On a visit of Charlemagne to Rome, after these events, the pope abruptly crowned him with a diadem, invested him with the regalia of the Caesars, anointed him with the holy oil which the dove had conveyed from Paradise, and p.r.o.nounced him the pious Caesar crowned by G.o.d. The emperor who, professing to have been astonished at the pope's singular conduct, nevertheless took an oath to preserve the faith and privileges of the church. Agreeably to this oath he entrusted the clergy with temporal and civil jurisdiction, expended more cost and labor in the construction of cathedrals than on useful undertakings, and as the demons of the air had admonished the payment of t.i.thes he enforced their exaction with extreme rigor. The favor and liberal indulgence of the pope enabled the emperor, consistently with his Catholicism to enjoy the possession of nine wives, to divert his capricious fancy with numberless mistresses, to prolong the celibacy of his daughters that it might extend the period of an illicit commerce, and to become the father of numerous illegitimate children, whom, however, in atonement for his indiscretions, he consecrated to the priesthood.

The barbarity and usurpations of which Charlemagne was guilty, in the enlargement of his vast empire, naturally made him suspicious of the loyalty of his subjects; and the frequent outbursts which disturbed the peace of certain sections excited his most painful fears for the stability of his throne. To prevent the disorganization of a power which he had constructed with so much labor, but endangered with so much crime, he imprudently scorned the wisdom of adopting concessionary measures, and had recourse to the artifices of priestcraft. Dividing the empire between two of his sons, he had them crowned and anointed with the celestial oil, in expectation that these superst.i.tious ceremonies would excite in the minds of his subjects such reverence for the imperial dignity as would secure in its favor their devout allegiance.

But this arrangement excluding his eldest son--the issue of a divorced wife--from an equal partic.i.p.ation with his brothers in the administration of the government, excited him to rebel against the authority of his father. His attempt to obtain by arms the justice denied by parental authority was, in consequence of the loyalty of the papal political machinery, unsuccessful; and the injured son was obliged to expiate the guilt of his unfilial insubordination by serving the church in the capacity of a monk, and pa.s.sing the remainder of his days in a monastic dungeon.

This conspiracy was not the only result that was produced by the policy of Charlemagne, in subst.i.tuting superst.i.tion in the place of justice in his efforts to conciliate popular dissatisfaction. While it lent a prop to the governmental structure, it furnished an instrument for undermining its foundation. The division of the monarchy gave occasion, after Charlemagne's death, to fraternal disputes and civil conflicts; and as these disorders favored the pope's ambitious desire to succeed to the crown and dominion of the Caesars, they were kept active by his machinery until the empire was disintegrated.

The last survivor of the Carlovingian dynasty was Charles, Duke of Lorraine. The subjects of the realm at that period had become greatly dissatisfied concerning the oppressive privileges which the clergy enjoyed, as well as with the impoverishing exactions which they extorted from their industry. With these popular grievances the temper and disposition of Charles engaged his warmest sympathies. Pope John XVI., elected in 986, perceiving that the heir presumptive to the throne would, when he acceded to power, listen to the complaints and lessen the burdens of his subjects; and acting on the historic motive of the Holy See, in making rulers its tools, and changing dynasties to suit its purposes, induced the Frankish n.o.bility to proclaim Hugh Capet King of France. But before this sycophantic papal favorite could be crowned king, and anointed with the holy oil, he was obliged to swear to preserve the clergy in all the privileges and immunities which they enjoyed. Against this formidable conspiracy Charles found himself powerless; and after making some demonstrations against the usurper, retired to Lyons, which place was capable of withstanding a vigorous siege. With great skill and energy, but without any flattering success, his adversary a.s.sailed the strong-built fortifications. The success which valor denied was, however, accorded by treachery. The bishop of the city having entered into secret negotiations with Capet, the gates were thrown open at midnight; and the usurper entering the precincts amid the stillness of the hour captured the royal family, surprised Charles in bed and threw him into prison, from which he was never liberated. The Capitian dynasty, thus founded in fraud, violence and usurpation, and unsupported by a shadow of legal right, stands forth in history as the grand champion of the legitimacy of kings, or their divine right to rule by virtue of their descent, independent of the consent of the governed. The dynasties of empires and the political events of nations are so intimately connected with the domestic affairs of royal families, that in order to control the one, papal intrigue has constantly intermeddled with the other, Robert II., who became king of France in 997, married Bertha, his cousin, a lady of inestimable qualities. The royal pair were a model of connubial loveliness and felicity; but when an heir had completed the perfection of their happiness the pope interfered, and by the exercise of his sacred authority, embittered the remainder of their existence. Robert not having purchased of the church an indulgence for marrying a cousin, Pope Sylvester II. p.r.o.nounced the conjugal union illegal, and commanded the king to abandon his wife. To be guilty of an offence of such a henious character against the most amiable of women; to act in violation of all his matrimonial vows and obligations; to spurn his lawful wife as a prost.i.tute, and to declare his children b.a.s.t.a.r.ds, was a complication of iniquity which Robert declared to the pope that he would rather die than commit. But the obdurate and savage-hearted holy father, whom the view of no misfortune could move, in order to reduce the king to obedience proceeded to p.r.o.nounce a sentence of excommunication against him. This act was designed to call into requisition all the appliances of the pope's machinery in blasting the happiness of two persons, whose worth was unequaled in the kingdom, and perhaps unsurpa.s.sed in the records of history. Accordingly the churches were draped in mourning; the pictures of the images of the saints shrouded in black; the bells were tolled night and day; religious worship was suspended in the kingdom; and no funeral ceremony allowed to be performed. The immaculate Bertha was declared polluted; stories were circulated that she had given birth to a monster, which had the head of a savage and the tail of a serpent; the poor, on whom she had been accustomed to bestow charity, now fled at her approach; her domestics broke the costly vases which adorned the palace, and taking the viands from the royal table dashed them into the fire.

Consternation seized the populace; and priests, courtiers and people fled alike from the sight of the amiable couple, as if they were destructive monsters. At length, through the repeated requests of Bertha, Robert agreed to a separation, and allowed her to retire to a convent. This act, by which he placed his wife at the mercy of licentious priests, conciliated the vengeance of the sacerdotal monster.

