But the remarkable genius of Frederic, undaunted by difficulties, and unimpressible by discouragement and reverses, made him victorious, as well over the arms of the Turks as over the intrigues of the pope. He entered Jerusalem in triumph; and, not finding a bishop who would incur the papal anathemas by crowning him, he performed the ceremony himself.

The success of Frederic filled Christendom with joy, but the pope with indignation. He declared every church into which he entered profaned; interdicted the celebration of divine worship in Jerusalem; and such was his influence with the chivalrous knighthood, that among its members were found persons base enough to secretly inform the Sultan how he might dispose of his victor, by a.s.sa.s.sination, in his customary visits to the river Jordan. But the magnanimity of the Sultan rejected the proposition with contempt, and communicated the matter to the emperor to place him on his guard.

While Frederic exacted from the pope what justice and self respect demanded, he was so far from being disposed to treat him with unnecessary rigor that, when his vices and tyranny had excited his subjects into a rebellion, he interposed in his behalf and restored tranquillity, An act so generous in the emperor should have awakened in the pope an equal degree of magnanimity, but so far was he incapable of any sense of grat.i.tude, that he instigated the emperors son to conspire against him, and a.s.sured him of the a.s.sistance of the Lombards. This conspiracy was detected, and defeated in its bud; and, the emperor regarding his son more as the victim of sacerdotal craft than as a real foe to his authority, pardoned his disloyalty. The sense of grat.i.tude naturally arising from this act of clemency, added to the weight of filial affection, should have been sufficient to form a disposition which would have subjected the son to the most affectionate subordination to the father. But the dispensations and absolutions with which the church pretends to nullify social and civil obligations, unhappily interfered with the natural instincts of the son's mind, and led him to add to the guilt of his treason, the ignominy of attempting to a.s.sa.s.sinate his father. This atrocious act cancelling every obligation of nature, would have justified the emperor in proceeding to extremes; but his native magnanimity prevailed, and he sentenced his son to perpetual banishment.

The success of the policy of Frederic comprehended a union of the hostile elements of his southern territory, the subjugation of the Germanic aristocracy, and of the Italian cities in alliance with the pope. Preparatory to the execution of this policy he made some conquests in Lombardy These successes excited the revenge of the pope, who accordingly visited on his head another excommunication. But the Vatican thunder was allowed to roll on, as amid its music the emperor inarched on from victory to victory. At length, in the development of the policy of Frederic, the time arrived for striking a decisive blow at the heart of the public disorder. By a sudden movement he entered the papal dominions. The pope trembled on his throne. He saw his monarchy at the mercy of an emperor, whom he had anathematized, whose son he had taught to rebel, whose subjects he had corrupted, and whose downfall he had labored to effect. The consummation of the policy of Frederic was in his grasp; but the magnificent prospect which skill and valor had obtained, superst.i.tion blasted. Having some reverence for the office, though none for the character of the pope, and conscious of the powerful influence it wielded over the superst.i.tious, he ventured to listen to the papal monarch, who professed a willingness to concede all his demands, but proposed that they should first be sanctioned by a council of the bishops of the church. The emperor soon perceived, but too late, that this specious proposition was but a popish device. The preliminaries for holding the proposed council established the fact, that the pope intended to have it chiefly composed of the most inveterate enemies of the emperor; in fact none but such were invited to partic.i.p.ate in its proceedings. Frederic felt justified, therefore, in forbidding the convention to a.s.semble. As his prohibition was disregarded, he intercepted a Genoese fleet of one hundred bishops, and brought them captive to Naples. This manoeuvre broke up the council, and perhaps broke the pope's heart, as he shortly afterwards died.

Cardinal Fiesco, a warm friend of the emperor, became Pope Innocent IV.; but the dignity of pope making him regard the emperor as hostile to his monarchial pretensions; converted his former friendship into bitter annimosity. Returning to Lyons, he confirmed all the anathemas that had been p.r.o.nounced against Frederic, and summoned him to appear at the bar of a grand council to be convened at that place. In the proceedings of this council the most ridiculous and groundless charges were preferred against Frederic, and though completely refuted by his deputies, yet as the proceedure was merely the semblance of a judicial trial, to sanction preconcerted malice and revenge by forms of legality, the council did not hesitate to declare him guilty, any proof of innocence to the contrary, It seems to have concentrated its ingenuity in devising new and unheard of methods to give terrific importance to the ventilation of its hate. An anathema was p.r.o.nounced on the body and soul of the emperor, and on all his interests, friends and allies. While p.r.o.nouncing these religious curses, the priests, like fiends administering at some infernal ceremonies, held in their hands lighted torches, and upon its conclusion suddenly extinguished them; and by the theatrical trick of uttering discordant shrieks and howls, seemed in the darkness of the cathedral to have converted the holy place into the lower regions, peopled with the arch-fiend and his agents. Though these artistical elaborations were not without some effect, yet the vigor of the emperor's genius, the magnanimity which he constantly displayed, his vast popularity, and the triumph of his arms--which continued to his death--demonstrated to the intelligent that there was no real curse in the papal anathemas.

Conrad IV., son of Frederic II., became emperor of Germany in 1250.

Innocent IV., whose policy it was to profess any friendship, and violate any obligation that contributed to his interests, determined to complete on the son the vengeance he had commenced on the father. Presumptuous as vindictive he declared that inasmuch as Frederic II. had been excommunicated, his son could not inherit the throne. On the ground of this ridiculous pretext, he p.r.o.nounced him dispossessed of all his inheritance; laid on him an interdict; and persecuted him by all the means which his power and influence afforded. But notwithstanding a revengeful pope, whose malice through his machinery operated everywhere, yet, he had more than his equal to contend with. The courage and heroism of Conrad defeated the papal army, kept the pope's allies in check, and was about to enter Lombardy with the fairest prospects of success when his illegitimate brother, by administering poison to him, relieved the pope of a formidable adversary.

