In 1876, when the attack was made by General Mackenzie on the village of the Cheyenne chief, Dull Knife, the p.a.w.nee Scouts charged down on the village on the south side of the creek, while on the north side of the stream, a company of United States cavalry, under Lieut. McKinney, were making a charge. Before the village was reached, Ralph J. Weeks, an educated p.a.w.nee, and some others of the scouts crossed the stream and were riding near the soldiers. As they were crossing the canon at the mouth of which the village stood, the enemy began to fire at them from the ravine. Lieut. McKinney was killed at the first volley, and immediately afterward his first sergeant fell, leaving the troop without a commander. The soldiers hesitated, stopped, and then turned round, and began to retreat.

Ralph rode up behind them, and got off his horse, and called out, "Hold on boys, don't run. There are only seven Indians there. Come on, and we will kill them all. Get off your horses and come ahead on foot.

There are only seven of them. We will kill them all."

The men stopped in their retreat, dismounted, and under Ralph's direction and leadership, went forward, and did kill all the Indians in the ravine.

[Ill.u.s.tration: KNIFE SCABBARD.]

A CHEYENNE BLANKET.

The Cheyennes, like other Indians, do not speak to each other when they are away from the camp. If a man goes away from the village, and sits or stands by himself on the top of a hill, it is a sign that he wants to be alone; perhaps to meditate; perhaps to pray. No one speaks to him or goes near him.

Now, there was once a p.a.w.nee boy, who went off on the warpath to the Cheyenne camp. In some way he had obtained a Cheyenne blanket. This p.a.w.nee came close to the Cheyenne camp, and hid himself there to wait.

About the middle of the afternoon, he left his hiding place, and walked to the top of the hill overlooking the village. He had his Cheyenne blanket wrapped about him and over his head, with only a little hole for his eyes. He stood there for an hour or two, looking over the Cheyenne camp.

They were coming in from buffalo hunting, and some were leading in the pack horses loaded down with meat. A man came along, riding a horse packed with meat, and leading another pack horse, and a black spotted horse that was his running horse. These running horses are ridden only on the chase or on war parties, and are well cared for. After being used they are taken down to the river and are washed and cleaned with care. When the boy saw this spotted horse, he thought to himself that this was the horse that he would take. When the man who was leading it reached his lodge, he dismounted and handed the ropes to his women, and went inside.

Then the p.a.w.nee made up his mind what he would do. He started down the hill into the village, and walked straight to this lodge where the women were unloading the meat. He walked up to them, reached out his hand, and took the ropes of the spotted horse and one of the others.

As he did so the women fell back. Probably they thought that this was some one of the relations of the owner, who was going to take the running horse down to the river to wash it. The p.a.w.nee could not talk Cheyenne, but as he turned away he mumbled something--_m-m-m-m_--as if speaking in a low voice, and then walked down toward the river. As soon as he had gone down over the bank and was out of sight, he jumped on the spotted horse and rode into the brush, and pretty soon was away with two horses, stolen out of the Cheyenne camp in broad daylight.

[Ill.u.s.tration: A WAR SHIELD.]

LITTLE WARRIOR'S COUNSEL.

Most of the p.a.w.nee heroes are so regarded because of victories, daring deeds, the _coups_ they have counted and the horses they have stolen.

The glory of Comanche Chief and of Lone Chief depends mainly on their bravery, rather than on the fact that they were peace-makers. Yet there should be room among these stories for the account of an educated p.a.w.nee--a brave--who by his wise counsel to an Indian of a hostile tribe saved many lives, both of Indians and of white men.

Little Warrior was educated at a Western college, but has shown his bravery on the field of battle, and has sacrificed a scalp to _Ti-ra'-wa_.

In the year 1879, at the time of the Ute outbreak, after Major Thornburgh's command had been annihilated, Little Warrior was employed as a scout for the troops. On the headwaters of the Arkansas River he was one day scouting in advance of the command, in company with four white soldiers and four Indian scouts. One day, the party saw far off on the prairie an Indian, who showed a white flag, and came toward them. When he had come near to them, the soldiers proposed to kill him, and report that he was a Ute, one of the Indians that they were looking for. But Little Warrior said, "No. He has a white flag up, and it may be that he is carrying a dispatch, or, perhaps, he is a white man disguised as an Indian."

When the man had come close to them, they saw that he was dressed like a Comanche; he did not have the bristling fringe of hair over the forehead that the Utes wear, and his side locks were unbraided. Little Warrior asked him, by signs, if he was alone, to which he replied in the same language that he was alone. Then Little Warrior inquired who he was. The stranger made the sign for Comanche--a friendly tribe.

