The second night from home I camped in a cane break down in the Red river swamp not a great way off from the road, perhaps not twenty rods, exposed to wild ferocious beasts which were numerous in that section of country. On that night about the middle of the night the mule heard the sound of horses feet on the road, and he commenced stamping and trying to break away. As the horses seemed to come nearer, the mule commenced trying to bray, and it was all that I could do to prevent him from making a loud bray there in the woods, which would have betrayed me.

I supposed that it was the overseer out with the dogs looking for me, and I found afterwards that I was not mistaken. As soon as the people had pa.s.sed by, I mounted the mule and took him home to prevent his betraying me. When I got near by home I stripped off the tackling and turned the mule loose. I then slipt up to the cabin wherein my wife laid and found her awake, much distressed about me. She informed me that they were then out looking for me, and that the Deacon was bent on flogging me nearly to death, and then selling me off from my family. This was truly heart-rending to my poor wife; the thought of our being torn apart in a strange land after having been sold away from all her friends and relations, was more than she could bear.

The Deacon had declared that I should not only suffer for the crime of attending a prayer meeting without his permission, and for running away, but for the awful crime of stealing a jacka.s.s, which was death by the law when committed by a negro.

But I well knew that I was regarded as property, and so was the a.s.s; and I thought if one piece of property took off another, there could be no law violated in the act; no more sin committed in this than if one jacka.s.s had rode off another.

But after consultation with my wife I concluded to take her and my little daughter with me and they would be guilty of the same crime that I was, so far as running away was concerned; and if the Deacon sold one he might sell us all, and perhaps to the same person.

So we started off with our child that night, and made our way down to the Red river swamps among the buzzing insects and wild beasts of the forest. We wandered about in the wilderness for eight or ten days before we were apprehended, striving to make our way from slavery; but it was all in vain. Our food was parched corn, with wild fruit such as pawpaws, percimmons, grapes, &c. We did at one time chance to find a sweet potato patch where we got a few potatoes; but most of the time, while we were out, we were lost. We wanted to cross the Red river but could find no conveyance to cross in.

I recollect one day of finding a crooked tree which bent over the river or over one fork of the river, where it was divided by an island. I should think that the tree was at least twenty feet from the surface of the water. I picked up my little child, and my wife followed me, saying, "if we perish let us all perish together in the stream." We succeeded in crossing over. I often look back to that dangerous event even now with astonishment, and wonder how I could have run such a risk. What would induce me to run the same risk now?

What could induce me now to leave home and friends and go to the wild forest and lay out on the cold ground night after night without covering, and live on parched corn?

What would induce me to take my family and go into the Red river swamps of Louisiana among the snakes and alligators, with all the liabilities of being destroyed by them, hunted down with blood hounds, or lay myself liable to be shot down like the wild beasts of the forest? Nothing I say, nothing but the strongest love of liberty, humanity, and justice to myself and family, would induce me to run such a risk again.

When we crossed over on the tree we supposed that we had crossed over the main body of the river, but we had not proceeded far on our journey before we found that we were on an Island surrounded by water on either side. We made our bed that night in a pile of dry leaves which had fallen from off the trees. We were much rest-broken, wearied from hunger and travelling through briers, swamps and cane-brakes--consequently we soon fell asleep after lying down. About the dead hour of the night I was aroused by the awful howling of a gang of blood-thirsty wolves, which had found us out and surrounded us as their prey, there in the dark wilderness many miles from any house or settlement.

My dear little child was so dreadfully alarmed that she screamed loudly with fear--my wife trembling like a leaf on a tree, at the thought of being devoured there in the wilderness by ferocious wolves.

The wolves kept howling, and were near enough for us to see their glaring eyes, and hear their chattering teeth. I then thought that the hour of death for us was at hand; that we should not live to see the light of another day; for there was no way for our escape. My little family were looking up to me for protection, but I could afford them none. And while I was offering up my prayers to that G.o.d who never forsakes those in the hour of danger who trust in him, I thought of Deacon Whitfield; I thought of his profession, and doubted his piety.