Conradin, son of Conrad IV., the last of the n.o.ble house of Hohenstaufen, was the heir to the throne, The pope refused to acknowledge his right to succession, because his father had been excommunicated. He declared also that Conradin had forfeited his right of inheritance to the crown of Naples and Sicily, and undertook to bestow it on Charles of Anjou. But Conradin entered Italy and defeated the usurper; but while he was pursuing the flying enemy with too much recklessness, he was captured by the vanquished. The world expected that his youth and valor could not but win compa.s.sion even from the iron-hearted pope, but the intense hatred of the papal monarch to the n.o.ble house of which this intrepid lad was the last scion, would not permit him to allow an opportunity to escape of extinguishing it forever. Conradin was therefore, though but sixteen years old, publicly executed as a criminal; but his heroism, and the circ.u.mstances under which he met death, crowned his memory with immortal honor, while it cast a deeper tinge of ignominy on the already blackened character of the pope.

The usurpation of territory, and interference in political affairs, which are so strongly characteristic of the papal policy, originate from the const.i.tutional principles of the Roman See. In conformity with them Pope Boniface VIII. proclaimed himself King of Rome; and declared that the Roman See was the source whence the Germanic electors derived their rights. Albert I. being chosen emperor by the electors in 1298; was summoned by the pope to appear before him and apologize for having accepted the crown without consulting his pleasure, and to expiate the guilt of his offence by the performance of such penance as should be prescribed. To enforce compliance with this injunction the pope formed an allegiance with the archbishop of Mentz, a powerful military bishop, and a former friend of Albert. To resist the belligerent pope Albert effected an alliance with Philip la Belle, of France. Making a sudden diversion into the electorate of Mentz, Albert obliged the bishop to form a league with him for five years. The pope then suggested peaceful negotiation rather than disastrous war. It was finally agreed between the two contracting parties that the pope should give to Albert the possessions of his ally, and that Albert should acknowledge that the western empire was a grant as a fief from the pope, that the electors derived their right from the Roman See, and that he would defend the papal interests with his arms. The pope then proceeded, by virtue of an excommunication, to invalidate the t.i.tle of Louis la Belle, of France, to his kingdom, and officially to transfer it to Albert I.

During the reign of Henry VII., who became emperor of Germany in 1308, the tyranny and ambition of the pope were held in decent check, and the Papal See was unusually quiet and respectable. The emperor, whom the pope hated, but whom he dared not anathematize, was finally removed by poison administered in the sacramental wine, by Moltipulcian, a Dominican monk. Soon as this event occurred the pope's vengeance, which had been acc.u.mulating in fury for years, but which was too much overawed to utter a murmur, now burst forth with the most impetuous and indecent violence in anathemas on the soul, the corpse, the coffin, and the tomb of the dead emperor; but it is not supposed that they done any damage, except to the character and good sense of the Roman See.

Louis IV., of Bavaria, became emperor of Germany in 1330, To arrest the encroachments of the Papal See on the rights of the sovereignty of the empire, the diet of Rense framed a const.i.tution, in 1338, which provided that the choice of the electors of the union should be final in its decision, and independent of the Pope of Rome. These patriotic proceedings seemed to the pope to be interfering with his rights; and John XXI. accordingly prohibited the performance of divine worship in the empire, until the obnoxious const.i.tution should be annulled. But Louis soon repaired this calamity by the creation of Pope Nicholas V., who, having equal authority with Pope John XXI., nullified all his acts. Pope Clement VII., who succeeded to the papal throne in 1342, excommunicated Louis, and by his intrigues caused five electors to declare in favor of Charles of Luxemburg. This violation of the celebrated const.i.tution of 1338 induced three electors to a.s.semble at Lahstein, and declare the choice of Charles null and void; and as Louis had died, they elected Edward of England, but he declining, they elected Frederic the Severe; he also declining, the crown was finally settled on Gunter of Schwarzburg. But Gunter being removed by poison, the papal policy triumphed in the coronation of Charles of Luxemburg.

Charles IV., in 1346, wishing to be crowned by the pope at Rome, visited Italy to negotiate for that favor; Pope Innocent VI., always inclined to make the vanity and ambition of his subjects administer to his aggrandizement, signified a disposition to accommodate the emperor, but on such disgraceful conditions that, by accepting them he subjected himself to the scorn and derision of the world. This self-degradation was much aggravated by the fact that many distinguished Romans, oppressed by the papal administration, united in requesting Charles to claim the city of Rome as a portion of his empire. Instead of improving this opportunity to extend the limits of his government, he renounced all rights, not only to the city of Rome, but to the States of the Church, to Naples, Sicily, Sardinia, and Corsica. He also consented to impose a tax on the empire for the benefit of the Papal See, equal to one-tenth of the ecclesiastical revenues; and further added to his disgrace by taking an oath never to enter Italy without the pope's sanction. For this base sycophancy he was a.s.sailed by princes and people with a storm of indignation. To allay the fury of this tempest he announced an intention of convening a council for the reformation of the clergy, and for making liberal concessions to the popular demands. But this attempt to calm the people aroused the indignation of the Papal See. The pope exhorted the electors to depose him instantly. a.s.sailed on all sides, dangers thickening around him from all quarters, but dreading less the indignation of the empire than the anathema of the Roman See, he yielded to the dictation of the pope and confirmed the clergy in all their privileges, sanctioned all their abuses, protected them in all their possessions, and made them entirely independent of the secular power.

