By this time it was getting near day-light and we left the road and went off a mile or so among the hills of the forest, where we struck camp for the day. We then picked our turkey, dressed our pigs, and cooked two of them. We got the hair off by singeing them over the fire, and after we had eaten all we wanted, one of us slept while the other watched. We had flint, punk, and powder to strike fire with. A little after dark the next night, we started on our way.

Buy about ten o'clock that night just as we were pa.s.sing through a thick skirt of woods, five men sprang out before us with fire-arms, swearing if we moved another step, they would shoot us down; and each man having a gun drawn up for shooting we had no chance to make any defence, and surrendered sooner than run the risk of being killed.

They had been lying in wait for us there, for several hours. They had seen a reward out, for notices were put up in the most public places, that fifty dollars would be paid for me, dead or alive, if I should not return home within so many days. And the reader will remember that neither Jack nor myself was able to read the advertis.e.m.e.nt. It was of very little consequence with the slave catchers, whether they killed us or took us alive, for the reward was the same to them.

After we were taken and tied, one of the men declared to me that he would have shot me dead just as sure as he lived, if I had moved one step after they commanded us to stop. He had his gun levelled at my breast, already c.o.c.ked, and his finger on the trigger. The way they came to find us out was from the circ.u.mstance of Jack's taking the man's hat in connection with the advertis.e.m.e.nt. The man whose hat was taken was drunk; and the next morning when he came to look for his hat it was gone and Jack's old hat lying in the place of it; and in looking round he saw the tracks of two persons in the dust, who had pa.s.sed during the night, and one of them having but three toes on one foot. He followed these tracks until they came to a large mud pond in a lane on one side of which a person might pa.s.s dry shod; but the man with three toes on one foot had plunged through the mud. This led the man to think there must be runaway slaves, and from out of that neighborhood; for all persons in that settlement knew which side of that mud hole to go. He then got others to go with him, and they followed us until our track left the road. They supposed that we had gone off in the woods to lay by until night, after which we should pursue our course.

After we were captured they took us off several miles to where one of them lived, and kept us over night. One of our pigs was cooked for us to eat that night; and the turkey the next morning. But we were both tied that night with our hands behind us, and our feet were also tied.

The doors were locked, and a bedstead was set against the front door, and two men slept in it to prevent our getting out in the night. They said that they knew how to catch runaway negroes, and how to keep them after they were caught.

They remarked that after they found we had stopped to lay by until night, and they saw from our tracks what direction we were travelling, they went about ten miles on that direction, and hid by the road side until we came up that night. That night after all had got fast to sleep, I thought I would try to get out, and I should have succeeded, if I could have moved the bed from the door. I managed to untie myself and crawled under the bed which was placed at the door, and strove to remove it, but in so doing I awakened the men and they got up and confined me again, and watched me until day light, each with a gun in hand.

The next morning they started with us back to Deacon Whitfield's plantation; but when they got within ten miles of where he lived they stopped at a public house to stay over night; and who should we meet there but the Deacon, who was then out looking for me.

The reader may well imagine how I felt to meet him. I had almost as soon come in contact with Satan himself. He had two long poles or sticks of wood brought in to confine us to. I was compelled to lie on my back across one of those sticks with my arms out, and have them lashed fast to the log with a cord. My feet were also tied to the other, and there I had to lie all that night with my back across this stick of wood, and my feet and hands tied. I suffered that night under the most excruciating pain. From the tight binding of the cord the circulation of the blood in my arms and feet was almost entirely stopped. If the night had been much longer I must have died in that confinement.

The next morning we were taken back to the Deacon's farm, and both flogged for going off, and set to work. But there was some allowance made for me on account of my being young. They said that they knew old Jack had persuaded me off, or I never would have gone. And the Deacon's wife begged that I might be favored some, for that time, as Jack had influenced me, so as to bring up my old habits of running away that I had entirely given up.

CHAPTER XIII.

_I am sold to gamblers.--They try to purchase my family.--Our parting scene.--My good usage.--I am sold to an Indian.--His confidence in my integrity manifested._

The reader will remember that this brings me back to the time the Deacon had ordered me to be kept in confinement until he got a chance to sell me, and that no negro should ever get away from him and live.