I thought of his hand-cuffs, of his whips, of his chains, of his stocks, of his thumb-screws, of his slave driver and overseer, and of his religion; I also thought of his opposition to prayer meetings, and of his five hundred lashes promised me for attending a prayer meeting.

I thought of G.o.d, I thought of the devil, I thought of h.e.l.l; and I thought of heaven, and wondered whether I should ever see the Deacon there. And I calculated that if heaven was made up of such Deacons, or such persons, it could not be filled with love to all mankind, and with glory and eternal happiness, as we know it is from the truth of the Bible.

The reader may perhaps think me tedious on this topic, but indeed it is one of so much interest to me, that I find myself entirely unable to describe what my own feelings were at that time. I was so much excited by the fierce howling of the savage wolves, and the frightful screams of my little family, that I thought of the future; I thought of the past; I thought the time of my departure had come at last.

My impression is, that all these thoughts and thousands of others, flashed through my mind, while I was surrounded by those wolves. But it seemed to be the will of a merciful providence, that our lives should be spared, and that we should not be destroyed by them.

I had no weapon of defence but a long bowie knife which I had slipped from the Deacon. It was a very splendid blade, about two feet in length, and about two inches in width. This used to be a part of his armor of defence while walking about the plantation among his slaves.

The plan which I took to expel the wolves was a very dangerous one, but it proved effectual. While they were advancing to me, prancing and acc.u.mulating in number, apparently of all sizes and grades, who had come to the feast, I thought just at this time, that there was no alternative left but for me to make a charge with my bowie knife. I well knew from the action of the wolves, that if I made no farther resistance, they would soon destroy us, and if I made a break at them, the matter could be no worse. I thought if I must die, I would die striving to protect my little family from destruction, die striving to escape from slavery. My wife took a club in one hand, and her child in the other, while I rushed forth with my bowie knife in hand, to fight off the savage wolves. I made one desperate charge at them, and at the same time making a loud yell at the top of my voice, that caused them to retreat and scatter, which was equivalent to a victory on our part. Our prayers were answered, and our lives spared through the night. We slept no more that night, and the next morning there were no wolves to be seen or heard, and we resolved not to stay on that island another night.

We travelled up and down the river side trying to find a place where we could cross. Finally we found a lot of drift wood clogged together, extending across the stream at a narrow place in the river, upon which we crossed over. But we had not yet surmounted our greatest difficulty. We had to meet one which was far more formidable than the first. Not many days after I had to face the Deacon.

We had been wandering about through the cane brakes, bushes, and briers, for several days, when we heard the yelping of blood hounds, a great way off, but they seemed to come nearer and nearer to us. We thought after awhile that they must be on our track; we listened attentively at the approach. We knew it was no use for us to undertake to escape from them, and as they drew nigh, we heard the voice of a man hissing on the dogs.

After awhile we saw the hounds coming in full speed on our track, and the soul drivers close after them on horse back, yelling like tigers, as they came in sight. The shrill yelling of the savage blood hounds as they drew nigh made the woods echo.

The first impulse was to run to escape the approaching danger of ferocious dogs, and blood thirsty slave hunters, who were so rapidly approaching me with loaded muskets and bowie knives, with a determination to kill or capture me and my family. I started to run with my little daughter in my arms, but stumbled and fell down and scratched the arm of little Frances with a brier, so that it bled very much; but the dear child never cried, for she seemed to know the danger to which we were exposed.

But we soon found that it was no use for us to run. The dogs were soon at our heels, and we were compelled to stop, or be torn to pieces by them. By this time, the soul drivers came charging up on their horses, commanding us to stand still or they would shoot us down.

Of course I surrendered up for the sake of my family. The most abusive terms to be found in the English language were poured forth on us with bitter oaths. They tied my hands behind me, and drove us home before them, to suffer the penalty of a slaveholder's broken law.

As we drew nigh the plantation my heart grew faint. I was aware that we should have to suffer almost death for running off. I was filled with dreadful apprehensions at the thought of meeting a professed follower of Christ, whom I knew to be a hypocrite! No tongue, no pen can ever describe what my feelings were at that time.

CHAPTER XII.