The papal power, at the period of Frederic II., seemed to tremble on the verge of inevitable destruction; but by a profound and unscrupulous policy, and a system of crafty intrigues, aided by a political machinery whose various parts ramified every portion of the empire, and acted in concert through all ages and dynasties, it had steadily carried its advancements through the blood of millions and the ruins of thrones, until, at the time of Charles, it had regained its supremacy in the empire; and dictated treaties to the emperors, measures to the diets, and laws to the people. A power that could at its option excite or quell a popular outburst, create or destroy a dynasty, might be an object of terror to people and princes, but never an object of reverence. The dread it cast on the mind was always unpleasant, and in proportion as its power became oppressive and disadvantageous, opposition and resistance were inevitably excited. The love of independence, the native individualism of the Germanic character, was always a mortal foe to papal despotism. It might be cowered into silence, but it still grew in vigor, became more impatient as the pope became more despotic, and bolder as it became more conscious of its numerical strength. This spirit, in 1411, when Sigismund became Emperor of Germany, displayed an energy prophetic of stirring events and important consequences. The spirit of Germanic individualism led distinguished men of the nation to deny, with emphatic boldness, the pretensions of the pope; to denounce the profligacy of the clergy; and to demand in the body and head of the church a thorough reformation. Prominent among the apostles of religious freedom, which rose into consequence at that time, was John Huss, and his disciples. The success of these reformers excited and alarmed the pope. Hating any semblance of a right to partic.i.p.ate in his authority, or to a.s.sume any approach to an equality with him, he was strongly averse to the a.s.sembling of a deliberative council; but conscious that his divine attributes and prerogatives were not adequate to the existing emergency, he consented that the Council of Constance should be called, on condition that it should adopt the most energetic means for the extirpation of the heretics.. With the secret design of betraying the amiable reformer, John Huss, he was invited to respond in person to a summons of the council. To quiet his apprehensions of danger, the emperor furnished him with a safe conduct, and the pope pledged his honor to protect him from harm. Thus guarded by the honor of the state and the church, he was, notwithstanding, perfidiously betrayed, and condemned to be burnt alive. The perfidy of the infallible pope is justified by the saints and authorities of the Catholic church, on the ground that no pledge, a.s.surance, or oath, can rightfully protect a heretic from punishment. Sigis-mund attended the horrid ceremonies; and being reminded by a by-stander that the course of the wind might bear an offensive efluvia to the position he occupied, answered: "The odor of a burning heretic can never be offensive to Sigismund."

The death of John Huss was terribly revenged. The stake became the watchword of union. The hitherto mild and submissive reformers became desperate revengers. Churches and convents were burnt; monks and priests slaughtered without mercy. The insurgents met and defeated the imperial forces. The strongest armies of the cross withered before their ferocity. For fifteen years they devastated the Papal dominions, and shook the government with the violence of their retribution. Seeing it impossible to restrain their rage, Sigismund obliged the Council of Basle to negotiate with them for the adjustment of their difficulties.

This politic measure so incensed Pope Eugenius IV., whose uncompromising vengeance longed for the extermination of every opponent to papal despotism, that he ordered his legates to dissolve the obnoxious a.s.sembly. But the laity had advanced in liberality and knowledge far beyond the possible attainment of a papal despot, and in defiance of his maledictions and intrigues, continued their useful session, and terminated, by peaceful concessions, the war with the Hussites.

The grand struggle between religious freedom and Catholic despotism was visibly approaching when Charles V., King of Spain, in 1519 became Emperor of Germany. His design was to conquer the world, and his policy was to unite all parties in augmenting the national strength. To secure the favor of the pope, and the co-operation of his extensive and effective machinery, he declared himself the defender of the Catholic faith. To conciliate the Protestants he convened a diet at Worms, at which, under a plausible show of toleration he allowed Luther, in his presence, to defend the principles of the reformation. But his ambiguous policy becoming offensive to the Roman See, he issued an edict against the Protestants. A Catholic from interest, he was more disposed to make the pope auxiliary to the success of his designs than to be governed by him. Hence, when Francis I. preferred claims to certain portions of the Germanic empire, he leagued with the pope and accomplished the defeat of the king; but he was equally disposed to defend his interests against the pope. The papal monarch, always apprehensive of the political power of friend or foe, seeing that his confederacy with Charles had vastly augmented the latter's preponderating power, and placed the papal interests at his disposal, formed against him a counter league with the Italian States. This effort to retrieve the errors of his policy only aggravated his misfortune. The forces of the Holy League were defeated by the arms of Charles, Rome taken by storm, the city plundered, the pope imprisoned, and four hundred thousand crowns of gold demanded for his ransom. When Charles heard of the success of his arms, in evident mockery he dressed himself in mourning for the pope, ordered ma.s.ses to be said in all the churches for his deliverance from prison, and in alleviation of his misfortune reduced the ransom to 100,000 crowns, The power of Charles overawing the papal throne, it prudently refrained from venting in insulting anathemas the ebullitions of its wrath. Pope Clement VII., after the peace of Cambray in 1592, crowned Charles as King of Lombardy and Rome.

On this occasion the emperor dutifully kissed the feet of the papal monarch. The cause of this affection and harmony was shortly afterwards manifested in an intolerant edict against the Protestants. This significant menace led the Protestant princes to form the Smalkalden League for the protection of Protestantism. Two years afterwards a holy league was formed by the Catholic princes for the protection of Catholicism. After some abortive attempts at negotiation, the Protestant league raised the standard of war. The emperor by strategetic movements, and by creating jealousy and divisions among the Protestant confederates, obtained important advantages over their arms, and finally succeeded in dissolving the league. But Maurice of Saxony had secretly formed another league, which was joined by Henry II., King of France.

While Charles was at Innspruck, attending the Council of Trent, Maurice suddenly appeared at the head of an army, and the emperor barely escaped amid the darkness of a stormy night from being captured. The council was consequently dissolved, and the Protestants dictated the terms of peace at Pa.s.sau; which the emperor ratified at Augsburg. By the terms of this treaty it was agreed that no one should be attacked on account of his religious belief; that no one should be molested in the enjoyment of his property or mode of worship; that religious disputes should be adjusted by pacific means; that persons for religious reasons should be allowed to change their residences; that bishops on becoming Protestants should forfeit their office and salary; and that every Protestant should enjoy his faith until a religious compromise should be established!