During the reign of Philip II., who became king of France in 1180, the province of Languedoc enjoyed an eminent degree of liberty and prosperity. The charters which the subjects had obtained from their princes secured them in the enjoyment of many important civil rights, fortified by such jealous guards as effectually protected them against the encroachments of executive power. This liberality in their political const.i.tution encouraged liberality in religious inquiry, which consequently led to doubts of the pope's right to temporal power. At the flourishing city of Albi these progressive ideas a.s.sumed a definite shape in an organization of the people, which received the appellation of the Albigenses. The pope finding this sectary increasing in numbers and popularity, in spite of the vigorous counteracting efforts of his appliances of bishops, priests and monks, ordered Raymond VI., Count of Toulouse, to compel the Albigenses, by force of arms, to change their religious views. As Raymond of Rogers, Count of Beziers, nephew of Raymond VI., had declared in favor of the reformer, the Count of Toulouse refuse to oblige the pope by taking up arms against the Count of Beziers. On account of this determination, dictated by a high and delicate sense of duty and honor, the pope p.r.o.nounced sentence of excommunication against him. In addition to this insulting manifesto, he commissioned his legate to raise an army of the cross, for the purpose of exterminating the reformers and their allies. This authorized desperado, through the energetic co-operation of the pope's political machinery, soon collected a numerous army of crusaders; and imposing on them a horrible oath that they would exterminate the Albigenses without pity for the cries or tears of their wives or children, immediately commenced the work of blood and devastation. As this army of murderers approached the city of Carca.s.sonne, an order was given not to leave one stone upon another, and to put to death every man, woman, youth and infant. The butchery was frightful, and mixed with the most fiendish acts. To arrest the horrible work Raymond of Rogers offered to resign his authority. With execrable treachery the legate pretended to be willing to negotiate; but no sooner had he betrayed the Count into his power than he incarcerated him in a dungeon, where he died after experiencing years of suffering. After the removal of Raymond by this base treachery, Carcasonne fell; and thirty thousand men, women and children were butchered in one day. Tired of the terrible carnage, or disgusted at its atrociousness, the chiefs of the army of the cross declared to the legate, that among the crowd they could not distinguish the heretic from the Catholic. "Kill on," replied the holy legate, "G.o.d will know those which are his." The murderous army moved on; blood flowed at every step; at Beziers sixty thousand were put to death; nor did the carnage cease until the inhabitants of almost every town in Languedoc, without distinction of age, s.e.x or creed, were weltering in their gore. As an express reward to Simon de Monfort for having surpa.s.sed all others in hardihood and cruelty on those days of blood, the pope bestowed upon him the devastated domains as a fief of the church. But the soil sown with the bones of heroes, and enriched with the blood of patriots, was prolific of formidable avengers; who constantly shook the throne, and rendered it a calamity to its blood-stained occupant. His son succeeded him; but not being able to defend it against the uprising of the people, it was incorporated into the French empire; but still the war raged, until 1226, when a peace was concluded with Raymond IV., upon condition of his purchasing absolution at an enormous price, and ceding the greater portion of his domains to France.

In 1285, when Philip IV. ascended the throne of France, the despotism of Rome had perpetually encroached on the rights of the sovereignty of the government, and by an insidious policy subjected it more and more to its influence. Among the privileges which the popes arrogated was the right to arbitrate the controversies which arose between independent sovereignties. A dispute having sprung up between Philip IV., of France, and Edward I., of England, Pope Boniface VIII., wishing to enjoy the advantage of dictating the terms of adjustment, arbitrarily attempted to interfere in the controversy. This officious intermeddling in the affairs of a sovereign state was resisted by Philip with patriotic firmness. The irascible pope, transported with rage at the irreverence and independence of Philip, and at the recollection of his liberal governmental views and measures, interdicted all religious worship in his dominions, and suspended the dispensation of the means of grace. But the policy of Philip, in introducing the "third estates," or deputies of the people, which had been inst.i.tuted by Charlemagne, but discontinued by Hugh Capet, and in his extending the jurisdiction of parliament over the crowned heads, had fortified him in the affections of his subjects, while the papal establishments, in extracting the life-blood from the industrial cla.s.ses, had weakened popular attachment to the Holy See. The liberality of the king nullified the virtue of the Vatican thunder; and the generous support which he commanded from the people, and from a faction of the priests, enabled him to resist the intermeddling of the pope with the rights of the crown; nay more, as the tyranny of the holy father had rendered him unpopular in Italy, it placed him at the mercy of a prince whom he had insulted and exasperated, and who was capable of taking revenge. Accordingly, emissaries were sent to Rome who, seizing the holy father while he was defiantly seated in the apostolic chair, dragged him from his despotic throne, and cast him into prison. From this ignominious predicament he was, however, shortly afterwards released; but as his character was black with crime, it was determined to summon a council for his deposition. Depressed with the expectation of certain degradation, chagrined and mortified at the loss of his dignity and the insults to his holiness, and having refused all sustenance in confinement for fear of being poisoned, his const.i.tution broke down, and he died in a paroxysm of rage and fear before arrangements could be completed for his trial. According to Catholic authority, "he entered like a fox, reigned like a tiger, and died like a dog." His condition after his death may be variously conjectured by theologians according to their different creeds; but Dante, who was a Catholic, places him in h.e.l.l between Pope Nicholas III. and Pope Clement V.

During the reign of Louis XII., who became King of France in 1498, the duplicity and treachery which has in general characterized the history of the papal intrigues obtained an ill.u.s.tration in the conduct of the popes, which would have disgraced the chiefs of barbaric nations. Louis, upon receiving the royal diadem, pardoned the wrongs which had been done to him while he was duke, relieved the industry of his subjects by reducing the burden of their taxation, elevated the literary standard of the nation by the introduction of scientific collections, and displayed a n.o.bleness of disposition, and a capacity for the exercise of the governmental functions prophetic of the highest degree of national prosperity and greatness. Pope Julius II. before his election, had professed the warmest friendship for Louis, and secured his influence in gaining the sacerdotal crown. Having succeeded in this strategic measure, his ambition led him to grasp at another object which he conceived Louis's friendship might be made accessory in realizing. That object was the obliteration of the Venitian republic. He accordingly formed a holy league, called the "League of Cambray," with France, Spain and Germany, for the accomplishment of his object. Faithful to his obligations, Louis fought with distinguished bravery in the pope's cause. His heroism won encomiums from all but from the holy father, who was too jealous not to hate superiority, too selfish for sincere friendship, and too sagacious not to perceive that in the further developments of his aggressive designs he was bound to encounter in the heroism and honor of Louis a powerful antagonist. The formidable valor of the Venitian republicans in the defence of their government, the mutual distrust among the allies, which they managed to excite, and the conflicting interpretations of the terms of the compact eventually dissolved the holy league. But the finesse of the pope, and the adroitness with which he engineered his machinery, gave him the ability to conciliate his difficulties with the republicans, and of inducing that republic to unite with him in a league with Spain, England and Switzerland, against France. Germany and France then called a council at Pisa, for reformation in the head and body of the church; at the bar of which they summoned the pope, to explain his conduct.