They took him into the camp, and after a while Little Warrior began to talk to him in Comanche. He could not understand a word of it.

Then the p.a.w.nee said to him, "My friend, you are a Ute." The stranger acknowledged that he was.

Then Little Warrior talked to him, and gave him much good advice. He said, "My friend, you and I have the same skin, and what I tell you now is for your good. I speak to you as a friend, and what I say to you now is so that you may save your women and your children. It is of no use for you to try to fight the white people. I have been among them, and I know how many they are. They are like the gra.s.s. Even if you were to kill a hundred it would be nothing. It would be like burning up a few handfuls of prairie gra.s.s. There would be just as many left. If you try to fight them they will hunt you like a ghost.

Wherever you go they will follow after you, and you will get no rest.

The soldiers will be continually on your tracks. Even if you were to go up on top of a high mountain, where there was nothing but rocks, and where no one else could come, the soldiers would follow you, and get around you, and wait, and wait, even for fifty years. They would have plenty to eat, and they could wait until after you were dead.

There is one white man who is the chief of all this country, and what he says must be done. It is no use to fight him.

"Now if you are wise you will go out and get all your people, and bring them in, on to the reservation, and give yourself up. It will be better for you in the end. I speak to you as a friend, because we are both the same color, and I hope that you will listen to my words."

The Ute said, "My friend, your words are good, and I thank you for the friendly advice you have given me. I will follow it and will agree to go away and bring in my people."

Little Warrior said, "How do you make a promise?"

The Ute said, "By raising the right hand to one above."

Little Warrior said, "That is the custom also among my people."

The Ute raised his hand and made the promise.

After he had been detained two or three weeks, he was allowed to go, and about a month afterward, he brought in the band of which he was chief, and surrendered. Through his influence afterward, the whole tribe came in and gave themselves up. He was grateful to Little Warrior for what he had done for him, and told him that if he ever came back into his country he would give him many ponies.

A COMANCHE BUNDLE.

A p.a.w.nee boy went to the Comanche village after horses. At night he went into the camp, crept to the door of a lodge, and took a horse that was tied there. It was bright moonlight, and as he was cutting the rope he saw, hanging before the lodge, a handsome shield and a spear, which he took. There was also a bundle hanging there. He took this down, opened it, and found in it a war bonnet, beaded moccasins and leggings, and a breast-plate of long beads. He dressed himself in all these fine things, mounted the horse and rode away.

_FOLK-TALES._

THE DUN HORSE.

I.

Many years ago, there lived in the p.a.w.nee tribe an old woman and her grandson, a boy about sixteen years old. These people had no relations and were very poor. They were so poor that they were despised by the rest of the tribe. They had nothing of their own; and always, after the village started to move the camp from one place to another, these two would stay behind the rest, to look over the old camp, and pick up anything that the other Indians had thrown away, as worn out or useless. In this way they would sometimes get pieces of robes, worn out moccasins with holes in them, and bits of meat.

Now, it happened one day, after the tribe had moved away from the camp, that this old woman and her boy were following along the trail behind the rest, when they came to a miserable old worn out dun horse, which they supposed had been abandoned by some Indians. He was thin and exhausted, was blind of one eye, had a bad sore back, and one of his forelegs was very much swollen. In fact, he was so worthless that none of the p.a.w.nees had been willing to take the trouble to try to drive him along with them. But when the old woman and her boy came along, the boy said, "Come now, we will take this old horse, for we can make him carry our pack." So the old woman put her pack on the horse, and drove him along, but he limped and could only go very slowly.

II.

The tribe moved up on the North Platte, until they came to Court House Rock. The two poor Indians followed them, and camped with the others.

One day while they were here, the young men who had been sent out to look for buffalo, came hurrying into camp and told the chiefs that a large herd of buffalo were near, and that among them was a spotted calf.

The Head Chief of the p.a.w.nees had a very beautiful daughter, and when he heard about the spotted calf, he ordered his old crier to go about through the village, and call out that the man who killed the spotted calf should have his daughter for his wife. For a spotted robe is _ti-war'-uks-ti_--big medicine.

The buffalo were feeding about four miles from the village, and the chiefs decided that the charge should be made from there. In this way, the man who had the fastest horse would be the most likely to kill the calf. Then all the warriors and the young men picked out their best and fastest horses, and made ready to start. Among those who prepared for the charge was the poor boy on the old dun horse. But when they saw him, all the rich young braves on their fast horses pointed at him, and said, "Oh, see; there is the horse that is going to catch the spotted calf;" and they laughed at him, so that the poor boy was ashamed, and rode off to one side of the crowd, where he could not hear their jokes and laughter.