Charles, broken down in health and const.i.tution, enfeebled in mind, and conceiving that he was haunted by some invisible power which blasted all his prospects, abdicated the throne and retired to a monastery, where he pa.s.sed the remainder of his life in making wooden clocks, and in performing his funeral ceremonies.

Ferdinand II., King of Spain, succeeded to the crown of Germany in 1619.

He was by nature of a morose and revengeful disposition, and the bigotry and prejudice which had been instilled into his mind by Catholic preceptors made him an accomplished instrument in the hands of the church, in executing its exterminating vengeance on the heretics. During the course of his tutelage he made a pilgrimage to Rome, where an oath was administered to him by the pope, that if he should ever become emperor he would exterminate heresy in his dominions. When he ascended the throne Germany was divided into two factions. The one was known as the "Catholic League," and the other as the "Evangelical Union." The Catholic League was headed by Maximilian, elector of Bavaria, and comprised the bishops and princes attached to the house of Austria.

The Evangelical Union was headed by the Duke of Wittenberg, the elector of Saxony and Brandenburg, and composed of Lutheran and Calvinistic princes and knights. A number of the princes of Bavaria a.s.sembled at Prague, and declaring that they would not submit to Maximilian, chose for their king Frederic, elector of the Palatina, a member of the Evangelical Union. This revolt benefited the Evangelical Union by a powerful accession. A desperate and b.l.o.o.d.y struggle was imminent between these two parties. Notwithstanding the Protestant influence in Bavaria, Ferdinand succeeded in having himself elected king. After this event he tore up in a violent rage the charter which Rudolph II. had granted the Bohemians, because it allowed them to build churches and school-houses.

He then showed his remembrance of his popish oath by persecuting the Protestants, banishing their preachers, and depopulating the kingdom by an intolerance which caused emigrations of whole sections from his dominions. The victory of his troops near Prague enabling him to dictate a treaty which crushed the Protestant cause, and dissolved the Evangelical Union, he proceeded to restore the ecclesiastical inst.i.tutions which had been abolished by the Protestants, to exclude Calvinists from the benefits of the religious peace of Augsburg, and to require Protestants living under Catholic princes to believe in Catholicism. Besides these decrees, enforced by the military power, the conquest of the Palatinate of Frederic, the bestowal of that dignity on Maximilian, the emperor's favorite, giving the Catholics the ascendency in the electoral college, the army of Tilly in Lower Saxony, where no existing enemy made it excusable, depriving the Protestants of their churches, committing wanton violence on the Lutherans, and compelling thousands to abandon their homes, property and country, were such gross violations of treaties, and such strong incentives to resistance, that the Protestant princes were impelled to unite in a league with the King of Denmark and the Duke of Holstein, determining to exhaust every resource in the defence of religious liberty. After some successes the confederated forces were defeated, and the Protestants lost all that they had acquired since the peace of Augsburg. At this dark hour in the fortunes of the league, Gustavus Adolphus, with an army of thirty thousand veterans, espoused its cause. His heroism, strategetic skill, and indomitable valor soon annihilated Tilly's army, reduced the imperial allies to extreme distress, conquered Lower Saxony and Bavaria, and delivered the Protestants from their perilous situation. Tilly having died, Wallenstein a.s.sumed command. Having raised an immense and formidable army, the new general was enabled to attack Adolphus with such overwhelming force that he compelled him to retire from Bavaria. In 1642, at Lutzen, the two powerful armies came to a general and decisive engagement; the genius of Adolphus crowned his arms with victory, but his intrepidity cost him his life. Through a wise policy the Swedes still continued a triumphant career, victoriously marching through the empire with incredible rapidity, and finally, after the battle of Prague, dictating the peace of Westphalia.

By the terms of the peace of Westphalia Calvinists acquired the same rights with Lutherans; princes were bound not to persecute subjects on account of religious differences; all acquisitions of Protestants since the peace of Augsburg were confirmed; entire equality of sect, liberty of conscience, and the exercise of all modes of religion were guaranteed, and the independence of Switzerland and of the Netherlands acknowledged.

Pope Innocent X. strenuously protested against this peace, complaining in bitter terms of the deep injury it inflicted on the church. Though the consequences of the treaty have been of the most benignant nature to Europe, still the Papal See has, through all periods maintained, with unabated animosity, its original opposition to the invaluable treaty.

The papal intrigues, so prolific of disastrous wars, were no less pernicious to Austria than they had been to other powers. Upon the death of Duke Frederic, its ruler, Frederic II., of Germany, declared the duchy a vacant fief of his empire, and appointed over it a governor.

Pope Innocent V. persuaded Margaret, the sister of the deceased duke, and Gertrude, his neice, to claim the duchy as their inheritance. The Margrave Hermann, by the aid of the pope and his machinery, was enabled to command a strong party in support of the project. After a war of thirty-six years the dispute was settled by the interference of the emperor Rodolph, who gave it to his two sons, Albert and Ro-dolph.