But scorning the mandate of the synod, he convened a council at the Lateran; and causing a decree to be pa.s.sed declaring Louis to have forfeited his crown, excommunicated him, and interdicted the celebration of religious worship in his kingdom. Louis was now a.s.saulted by the English at Guingate, by the Spanish at Navarre, by the Swiss at Dijon, while his kingdom was internally convulsed by treacherous priests, crafty spies, false friends, and unpatriotic Catholics. Unable to contend against these formidable antagonists, he had to surrendered all his possessions beyond the Alps and the Pyrenees.

Pope Leo X., who succeeded Julius II., governed by motives of nepotism and ambition, concocted a scheme for obtaining for his family the kingdom of Naples and the duchies of Ferrara and Urbino. At the same time Louis entertained a design of reconquering Milan, which he inherited from his grandmother, Valentina Visconti. The success of these schemes depended on the mutual friendship of the projectors. The pope, in order to secure the confidence of Louis, entered into a secret alliance with him, and pretended to favor all his plans. But while he was flattering his hopes, he was preparing to ruin his cause. To weaken his resources he secretly sent Bambo, his legate, to Venice to detach its alliance from France; and though this treacherous mission was unsuccessful, yet when the French appeared on the confines of Italy, he increased his power by the purchase of Modena, and finally reduced Louis to a formal submission.

In 1515 Francis I, ascended the throne, and immediately commenced preparations for the re-conquest of Milan. Pope Leo X., to defeat this enterprise formed an alliance with Milan, Florence, Artois, Germany and Switzerland. A b.l.o.o.d.y battle ensued in which tigers and giants seemed to struggle with each other, and which was protracted without intermission for two days and nights. France recovered Milan; the pope was reduced to the last extremity; yet the prudence or superst.i.tion of Francis concluded a concordat with him, upon such liberal terms as excited the dissatisfaction of France, and the surprise of the world.

After this signal and generous triumph the belligerent powers became reconciled. This event was hailed by the friends of humanity with united acclamations. But the Holy See, whose policy has ever been to foster wars and controversies between governments, that it might improve the consequent confusion and disorder in aggrandizing its power, received the news of pacification with chagrin and disappointment.

But Milan, which had cost France so much to win, was soon lost by the conquest of Charles V., Emperor of Germany and King of Spain. This prince having formed a league with Pope Leo X. against Francis I.,--which league was afterwards joined by Henry VIII., of England--active hostilities were soon commenced. After a war of four disastrous years, the emperor captured Francis, obliged him to relinquish his claims to Naples, Milan, Genoa, Asti, Flanders and Artois; to dismember his kingdom by surrendering Burgundy; and to ransom himself by the payment of 2,000,000 crowns. The popularity and victorious march of the German emperor now alarmed the jealous fears of the holy father, Pope Clement VII., who, apprehending in them his own subjugation, united in an alliance with. Francis I:, the former antagonist of the Roman See, and with all the Italian powers, to arrest the dangerous triumphs of his new rival. The allies succeeded in humbling the pride of Charles; but in the midst of their victories a plague, more fearful than their foes, broke out in the French army, and thinned its ranks with fearful mortality. This circ.u.mstance led to the peace of Cambray. But the ambition of Francis, and his indomitable thirst for the reconquest of Milan, soon led him to violate the terms of this covenant. Confederating with Solyman II., Sultan of the Ottoman empire, he drove Charles before his forces. The interest of the Holy See being threatened by the successes of the allied army, and perhaps in the event of the triumph of Charles not perfectly secure, Pope Paul III. interposed his friendly mediation, and induced the belligerents to conclude a truce of ten years.

In 1559 Francis II., son of Francis I., succeeded to the crown of France. Amid the flattering successes of the papal intrigues, the rapid progress of Protestantism in Europe, and the fearless boldness of its advocates, occasioned great uneasiness to the Holy See. Scorning the mild but able services of reason and conciliation, it counselled the most sanguinary measures. The records of the times are consequently filled with accounts of disorders, a.s.sa.s.sinations, ma.s.sacres, and the most deplorable conflicts. The French nation was divided into two great factions; the one in favor of Catholicism, the other in favor of Protestantism. By means of the papal machinery of bishops, abbots, priests, monks and spies, the Catholics were made to believe that the religious disorders which had convulsed the empire were but a prelude to an intended extermination of all Romanists. To narrow-minded bigots, who absurdly believed that their church afforded the only possible method of escaping the pangs of purgatory, and of obtaining eternal happiness, all the zeal which their hopes and fears of eternity could inspire was awakened in the defence of their religion. While the Protestants who, on the other hand, believed that Catholicism was idolatry, subversive of Christianity, demoralizing in its tendency, and destructive of the rights of conscience, reason and religious liberty, became equally heated in the defence of their faith. Both factions had been educated in intolerent principles; in the belief that error of opinion was perilous to the soul; that it rendered a person a proper object of aversion and denunciation; and, that a difference of opinion was a sufficient justification of hatred and persecution. Both factions being educated in the principles of bigotry and intolerance, nursed amid convulsions and barbarity, embittered against each other by mutual provocations and injury, were incapable of pacification by just and reasonable concession. The Catholics, having the power, were enabled to inflict on the Protestants the deeper injuries; and, to the credit of the Protestants it will ever be remembered, that they sought not to exterminate their foes, but to obtain equal rights with them.

The Cardinal of Lorraine, who had supervision of the clergy, and Henry, Duke of Guise, the uncle of the king, who directed the military affairs, were both uncompromising in their hostility to the Protestants. Antony of Bourbon, King of Navarre, and his brother Louis, Prince of Conde, being excluded from the governmental administration, united with the Calvinists for the overthrow of the regime, under pretext of religious zeal. Catherine de Medici, mother of the king, and niece of Pope Clement VII., jealous of a power in which she could not partic.i.p.ate, favored the designs of Louis, and employed her art in stimulating the opposition of the reformers to the administration of the Duke of Guise. Under these circ.u.mstances a conspiracy against the duke was formed at Amboise, which led to a murderous onslaught, and inaugurated civil war. Louis was captured and condemned to death.