_My sad condition before Whitfield.--My terrible punishment.--Incidents of a former attempt to escape--Jack at a farm house.--Six pigs and a turkey.--Our surprise and arrest._

The reader may perhaps imagine what must have been my feelings when I found myself surrounded on the island with my little family, at midnight, by a gang of savage wolves. This was one of those trying emergencies in my life when there was apparently but one step between us and the grave. But I had no cords wrapped about my limbs to prevent my struggling against the impending danger to which I was then exposed. I was not denied the consolation of resisting in self defence, as was now the case. There was no Deacon standing before me, with a loaded rifle, swearing that I should submit to the torturing lash, or be shot down like a dumb beast.

I felt that my chance was by far better among the howling wolves in the Red river swamp, than before Deacon Whitfield, on the cotton plantation. I was brought before him as a criminal before a bar, without counsel, to be tried and condemned by a tyrant's law. My arms were bound with a cord, my spirit broken, and my little family standing by weeping. I was not allowed to plead my own cause, and there was no one to utter a word in my behalf.

He ordered that the field hands should be called together to witness my punishment, that it might serve as a caution to them never to attend a prayer meeting, or runaway as I had, lest they should receive the same punishment.

At the sound of the overseer's horn, all the slaves came forward and witnessed my punishment. My clothing was stripped off and I was compelled to lie down on the ground with my face to the earth. Four stakes were driven in the ground, to which my hands and feet were tied. Then the overseer stood over me with the lash and laid it on according to the Deacon's order. Fifty lashes were laid on before stopping. I was then lectured with reference to my going to prayer meeting without his orders, and running away to escape flogging.

While I suffered under this dreadful torture, I prayed, and wept, and implored mercy at the hand of slavery, but found none. After I was marked from my neck to my heels, the Deacon took the gory lash, and said he thought there was a spot on my back yet where he could put in a few more. He wanted to give me something to remember him by, he said.

After I was flogged almost to death in this way, a paddle was brought forward and eight or ten blows given me with it, which was by far worse than the lash. My wounds were then washed with salt brine, after which I was let up. A description of such paddles I have already given in another page. I was so badly punished that I was not able to work for several days. After being flogged as described, they took me off several miles to a shop and had a heavy iron collar riveted on my neck with p.r.o.ngs extending above my head, on the end of which there was a small bell. I was not able to reach the bell with my hand. This heavy load of iron I was compelled to wear for six weeks. I never was allowed to lie in the same house with my family again while I was the slave of Whitfield. I either had to sleep with my feet in the stocks, or be chained with a large log chain to a log over night, with no bed or bedding to rest my wearied limbs on, after toiling all day in the cotton field. I suffered almost death while kept in this confinement; and he had ordered the overseer never to let me loose again; saying that I thought of getting free by running off, but no negro should ever get away from him alive.

I have omitted to state that this was the second time I had run away from him; while I was gone the first time, he extorted from my wife the fact that I had been in the habit of running away, before we left Kentucky; that I had been to Canada, and that I was trying to learn the art of reading and writing. All this was against me.

It is true that I was striving to learn myself to write. I was a kind of a house servant and was frequently sent off on errands, but never without a written pa.s.s; and on Sundays I have sometimes got permission to visit our neighbor's slaves, and I have often tried to write myself a pa.s.s.

Whenever I got hold of an old letter that had been thrown away, or a piece of white paper, I would save it to write on. I have often gone off in the woods and spent the greater part of the day alone, trying to learn to write myself a pa.s.s, by writing on the backs of old letters; copying after the pa.s.s that had been written by Whitfield; by so doing I got the use of the pen and could form letters as well as I can now, but knew not what they were.

The Deacon had an old slave by the name of Jack whom he bought about the time that he bought me. Jack was born in the State of Virginia. He had some idea of freedom; had often run away, but was very ignorant; knew not where to go for refuge; but understood all about providing something to eat when unjustly deprived of it.

So for ill treatment, we concluded to take a tramp together. I was to be the pilot, while Jack was to carry the baggage and keep us in provisions. Before we started, I managed to get hold of a suit of clothes the Deacon possessed, with his gun, ammunition and bowie knife. We also procured a blanket, a joint of meat, and some bread.