On the death of Maria Theresa, Joseph, her son, succeeded to the throne of Austria. Maria Theresa was a very devout and superst.i.tious princess, a circ.u.mstance which enabled the sacerdotal fraternity to gain and betray her confidence. But in making her an object of their craft they made her son their enemy. Their duplicity having excited in the mind of Joseph a strong aversion to the intermeddling and intriguing profession, he no sooner ascended the throne than he manifested a disposition to adopt a policy more in accordance with the enlightenment of the age than was agreeable to the pope and the clergy. The world with pleasure, but the church with consternation, beheld him enlarging the liberty of the press, tolerating the Protestants, treating the Jews with moderation, annulling ecclesiastical sinecures, and abolishing such monasteries and nunneries as were not useful as schools or hospitals. Uneasy at these useful reforms, yet not daring to mutter his Vatican thunder, and finding his machinery unable to stop their progress, Pope Pius IV.

sought a personal interview with the liberal minded emperor, to dissuade him from the further prosecution of his beneficent intentions. But notwithstanding the earnest remonstrances of the vicar of Christ, the emperor still continued to reduce the number of the monasteries, and to effect reforms in the churches, and in the various departments of the government. This wise and sagacious policy, which relieved the people of the oppression of spiritual despotism, and renewed the vigor of national energy, was not appreciated by the ma.s.ses through the ignorance and superst.i.tion of the age. The emperor not only had to contend with opposition from those for whose moral advancement he was laboring, but also with the disguised hostility of the pope, and the subtle operation of his treacherous machinery. But still, amid wars, seditions and rebellions, he pursued his magnanimous policy; and if he did not effect all the reforms in the church, and in his government, that he had contemplated, it was more through the intrigues of the pope than through any want of disposition, skill and energy on his part.

The various orders of knights, whose avocation it was to enforce conformity to the demands of Catholicism by the vengeance of the sword, was an important part of the papal machinery. All who yielded not to this argument were threatened with extermination; all who did, became the slaves of spiritual despotism. Under pretext of protecting Poland from the ravages of Prussian heathen, the Teutonic Knights, in 1226, won from Conrad of Masovia a small strip of land on the Vistula. For fifty-three years they carried on a war against the Persian tribes, and finally obliged them to embrace Catholicism. This war, suggested by papal craft, continued by incredible barbarity, culminated in the grossest perfidy. In their protection of Poland they inflicted deeper injuries on her than the savages of Prussia had ever contemplated, or in fact had the ability to inflict. They subjugated the Baltic seaboard, from the Oder to the Gulf of Finland, and wrung from her her maritime commerce, and her northern line of defence. Poland and Prussia having both been plundered and oppressed by the knights, united in a bond of union against their common enemy, and a ferocious war was inaugurated, during which the knights lost a great portion of their territory, and finally their power was broken. In the various vicissitudes of the succeeding fifty years the knights became abolished in Prussia, and their possessions converted into a hereditary duchy, under the male line of Prince Albert, which, under Francis III. became the kingdom of Prussia.

The papal intrigues with regard to the Netherlands, were fruitful of sanguinary and deplorable consequences. Under the reign of Charles V. one hundred thousand Protestants fell a sacrifice to the papal intolerance. Philip, his son and successor, narrow in his views, irritable in his temper, and implacable in his hate, transcended even Charles in the inhumanity of his measures towards his Protestant subjects. Cardinal Granvella having introduced into the Netherlands the inquisition, for the extirpation of religious freedom, the Prince of Orange, in conjunction with other distinguished personages, remonstrated against the measure. This remonstrance was regarded by the government as an act of treason. The haughtiness of the cardinal, and the severe measures he introduced to intimidate the people, produced great disorder and alarm. The n.o.bles conspired to defend their rights; the Protestants boldly celebrated their religious ceremonies, and the people fled in crowds to England and Saxony. In spite of intolerant edicts and excruciating torture, a bold spirit of resistance was excited in the provinces. Philip recalled Cardinal Granvella, but appointed in his place Alva, a more cruel and implacable tyrant. Proud, fierce and imperious, this man knew of nothing but to command in a despotic tone, and expect his subjects to tremble and obey. Sixty years of warfare always successful, had familiarized him to deeds of blood, without humbling him by the salutary lessons of misfortune. Death, the usual penalty of disobedience to his commands, gave his mandate a terrific importance. As soon as he had a.s.sumed the direction of the Netherland provinces, he established a council of blood by means of, which he condemned all whom he suspected of heresy, or whose fortunes excited a prospect of increasing his own, The n.o.blest of the nation fell under the axe of his executioner; and as avarice had always been a prominent trait of his character, he now ill.u.s.trated the obduracy with which it is capable of debasing humanity, by confiscating the property, not only of the present but of the absent; not only of the living but of the dead.

Having cited the Prince of Orange to appear before his council, and that prince having refused on the ground of his exemption by privilege, law and usage, he declared him dispossessed of all property, and seizing on his son, sent him to Spain as a hostage. The prince, heretofore a liberal-minded Catholic, now declared himself a Protestant, and drew his sword in favor of religious freedom. By a perseverance which no difficulties could prostrate, a sagacity which no subterfuge could deceive, a heroism which no danger could appall, and a magnanimity which commanded the admiration of the world, he struggled through discouragement, vexation and defeat until he had laid a solid foundation for the freedom of the provinces, by reconstructing them in a judicious confederacy, under the name of the United Provinces of the Netherlands, and inducing them to renounce allegiance to Spain. Philip hence declared the prince an outlaw, and offered a reward of two hundred and fifty thousand dollars for either his apprehension or his a.s.sa.s.sination. In 1584 the n.o.ble prince was shot dead by Balthazar Gerard, who confessed that he had been instigated to the deed by a Franciscan monk and a Jesuist priest. But though the founder of the republic fell a victim to Romish treachery, its defence was continued with insuperable skill and valor. Army after army sent against the republic was annihilated by the indomitable bravery of its troops, until its soil became the cemetery of the military strength of Spain. Its tolerance gave it population; its freedom, energy; its maritime contests, a knowledge of navigation; and its enterprise, commerce trade and prosperity. After a war of thirty years, replete with heroism and magnanimity, it wrung from Spain, in the Westphalia treaty, a full recognition of independence.

CHAPTER XV. PAPAL POLITICAL INTRIGUES IN PORTUGAL AND SPAIN.

In Portugal, under the reign of Alphonso I--Sancho II-- Dionysus--John II--Emanuel--John III--Sebastian--Philip II-- Joseph I--Maria Francesca Isabella--John VI--Pedro VI--and Dona Maria.