In the midst of the distraction of conflicting parties Francis I. died, and Charles IX., in 1560, succeeded to the throne at the age of ten years. Catherine de Medici, his mother, with the acquiesence of parliament, administered the affairs of government. Although a bigoted Catholic, yet having no principle but the love of sway, she was ready to support any faction or creed that administered to her power, or removed an obstacle to her ambition. Without profound views of policy, she was incapable of either originating a great national object, or of supporting it by adequate measures. So indomitable was her pa.s.sion for dominion, that it as much obdurated her maternal feelings as it disqualified her for a judicious regent. She even studied to incapacitate her sons for the exercise of the governmental functions, and to divert their attention from the state of national affairs. With this end in view she involved them in the grossest dissipation, and strove to keep them in a perpetual whirl of voluptuous intoxication.

Perfect in the art of dissimulation, she cajoled Catholics and Protestants. Anxious to obtain the support of all parties, she alternately favored the one and the other. To embarra.s.s the Duke of Guise she threw everything into confusion; but to conciliate the Protestants she had to redeem her pledges; and in spite of the opposition of the court, to issue an act of toleration in their favor.

The lines of party became now distinctly drawn. The Protestant faction, headed by the Prince of Conde, and Coligny, admiral of France, was a.s.sisted by the English; and the Catholic faction, headed by Francis, Duke of Guise, was a.s.sisted by Spain. At a season of intense public excitement the Duke of Guise, with a band of adherents, was pa.s.sing a barn in which some Calvinists were singing psalms. Irritating taunts were mutually exchanged between the two parties. This exasperating conduct brought on a collision, in which sixty Calvinists were killed, the flames of civil war ignited, and the empire divided and distracted by the hostile conflicts of the two religious parties. The duke, at the head of his forces, pursued the Protestants with pitiless revenge, and the Protestants retaliated his cruelties with fearful retribution.

Desperate conflicts perpetually took place, and the land was drenched with blood. The bigotry of both factions stained their cause with deplorable excesses. At the battle of Dreux the belligerents came to a decisive engagement. The Protestants were defeated, and Conde captured.

The Duke of Guise designing to crush Protestantism by striking a blow at Orleans, its centre, commenced active preparations for the enterprise; but while he was engaged in them he was shot by Poltrot de Mercy, a Huguenot n.o.bleman. Advising peace in his last moments, terms of conciliation were accordingly offered the Protestants, which being accepted, tranquillity was restored to the empire.

The arts of Catherine, the intolerance of Catholicism, and the suspicion and fervor of Protestantism, soon convulsed the nation again with the disorders of civil war. Aspiring to rule with more absolute power than she had hitherto been able, Catherine conceived the idea of having the king, whom she held helplessly under her control, declared to be of competent age for the exercise of the royal functions. This accomplished, she made a tour through the empire in company with him. At Bayonne the young king had an interview with his sister, wife of Philip II., King of Spain. The suspicions of the Calvinists were immediately excited; they precipitately armed themselves for defence, and formed a conspiracy to a.s.sa.s.sinate the king. Civil war consequently broke out. A severe and b.l.o.o.d.y engagement took place at St. Dennis. The losses were heavy on both sides; but Montmorency, a prominent Catholic leader being killed, another treaty of peace was concluded. But the artifice and dissimulation of Catherine only made treaties which contained the elements of future wars. They satisfied neither the Catholics nor the Protestants; and were evaded by both. Contrary to the stipulations of the treaty of St. Dennis, the Calvinists still continued to hold places which they had contracted to surrender, and to continue correspondence with England and Holland, which they had agreed to break off. The inflammable material of religious bigotry, together with these circ.u.mstances, provoked another intestine war. The Duke of Anjou, afterwards Henry III., commanded the Catholic faction; and Conde and Admiral Coligny headed the Protestant faction. At the battle of Jarnac, Conde was captured and shot; and at the battle of Montcontour Coligny was defeated. Amid these discomfitures of the Protestants a peace was offered them on terms of such extraordinary generosity by the Catholics, that they were unconditionally accepted.

Henry of Navarre, Conde's son, subsequently Henry IV., on hearing of his father's death swore to revenge his murder; but the peace which had just been concluded rendered him dest.i.tute of means and arms. His mother, Queen Jeanne d'Albret, after the death of her husband, Conde, King of Navarre, had, in order to avoid the intrigues of Catherine, retired from the French court to Bearn, her hereditary possessions. In this retreat she declared herself in favor of the Huguenots. When her son was but eleven years old the Guises, in conjunction with Philip II., King of Spain, devised a plot for depriving the young prince of his hereditary possessions in lower Navarre, and of placing him in the hands of the latter tyrant. The sagacity of Elizabeth, Queen of England, however, detected this conspiracy in time to frustrate it. In consequence of this base machination, Queen Jeanne d'Albert placed her son Henry, when he was but sixteen years old, at the head of a Protestant army, and caused him to take an oath to shed the last drop of his blood in the defence of his kingdom and religion.

Henry Guise, son of Francis Guise, Duke of Lorraine, became the commander of the royal army. The b.l.o.o.d.y Catherine, in collusion with this ambitious and bigoted duke, concocted a plot for the total extermination of all the Protestants in the French empire. The peace which had been concluded with the Protestants at Jarnac and Montcontour was but the preliminary measure in the accomplishment of this horrible project. The terms it accorded were so surprisingly advantageous to the conquered forces, that the more cautious Protestants regarded it with suspicion. The next device in this insidious plot, was a specious pretence of uniting all parties in interest and harmony by the bonds of two marriages, the one between the king, Charles IX., and Elizabeth, daughter of Maximilian II., Emperor of Germany, and the other between Margaret, the queen's sister, and Henry, Prince of Navarre. All the distinguished Protestant leaders were earnestly invited to be present at the celebration of the royal nuptials. Fearing treachery many of them, however, declined the honor. Amid the magnificence and festivity of the occasion Queen Jeanne d'Albert was poisoned. Shortly after Coligny was wounded by a shot from a window. The king swore to punish the villain who had attempted the a.s.sa.s.sination. His mother a.s.sured him Coligny had the same designs on his life. Bursting into rage he exclaimed: "Kill every Protestant--kill Coligny." Catherine then held her council of blood. All having been concerted for a general ma.s.sacre, on Bartholomew's eve, at midnight of the day fixed, the church bells announced the signal for commencing the horrible butchery. Wild shrieks and murderous clamor immediately shook the air. "Spare none; it is G.o.d's, it is Catherine's it is the kings order." shouted the Catholic leaders as they led on their gangs of remorseless bigots. In the red glare of terrifying flambeaux, were seen daggers dripping with the blood of men, women, and even babes. The people without means of defence or flight saw they were doomed to perish without mercy or revenge. Coligny awakened from his sleep by the terrific yells and screams that filled the air, arose from his bed and opened the door of his mansion.

Meeting the a.s.sa.s.sins, he courteously invited them into his chamber.

