A chief desideratum had been to find a Greek who should accompany them as guide into his native country. "Ever since," says M.Y., in a letter of the Twelfth Month, 1832, "we have resigned ourselves to this arduous mission, my dear husband has frequently said, 'If we are to go into Greece, how I wish we might find some companion for the journey, some _Greek_ to conduct us into his country, to us altogether strange and unknown!'" A letter from Stephen Grellet to William Allen, which was sent down to J.

and M. Yeardley, was the opportune means of supplying this want. It spoke of a Greek girl then at the school at Locle, named Argyri Climi, who was exceedingly desirous of returning to Greece, and whose simple and teachable character recommended her at once to their attention. "When,"

continues M.Y., "we came to this part of Stephen Grellet's letter, we were both deeply moved, believing that thus the way might be prepared before us."

They communicated their thoughts on this interesting subject to M.A.

Calame, proposing when they visited Locle to take A. Climi as their companion into Greece. During their sojourn in London they received a letter from A. Climi, written in French, in which that amiable young person signified the pleasure and grat.i.tude with which she accepted their proposal.

Locle. 29th of April, 1833.

Excuse the liberty which I take of writing to testify my great grat.i.tude for your kind intention to take me with you and bring me back to my country. How could I have ventured to hope that I should have the happiness of being with such kind and beloved friends. I cannot express the joy I felt when Mademoiselle Calame made your proposal known to me.

How great is the mercy of G.o.d! How often might he have turned away his face from me and cast me off; but instead of forsaking me he has looked upon me in mercy, and shown me that he wills not that sinners should perish, but that they should have eternal life. Was it not he who saved me from the hands of the Turks, and brought me to Switzerland, and placed me with charitable protectors, who are never weary of doing me good? And now he has crowned it all, by giving you to me as guides and protectors in my long journey, and that I may settle again in my own country.

Your grateful

ARGYRI CLIMI.[6]

The meeting in London at which their prospect of foreign travel was ratified, was a time of spiritual favor. With such credentials, and with a sense of the divine commission and guidance, clear and unmistakable, like that which John Yeardley enjoyed, many may be ready to exclaim, Who would not go forth on an errand like this to the ends of the earth! Such may be reminded, for their consolation, that if the will is laid as an unbroken offering at the foot of the cross; if all their powers are consecrated to the Lord, and his Spirit is suffered to penetrate and transform every part of their being; though a field of labor such as that which was appointed to John and Martha Yeardley may not be appointed to them, they will, in an equal degree, inherit the blessing of doing their Lord's will, and may rest in the promise, "They that wait upon Him shall not want any good thing."

5 _mo_. 21.--Yearly Meeting of Ministers and Elders. Third-day morning. Our visit to the Grecian Islands, &c. claimed the attention of the meeting. It was a very precious time; a sweet solemnity prevailed; several Friends said afterwards, they thought they had never known quite so full an expression of unity and encouragement on any former occasion. What a favor it is to have the sympathy and concurrence of the church in such important concerns! My heart's desire and prayers are that we may be preserved humble and watchful, relying for help and strength on nothing short of our Divine Master, the holy Head of his own church. Whatever may befal us on our intended journey, I wish once more to record my firm conviction that it is the Lord's requiring, and come life, come death, I desire that my heart and soul may be given up fully to follow Him who laid down his own precious life for my sake,--a poor unworthy sinner.

CHAPTER XI.

THE THIRD CONTINENTAL JOURNEY, OR THE JOURNEY TO GREECE.

1833-4.

PART I.--THE JOURNEY TO ANCONA.

John and Martha Yeardley left London on the 21st of the Sixth Month, 1833.

Travelling through France they found in the places where they halted more of simplicity and Christian life than they had expected. In Paris, especially, they were quickly brought into contact with a number of pious persons to whom their society and their doctrine were welcome, and they visited many benevolent inst.i.tutions conducted on broad Christian principles. This was in the early part of Louis Philippe's reign, and under the administration of Guizot. In reading their account of these inst.i.tutions, we are painfully reminded how much the rising tide of religious liberty has been checked and driven back by the bands of priestcraft and arbitrary power.

Here, and elsewhere during their journey, they wrote letters to members of the Foreign Committee of the Meeting for Sufferings, descriptive of their religions labors, from which, after their return, a selection was printed for the use of Friends. Besides these letters, John Yeardley kept his usual Diary, which often enables us to add to the narrative, traits of character and reflections not to be found in their joint epistles.

Amongst the first persons upon whom they called in Paris, were the Protestant bookseller Risler, and Pastor Grandpierre: the former they found to be devoted heart and soul to the diffusion of evangelical religion; the latter they had known on their former journey, and he received them as his Christian friends. He introduced them to Mademoiselle Chabot, a lady who spent her time in translating religious and useful books into French, and had a cla.s.s of children in the First-day school.

