but not a chief, and had plenty of horses. The son was well dressed and comfortably off.

When any one in the camp was sick, this young man would take pity on him, and of his own accord would go and doctor him, and pretty soon the person would be well again. Through his doing this, the people began to hear about him, and his name became great. He was humble, and did not want to be thought well of. He was not proud, but he was always doing good. At that time, there were many doctors in the tribe, and they wondered how it was that he could cure so many people, when he had never been taught by any of them. They could not understand it, and they began to be jealous of him. He never wanted to be with the doctors, but liked to stay by himself. He wanted to be alone rather than with any one.

In that time there were bad doctors, and they began to hear about this humble man and to be jealous of him. These bad doctors could curse a man, and he would be cursed, and could poison one. They had great power and influence, for everybody feared them.

The bands of the p.a.w.nees were not then together, as they are now. As the people talked about this young man, one of the other bands heard about him. In this band was a great doctor, and this doctor thought to himself, "This young man's influence is growing. If I do not do something, he will soon be ahead of me."

This great doctor went to the village to visit this young man, to see how he looked, and to find out how he got his knowledge and his power, for he knew he had never been taught. He wanted to eat with him, and talk with him, and find out whence his learning came. He reached the Kit-ke-hahk'-i village. He was welcomed, and the young man treated him with respect, and asked him to come into the lodge, and sit down with him. At night they talked together. The great doctor said, "I am glad to see you. You can come to me for advice sometimes." The young man thanked him. They smoked together. It is the custom always when an Indian is visiting another, for the one that is being visited to present all the smokes; but at this time the great doctor said, "We will smoke my tobacco." So all night they smoked his tobacco. The next morning he went away. He did not again eat with the young man. He said, "I am glad, and I am going." And he went away to his village.

This happened in the winter.

This young man was not married. His father had asked him to marry, but he would not. He said he had reasons.

About summer time, he felt different from what he had. He was drowsy and felt badly. He felt heavy. He seemed to be swelling up with some strange new disease. The great doctor had poisoned him with this result. How it was no one can tell, but it was so. This was a disgrace, and he did not know how to get out of it. There was no way.

He would go off and cry, and pray to _Ti-ra'-wa_, and sometimes would stay for three or four days without anything to eat. He was so miserable that one time he was going to kill himself. He did not tell his father or any one about this, but kept it to himself. The tribe went off on a hunt and left the old village. Before they started, the man went off on a hill somewhere to meditate and pray, and his father told him that when he was ready to start he should ride such a horse, and he left it in the village for him when he should come in.

When he came into the empty village he found the horse tied there, and he saddled it and started; but instead of going in the direction the tribe had taken, he went east. His horse was a fine one. He went away off by himself for some days, and at last he stopped, and got off his horse, and tied it to a tree. Then he called aloud and said, "_A-ti-us ta'-kaw-a_ (My Father, in all places), it is through you that I am living. Perhaps it was through you that this man put me in this condition. You are the ruler. Nothing is impossible to you. If you see fit, take this away from me." Then he turned round and said, "Now, you, all fish of the rivers, and you, all birds of the air, and all animals that move upon the earth, and you, oh Sun! I present to you this animal." He said again, "You birds in the air, and you animals upon the earth, we are related, we are alike in this respect, that one ruler made us all. You see me, how unhappy I am. If you have any power, intercede for me."

When he had finished his prayer, he went up to the horse, and stabbed it with his knife and killed it, and it fell down dead. He turned it so that its head was toward the east, and raised it on its belly, doubling its knees under it, and cut the hide down the back, and skinned it down on both sides, so that the birds of the air and the animals of the earth might feed on it.

The tribe at this time was camped on the head of the Republican River.

He went on toward the east until he came to the place on the Platte River called _Pa-huk'_ (hill island). He saw that there were many wild animals on this point, and he liked it, and thought he would stay there, and perhaps dream. He stopped there a while, feeling very badly, and mourning all the time on this point. He was there several days, and one night it happened that he went to sleep [fainted], for he was exhausted with much weeping and praying. Something spoke to him, and said, "What are you doing here?" He woke up, and looked around, but saw no one. It was only a voice. Another night when he was asleep a voice asked him, "What are you doing here?" He awoke and looked about, but saw no one. A third night the same thing happened, and he was wondering what it meant. Then he answered and said, "Who ever you are who speaks to me, look at me and you will see that I am poor in mind.[4] I am a man, and yet I am in a condition that no man was ever in before. I am here only to suffer and to die. Whoever you are who speaks to me, take pity on me and help me." He received no answer.

[4] Poor in mind, _i. e._, despondent, miserable, unhappy.

The fourth night something touched him. He was half awake when he felt it. Something said, "What are you doing here?" He was lying on his side, his head toward the east and his feet toward the west. Something tapped him on the shoulder, and he looked up and saw a great big animal, big black eyes and a whitish body, _Pah'_, big elk. When he looked at it, the animal said, "Get up and sit down;" and the elk too sat down. The elk said, "I have heard of you and of your condition, and I am here to tell you that we all know your trouble. Right here where you are, under you, is the home of the _Nahu'rac_ (animals). I know that it is impossible to help you, but I shall let them know--they already know--that you are here. I can only help you so far as to take you to the places where these animals are. If this animal home cannot help you, I will take you to another place; if that fails, I will take you to another place; if that fails, to another.

Then you will see that I have done my part. If it is impossible for the animals to do it, we have still one above that we look to." As soon as he had said this, he vanished like a wind; disappeared all at once.

While the boy sat there, thinking about what the animal had said to him, he fell asleep with his mind full of these things. In his sleep something talked to him. It said, "I know that you feel badly, and that your mind is poor. I have pa.s.sed you many times, and I have heard you crying. I belong here, but I am one of the servants. I have informed my leaders, those who command me, about you, and that you are so poor in your mind, and they have said to me, 'If you take pity on him, do as you please, because you are our servant.'"

At this time he woke up, and saw sitting by him a little bird.[5] He talked to it. He said, "Oh, my brother, I feel pleased that you understand my poor mind. Now take pity on me and help me." The bird said to him, "You must not talk in this way to me. I am only a servant. To-morrow night I will come this way, and will show you what to do. To-morrow night I will come this way, and whatever you see me do, you do the same thing." Then he disappeared. The man then felt a little easier in his mind, and more as if there were some hope for him.

[5] This is a small bird, blue above, white below, with red legs.

It is swift-flying, and sometimes dives down into the water. It is the messenger bird of the _Nahu'rac_. See also story of the Boy who was Sacrificed.