Anuenue pa.s.sed over many islands, coming at last to Waolani to the temple built by the gnomes under Kane and Ka.n.a.loa. They consecrated the child, and cut off another part of the navel-cord. Ka.n.a.loa took it to the Nuuanu pali back of Honolulu, to the place called Ka-ipu-o-Lono.

Kane and Ka.n.a.loa consulted about servants to live with the boy, and decided that they must have only ugly ones, who would not be desired as wives by their boy. Therefore they gathered together the lame, crooked, deformed, and blind among the gnome people. There were hundreds of these living in different homes, and performing different tasks. Anuenue was the ruler over all of them. This child was named Kahanai-a-ke-Akua (the one adopted by the G.o.ds). He was given a very high tabu by Kane and Ka.n.a.loa. No one was allowed to stand before him and no person's shadow could fall upon him.

Hina again conceived. The signs of this child appeared in the heavens and were seen on Oahu. Kane wanted to send Lanihuli and Waipuhia, their daughters, living near the pali of Waolani and Nuuanu. The girls asked where they should go.

[Ill.u.s.tration: THE MISTY PALI, NUUANU]

Kane said: "We send you to the land Kuai-he-lani, a land far distant from Hawaii, to get the child of Hina. If the parents ask you about your journey, tell them you have come for the child. Tell our names and refer to Mo-o-inanea. You must now look at the way by which to go to Kuai-he-lani."

They looked and saw a great bird--Iwa. They got on this bird and were carried far up in the heavens. By and by the bird called two or three times. The girls were frightened and looking down saw the bright shining land Kuai-he-lani below them. The bird took them to the door of Ku's dwelling-place.

Ku and Hina were caring for a beautiful girl-baby. They looked up and saw two fine women at their door. They invited them in and asked whence they came and why they travelled.

The girls told them they were sent by the G.o.ds Kane and Ka.n.a.loa.

Suddenly a new voice was heard. Mo-o-inanea was by the house. She called to Ku and to Hina, telling them to give the child into the hands of the strangers, that they might take her to Waka, a great priestess, to be brought up by her in the ohia forests of the island of Hawaii. She named that girl Paliula, and explained to the parents that when Paliula should grow up, to be married, the boy of Waolani should be her husband.

The girls then took the babe. They were all carried by the bird, Iwa, far away in the sky to Waolani, where they told Kane and Ka.n.a.loa the message or prophecy of Mo-o-inanea.

The G.o.ds sent Iwa with the child to Waka, on Hawaii, to her dwelling-place in the districts of Hilo and Puna where she was caring for all kinds of birds in the branches of the trees and among the flowers.

Waka commanded the birds to build a house for Paliula. This was quickly done. She commanded the bird Iwa to go to Nuumea-lani, a far-off land above Kuai-he-lani, the place where Mo-o-inanea was now living.

It was said that Waka, by her magic power, saw in that land two trees, well cared for by mult.i.tudes of servants; the name of one was "Makalei."

This was a tree for fish. All kinds of fish would go to it. The second was "Kalala-ika-wai." This was the tree used for getting all kinds of food. Call this tree and food would appear.

Waka wanted Mo-o-inanea to send these trees to Hawaii.

Mo-o-inanea gave these trees to Iwa, who brought them to Hawaii and gave them to Waka. Waka rejoiced and took care of them. The bird went back to Waolani, telling Kane and Ka.n.a.loa all the journey from first to last.

The G.o.ds gave the girls resting-places in the fruitful lands under the shadow of the beautiful Nuuanu precipices.

Waka watched over Paliula until she grew up, beautiful like the moon of Mahea-lani (full moon).

The fish tree, Makalei, which made the fish of all that region tame, was planted by the side of running water, in very restful places spreading all along the river-sides to the seash.o.r.e. Fish came to every stream where the trees grew, and filled the waters.

The other tree was planted and brought prepared food for Paliula. The hidden land where this place was has always been called Paliula, a beautiful green spot--a home for fruits and flowers and birds in a forest wilderness.

When Paliula had grown up, Waka went to Waolani to meet Kane, Ka.n.a.loa, and Anuenue. There she saw Kahanai-a-ke-Akua (the boy brought up by the G.o.ds) and desired him for Paliula's husband. There was no man so splendid and no woman so beautiful as these two. The caretakers decided that they must be husband and wife.

Waka returned to the island Hawaii to prepare for the coming of the people from Waolani.

Waka built new houses finer and better than the first, and covered them with the yellow feathers of the Mamo bird with the colors of the rainbow resting over. Anuenue had sent some of her own garments of rainbows.

Then Waka went again to Waolani to talk with Kane and Ka.n.a.loa and their sister Anuenue.

They said to her: "You return, and Anuenue will take Kahanai and follow.

When the night of their arrival comes, lightning will play over all the mountains above Waolani and through the atmosphere all around the temple, even to Hawaii. After a while, around your home the leaves of the trees will dance and sing and the ohia-trees themselves bend back and forth shaking their beautiful blossoms. Then you may know that the Rainbow Maiden and the boy are by your home on the island of Hawaii."

Waka returned to her home in the tangled forest above Hilo. There she met her adopted daughter and told her about the coming of her husband.

Soon the night of rolling thunder and flashing lightning came. The people of all the region around Hilo were filled with fear. Kane-hekili (flashing lightning) was a miraculous body which Kane had a.s.sumed. He had gone before the boy and the rainbow, flashing his way through the heavens.