Respecting this lady, they say:--

Our introduction to this precious character was much to our comfort. We rejoiced together in contemplating the wonderful work which the Lord has in mercy begun, and is carrying on in this great city. On First-day afternoons she attends a school, to which the children of the rich go, as well as the poor, to be instructed in the Scriptures. The young persons in her cla.s.s learn texts, and are questioned to see if they thoroughly understand the subject. On our asking whether the children answered the questions from what they had learnt by heart, she replied, "No; it would be of no use, you know, for the dear children to repeat merely by rote; we want the great truths of the gospel to sink into their hearts."

After this visit, which refreshed our spirits a little, we called on Madame D'Aublay, sister-in-law to Brissot, who was executed in the time of Robespierre. She is a Roman Catholic, and thinks the groundwork of true religion to be in their church, but that their customs and the ma.s.s are nothing worth. We left her some tracts, and amongst them one of Judge Hale's, which struck her so forcibly on reading it, that she followed us to our hotel, to say how much it was suited to her state of mind.

6 _mo_. 30.--After our little meeting this morning with the few friends resident here, and some others, we went to the Protestant Chapel, in the Rue Taitbout, to hear the children examined in the Scriptures. Many of the parents were present. The cla.s.s which we attended was conducted by Mademoiselle Chabot. The subject was the crucifixion of our Saviour, the 27th chapter of Matthew. The children repeated the portion they had learnt, and then Mademoiselle C. questioned them in a simple, sweet, and instructive manner, calculated to impress the great truths of Christianity on their minds. A gentleman examined a cla.s.s of boys; and after this course of exercise was finished, De Pressense gave them a lecture from the Old Testament. The subject was the healing of Naaman, and the manner of proceeding was simple; the child called upon stood up and answered pretty much as they do at Ackworth; he repeated a few verses directly bearing on the subject, and the application which was made was admirable. We were really edified in being present. How much this kind of instruction is wanted for many of our poor children in England! How delightful it is to see a large room filled with Roman Catholic children and parents, all receiving Christian instruction together! The Roman Catholics no longer object to send their children to Protestants, because they know they will be well instructed. The chapel is a beautiful room, with a circular gallery supported on pillars, and a dome top; and it is the identical place where, only two years ago, the Saint Simonians held forth their doctrines:--

...... Oh reformation rare, The den of modern infidels is become a house of prayer!

7 _mo_. 2.--We had a long walk to the Rue St. Maur, to meet by appointment our kind friend De Pressense to visit the schools for mutual instruction. At this season of the year the children are more busy with their parents than usual; but in winter there are 200 boys, 200 girls, and 200 children in the infant school, with an evening school for adults.

Scripture extracts are made use of, and also the Scriptures themselves. We were struck with the quiet and good order of all these schools. I have seen very few in England where the same stillness is observable. With the exception of some three or four, all the children are Roman Catholics; and on First-days, particularly in winter, the room is filled with Roman Catholic men and women, mostly parents of the children, who come to hear them examined in the Scriptures and to receive instruction themselves. Our conductor showed us the boys' gardens. On the walls were grapes hanging in large bunches, belonging to the master. The boys are so far from stealing them, that if they find any on the ground, they take them to him. Of the children who attend at the school, forty-six are provided with bed, board, and clothing, at a neighboring establishment.

One of the most interesting men with whom J. and M.Y. became acquainted was Pastor Audebez.

He was, say they, formerly minister at Bordeaux, but received a strong impression that it was his religious duty to come to Paris. Soon after he left Bordeaux, a great awakening took place in that neighborhood under the ministry of his successor, while with himself at Paris all seemed darkness and discouragement. This induced him to think he had done wrong in removing, and he was much distressed; but as he persevered in doing what presented as his duty, his way for usefulness in this great city opened in a remarkable manner. He first opened the chapel in the Taitbout, and then one in the Faubourg du Temple, where his labors have been crowned with success. He told us with great simplicity that he never premeditated or wrote his sermons, but after reading a portion of Scripture proceeded to speak from what he felt to impress his mind at the time. He said some of the ministers considered their discourse before delivering it, and he believed their mode of preaching was also blessed. Being accustomed to arrange their thoughts in methodical order, perhaps such might not perform so well in any other way, and the people were used to it; but he preferred speaking from a more spontaneous spring of thought, though not so well arranged as to theological order.

