[Ill.u.s.tration: RUTH AND NAOMI.]

BOAZ AND RUTH.

When Naomi returned to Bethlehem she was poor. The poor were allowed at harvest time to follow the reapers; gleaning or gathering up the stray ears of corn. One day, Ruth obtained permission from her mother-in-law to go gleaning, and went to glean in the field of a rich man named Boaz, who happened to be a kinsman, or relative of Elimelech. But Ruth did not know of this relationship.

Boaz saw Ruth gleaning, and asked one of his servants who she was. The servant replied, "It is the Moabitish damsel that came back with Naomi out of the country of Moab." Then Boaz spoke kindly to Ruth, telling her not to go to any other field to glean, but to stay with his maidens and glean in his field. She fell on her face before him and bowed herself to the ground, and asked, "Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?" Boaz was pleased with her because of her kindness to Naomi, so he replied, "It hath fully been showed me all that thou hast done unto thy mother-in-law since the death of thine husband." He also bade her to eat and drink with his servants, and told his reapers to let some handfuls of grain fall on purpose for her. So Ruth gleaned that day quite a large quant.i.ty of barley, which she took home to Naomi.

Then she learned that Boaz was her kinsman.

She continued gleaning until the end of harvest; and afterwards became the wife of Boaz and grandmother of Jesse, the father of David. Jesus Christ descended from David; so we see what high honour was bestowed upon Ruth for her kindness to her mother-in-law.

[Ill.u.s.tration: BOAZ SHOWING KINDNESS TO RUTH.]

HANNAH PRAYING BEFORE THE LORD.

The Tabernacle, which had been set up by the Israelites in the wilderness, was after the conquest of Canaan erected at Shiloh, a city about ten miles south of Shechem. There it remained for more than three hundred years. No Temple was at Jerusalem in those days, so the Jewish priests offered sacrifices to G.o.d in the Tabernacle at Shiloh.

One day, Hannah, the wife of a priest named Elkanah, came to the Tabernacle to worship. She was grieved because she had no children; and especially sad because she had no son. So she knelt down and prayed to G.o.d, and asked G.o.d to remember her sorrow and to give her a son; promising that if G.o.d granted her request, she would give that son to Him all the days of his life.

As Hannah prayed, Eli, the high priest, saw her. She did not speak aloud, but prayed in her heart; her lips moved, but no voice was heard; so Eli thought that a drunken woman had come before the Lord.

He reproved her saying, "How long wilt thou be drunken? Put away thy wine from thee." But Hannah had not drunk wine. She answered Eli, "No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but have poured out my soul before the Lord." Then Eli bade her "Go in peace, and the G.o.d of Israel grant thee thy pet.i.tion that thou hast asked of Him."

Hannah left the Tabernacle. Her face was no longer sad. She believed G.o.d had heard her prayer; and He had done so. In due time a son was given her, whom she named Samuel. Samuel means _Heard of G.o.d_, which name Hannah gave him in remembrance of G.o.d's goodness in hearing her prayer.

[Ill.u.s.tration: HANNAH PRAYING BEFORE THE LORD.]

ELI AND SAMUEL.

Elkanah went up to Shiloh yearly to offer sacrifice: and when Samuel was old enough, Hannah went with her husband and took her little boy with her. They came to Eli the high priest, and Hannah said: "Oh, my Lord, I am the woman that stood by thee here praying. For this child I prayed; and the Lord hath given me my pet.i.tion. Therefore also have I given him to the Lord." Then she left Samuel with Eli.

Samuel a.s.sisted Eli in the Tabernacle service, and wore a linen ephod like a priest. His mother came yearly to see him, when she accompanied Elkanah to the sacrifice at Shiloh, and each time brought with her a little coat, which she had made for her son. Eli was an old man, who had two wicked sons. These he had not restrained as he should have done. So G.o.d was displeased with him and them on account of their sins.

One night, while the lamp in the Tabernacle was burning, and Eli was resting, Samuel was sleeping. A voice came to him calling, "Samuel!"

He rose, and ran to Eli saying, "Here am I." But Eli had not called, so Samuel lay down again. A second time the same voice called, "Samuel!" He went to Eli and said, "Here am I; for thou didst call me." But Eli replied, "I called not, my son; lie down again." The call was repeated a third time; then Eli told Samuel it was the Lord who called him; and bade him answer if the voice came again, "Speak, Lord, for thy servant heareth." Again G.o.d called, and Samuel answered as Eli had commanded him. Then G.o.d told Samuel what terrible things should befall Eli and his sons through their wickedness.