We started in a northern direction, being bound for the city of Little Rock, State of Arkansas. We travelled by night and laid by in the day, being guided by the unchangeable North Star; but at length, our provisions gave out, and it was Jack's place to get more. We came in sight of a large plantation one morning, where we saw people of color, and Jack said he could get something there, among the slaves, that night, for us to eat. So we concealed ourselves, in sight of this plantation, until about bed time, when we saw the lights extinguished.

During the day we saw a female slave pa.s.sing from the dwelling house to the kitchen as if she was the cook; the house being about three rods from the landlord's dwelling. After we supposed the whites were all asleep, Jack slipped up softly to the kitchen to try his luck with the cook, to see if he could get any thing from her to eat.

I would remark that the domestic slaves are often found to be traitors to their own people, for the purpose of gaining favor with their masters; and they are encouraged and trained up by them to report every plot they know of being formed about stealing any thing, or running away, or any thing of the kind; and for which they are paid.

This is one of the princ.i.p.al causes of the slaves being divided among themselves, and without which they could not be held in bondage one year, and perhaps not half that time.

I now proceed to describe the unsuccessful attempt of poor Jack to obtain something from the female slave to satisfy hunger. The planter's house was situated on an elevated spot on the side of a hill. The fencing about the house and garden was very crookedly laid up with rails. The night was rather dark and rainy, and Jack left me with the understanding that I was to stay at a certain place until he returned. I cautioned him before he left me to be very careful--and after he started, I left the place where he was to find me when he returned, for fear something might happen which might lead to my detection, should I remain at that spot. So I left it and went off where I could see the house, and that place too.

Jack had not long been gone, before I heard a great noise; a man, crying out with a loud voice, "Catch him! Catch him!" and hissing the dogs on, and they were close after Jack. The next thing I saw, was Jack running for life, and an old white man after him, with a gun, and his dogs. The fence being on sidling ground, and wet with the rain, when Jack run against it he knocked down several panels of it and fell, tumbling over and over to the foot of the hill; but soon recovered and ran to where he had left me; but I was gone. The dogs were still after him.

There happened to be quite a thicket of small oak shrubs and bushes in the direction he ran. I think he might have been heard running and straddling bushes a quarter of a mile! The poor fellow hurt himself considerably in straddling over bushes in that way, in making his escape.

Finally the dogs relaxed their chase and poor Jack and myself again met in the thick forest. He said when he rapped on the cook-house door, the colored woman came to the door. He asked her if she would let him have a bite of bread if she had it, that he was a poor hungry absconding slave. But she made no reply to what he said but immediately sounded the alarm by calling loudly after her master, saying, "here is a runaway negro!" Jack said that he was going to knock her down but her master was out within one moment, and he had to run for his life.

As soon as we got our eyes fixed on the North Star again, we started on our way. We travelled on a few miles and came to another large plantation, where Jack was determined to get something to eat. He left me at a certain place while he went up to the house to find something if possible.

He was gone some time before he returned, but when I saw him coming, he appeared to be very heavy loaded with a bag of something. We walked off pretty fast until we got some distance in the woods. Jack then stopped and opened his bag in which he had six small pigs. I asked him how he got them without making any noise; and he said that he found a bed of hogs, in which there were the pigs with their mother. While the pigs were sucking he crawled up to them without being discovered by the sow, and took them by their necks one after another, and choked them to death, and slipped them into his bag!

We intended to travel on all that night and lay by the next day in the forest and cook up our pigs. We fell into a large road leading on the direction which we were travelling, and had not proceeded over three miles before I found a white hat lying in the road before me. Jack being a little behind me I stopped until he camp up, and showed it to him. He picked it up. We looked a few steps farther and saw a man lying by the way, either asleep or intoxicated, as we supposed.

I told Jack not to take the hat, but he would not obey me. He had only a piece of a hat himself, which he left in exchange for the other. We travelled on about five miles farther, and in pa.s.sing a house discovered a large turkey sitting on the fence, which temptation was greater than Jack could resist. Notwithstanding he had six very nice fat little pigs on his back, he stepped up and took the turkey off the fence.