"Companions," said he, "finish your work. Take the blood sixty years of war have respected: Coligny will forgive you. My life is of little consequence, and though I would rather lose it in defending you, yet take it." Touched at these words, and his calm, majestic countenance, the ruffians fell upon their knees; one of them threw away his dagger; another embraced the knees of his intended victim, and the courage of all dissolved into tears. Besme, the commander of the gang, who had waited in the court for Coligny's head, becoming impatient entered the chamber, and seeing the a.s.sa.s.sins overcome by humanity denounced them as traitors to Catherine. At this denunciation one of them averting his head, drew his sword and plunged it into Coligny's breast. For thirty days in every part of the kingdom the most atrocious acts were perpetrated. Doors were burst open; men and women a.s.sa.s.sinated night and day; babes torn from their mother's arms were murdered before their parents' eyes. Over this dreadful calamity the friends and foes of France might have together wept; but Rome was illuminated, cannons were fired in its honor, churches were shaken with the peals of thanksgiving, priests formed themselves into holy processions to testify their joy, jubilees were proclaimed, and the pope, jealous of the authorship of atrocities that shook the world with horror, had medals prepared to immortalize his right to the honor of having originated the most horrible ma.s.sacre on record. When we consider the atrociousness of the ma.s.sacre, and the exultations of the holy father, we are at a loss which most to pity, the victims of the catastrophe, or the fiend that rejoiced over it. After the incidents of that day Henry of Navarre and the Prince of Conde had to profess Catholicism in order to save their lives. This device defeating the designs of Catherine on the life of Henry, she next added to the ignominy of her character by attempting to dissolve the marriage which, through her influence, had just been consummated. Foiled in this scheme, she then sought to poison the happiness of the royal pair. To hold Henry spell-bound in the power of her fascinations, she spread around him all the voluptuous allurements of sensual pleasure.

But the native magnanimity of his spirit broke the thralls of her enchantment; and secretly escaping from a corrupt and besotted court, he recanted his Catholicism, and placed himself at the head of the Protestant League as King of Navarre; a t.i.tle which he had rightfully a.s.sumed since his mother's death. The revenge which was now rife on the lips of thousands, for slaughtered relatives and citizens, and the portentous disasters which overhung the empire, convinced Catherine of her error; and Charles, tracing the calamities of the nation to her ambition, resolved to atone for his past neglect by governing the empire himself: but death too soon deprived him of an opportunity to make this atonement.

On the death of Charles IX., Henry III., his brother, succeeded to the throne. But being then King of Poland, Catherine, his mother, was permitted to govern in his name until he should be able to a.s.sume the administration himself. Catherine immediately concluded a peace with the Huguenots, which granted them religious liberty But this liberal concession exasperated the Catholics, and afforded Henry Guise a pretext for perfecting a league which had been projected by Cardinal Lorraine.

The professed object of this league was to defend Catholicism, and extirpate religious liberty; but it had also a secret object, which was to usurp the throne. After Henry III. had returned to his domains, his profligate disposition, and his want of decision and firmness made him the dupe of his mother's intrigues. By her machinations he was kept imprisoned in the royal palace, occupied with frivolous intrigues and stupefied with debauch, even while dissension was shaking his government, and treason plotting his downfall. Besides the unpopularity which his neglect of national affairs engendered in the minds of his subjects, his marriage with the Countess of Lorraine, giving the Guises increased influence in the government, added suspicion to the popular discontent.

By the support of the papal machinery, Henry Guise became sufficiently powerful to dictate laws to the king. He obliged him to annul all provisions in favor of the reformers, and carried his insolence so far that the king forbid him to approach the capitol. It was now discovered that the duke intended to kidnap the king, imprison him in a monastic dungeon, and usurp the imperial authority. Conscious of his power, the duke boldly violated the king's command, that he should not enter Paris.

At this defiance the king called on his troops for a.s.sistance; but so effectively had the pope's machinery operated, that the people attacked the royal troops, drove them away, and thirty thousand papists sprung to arms in the defence of the duke. Such was the helplessness of the king that he had to fly for safety to Chartres, and to conclude a treaty with his enemy. Upon the a.s.sembling of the Estates of Blois, they decided that the duke was too powerful to be brought to trial, but that his open treason would justify the king in having him a.s.sa.s.sinated. Appearing to be reconciled to him he then partook of the eucharist in company with him; but while he did so, gave secret orders for his a.s.sa.s.sination. In a few days after this event the duke was stabbed as he entered the royal palace, and Cardinal Lorraine met the same fate in a dungeon. The severe disappointments which these melancholy events occasioned to the hopes of the Papal See, gave rise to a holy league against Henry III., headed by the Duke of Mayenne, brother of the Duke of Guise, which league was supported by all the resources of Rome. Every department of the papal machinery was now set in the most vigorous action. Paris and the princ.i.p.al cities of France were incited to declare against the king. The Sorbonne, the highest Catholic university in the empire, absolved the subjects from their allegiance to him; the pope threatened him with excommunication; and his a.s.sa.s.sination was publicly preached in the churches; But by a fortunate coalition with Henry of Navarre the king defeated the pope and his league, re-captured Paris, and established again his authority in the empire. Yet the Catholic church, which never forgives an offence, and scruples at no means to remove an obstacle, found a Dominican monk who executed her vengeance by the a.s.sa.s.sination of the king.

Henry III. left no male heirs; consequently Henry of Navarre became the legitimate inheritor of the throne of France. The papal machinery which in vain had been called into requisition to destroy him, was now set in vigorous operation to prevent him from establishing a legal right to his heritage. The Duke of Mayenne, at the head of the Catholics, declared against him; Philip II., king of Spain, claimed the crown; and several unsuccessful attempts were made to a.s.sa.s.sinate him. But the valor and sagacity of Henry defeated his enemies, and triumphed over all difficulties. The papal machinery was, however, still formidable; and Henry IV., convinced that the blood of his subjects must continue to flow as long as they were governed by a Protestant sovereign, decided to profess the Catholic faith, which of all others he must have sincerely detested. By this politic act of humiliation he acquired for his subjects political security and entire religious liberty, and obtained from the pope a concession to his right to the crown. But in sacrificing principle to expediency he did not conciliate papal malice, nor secure tranquillity to his reign. Conspiracies were rife, female intrigue abounded, bigotry and intolerance gave birth to much violence and disorder, and finally; the long-premeditated a.s.sa.s.sination of Henry IV. was accomplished by Ravaillac, who stabbed him to the heart with a double-edged sword, the papal symbol of spiritual and temporal power.

The papal machinery during the past reigns had demoralized the nation.