[Ill.u.s.tration: SAMUEL COMING TO ELI.]

DEATH OF ELI AND HIS SONS.

In the morning Samuel feared to tell Eli what the Lord had shown him; but Eli bade him do so, saying to Samuel, "G.o.d do so to thee, and more also, if thou hide any thing from me of all that He said unto thee."

So Samuel told Eli all G.o.d had said, keeping nothing back, and Eli answered, "It is the Lord: let Him do what seemeth Him good."

Afterwards there was war between the Israelites and the Philistines, and both sides prepared for battle. They fought; the Israelites were defeated, and many of them slain. Then they sent to Shiloh and fetched the ark of the covenant out of the Tabernacle, carrying it to the camp, and thinking that if the ark were with them they would overcome their enemies. But the ark only signified G.o.d's presence in their midst; it was not G.o.d Himself, to give them victory. It was very sinful of them thus to use what G.o.d had made so holy; and G.o.d suffered them again to be defeated. The ark was taken by the Philistines, and many of the Israelites were slain.

Eli, who was then ninety-eight years old, and nearly blind, sat by the wayside, trembling for the safety of the ark, and waiting for messengers to bring news of the battle. Presently a messenger came who told him the Israelites had fled before the Philistines, that his two sons Hophni and Phinehas were slain, and that the ark of G.o.d had been taken. When he heard that the ark had been taken, he fell backward from off his seat and died. Thus G.o.d's judgment upon Eli and his sons came to pa.s.s. In our picture we see the messenger, who has just come from the field of battle, telling Eli the sad tidings that caused his death.

[Ill.u.s.tration: ELI RECEIVING THE EVIL TIDINGS.]

PLAYING ON THE HARP BEFORE SAUL.

We are not told much in the Bible concerning the early life of David.

He was born in Bethlehem. We have seen who his father was, but I do not find that his mother's name is given. His own name means "beloved." What a happy name! He must have been much loved by his parents, and we know he was loved by G.o.d.

Like many other youths in Canaan, he acted as a shepherd to his father's flocks. He was a fair, open-faced boy; "ruddy, and of a beautiful countenance, and goodly to look at," so the Scriptures say.

He was a good musician, knew how to sling stones at a mark, and was so brave that when a lion and a bear came to attack the lambs of his flock he went after them and killed them both. One day a strange and most important event happened. Samuel, the prophet, came from Ramah, and pouring some very precious oil upon the head of David, anointed him to be the future King of Israel. Saul was then King, but on account of his wickedness G.o.d had rejected him, saying that another should reign in his stead.

Soon after this event Saul became very wretched. An evil spirit troubled him, we are told. His servants advised him to get a man that could play skilfully upon the harp, so that music might drive away his misery. Some one suggested David; and David was sent for. He brought sweet strains from his harp, and Saul was soothed. Saul was pleased with David. We are told that "he loved him greatly," and that David became his armour-bearer. But he soon grew jealous, and twice threw a javelin at David, seeking to smite him to the wall and kill him. This, however, he was not able to do.

[Ill.u.s.tration: DAVID PLAYING ON THE HARP BEFORE SAUL.]

DAVID AND GOLIATH.

How attentively David looks at the stones in his hand. His sling is on his arm, and his bag by his side. What is he about to do with those stones? And who is that tall man in armour, strutting about with such a long spear in his hand?

Two armies were drawn up in battle array. They were the armies of the Israelites and Philistines. The camp of the Israelites was on one hill, and that of the Philistines was upon another; a valley lying between. For forty days these armies had been facing each other, but yet the battle had been delayed. The Philistines had on their side a giant of great height and strength, encased in armour, who daily came out, challenging the Israelites to send a man from their camp to fight with him. But no man among them dared to go against Goliath, the Philistines' champion.

Meanwhile Jesse had sent David to the Israelites' camp to see after his brethren. He heard what the giant said, and offered to go out against him. Saul was informed of David's offer, and sent for him.

Saul told David he was not able to fight the giant, but he boldly replied, "The Lord which delivered me out of the paw of the lion and out of the paw of the bear, He will deliver me out of the hand of this Philistine." David trusted not in his own power, but in G.o.d! Then Saul said, "Go, and the Lord be with thee."

He went, slung one of the smooth stones he had chosen out of the brook, smote the Philistine in the forehead so that he fell to the earth, and then ran and cut off his head. Thus G.o.d enabled this ruddy youth to overcome the giant Philistine, and to slay him with a sling and a stone.

[Ill.u.s.tration: CHOOSING SMOOTH STONES OUT OF THE BROOK.]