In Spain, under the reign of Reccarred I--Charles V--Philip II--Philip III--Charles II--Charles III. Charles IV.--and Ferdinand VII

Alphonso, in 1139, in the cause of the church and of national independence, subjugated the Moors of Portugal. The victor was saluted on the field by his army as king of the conquered dominion; the Cortes Lamego invested him with regal authority; and Pope Alexander III.

acknowledged his legitimacy, the independence of the nation, and the laws and const.i.tution which were prescribed. By a provision of the const.i.tution, which probably sprung from the religious tolerance of the Moorish regime, the king was prohibited under forfeiture of the crown, from becoming tributary to any foreign power. But notwithstanding this proud interdiction, Alphonso in the course of severe conflicts which afterwards took place between him and the kings of Castile and Leon, made his kingdom, in violation of his own const.i.tution, a fief of Rome, in order to secure the papal support.

In consequence of this concession to papal supremacy, Sancho II., in 1245, became involved in a dispute with the clergy; and upon appealing to Pope Innocent IV., had the misfortune to lose his crown.

Alphonso III. succeeded to the regal dignity. Jealous of the rights of sovereignty, and determined to transmit them unimpaired to his successor, his reign was, in consequence, a perpetual contest with the intrigues of the clergy. Inflexibly firm and resolute, he defeated their artful attempts to extend their landed estates; to obtain exemption from taxation; to acquire for their persons and possessions an independence of secular jurisdiction; and to subject the temporal to the spiritual authority by an insidious and gradual encroachment on the rights of the crown.

Dionysus, who succeeded Alphonso III., opposed with prudence and firmness the papal intrigues, which had disturbed the peace of the kingdom from its foundation. In order to moderate the selfishness and tyranny of the first and second estates, composed of the clergy and n.o.bility, he erected the cities into a third estate, of equal legislative authority. By elevating the dignity of the commonality, and taking advantage of the commercial resources which the geography of the country afforded, he awakened in the nation a spirit of indomitable enterprise which laid the foundation of its subsequent greatness. This liberal and enlightened policy cost him the friendship of the papal court, but he disarmed its malice by an admirable course of prudence and courtesy.

John II. became King of Portugal in 1450. During his administration Ferdinand and Isabella, of Spain, governed by the spirit of Catholic intolerance, inst.i.tuted a rigorous prosecution against the Jews, by which thousands of them were deprived of their fortunes, and driven into exile. The Jews had arisen in Spain into considerable political influence; they had become farmers of the revenue; and their characteristic avarice had rendered them obnoxious to the people.

Instead of rectifying the evil by adequate measures, the crown and people, influenced by the church, were made instrumental in gratifying its hatred against the Hebrew race, by a persecution as unjust as it was impolitic. John II., with more liberal views of government, improved the injudicious measures of Spain, to the advantage of his own kingdom.

Discarding the intolerance of his religion, he invited the persecuted Jews to his dominion; and by affording them a peaceful asylum, added largely to the wealth, population, prosperity and importance of the nation.

Emanuel, son of John II., succeeded to the throne of Portugal in 1495.

He married Elenora, sister of Charles V., of Germany. He had imbibed the beneficent toleration of his sire, which had been so advantageous to the nation, but which was too antagonistical to the spirit of Catholicism, to command its support. The craft of priestly policy might conceal its hostility to tolerance from public perception, but machinations for its subversion would be no less incessantly at work. In the pious system of sacerdotal intrigue the amiable qualities of human nature are the most available, as they are the most insidious, and least liable to be suspected. Devoid of the finer sentiments of honor, the priests, in their capacity of spiritual advisers, scruple not to abuse the privileges accorded them, in making the influence which a female may exercise over a husband, lover or parent, subservient to their own purposes. This species of ecclesiastical intrigue is ill.u.s.trated in the conduct of Queen Elenora. Having acquired a controlling ascendancy over the king's mind, she was induced by her spiritual advisers to extort from him a promise that he would require the Jews to embrace Christianity under pain of being reduced to slavery for life. By whatever considerations, Emanuel was led to promulgate a decree so injurious to the national welfare, and so inconsistent with the tolerant spirit he had manifested, yet he had the humanity or sagacity to procrastinate its execution for twenty years, and thus to ameliorate the horrors with which it was fraught; and to place the development of the catastrophe beyond the period of his administration.

John III., son of Emanuel, was crowned King of Portugal in 1521. A pliant tool in the hand of papal intrigue, he gave a fatal blow to the tolerance and prosperity of his kingdom. The implacable hatred of the church towards the Jews, h.o.a.rded for so many years, now relieved of all restraint, exhibited its fiendish barbarism in deeds of exterminating cruelty. To escape the persecution to which they were exposed, the Jews practised the externals of Catholicism, while they secretly observed their ancient rites. The vigilance of the papal machinery, like a monster with a thousand eyes, penetrating all secrets, soon detected this evasion. In order to discover the persons who thus consulted self-preservation and the dictates of consciences, the inquisition was introduced, and a crusade of blood and devastation preached against the whole Hebrew race. Their property was confiscated; their children were torn from them and placed under Catholic control; and they themselves reduced to slavery, or subjected to the tortures of the inquisition.