We felt much inclined to hear him for ourselves, and attended in the Rue St. Maur on First-day evening; and we have this testimony to bear,--that we heard the _gospel_ preached to the _poor_. He first read the 25th Psalm, and then part of the Epistle to the Romans, which formed the basis of his exhortation. It reminded me of [what I have read of] the preaching of the early Christians. My very heart went with his impressive exhortation to believe in the Lord Jesus as the only means of salvation, and of the necessity of bringing forth fruits unto holiness.

7 _mo_. 5.--Pastor Grandpierre came to pay us a visit with four of his missionary students. We had a precious religious opportunity with them. The Pastor expressed his belief that the power and presence of the Saviour had been evidently felt among us. The young men were much tendered; one of them was a grandson of the late Pastor Oberlin, and had been sensibly affected by what Stephen Grellet had said in a meeting at his father's place of worship in the Ban de la Roche. Three of the young men who were in the inst.i.tution at our last visit to Paris are now in Africa. We admire the principle on which this establishment is conducted; the inmates are not sent out unless they believe it to be their duty to go; if this be not the case at the expiration of their term, they return home.

On the 7th John Yeardley, accompanied by Joseph Grellet, brother of Stephen Grellet, visited the Sabbath-school in the Rue St. Maur. Martha Yeardley was indisposed and unable to leave the house.

When the cla.s.ses had finished, says J.Y., De Pressense proposed to give a lecture on a subject from the Old Testament, and bestowed great pains to make it clear to the infant capacities of the children. I had intimated to my worthy friend a desire for liberty to express what might arise in my mind when he had done, which was most readily granted, and after I had spoken to the children, there seemed great liberty in addressing the teachers, parents and young persons present. There was much seriousness the whole time and a precious sense of divine love was over us. Our kind friend, J. Grellet, interpreted for me in an impressive and clear manner.

The name of Mark Wilks has been for many years identified with the cause of evangelical religion in Paris. John Yeardley had an interview with him, and makes an interesting note in his Diary regarding his opinions on the state of religious parties at this period.

7 _mo_. 9.--This morning I had an interview with Mark Wilks. He received me very cordially, and, as I expected, I found him full of religious intelligence; he is just returned from a tour in Switzerland, and speaks encouragingly of the state of the Christian church in general.

He has resided in Paris fifteen years, and of course seen many changes. He a.s.sured me that the arm of infidelity is weakening; nothing like the same exertion is made to spread the vile doctrine. The fact is, in some degree, the people are too indifferent to trouble themselves about it, and would not spend a son for its promotion; on the other hand, zealous Christians are doing all in their power to promote the spread of gospel truth.

On the 15th John S. Mollet, who had arrived in Paris after them, accompanied J. and M.Y. to Madame d'Aublay's.

We met, they say, several of her relations who professed to be Catholics, but were rather of the philosophical school. They were interested in the conversation, though nothing of a religious nature occurred. Madame d'Aublay has distributed many of our books and tracts. The next day she took us to see more of her friends, much of the same character. We have a hope that our drawing some of these to the really Christian characters may do good, since each cla.s.s expressed surprise to hear us speak to them of the other. It will be no small satisfaction if any of our Society here should be like the mortar to bind parties together, and weaken prejudice, that the one true knowledge may increase.

21_st_--Attended the chapel at the Taitbout this morning. Heard a discourse by Pastor Grandpierre; he preaches the gospel in its purity, with much of the right unction. We did not feel out of our place in being present, and I trust it may have its use both on ourselves and others.

This kind of Christian liberty seems to open our way among the people. In the evening we had quite a large meeting in our room; several of the attenders at the Taitbout coming in, together with the Friends in Paris.

It was, adds John Yeardley, a precious tendering time, and I trust strength was given to preach the gospel; the sick and afflicted were not forgotten by my M. Y. In supplication.

By "the sick" in the foregoing pa.s.sage was probably intended Rachel, wife of Dr. Waterhouse of Liverpool, and daughter of David and Abigail Dockray.

This young Friend, who was ill in the neighborhood of Paris, was about to be removed to England, but at the very time when the carriage was at the door she was struck with paralysis. This happened two days before the meeting just described, and J. and M.Y. had hastened to offer their sympathy and aid to her afflicted husband and mother. They deferred their departure from Paris in order to remain with the family, and they both took turns in a.s.sisting to watch, by the bed-side of the sufferer. She survived only a few days, and expired, in the hope and peace of the gospel, the day after they quitted the city.

We may conclude the narrative of this interesting visit to Paris with a short reflection by Martha Yeardley.

I have been renewedly confirmed since being in Paris that our first religious awakening proceeds from the immediate influence of the Spirit on the heart of man, and this is the doctrine preached and maintained by the writings of the truly devoted Christians in this place, who are brought to profess living faith in our Lord Jesus Christ as the Alpha and Omega, the Beginning and the End.