The G.o.ds had commanded Kane-hekili to dwell in the heavens in all places wherever the G.o.ds desired him to be, so that he could go wherever commanded. He always obeyed without questioning.

The thunder and lightning played over ocean and land while the sun was setting beyond the islands in the west.

After a time the trees bent over, the leaves danced and chanted their songs. The flowers made a glorious halo as they swayed back and forth in their dances.

Kane told the Rainbow Maiden to take their adopted child to Hawaii-nui-akea.

When she was ready, she heard her brothers calling the names of trees which were to go with her on her journey. Some of the legends say that Laka, the hula-G.o.d, was dancing before the two. The tree people stood before the Rainbow Maiden and the boy, ready to dance all the way to Hawaii. The tree people are always restless and in ceaseless motion. The G.o.ds told them to sing together and dance. Two of the tree people were women, Ohia and Lamakea. Lamakea is a native whitewood tree. There are large trees at Waialae in the mountains of the island Oahu. Ohia is a tree always full of fringed red blossoms. They were very beautiful in their wind bodies. They were kupuas, or wizards, and could be moving trees or dancing women as they chose.

The Rainbow Maiden took the boy in her arms up into the sky, and with the tree people went on her journey. She crossed over the islands to the mountains of the island Hawaii, then went down to find Paliula.

She placed the tree people around the house to dance and sing with soft rustling noises.

Waka heard the chants of the tree people and opened the door of the glorious house, calling for Kahanai to come in. When Paliula saw him, her heart fluttered with trembling delight, for she knew this splendid youth was the husband selected by Waka, the prophetess. Waka called the two trees belonging to Paliula to bring plenty of fish and food.

Then Waka and Anuenue left their adopted children in the wonderful yellow feather house.

The two young people, when left together, talked about their birthplaces and their parents. Paliula first asked Kahanai about his land and his father and mother. He told her that he was they child of Ku and Hina from Kuai-he-lani, brought up by Kane and the other G.o.ds at Waolani.

The girl went out and asked Waka about her parents, and learned that this was her first-born brother, who was to be her husband because they had very high divine blood. Their descendants would be the chiefs of the people. This marriage was a command from parents and ancestors and Mo-o-inanea.

She went into the house, telling the brother who she was, and the wish of the G.o.ds.

After ten days they were married and lived together a long time.

At last, Kahanai desired to travel all around Hawaii. In this journey he met Poliahu, the white-mantle girl of Mauna Kea, the snow-covered mountain of the island Hawaii.

Meanwhile, in Kuai-he-lani, Ku and Hina were living together. One day Mo-o-inanea called to Hina, telling her that she would be the mother of a more beautiful and wonderful child than her other two children. This child should live in the highest places of the heavens and should have a mult.i.tude of bodies which could be seen at night as well as in the day.

Mo-o-inanea went away to Nuumea-lani and built a very wonderful house in Ke-alohi-lani (shining land), a house always turning around by day and by night like the ever moving clouds; indeed, it was built of all kinds of clouds and covered with fogs. There she made a spring of flowing water and put it outside for the coming child to have as a bath. There she planted the seeds of magic flowers, Kanikawi and Kanikawa, legendary plants of old Hawaii. Then she went to Kuai-he-lani and found Ku and Hina asleep. She took a child out of the top of the head of Hina and carried it away to the new home, naming it Ke-ao-mele-mele (the yellow cloud), the Maiden of the Golden Cloud, a wonderfully beautiful girl.

No one with a human body was permitted to come to this land of Nuumea-lani. No kupuas were allowed to make trouble for the child.

The ao-opua (narrow-pointed clouds) were appointed watchmen serving Ke-ao-mele-mele, the Maiden of the Golden Cloud.

All the other clouds were servants: the ao-opua-ka-kohiaka (morning clouds), ao-opua-ahiahi (evening clouds), ao-opua-aumoe (night clouds), ao-opua-kiei (peeking clouds), ao-opua-aha-lo (down-looking clouds), ao-opua-ku (image-shaped clouds rising at top of sea), opua-hele (morning-flower clouds), opua-noho-mai (resting clouds), opua-mele-mele (gold-colored clouds), opua-lani (clouds high up), ka-pae-opua (at surface of sea or clouds along the horizon), ka-lani-opua (clouds up above horizon), ka-ma-kao-ka-lani (clouds in the eye of the sun), ka-wele-lau-opua (clouds highest in the sky).

All these clouds were caretakers watching for the welfare of that girl.

Mo-o-inanea gave them their laws for service.

She took Ku-ke-ao-loa (the long cloud of Ku) and put him at the door of the house of clouds, with great magic power. He was to be the messenger to all the cloud-lands of the parents and ancestors of this girl.

"The Eye of the Sun" was the cloud with magic power to see all things pa.s.sing underneath near or far.

Then there was the opua-alii, cloud-chief with the name Ka-ao-opua-ola (the sharp-pointed living cloud). This was the sorcerer and astronomer, never weary, never tired, knowing and watching over all things.

Mo-o-inanea gave her mana-nui, or great magic power, to Ke-ao-mele-mele--with divine tabus. She made this child the heir of all the divine islands, therefore she was able to know what was being done everywhere. She understood how the Kahanai had forsaken his sister to live with Poliahu. So she went to Hawaii to aid her sister Paliula.