The national policy was characterized by a system of falsehood, corruption and intrigue. Princes of the blood were excluded from the throne, on account of their liberal proclivities. Innocent men, women and children were imprisoned, murdered and burnt. Female intrigue, the bane of national peace and virtue predominated in political circles; and public robbery and extravagance laid the foundation of a debt which ultimately broke down the government.

Under Louis XIII., who became King of France in 1610, the papal machinery was directed by Cardinal Richelieu, who governed the king; by M. Tellier, his confessor, and Madame Maitenon, his prost.i.tute, who governed the cabinet. Richelieu gave boldness and craft to the national policy, and consummated the governmental absoluteness which had been initiated by Louis XI. Division of power being more friendly to justice and republicanism than consolidation, the papal political machinery has always vigorously, as well as universally, labored to defeat the first and encourage the second. But what is unfriendly to republicanism is destructive to national prosperity; and consequently the papal intrigues and appliances in favor of absoluteness in France destroyed the greatness of the nation.

The political security and religious liberty which Henry IV. had secured to the subjects were annulled by the repeal of the Edict of Nantes, and Catholic intolerance again domineered over the lives and fortunes of Protestants. Kings had been taught by their teachers and spiritual guides that "to dissemble was to reign," and that "to become a great man it was necessary to become a great villain." The consequence was national weakness and demoralization. Mock treaties were made to conceal real ones, and kings, to disguise their intentions, acted differently from what they thought. A succession of weak, bigoted, tyrannical, and criminal rulers had oppressed the industry of the country, and drove thousands of subjects to seek a livelihood under less oppressive government. Despotic ministers, rapacious favorites, intriguing prost.i.tutes, foolish enterprises absurd laws, professed rakes in the garb of priests and cardinals, prodigality, corruption and tyranny withering the vitality of the nation, and acc.u.mulating on the heads of the people an insupportable load of taxation and misery, were the deplorable results of the operation of the pope and his political engine. But while such were the calamities which Catholicism was maturing, the eloquent writings of Voltaire, of Rousseau, and other liberal authors were awakening a spirit of inquiry in the public mind, and preparing the way for political regeneration. The smouldering fires of freedom which burned in the breast of the nation, rendered the conflict between monarchy and republicanism inevitable. It finally took place; the majesty of the people was vindicated; and, a national a.s.sembly convened consisting of three hundred and seventeen clergy men, three hundred and seventeen n.o.bles, and six hundred and seventeen deputies of the people; all of whom took an oath never to separate until they had given France a free const.i.tution, From the ruins of the monarchy a republic arose in majesty and power. The feudal estates were abolished without indemnification. The invidious game laws, the feudal tribunals, the church t.i.thes, the ecclesiastical revenues, the hereditary descent of officers, the exemption of church dignities from military taxation, the laws excluding Protestants from offices of trust or profit, and denying them the right of inheriting, acquiring or bequeathing property, and all that the toil of the papal machinery had acc.u.mulated on the heads of the people, were swept away by the spirit of liberal government. To obtain this freedom the nation had poured out its blood. But the nation had been educated in Catholic bigotry and intolerance; and now it visited on the heads of its tutors the lessons which they had taught. The people swept away the despotism of the throne, but left it remaining in the national councils; and, while they made a wreck of oppression, they preserved its elements to be reconstructed in another form. It is not, then, surprising, that hard as their freedom was won, it was so easily betrayed by the genius of Napoleon Bonaparte, once its advocate, but always its foe; who hated republicanism as much as he hated papacy, for they both were in conflict with his designs; and who loved nothing but himself and supreme dominion. But the boon he sought his ambition defeated. While he stood at the height of his fortune, with the conquest of Europe in his grasp, the mask fell from his brow. The confidence of freemen forsook him; and his glory, which else might have outrivalled the splendor of the greatest, flickered, grew dim, and soon vanished away; leaving the world as much astonished at the obscurity it left as it had been at the effulgence it had emitted.

CHAPTER XIV. PAPAL POLITICAL INTRIGUES IN GERMANY.

Papal Intrigues in Germany under the reigns of Otho I--of Henry IV.--of Henry V--of Frederic I--of Frederic II--of Conrad IV.--of ALbert I--of Henry VII--of Louis of Bavaria-- of Charles IV.--of Sigis-mund--of Charles V.--of Ferdinand II,--Papal Intrigues in Austria--in Prussia--and in the Netherlands.

Wittikind the Great, King of Saxony, after a vigorous resistance for thirty-three years against the arms of Charlemagne, the confederate of the pope, submitted to be baptized to spare the further effusion of the blood of his subjects. But in the events of one hundred years, the conquered became the emperors, and the Franks were supplanted on the throne by the Saxons. From the time that the Carlovingian dynasty was established until the dissolution of the empire in 1806, the secular power had to continually struggle against the intrigues and usurpations of the Papal See.

The pope's claim of being the disposer of crowns, and the source of secular power, achieved something of a triumph in 962, when through a crafty policy the pontiff bestowed the diadem on Otho. From motives of policy the emperor conceded the spiritual claims of the pope, but prudently nullified them by placing him under his authority. While Otho acknowledged that he was emperor by the grace of G.o.d and the pope, he required the latter, who was John XII., to swear allegiance to him, and the Roman See to enter into a solemn agreement with him that henceforth no pope should be chosen except in the presence of a Germanic imperial commission. This judicious check on the intriguing policy of the Papal See, was too unpleasant to be tolerated longer than weakness made it unavoidable. Presumptuous as false, Pope John XII. was led to violate his oath of allegiance, and to take up arms to acquire independence of secular authority. For this act of perjury, treason, and violation of a solemn treaty--which in a layman would have been a capital offence, but in a priest was aggravated by the additional crime of hypocrisy--the emperor could not do less than depose him.

In the papal monarchy virtue and ability were seldom conspicuous, and generally when either appeared in its administration, it was less the offspring of Catholicism than of the Germanic authority. The emperors of Germany were far better men than the popes of Rome. While the first labored to reform the church, the latter did little else than corrupt it. Virtue, the foundation of public order and concord, could not but be encouraged in the subjects by a sagacious monarch; and vice, the indulgent mother of fraud and imposition, could not but be cultivated by a crafty and ambitious priest. In the progress of the conduct of the papal and the imperial policy, so mutually antagonistical, Henry III., who became Emperor of Germany in 1046, had to depose three popes, and to fill the papal chair during his life with men of his own choice. He also held the papal monarchy under strict surveillance, and forbade the bestowal of any spiritual dignity, or the appropriation of any church property without his sanction. The wholesome effects of his severity won commendations even from those upon whom they were most rigorously enforced; in proof of which it may be stated that the clergy spontaneously bestowed on him the t.i.tle of "The Pious," which he condescended to accept.

