Messengers were sent to his tent, who brought what Achan had hidden; and he, with his sons and daughters, his cattle, and all that he had, and the garment, silver, and gold, were taken to a valley near by, where the people stoned them, and burned them with fire; and then raised over all a great heap of stones, which remained as a memorial to warn others against sinning as Achan had done.

[Ill.u.s.tration: ACHAN CONFESSING HIS SIN.]

THE ALTAR ON MOUNT EBAL.

Before Moses died he called the Israelites together, and urged them to faithfully serve G.o.d; also directing that when they entered Canaan, they were to build an altar of rough stones, covered with plaster, on Mount Ebal, and to write the words of G.o.d's law upon this altar. Then six of the tribes were to stand on Mount Gerizim, and six on Mount Ebal, and, in the hearing of all the people, the blessings for obedience and the cursings for disobedience were to be proclaimed.

Mounts Ebal and Gerizim are two rugged mountains that face each other in Samaria. When the Israelites advanced thus far, they remembered the words of Moses. Joshua built the altar as directed, on which he offered sacrifices to G.o.d, and wrote a copy of the law upon it. All Israel stood, "half of them over against Mount Gerizim, and half of them over against Mount Ebal," and Joshua read all the words of the law, "the blessings and cursings, according to all that is written in the book of the law." Then the loud voices of the Levites were heard from the mountain sides, declaring, in the hearing of all the people, the blessings for obedience and the curses for disobedience, as G.o.d had commanded.

[Ill.u.s.tration: THE ALTAR ON MOUNT EBAL.]

THE CITIES OF REFUGE.

Revenge is contrary to the teaching of Jesus Christ, "If thine enemy hunger, feed him," says the Saviour; but among the Israelites and other eastern nations a different practice prevailed. If one slew another, the kinsman of him that was slain felt bound to avenge his relative, and to slay him that had done the deed. Sometimes people were killed by accident, when it was clearly unjust that he who had unwittingly killed another should be slain. To guard against the innocent thus suffering, G.o.d commanded that "cities of refuge" should be appointed, to which the slayer might flee, "which killeth any person at unawares."

These cities were six in number: Kedesh, Shechem, and Kirjath-arba, on the west of Jordan; and Bezer, Ramoth, and Golan, on the east of that river. They were so arranged that a few hours' rapid flight would bring the slayer from any part of the land to one of the cities of refuge. Jewish writers say that the roads leading to these cities were always kept in good repair, and that guide-posts were placed at every cross road with "Refuge! Refuge!" written upon them. But the man that wilfully killed another was not sheltered. He was given up to the avenger to be slain.

In our picture we see the slayer running to the city gate; the avenger close behind, shooting arrows at him. He has thus far escaped, and two or three more steps will place him in safety. But, once within the city, he must not quit its refuge until the death of the high priest.

If he do so and the avenger find him he may be slain. But upon the death of the high priest he will be allowed to return home, to dwell in peace again.

[Ill.u.s.tration: FLEEING TO THE CITY OF REFUGE.]

JOSHUA'S EXHORTATION.

Exhortation seems a hard word, but it simply means to strongly urge to good deeds, and this is what our artist shows Joshua to be doing.

Joshua is now an old man, and the Israelites are settled peaceably in Canaan. He has called them before him, with their elders, and heads, and judges, and officers. He tells them that he is old and about to die, and reminds them of the land that has already been conquered and divided among them, and of that which still remains to be conquered; urging them to be "very courageous to keep and to do all that is written in the book of the law of Moses, that they turn not aside therefrom to the right hand or to the left." He bids them take good heed therefore unto themselves, that they love the Lord their G.o.d; and warns them that if they go back and do wickedly, the anger of the Lord will be kindled against them, and they will perish quickly from off the good land which G.o.d has given them.

In his address, Joshua said, "Ye know in all your hearts and in all your souls, that not one good thing hath failed of all the good things which the Lord your G.o.d spake concerning you; all are come to pa.s.s unto you, and not one thing hath failed thereof." How faithful is G.o.d!

He never fails in His promises: and we are told He is unchangeable, so that whatever He promises now He will fulfil, and whatever warnings He gives will surely come to pa.s.s. How good is it to have this holy and wise G.o.d for our Father, and to know that He promises abundantly to bless all those that trust in the Saviour, Jesus Christ. But let us take heed of the warnings against sin given in G.o.d's Holy Word.

[Ill.u.s.tration: JOSHUA EXHORTING THE PEOPLE.]

GIDEON AND THE FLEECE.

After the death of Joshua, the Israelites turned away from G.o.d, and served idols. Therefore the evils came upon them of which they had been warned by Moses and Joshua. But at different times G.o.d, seeing their distress, raised up "judges" to deliver them from their enemies, and to judge over them. The first of these judges was named Othniel.

He was Caleb's nephew. The last was Samuel. One that lived about one hundred years before Samuel was named Gideon.