Some days after this we were all out at the gin house ginning cotton, which was situated on the road side, and there came along a company of men, fifteen or twenty in number, who were Southern sportsmen. Their attention was attracted by the load of iron which was fastened about my neck with a bell attached. They stopped and asked the Deacon what that bell was put on my neck for? and he said it was to keep me from running away, &c.

They remarked that I looked as if I might be a smart negro, and asked if he wanted to sell me. The reply was, yes. They then got off their horses and struck a bargain with him for me. They bought me at a reduced price for speculation.

After they had purchased me, I asked the privilege of going to the house to take leave of my family before I left, which was granted by the sportsmen. But the Deacon said I should never again step my foot inside of his yard; and advised the sportsmen not to take the irons from my neck until they had sold me; that if they gave me the least chance I would run away from them, as I did from him. So I was compelled to mount a horse and go off with them as I supposed, never again to meet my family in this life.

We had not proceeded far before they informed me that they had bought me to sell again, and if they kept the irons on me it would be detrimental to the sale, and that they would therefore take off the irons and dress me up like a man, and throw away the old rubbish which I then had on; and they would sell me to some one who would treat me better than Deacon Whitfield. After they had cut off the irons and dressed me up, they crossed over Red River into Texas, where they spent some time horse racing and gambling; and although they were wicked black legs of the basest character, it is but due to them to say, that they used me far better than ever the Deacon did. They gave me plenty to eat and put nothing hard on me to do. They expressed much sympathy for me in my bereavement; and almost every day they gave me money more or less, and by my activity in waiting on them, and upright conduct, I got into the good graces of them all, but they could not get any person to buy me on account of the amount of intelligence which they supposed me to have; for many of them thought that I could read and write. When they left Texas, they intended to go to the Indian Territory west of the Mississippi, to attend a great horse race which was to take place. Not being much out of their way to go past Deacon Whitfield's again, I prevailed on them to call on him for the purpose of trying to purchase my wife and child; and I promised them that if they would buy my wife and child, I would get some person to purchase us from them. So they tried to grant my request by calling on the Deacon, and trying to make the purchase. As we approached the Deacon's plantation, my heart was filled with a thousand painful and fearful apprehensions. I had the fullest confidence in the blacklegs with whom I travelled, believing that they would do according to promise, and go to the fullest extent of their ability to restore peace and consolation to a bereaved family--to re-unite husband and wife, parent and child, who had long been severed by slavery through the agency of Deacon Whitfield. But I knew his determination in relation to myself, and I feared his wicked opposition to a restoration of myself and little family, which he had divided, and soon found that my fears were not without foundation.

When we rode up and walked into his yard, the Deacon came out and spoke to all but myself; and not finding me in tattered rags as a subst.i.tute for clothes, nor having an iron collar or bell about my neck, as was the case when he sold me, he appeared to be much displeased.

"What did you bring that negro back here for?" said he.

"We have come to try to buy his wife and child; for we can find no one who is willing to buy him alone; and we will either buy or sell so that the family may be together," said they.

While this conversation was going on, my poor bereaved wife, who never expected to see me again in this life, spied me and came rushing to me through the crowd, throwing her arms about my neck exclaiming in the most sympathetic tones, "Oh! my dear husband! I never expected to see you again!" The poor woman was bathed with tears of sorrow and grief. But no sooner had she reached me, than the Deacon peremptorily commanded her to go to her work. This she did not obey, but prayed that her master would not separate us again, as she was there alone, far from friends and relations whom she should never meet again. And now to take away her husband, her last and only true friend, would be like taking her life!

But such appeals made no impression on the unfeeling Deacon's heart.

While he was storming with abusive language, and even using the gory lash with h.e.l.lish vengeance to separate husband and wife, I could see the sympathetic teardrop, stealing its way down the cheek of the profligate and black-leg, whose object it now was to bind up the broken heart of a wife, and restore to the arms of a bereaved husband, his companion.

They were disgusted at the conduct of Whitfield and cried out shame, even in his presence. They told him that they would give a thousand dollars for my wife and child, or any thing in reason. But no! he would sooner see me to the devil than indulge or gratify me after my having run away from him; and if they did not remove me from his presence very soon, he said he should make them suffer for it.