In 1056 Henry IV. ascended the throne of Germany. The Papal See, bitterly groaning under the jealous restraint which had been imposed on it by the secular authority, eagerly watched, and artfully intrigued for an opportunity to remove them. The impolitic and tyrannical conduct of Henry IV. appeared, perhaps in its eye, as a providential circ.u.mstance designed to aid the success of its long cherished design. The emperor, governed by the advice of Archbishop Adelbert, attempted, by building castles, and committing brutal and violent acts, to rule his people through the terror of his authority. Neglecting to guard popular interests, which alone can secure popular attachment, his efforts to overawe his subjects produced only dissatisfaction and insurrection. In an outburst of popular violence provoked by his imprudence, considerable damage was done to some churches in Saxony and Thuringia. These disorders gave Henry the opportunity of gratifying his revengeful feelings in accusing the inhabitants before the pope of sacrilege, and of entering their territory and perpetrating the most barbarous cruelty.

The consequences of this proceeding eventuated in such a favorable crisis to the papal designs, that, had the ablest pope projected and engineered them they could not have culminated more propitiously. The injured and exasperated inhabitants appealed to the pope. Pope Gregory VII., having ascended the papal throne without the consent of the German court, eagerly embraced a cause which enabled him to a.s.sert his claim claim to independent sovereignty, and supremacy over all secular authority. Fully aware that the tyranny of Henry had deprived him of the affections and support of his subjects, he commanded the unpopular monarch to appear before him, under pain of excommunication. In punishment for this ferocious warrant the emperor summoned a council of bishops at Worms, and obliged them to renounce their allegiance to Gregory. This daring act so irritated the pope that he began to lavish, with unsparing liberality, anathemas on the head of the monarch. Henry at first treated this display of arrogated divinity with scornful indifference, but his vices had too much disembarra.s.sed the action of the papal machinery not to allow it to disable his power and revenge.

His subjects disowned their allegiance to him; his friends deserted him; his soldiers disobeyed his orders; and he found himself helplessly at the mercy of a revengeful and irritated priest. With a refinement of malice that seems to do credit to papal ingenuity, at least, the emperor was required to dress in penitential robes, formally to solicit for three days an interview with the sacerdotal despot, and then to promise unconditional obedience to him in all things. But the acts of tyranny carry with them the seeds of retribution. The tyrant who could impose such conditions on a fallen foe, could also have been guilty, in the exercise of his power, of inflicting injuries on his subjects which would be calculated to excite a disposition to revolt and retaliation, This was precisely the case with Pope Gregory VII. He had oppressed the Italian provinces to such a degree that the inhabitants longed for an opportunity to depose him; and now the misfortunes of Henry appearing to render him an available agent in the accomplishment of their designs, they proposed a coalition with him. The pope becoming acquainted with this secret machination, set about to counteract it. By the operation of his skilful machinery he was enabled suddenly to create a conspiracy in the heart of Germany, for the deposition of the emperor; but the vigilance and valor of the latter defeated the revolutionary movement.

Having in vain exhausted all resources to subject the incorrigible monarch to his absolute authority, he now sought to beguile the mortification of his defeat by hurling anathemas at his obstinate head.

But the temper of Henry not disposing him to indulge the chagrined pope in insolent sports, summoned a council of German and Italian bishops at Brixen, and by proving to their satisfaction that Pope Gregory VII. was a heretic, a sorcerer, and had dealings with the devil, effected his degradation, and placed Clement III. in the papal chair.

The spirit and pretensions of Catholicism are so inimical to secular authority that, to whatever extent they obtain a controlling influence in a government they tend to abridge its sovereignty, and threaten its subversion. This tendency, so clearly indicated by the principles of the papal monarchy, and so fearfully ill.u.s.trated in its history, is incapable of being restrained by any sense of grat.i.tude, or by any obligation of oaths, A knowledge of this unhappy truth will prevent surprise that the munificent favors which Henry bestowed on Pope Clement III., in elevating him to the papal dignity, should not have caused the repeal of the anathemas and excommunications which had been p.r.o.nounced against him, nor arrested the papal machinery in its insidious and treacherous operations, in fostering the elements of discord which existed in the empire. Nothing but the surrender of the principles of sovereignty will ever conciliate a pope to the authority of a secular government. The prudence, courage, and talents of the king were hence constantly called into requisition to defeat the secret machinations of his enemies. His eldest son was instigated to rebel against him.

After he had subdued him, his second son, whom he had crowned as his successor, obliged him to surrender into his hands the imperial authority. By the implacable revenge of the Papal See, operating through its varied machinery, he was deprived of power, reduced to scorn and neglect, and after it had murdered him by degrees, prohibited the interment of his anathematized corpse in consecrated ground.

After Henry V., in 1106, had wrung from his father's hand the imperial sceptre, he sought to have this atrocious act sanctified in the eyes of his subjects by being crowned at Rome by the pope--Paschal II. This sanction of unfilial conduct the pope was willing to accord; but as it seemed to present an opportunity for making a good speculation, he exacted, as the only condition on which the favor could be granted, a concession to the Holy See of all the rights and privileges which had been claimed for it by Pope Gregory VII.

This proposition startled Henry; he saw the ambitious designs of the pope, and he felt the importance of checking them. Boldly denying the papal pretensions, and rejecting with indignant contempt the proposition of Paschal, he marched his army on Rome, dragged the pope from the altar while he was celebrating ma.s.s, and casting him into prison, determined that he should there remain until he consented to crown him without any condition. To be restored to liberty and luxury the pope acceded to all the terms dictated to him by the emperor, but with a secret disposition to render them nugatory at the first opportunity. Disturbances occurring in Germany, the pope was agreeably relieved of the embarra.s.sing restraints of the emperor's presence. To suppress the Germanic revolution the skill and valor of Henry was occupied for two years. In the meantime the pope, in order to nullify the concessions which he had made, organized an Italian conspiracy against the emperor. Soon as Henry had quelled the insubordination in Germany, he therefore returned to Italy to punish the author of the calamities of his reign. But Pope Paschal evaded the designed chastis.e.m.e.nt by absconding to Apulea, where he shortly afterwards died.