While John III., during his reign, was the wretched instrument of Catholicism for the accomplishment of its atrocious designs, his grandson, Sebastian, who in 1557, at the age of three years succeeded to the throne, was educated, by the express injunction of his father's will, by the Jesuists, and consequently was moulded to the same purposes, and reduced to the same flexible subserviency. Inclined to extravagance by temper and disposition, and educated by bigotry and craft, his ambition became singularly whimsical; his devotion to the pope absolute; and his thirst indomitable and unquenchable to engage in some enterprise in which he might shed the blood of infidels and heretics. When he arrived at majority, in order to express his devotion to the pope, he a.s.sumed the t.i.tle of "Most Obedient King." At the age of twenty years his restless fanaticism led him to undertake an expedition against the unoffending infidels of Tangiers; and suddenly falling on the astonished inhabitants, gained an easy victory over them. The success of his forces against these defenceless mountaineers led him to imagine that his arms were invincible. Muley Mohammed having conspired against his uncle Muley Moloch, the governor of Morocco, Sebastian conceived that by aiding the conspirators with his personal valor and military forces, he might acquire some distinction for his name, and some advantages for the church. The dictates of prudence and sound policy, the protestations of his ablest counsellors, and the munificent offer of Muley Moloch to purchase his neutrality by the cession of five fortified places on the coast of Africa, were feeble remonstrances to a mind like that of Sebastian's, in which fanaticism had supplanted principle, and despotism humanity. To popularize the hazardous undertaking, the papal machinery began to work industriously in its favor. Collecting an army of twenty-one thousand three hundred men, comprised of Portuguese, Germans, Spaniards, Frenchmen and Italians, and a fleet of one hundred vessels, he sailed for Africa, and landed with safety at the port of Alzira. Although the number and skilful disposition of the Moorish troops left little doubt of their triumph; although Sebastian's provisions were nearly exhausted; although Muley Moloch, more concerned for the safety of the misguided fanatic than from any apprehension of the success of his arms, again attempted to negotiate a peace; although some of the Portuguese commanders advised a retreat, and all of those of the conspirators a retreat to the coast, yet so confident was Sebastian of the interposition of divine providence in aiding him to butcher the infidels, that he even refused to defer the engagement until the afternoon, in order that he might have the darkness of the night to cover a retreat, should such a measure become inevitable. Sebastian fought with distinguished bravery, yet his desperate fanaticism was equalled, if not surpa.s.sed, by the heroic courage of those who had been tortured, outraged, and exiled by his intolerance. The martial semicircle of the Moors enclosed his forces in a volume of destructive flame, and their disciplined valor and skilful manoeuvres completely annihilated them. The bodies of the vanquished that strewed the battlefield were, in general, too horribly disfigured with wounds to admit of their persons being identified; and Sebastian's corpse being among the number, his actual death became doubtful. This circ.u.mstance, twenty years afterwards furnished the papal machinery with a convenient opportunity for manufacturing a bogus Sebastian. But although Joseph Taxera, a Dominican monk, traversed Europe to enlist the imperial courts in its favor, yet the numerous spurious Sebastians that had sprung up, and the eagerness of several crowned heads to seize the kingdom, defeated the object of his mission. The controversy was finally settled by the battle of Alancatura, which, crowning with victory the arms of Philip II., of Spain, one of the claimants, subjugated Portugal to the dominion of Spain.

The religious frenzy and whimsical ambition of Sebastian, the result of his Catholic education, cost Portugal the flower of her n.o.bility, the strength of her army, and her national independence; overloaded her with debt, and degraded her under the dominion of a government distracted by unsuccessful wars, and governed by a rapacious and unprincipled administration. When John III., in 1540, introduced the Jesuists into his kingdom, the doom of Portugal was sealed. From that period, under the intolerant measures of his administration, its power began rapidly to decline, until its disastrous connection with Spain secured its downfall. Guinea, Brazil, the Molluccas, and all the fairest dominions of Portugal were wrung from her grasp. Spain oppressed her with rapacious tyranny; England and the Jesuists monopolized her trade, and the calamities which had visited her in such frightful succession exhausted her resources.

The capacity of the nation for greatness, notwithstanding the degradation into which she had sunk, still animated the patriotic Portuguese with the hopes of a national redemption. In 1640 a powerful conspiracy was formed against the Spanish regime, and in 1750 the political independence of Portugal was achieved, and Joseph I. elevated to the throne. Duke Pombal, an able statesman, and the prime minister of the government, regarding the Jesuists as the origin of the weakness and disgraces of the government, and believing that their secrecy, dissimulation and treachery, absolved him from any obligation he might a.s.sume with regard to them, inconsistent with the public good, became a member of their order that he might acquire a correct knowledge of their principles and mode of operation, and be qualified to counteract their pernicious machinations. With profound dissimulation, he so completely deceived them that they admitted him to an intimate knowledge of all their secrets, plans and designs. After having fully obtained his object he made a public exposition of their secrets. He disclosed the dangerous principles of their const.i.tution, their political objects, the oaths by which they were bound, the baseness of their intrigues, their false professions, their horrible deeds, and their disgraceful rapacity and profligacy. By the exposure which he was enabled to make he succeeded in having them removed from the important position of confessors to the king, and instructors of youth in colleges. He also induced Joseph to expel them from the missions of Paraguay; to abridge the power of the bishops; and to prohibit the celebration of the "auto-da-fe" of the inquisition. The Jesuists not being able successfully to arrest the progress of reform determined to a.s.sa.s.sinate the king; but failing in this attempt, the whole order fell under the ban of the kingdom, and were officially declared a political organization under the mask of religion, and its members expelled from the kingdom as enemies of the public peace, and traitors to the government. Pope Clement XIII., enraged at this summary destruction of the most efficient department of his machinery, endeavored to intimidate the reformers by threats of excommunication, and commissioned a legate to adopt any means to arrest proceedings against the Jesuists. But his legate was promptly escorted out of the kingdom; and as the conduct of the holy father in protecting and defending an organization of traitors and a.s.sa.s.sins, implicated him in the guilt of an accessory, all connection with the See of Rome was declared dissolved until the imputation should be removed by the abolishment of the Jesuistical order. The vanity of Pope Clement could not permit him to suffer such a mortification, and the decree of dissolution was rigorously enforced; but his successor, at the hazard of disproving the papal infallibility, complying with the demands of Portugal, amicable relations were re-established.