But all this, and even the gory lash had yet failed to break the grasp of poor Malinda, whose prospect of connubial, social, and future happiness was all at stake. When the dear woman saw there was no help for us, and that we should soon be separated forever, in the name of Deacon Whitfield, and American slavery to meet no more as husband and wife, parent and child--the last and loudest appeal was made on our knees. We appealed to the G.o.d of justice and to the sacred ties of humanity; but this was all in vain. The louder we prayed the harder he whipped, amid the most heart-rending shrieks from the poor slave mother and child, as little Frances stood by, sobbing at the abuse inflicted on her mother.

"Oh! how shall I give my husband the parting hand never to meet again? This will surely break my heart," were her parting words.

I can never describe to the reader the awful reality of that separation--for it was enough to chill the blood and stir up the deepest feelings of revenge in the hearts of slaveholding black-legs, who as they stood by, were threatening, some weeping, some swearing and others declaring vengeance against such treatment being inflicted on a human being. As we left the plantation, as far as we could see and hear, the Deacon was still laying on the gory lash, trying to prevent poor Malinda from weeping over the loss of her departed husband, who was then, by the h.e.l.lish laws of slavery, to her, theoretically and practically dead. One of the black-legs exclaimed that h.e.l.l was full of just such Deacon's as Whitfield. This occurred in December, 1840. I have never seen Malinda, since that period. I never expect to see her again.

The sportsmen to whom I was sold, showed their sympathy for me not only by word but by deeds. They said that they had made the most liberal offer to Whitfield, to buy or sell for the sole purpose of reuniting husband and wife. But he stood out against it--they felt sorry for me. They said they had bought me to speculate on, and were not able to lose what they had paid for me. But they would make a bargain with me, if I was willing, and would lay a plan, by which I might yet get free. If I would use my influence so as to get some person to buy me while traveling about with them, they would give me a portion of the money for which they sold me, and they would also give me directions by which I might yet run away and go to Canada.

This offer I accepted, and the plot was made. They advised me to act very stupid in language and thought, but in business I must be spry; and that I must persuade men to buy me, and promise them that I would be smart.

We pa.s.sed through the State of Arkansas and stopped at many places, horse-racing and gambling. My business was to drive a wagon in which they carried their gambling apparatus, clothing, &c. I had also to black boots and attend to horses. We stopped at Fayettville, where they almost lost me, betting on a horse race.

They went from thence to the Indian Territory, among the Cherokee Indians, to attend the great races which were to take place there.

During the races there was a very wealthy half Indian of that tribe, who became much attached to me, and had some notion of buying me, after hearing that I was for sale, being a slaveholder. The idea struck me rather favorable, for several reasons. First, I thought I should stand a better chance to get away from an Indian than from a white man. Second, he wanted me only for a kind of a body servant to wait on him--and in this case I knew that I should fare better than I should in the field. And my owners also told me that it would be an easy place to get away from. I took their advice for fear I might not get another chance so good as that, and prevailed on the man to buy me. He paid them nine hundred dollars, in gold and silver, for me. I saw the money counted out.

After the purchase was made, the sportsmen got me off to one side, and according to promise they gave me a part of the money, and directions how to get from there to Canada. They also advised me how to act until I got a good chance to run away. I was to embrace the earliest opportunity of getting away, before they should become acquainted with me. I was never to let it be known where I was from, nor where I was born. I was to act quite stupid and ignorant. And when I started I was to go up the boundary line, between the Indian Territory and the States of Arkansas and Missouri, and this would fetch me out on the Missouri river, near Jefferson city, the capital of Missouri. I was to travel at first by night, and to lay by in daylight, until I got out of danger.

The same afternoon that the Indian bought me, he started with me to his residence, which was fifty or sixty miles distant. And so great was his confidence in me, that he intrusted me to carry his money. The amount must have been at least five hundred dollars, which was all in gold and silver; and when we stopped over night the money and horses were all left in my charge.

It would have been a very easy matter for me to have taken one of the best horses, with the money, and run off. And the temptation was truly great to a man like myself, who was watching for the earliest opportunity to escape; and I felt confident that I should never have a better opportunity to escape full handed than then.

CHAPTER XIV.