Pope Galatius II., an enemy of Henry, having obtained the papal dignity, the latter deposed him, and caused Bourden, under the name of Gregory VIII., to be subst.i.tuted in his place. The deposed pope and his cardinals, having the control of the papal machinery, were enabled to oppose, with great success, the policy of Henry in every part of his dominion. Galatius a.s.sembled a council of bishops at Vienna and excommunicated him; Calaxtus II. convened one at Rheims, and repeated the sentence; the n.o.bles broke out in frequent rebellion; and finally such insubordination prevailed in the empire, and such violent outbursts so frequently disturbed the public peace, that in order to restore tranquillity Henry was compelled to subscribe to a concordat at Worms, in which he renounced the right of invest.i.ture, and to any interference in the consecration of bishops.

Frederic I. succeeded to the imperial throne in 1152. The increasing opulence and power of the Italian and Lombardine cities owing allegience to Germanic authority, the ambitious aspirations of the Papal See for illimitable dominion, and the insidious operations of its machinery in producing public taste and opinion in harmony with its desires, had, at the beginning of the reign of Frederic I., produced revolts and usurpations in Lombardy and Italy, which obliged the emperor to visit and chastise the insurrectionary districts. Pope Alexander III., the chief source of the public discord, fled on the approach of Frederic to France, and excommunicated him. A league was then formed between the pope, Venice, and the Greek empire against Frederic; and for twenty years the calamities of war were protracted. The cruelty which the emperor had exercised towards the rebellious cities created a desperate opposition to his authority, and exercised an important influence in stimulating the valor and energy of the people, by which their freedom was finally achieved in the treaty of Venice in 1177.

The spiritual and temporal crown of the world which the Roman See attempted to manufacture out of the fishhooks of St. Peter, however visionary it might originally have appeared, a.s.sumed in the progress of the papal political intrigues, the appearance of a stubborn, formidable and frightful reality. With the profound policy which it elaborated, and the systematic course of measures which it adopted, accommodated to all exigencies and pursued through all periods, and at all places; with its'

machinery ramifying the political, social, and literary inst.i.tutions of Christendom; with its confessors transmitting to Rome every important fact; with its inquisition extorting from victims an admission of every false charge of which ecclesiastical interests required the establishment; with its preachers and spiritual guides manufacturing, private and public opinion suitable to its demands by perverted facts and false statements; and with its army of monks, knights, sycophant princes, servile kings, and deluded devotees; it had at the period of Pope Innocent III. subjugated Christendom under its despotic authority.

During the progress of its aggressive course the voice of reason and patriotism had often lifted up remonstrances against its advancement; but the eloquent tones died away unheeded amid the clamorous chaunts of superst.i.tious rites. But now, after supineness had allowed it to ama.s.s supreme and despotic power, and fortify itself by every means of defence, the antagonism of the people began to be energetically manifested. It is the fate of despotism of every form, when it has developed the full strength of its all-blasting power, to awaken another power destined to trample it in the dust. That power is the strength which slumbers in the popular arm. When the papal despotism was no more a pretension, but a fact, when it stood distinctly before the world clotted with the blood of generations, surrounded by broken sceptres and crushed thrones, with its feet on the neck of kings and people, and its usurping hand grasping at the crowns of earth, heaven and h.e.l.l, a murmur of horror broke from the lips of the world. Then learning began to scoff at its claims, research to expose its frauds, wit to ridicule its pretensions; and then religious liberty, through the Albigenses and Waldenses uttered that memorable peal, which is destined to reverberate as an undying tone through all future ages. Then arose the free cities from their long degradation, and began to perfect their internal organizations by the establishment of corporations; then appeared the first universities, arousing the dormant spirit of free inquiry and investigation; then the abrogation of the system of violence began to restore public security; and then the separate members of the empire began to be a.s.sembled and deliberate on public affairs, originating the principle of the provincial diets.

Frederic II., son of the emperor Henry VI., was born at this ill.u.s.trious period of German history. Philip, Duke of Suabia, was nominated regent during Frederic's minority, but the pope, wishing a more pliant instrument, subst.i.tuted Berthold. Finding this scheme impracticable he recommended Otho, and Philip being murdered, the papal policy succeeded.

But the pope soon found that his intrigue had vested with power a mortal foe to the Papal See. For Otho clearly manifested a design of not only wresting Sicily from Frederic, which the latter inherited from his mother, princess of Constance, but of establishing the authority of Germany over certain possessions of Italy which it claimed as an inheritance. To counteract the mistake of his policy the pope took Frederic under his protection, and called into requisition all the power of his machinery. At the age of twenty-one years he crowned his protege Emperor of Germany; but in order to bind him to his interests he exacted a coronation oath that he would undertake a crusade in behalf of the church. Frederic, enjoying the favor and influence of the pope, and the advantageous co-operation of his machinery, soon defeated Otho, and became sole sovereign of the empire.

With a grasp of intellect, and versatility of talent that rarely have sprung from a royal cradle, Frederic II. elaborated projects which, although they transcended the liberality and enlightenment of his age, yet laid the foundation for their development in a future period. The possession of the German and Sicilian crowns led him to hope that he would be able to repress the powerful hierarchy of Rome, and reduce the pope to the dignity of a bishop. Impressed with the importance of this object, and the difficulty of its accomplishment, he slowly and cautiously removed obstacle after obstacle, and selected the elements for his great enterprise. As a preliminary measure he caused his son to be crowned King of Rome. This act alarmed the jealousy of Pope Honorious III., who desired to be acquainted with the motive of it. The emperor replied that his coronation oath required him to undertake a crusade, and the fulfilment of it rendered it necessary to invest his son with regal authority. However ungratifying this reasoning was to the pope, he could not refute it, and as the emperor promised to deal severely with the heretics, and to exclude them from offices of trust or profit, he became greatly pacified. In maturing his measures for the restoration of the Italian empire, the emperor procrastinated for twelve years the fulfilment of his undertaking, a crusade; and though the pope frequently reminded him of the solemnity of his obligation, yet his apologies were so plausible that they seemed fully to justify the delay. The inexplicable mystery of Frederic's conduct, however, excited the apprehensions of Pope Gregory IX.--and to get rid of his presence in Europe he peremptorily demanded that he should undertake the promised crusade. With a show of obedience to the pope's injunction, he commenced preparing for the enterprise, but upon such an extensive scale, and so interruptedly and slowly that it damped the fire, consumed the provisions, and thinned the ranks of the pilgrims. At length he set sail with his fleet, but becoming indisposed after three days' voyage returned home. The return of his formidable army alarmed the fears of the pope, who appears to have equally dreaded the success of his arms abroad and of his presence at home. Adopting the customary policy of the popes in their emergency, he endeavored to embarra.s.s the designs of Frederic by p.r.o.nouncing sentence of excommunication on him, and suspending all religious services in his dominions. The justice of this sentence being attempted to be supported by the failure of the emperor to fulfil his coronation oath, Fred