On the death of Joseph I., in 1777, Maria Francesca Isabella, his eldest daughter, succeeded to the royal dignity. The superst.i.tious temperament of this queen, and her natural infirmity, which terminated in confirmed mental alienation, disqualified her for the administration of the governmental powers on sound principles of public policy, and surrendered her to the selfish control of a corrupt priesthood and ambitious n.o.bility. By the intrigues of these two cla.s.ses, which seldom scruple to sacrifice the popular interest to their personal advantage, Pombal was deprived of his useful political influence, most of his regulations were abolished, and Portugal, from the dawn of a magnificent future, sunk into the obscurity and lethargy of her former condition.

In 1817 John VI., who had been regent during the imbecility of the queen, from 1795 to her death, ascended the throne. The spirit of French republicanism exerted a liberalizing influence over Europe generally, and had apparently a similar effect on the pope and his machinery.

Those who did not understand the profoundity of sacerdotal craft might have been stupefied with astonishment to see a pope, while professing to be infallible, discarding principles and policies which had been approved by the practice, and defended by the anathemas of his predecessors. He not only sanctioned the prohibition of Portugal forbidding Jesuists from entering the kingdom, and consented to the abolition of the inquisition, but even requested that all persecution against the Jews should cease, and that they should be admitted to greater rights and privileges. The popular current had set in too strongly in favor of change in the const.i.tution and administration of the government for papal sagacity to oppose, and un.o.bstructed by the sacerdotal machinery, it became daily augmented in volume and impetuosity. The liberal feeling of the nation, allowed spontaneously to flow, culminated in 1820 in establishing, without violence or bloodshed, a provisional government and a new cortes. Tolerance on the lips of a Catholic priest is treason to Rome; and, though this circ.u.mstance might have cautioned prudence against investing any of them with power, yet as they had warmly espoused the liberal cause, they were elected by the people as members to the cortes, with the exception of a few lawyers and governmental officers. At the a.s.semblage of the cortes, under the presidency of the archbishop of Braga, the revolutionary measures were sanctioned, the inquisition forever interdicted, and a const.i.tution framed which secured freedom of person and property, the liberty of the press, and legal equality. The king approved the provisions of this const.i.tution, and swore to support it. But under this prosperous appearance of republican progress, the demon of religious intolerance was secretly at work; availing itself of every means to arrest the popular current. The portentous mutterings of an approaching storm were frequently heard; and it was not, therefore, a matter of surprise to the friends of freedom, that in 1832, a regency was established at Valladolid, under the bishop of Lisbon, with the avowed object of subverting the const.i.tution, and inviting the people to rally under the standard of monarchy; nor that this regency was supported by the queen, Don Miguel, the clergy and the n.o.bility. The machinations of the papal machinery had so successfully extinguished the popular enthusiasm which had won such important concessions to natural right, that no sooner was the standard of royalty raised, than an enormous reduction took place in the ranks of the liberal party. So many priests, n.o.blemen, soldiers and people espoused the royal cause, that John VI. found no difficulty in declaring the const.i.tution of 1822, which he had sworn to support, null and void, and to protect his perjury and his treason to the freedom of the people, by disarming the military and the national guards. The absolutists then proceeded to annul all the concessions that had been made, in accommodation to the popular feeling; they restored the church confiscated property, established a censorship over the press, imprisoned or banished the liberal members of the cortes, and organized a junta for the purpose of framing a monarchial const.i.tution. But Don Migual, aspiring to become absolute king, could not submit to the restriction of a const.i.tution; and, being commander-in-chief, and exercising the governmental powers, excited an insurrection against the Lisbon cortes, and arbitrarily proceeded to banish all liberals, const.i.tutionalists, freemasons, and members of other secret societies.

That he might successfully remove every obstacle that imperiled his ultimate designs, he forbade all appeals to the king. But the acts which his ambition dictated were too reprehensible not to acquire for his administration a dangerous and prejudicial notoriety. In spite of all precaution the rumor of his tyranny penetrated the royal palace, and Don Miguel was summoned into the presence of the king to explain the reasons for his arbitrary conduct. Candidly acknowledging or artfully a.s.suming that he had been the innocent victim of craft and misrepresentation, he succeeded in obtaining the king's pardon.

In 1826 John VI. died, and Isabella becoming regent, administered the government until Pedro IV. of Brazil, the brother of the deceased king, could make it convenient to visit Portugal, and a.s.sume the reigns of government. After having done so he established a const.i.tution, providing two legislative chambers, and then abdicated in favor of his eldest daughter, Dona Maria da Gloria. Don Miguel, his brother, the chamberlains, and the magistrates swore to support the const.i.tution. But the first, in violation of his oath of allegiance, and of his fraternal obligations, entered into a conspiracy for its overthrow. With this object in view he organized an apostolic party, and abusing the power and confidence with which he was honored, secretly filled the army, navy, and civil offices with his adherents. Having matured his plans he caused an insurrection to break out against the queen, in order to enable him to seize the royal authority under pretense of restoring public tranquillity. England, however, interfering, the revolution was checked, and the project of usurpation frustrated. But the treasonable plot was skilfully and comprehensively laid, and the zealous support which it derived from the papal machinery soon rendered it popular with the ma.s.ses. As if enamored of slavery and despotism, the people began to crowd into the ranks of the apostolic party, to second its declaration in favor of Don Miguel as king, to unite in its shouts of "Long live the absolute king," "Down with the const.i.tutions," and to denounce, abuse and a.s.sault those who refused to echo its suicidal acclamations. A few military garrisons which still withstood the popular frenzy, and adhered to the cause of const.i.tutional government, raised the standard of revolt; and being joined by other troops, an army was organized which marched against Lisbon. It was met by the apostolic army, which greatly outnumbered it; and being defeated, the liberal junta was dissolved and Don Miguel proclaimed absolute king. In 1834 Don Miguel was defeated by Don Pedro IV., and the const.i.tution of 1826 was re-established by the cortes.

PAPAL POLITICAL INTRIGUES IN SPAIN