_Character of my Indian Master.--Slavery among the Indians less cruel.--Indian carousal.--Enfeebled health of my Indian Master.--His death.--My escape.--Adventure in a wigwam.--Successful progress toward liberty._

The next morning I went home with my new master; and by the way it is only doing justice to the dead to say, that he was the most reasonable, and humane slaveholder that I have ever belonged to. He was the last man that pretended to claim property in my person; and although I have freely given the names and residences of all others who have held me as a slave, for prudential reasons I shall omit giving the name of this individual.

He was the owner of a large plantation and quite a number of slaves.

He raised corn and wheat for his own consumption only. There was no cotton, tobacco, or anything of the kind produced among them for market. And I found this difference between negro slavery among the Indians, and the same thing among the white slaveholders of the South.

The Indians allow their slaves enough to eat and wear. They have no overseers to whip nor drive them. If a slave offends his master, he sometimes, in a heat of pa.s.sion, undertakes to chastise him; but it is as often the case as otherwise, that the slave gets the better of the fight, and even flogs his master;[4] for which there is no law to punish him; but when the fight is over that is the last of it. So far as religious instruction is concerned, they have it on terms of equality, the bond and the free; they have no respect of persons, they have neither slave laws nor negro pews. Neither do they separate husbands and wives, nor parents and children. All things considered, if I must be a slave, I had by far, rather be a slave to an Indian, than to a white man, from the experience I have had with both.

A majority of the Indians were uneducated, and still followed up their old heathen traditional notions. They made it a rule to have an Indian dance or frolic, about once a fortnight; and they would come together far and near to attend these dances. They would most generally commence about the middle of the afternoon; and would give notice by the blowing of horns. One would commence blowing and another would answer, and so it would go all round the neighborhood. When a number had got together, they would strike a circle about twenty rods in circ.u.mference, and kindle up fires about twenty feet apart, all around, in this circle. In the centre they would have a large fire to dance around, and at each one of the small fires there would be a squaw to keep up the fire, which looked delightful off at a distance.

But the most degrading practice of all, was the use of intoxicating drinks, which were used to a great excess by all that attended these stump dances. At almost all of these fires there was some one with rum to sell. There would be some dancing, some singing, some gambling, some fighting, and some yelling; and this was kept up often for two days and nights together.

Their dress for the dance was most generally a great bunch of bird feathers, c.o.o.n tails, or something of the kind stuck in their heads, and a great many sh.e.l.ls tied about their legs to rattle while dancing.

Their manner of dancing is taking hold of each others hands and forming a ring around the large fire in the centre, and go stomping around it until they would get drunk or their heads would get to swimming, and then they would go off and drink, and another set come on. Such were some of the practises indulged in by these Indian slaveholders.

My last owner was in a declining state of health when he bought me; and not long after he bought me he went off forty or fifty miles from home to be doctored by an Indian doctor, accompanied by his wife. I was taken along also to drive the carriage and to wait upon him during his sickness. But he was then so feeble, that his life was of but short duration after the doctor commenced on him.

While he lived, I waited on him according to the best of my ability. I watched over him night and day until he died, and even prepared his body for the tomb, before I left him. He died about midnight and I understood from his friends that he was not to be buried until the second day after his death. I pretended to be taking on at a great rate about his death, but I was more excited about running away, than I was about that, and before daylight the next morning I proved it, for I was on my way to Canada.

I never expected a better opportunity would present itself for my escape. I slipped out of the room as if I had gone off to weep for the deceased, knowing that they would not feel alarmed about me until after my master was buried and they had returned back to his residence. And even then, they would think that I was somewhere on my way home; and it would be at least four or five days before they would make any stir in looking after me. By that time, if I had no bad luck, I should be out of much danger.

After the first day, I laid by in the day and traveled by night for several days and nights, pa.s.sing in this way through several tribes of Indians. I kept pretty near the boundary line. I recollect getting lost one dark rainy night. Not being able to find the road I came into an Indian settlement at the dead hour of the night. I was wet, wearied, cold and hungry; and yet I felt afraid to enter any of their houses or wigwams, not knowing whether they would be friendly or not.

But I knew the Indians were generally drunkards, and that occasionally a drunken white man was found straggling among them, and that such an one would be more likely to find friends from sympathy than an upright man.