The Israelites were at this time in great trouble. They were hiding in dens and caves because of the Midianites, who had conquered them and overrun their country. When their corn was ripe these enemies came and destroyed it, so altogether they were in sad plight. One day Gideon was threshing wheat in a secluded place, so as to escape the notice of the Midianites, when an angel from G.o.d appeared to him, bidding him to go and save the Israelites from their foes. Gideon obeyed the command: but before commencing the battle he much desired a sign from G.o.d showing that He would give the Israelites the victory. The sign Gideon asked for was, that when he laid a fleece of wool on the ground, if the victory were to be his, then the fleece should be wet and the ground dry. He placed the wool on the ground, and taking it up the next morning found it wet, although the ground was dry. So he knew G.o.d had answered him as he desired. But he was not quite satisfied. He begged G.o.d for a second sign. This time the ground was to be wet and the fleece of wool dry. G.o.d gave him this sign also: and then Gideon felt sure that the Israelites would be victorious over the Midianites.

[Ill.u.s.tration: EXAMINING THE FLEECE.]

THE DEFEAT OF THE MIDIANITES.

Large numbers of the Israelites gathered around Gideon, prepared to fight against the Midianites, who were encamped in a valley, "like gra.s.shoppers for mult.i.tude." How Gideon's host was reduced till only three hundred men remained, and the wonderful dream he heard related, when he and his servant went down as spies into the enemy's camp, are recorded in the seventh chapter of Judges. It was not by their own bravery or power that the Israelites were to overcome their enemies.

G.o.d was to give them the victory: and He chose Gideon and three hundred men to overcome the great and mighty host of the Midianites.

Gideon divided his three hundred men into three companies, and put a trumpet in every man's hand, and gave to each a pitcher with a lamp inside. Then he said, "Look on me, and do likewise: when I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of the camp, and say, 'The sword of the Lord and of Gideon.'" Gideon and the hundred men of his company approached the enemy's camp by night, and the other two companies drew nigh also, so that the Midianites where surrounded. Then all blew their trumpets, broke their pitchers, held up their lamps (torches), and cried out as they had been commanded.

The Midianites heard the trumpets' blast and the cry, and saw the lights. They were thrown into confusion, and one fought against another; then they fled, and were pursued by the Israelites, great numbers of whom gathered together and followed after their flying enemies. Thus the Midianites were overcome, and Israel had peace during the lifetime of Gideon.

[Ill.u.s.tration: "THE SWORD OF THE LORD, AND OF GIDEON."]

THE DEATH OF SAMSON.

Samson's birth was foretold by an angel. He was to grow up a Nazarite, forbidden to drink strong drink, neither was his head to be shaved.

His strength was very great; but his marriage was sinful, and his doings with the idolatrous Philistines terrible. Though an Israelite and a judge, I fear much he sinned greatly against G.o.d. On one occasion he went to Gaza, a city of the Philistines. The inhabitants tried to take him, but he arose at midnight and carried away the gates of their city. In our picture though he looks so strong, yet we see chains on his legs, and he is blind! How came he to lose his sight and be made a prisoner? I think it was owing to his sin and folly.

He became acquainted with a wicked woman, who enticed him to tell her in what his great strength lay. Three times he told her falsely, but at last he said that if the flowing locks of his hair were removed his strength would depart. While he slept these locks were cut off, then the Philistines burst in upon him, and when he arose to resist them, he found that his strength was gone. Then his eyes were cruelly put out, and he was bound with fetters of bra.s.s.

Our artist shows him blind, brought out to make sport at the Philistines' feast. He is very sorrowful, and, I think, angry. He asks the lad beside him to place his hands upon the pillars supporting the house; then, his great strength returning, he bows himself with all his might; the pillars break, the house falls, and Samson, with very many of the Philistines, is crushed amid the ruins. Was not this a terrible end to what might have been a n.o.ble life?

[Ill.u.s.tration: SAMSON MAKING SPORT FOR THE PHILISTINES.]

RUTH AND NAOMI.

Naomi was the wife of a Jew named Elimelech, who left his own city of Bethlehem to go into the land of Moab, because there was a famine in Canaan. Some time afterwards he died, leaving Naomi a widow with two sons, all dwellers in a strange land. Her sons married two young women belonging to Moab, whose names were Orpah and Ruth. After living there about ten years Naomi's sons died also, leaving Orpah and Ruth widows, along with their widowed mother-in-law. Then Naomi determined to return to her own land. Orpah and Ruth accompanied Naomi some distance on her journey; then she bade them to leave her, telling each to go back to her mother's house in Moab, while she would pursue her way alone to the land of Judah. They were unwilling to do so, saying they would go with her to her land and people; but she urged them to depart, a.s.suring them that they would gain nothing by leaving their own country to accompany her, and that they had better return to their own homes. Then the story informs us--you will find it in the Bible, in the Book of Ruth--that Orpah kissed her mother-in-law and departed; but Ruth clave unto her, saying, "Whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy G.o.d my G.o.d; where thou diest, will I die, and there will I be buried: the Lord do so to me and more also, if ought but death part thee and me."

So Ruth refused to leave her mother-in-law, and journeyed with her until they reached Canaan. Then they both dwelt in the city of Bethlehem, in the land of Judah, where we shall meet with them again.